Results for 'Dietmar H��bner'

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  1. Kant and Non-Conceptual Content.Dietmar H. Heidemann (ed.) - 2012 - Routledge.
    Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...)
     
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  2.  4
    Response to My Critics: In Defense of Kant’s Aesthetic Non- Conceptualism.Dietmar H. Heidemann - 2020 - Con-Textos Kantianos 1 (12):173-190.
    In this article I respond to objections that Matías Oroño, Silvia del Luján di Saanza, Pedro Stepanenko and Luciana Martínez have raised against my non-conceptualist reading of Kant’s aesthetics. The objections are both, substantial and instructive. I first sketch my non-conceptualist reading of Kant’s doctrine of judgments of taste and then turn to what I take to be the most important criticisms that these authors have put forward. Two difficulties with a non-conceptualist reading of Kant’s aesthetics seem to be central: (...)
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  3.  9
    Hegel on the Nature of Scepticism.Dietmar H. Heidemann - 2011 - Hegel Bulletin 32 (1-2):80-99.
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    Der Raum is Kein Empirischer Begriff. Zu Kants Erstem Raumargument.Dietmar H. Heidemann - 2018 - Con-Textos Kantianos 7:19-43.
    „The paper discusses Kant’s first argument from space in the „Critique of pure Reason”. It argues that, contrary to what parts of the literature have claimed, the argument provides convincing reasons for the view that in order to locate objects in space outside us we must already presuppose the idea of space such that it cannot be borrowed from the objects perceived in space. The paper shows how the argument can be made transparent not only by clarifying Kant’s usage of (...)
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  5. Substance, Subject, System : The Justification of Science in Hegel's Phenomenology of Spirit.Dietmar H. Heidemann - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press. pp. 1--20.
     
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  6.  1
    Anschauung überhaupt.Dietmar H. Heidemann - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 743-760.
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  7.  4
    VIII. Kapitel Schluss.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  8.  33
    Kann man sagen, was man meint? Untersuchungen zu Hegels Sinnlicher Gewißheit.Dietmar H. Heidemann - 2002 - Archiv für Geschichte der Philosophie 84 (1):46-63.
  9.  47
    Introduction: Kant and Nonconceptual Content – Preliminary Remarks.Dietmar H. Heidemann - 2011 - International Journal of Philosophical Studies 19 (3):319 - 322.
    International Journal of Philosophical Studies, Volume 19, Issue 3, Page 319-322, July 2011.
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  10.  10
    V. Kapitel Dogmatischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  11.  6
    VII. Kapitel Interner und externer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  12.  11
    VI. Kapitel Moralischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  13. ber Kants These: "Denn, sind Erscheinungen Dinge an sich selbst, so ist Freiheit nicht zu retten".Dietmar H. Heidemann - 2012 - In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
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  14.  20
    Diskursivität und Einheit des Bewusstseins bei Kant.Dietmar H. Heidemann - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). De Gruyter. pp. 11-31.
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  15.  7
    „Das Wesen muß erscheinen“: Die Erscheinung in Hegels Wissenschaft der Logik.Dietmar H. Heidemann - 2016 - In Günter Kruck & Andreas Arndt (eds.), Hegels "Lehre Vom Wesen". De Gruyter. pp. 95-108.
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  16.  12
    Einleitung.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  17.  24
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
  18.  18
    Fichte and the Dream Argument.Dietmar H. Heidemann - 2010 - Fichte-Studien 35:357-370.
  19. German Idealism.Dietmar H. Heidemann - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 32.
     
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  20.  9
    Introduction.Dietmar H. Heidemann & Katja Stoppenbrink - 2016 - In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter. pp. 1-22.
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  21.  6
    III. Kapitel Erkenntnistheoretischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  22.  7
    II. Kapitel Hegels Kritik des praktischen Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  23.  3
    I. Kapitel Praktischer Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  24.  12
    IV. Kapitel Realismus und Skeptizismus.Dietmar H. Heidemann - 2007 - In Der Begriff des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung. Walter de Gruyter.
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  25. Indexikalität und sprachliche Selbstreferenz bei Hegel.Dietmar H. Heidemann - 2005 - Hegel-Studien 39:9-24.
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  26.  9
    Innerer Und Äußerer Sinn Kants Konstitutionstheorie Empirischen Selbstbewusstseins.Dietmar H. Heidemann - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 305-313.
