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  1.  4
    Dietrich Korsch (1994). Bildung und Glaube. Ist das Christentum eine Bildungsreligion? Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 36 (2):190-214.
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  2.  2
    Dietrich Korsch (1998). Freiheit als Summe. Über die Gestalt christlichen Lebens nach Martin Luther. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 40 (2):139-156.
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    Dietrich Korsch (1993). Das Doppelte Absolute. Reflexion Und Religion Im Medium des Geistes. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 35 (1):28-56.
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    Dietrich Korsch (1999). Promissio. Eine theologische Kategorie zwischen Glaubenssprache und Reflexionsbegriff. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 41 (3):319-334.
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  5. Dietrich Korsch (1995). Dogmatische Arbeit am Begriff der Kirche. Zeitschrift Für Evangelische Ethik 39 (1):81-84.
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  6. Dietrich Korsch (1993). Gottesbegegnung und Selbstunterscheidung: Das protestantische Prinzip in Ökumene und multikultureller Gesellschaft. Zeitschrift Für Evangelische Ethik 37 (1):281-296.
    Arevision of the 19th century debate and of the actual discussion about a protestant principle shows that the most precise description of that principle might be given by connecting mankind's immediate encounter with God and human self-differentiation. It is argued that this principle is above all of outstanding hermeneutical value, because it opens a series of approaches to self-understanding, bothin the field of christian faith and of christian ethics. Moreover, it relates protestantism with the innumerable multitude of other self-interpretations, in (...)
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  7. Dietrich Korsch (1994). Hermann Cohen und die protestantische Theologie seiner Zeit. Zeitschrift Für Neuere Theologiegeschichte 1 (1):66-96.
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  8. Dietrich Korsch & Amber Griffioen (eds.) (2011). Interpreting Religion: The Impact