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  27. Kant and Non-Conceptual Content.Dietmar H. Heidemann (ed.) - 2012 - Routledge.
    Conceptualism is the view that cognizers can have mental representations of the world only if they possess the adequate concepts by means of which they can specify what they represent. By contrast, non-conceptualism is the view that mental representations of the world do not necessarily presuppose concepts by means of which the content of these representations can be specified, thus cognizers can have mental representations of the world that are non-conceptual. Consequently, if conceptualism is true then non-conceptualism must be false, (...)
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  28. Kenneth R. Westphal: Hegel, Hume und die Identität wahrnehmbarer Dinge. Historisch-kritische Analyse zum Kapitel Wahrnehmung in der Phänomenologie von 1807. Frankfurt a. M.: Klostermann 1998. 166 S.(Philosophische Abhandlungen. Bd 72.). [REVIEW]Dietmar H. Heidemann - 2000 - Hegel-Studien 35:154-160.
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  29. Kant Yearbook 2010: Metaphysics.Dietmar H. Heidemann (ed.) - 2010 - De Gruyter.
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  30.  8
    Letzte Zwecke. Die Grundlegung des Föderalismus in Kants Politischer Teleologie.Dietmar H. Heidemann - 2016 - In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter. pp. 93-112.
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  31.  13
    Dietmar Von der Pfordten, Rechtsethik. München: C. H. Beck, 2001. 575 S., Isbn 3-406-45882-3.Anne Siegetsleitner - 2004 - Grazer Philosophische Studien 67 (1):253-257.
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  32.  9
    Logik und das Recht auf Leben in der Medizin. Besprechungsaufsatz zu: H. Ganthaler, Das Recht auf Leben in der Medizin. Eine moralphilosophische Untersuchung. Hansel-Hohenhausen, Egelsbach u. a. 2001. [REVIEW]Dietmar von der Pfordten - 2002 - Grazer Philosophische Studien 64 (1):209-224.
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  33. Der „kontrollierte individuelle Heilversuch“ als neues Instrument bei der klinischen Erstanwendung risikoreicher Therapieformen – Ethische Analyse einer somatischen Gentherapie für das Wiskott-Aldrich-Syndrom.Thomas Heinemann, Bert Heinrichs, Christoph Klein, Michael Fuchs & Dietmar Hübner - 2006 - Jahrbuch für Wissenschaft Und Ethik 11 (1):153-199.
    Das Wiskott-Aldrich-Syndrom (WAS), ein genetisch bedingter Immundefekt mit klinischer Manifestation im Kleinkindalter, wird voraussichtlich in näherer Zukunft erstmals versuchsweise durch eine somatische Gentherapie behandelt werden. Im vor- liegenden Beitrag werden die wichtigsten medizinisch-naturwissenschaftlichen Fakten dieses Krankheitsbildes sowie die bisherigen Erfahrungen mit somatischen Gentherapien bei anderen Immunmangelsyndromen ausführlich dargestellt. Sodann erfolgt eine ethische Analyse eines möglichen gentherapeutischen Eingriffs bei WAS-Patienten, bei der die spezifischen Aspekte des Wiskott-Aldrich-Syndroms – insbesondere die fast ausschließliche Betroffenheit von Kindern sowie die unterschiedlich aussichtsreiche Alter- nativoption einer (...)
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  34.  3
    Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte).Giuseppe Motta & Udo Thiel (eds.) - 2017 - DeGruyter.
    Es wurde in der Vergangenheit viel darüber debattiert, ob das Zentrum der Kritik der reinen Vernunft in der Erkenntnistheorie der „Transzendentalen Analytik“ oder in der Metaphysikkritik der „Transzendentalen Dialektik“ liegt. Stellt man den Begriff der Einheit des Bewusstseins in den Mittelpunkt der Auseinandersetzung, dann verliert diese Debatte an Bedeutung. Die „Einheit des Bewusstseins“ ist einerseits von zentraler Wichtigkeit für Kants Theorie der Objektivität, wie er sie in der „Deduktion der Kategorien“ entwickelt. Sie gehört andererseits in die Seelenlehre und wird daher (...)
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  35.  28
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  36.  25
    Physics Teachers’ Challenges in Using History and Philosophy of Science in Teaching.Dietmar Höttecke & Andreas Henke - 2015 - Science & Education 24 (4):349-385.
    The inclusion of the history and philosophy of science in science teaching is widely accepted, but the actual state of implementation in schools is still poor. This article investigates possible reasons for this discrepancy. The demands science teachers associate with HPS-based teaching play an important role, since these determine teachers’ decisions towards implementing its practices and ideas. We therefore investigate the perceptions of 8 HPS-experienced German middle school physics teachers within and beyond an HPS implementation project. Within focused interviews these (...)
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  37.  52
    Game Logic is Strong Enough for Parity Games.Dietmar Berwanger - 2003 - Studia Logica 75 (2):205 - 219.
    We investigate the expressive power of Parikh's Game Logic interpreted in Kripke structures, and show that the syntactical alternation hierarchy of this logic is strict. This is done by encoding the winning condition for parity games of rank n. It follows that Game Logic is not captured by any finite level of the modal -calculus alternation hierarchy. Moreover, we can conclude that model checking for the -calculus is efficiently solvable iff this is possible for Game Logic.
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  38. Neurosurgery for Psychopaths? An Ethical Analysis.Dietmar Hübner & Lucie White - 2016 - American Journal of Bioethics Neuroscience 7 (3):140-149.
    Recent developments in neuroscience have inspired proposals to perform deep brain stimulation on psychopathic detainees. We contend that these proposals cannot meet important ethical requirements that hold for both medical research and therapy. After providing a rough overview of key aspects of psychopathy and the prospects of tackling this condition via deep brain stimulation, we proceed to an ethical assessment of such measures, referring closely to the distinctive features of psychopathic personality, particularly the absence of subjective suffering and a lack (...)
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  39. Crash Algorithms for Autonomous Cars: How the Trolley Problem Can Move Us Beyond Harm Minimisation.Dietmar Hübner & Lucie White - 2018 - Ethical Theory and Moral Practice 21 (3):685-698.
    The prospective introduction of autonomous cars into public traffic raises the question of how such systems should behave when an accident is inevitable. Due to concerns with self-interest and liberal legitimacy that have become paramount in the emerging debate, a contractarian framework seems to provide a particularly attractive means of approaching this problem. We examine one such attempt, which derives a harm minimisation rule from the assumptions of rational self-interest and ignorance of one’s position in a future accident. We contend, (...)
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  40.  44
    Why Do Scientists Migrate? A Diffusion Model.Dietmar Braun - 2012 - Minerva 50 (4):471-491.
    This article improves our understanding of the reasons underlying the intellectual migration of scientists from existing cognitive domains to nascent scientific fields. To that purpose we present, first, a number of findings from the sociology of science that give different insights about scientific migration. We then attempt to bring some of these insights together under the conceptual roof of an actor-based approach linking expected utility and diffusion theory. Intellectual migration is seen as the choice of scientists who decide under uncertainty (...)
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  41.  14
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  42.  91
    Global Bioethics: The Collapse of Consensus : Edited by H. Tristram Engelhardt, Jr.H. Tristram Engelhardt (ed.) - 2006 - M & M Scrivener Press.
    This collection of essays, Global Bioethics: The Collapse of Consensus, deals with the issue of the repeated failure of attempts to derive a universal set of ...
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  43.  28
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  44.  79
    Five Elements of Normative Ethics - A General Theory of Normative Individualism.Dietmar Pfordten - 2012 - Ethical Theory and Moral Practice 15 (4):449-471.
    The article tries to inquire a third way in normative ethics between consequentialism or utilitarianism and deontology or Kantianism. To find such a third way in normative ethics, one has to analyze the elements of these classical theories and to look if they are justified. In this article it is argued that an adequate normative ethics has to contain the following five elements: (1) normative individualism, i. e., the view that in the last instance moral norms and values can only (...)
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  45.  35
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  46.  32
    Semantic Universals and Universal Semantics.Dietmar Zaefferer (ed.) - 1991 - Foris Publications.
    Dietmar Zaefferer Institutfiir Deutsche Philologie Universitdt Munchen Schellingstr. 3 D-8000 Munchen 40 Semantic universals are the properties the ...
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  47.  23
    Conditionals and Unconditionals: Cross-Linguistic and Logical Aspects.Dietmar Zaefferer - 1991 - In Semantic Universals and Universal Semantics. Foris Publications. pp. 12--210.
  48. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  49.  28
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  50.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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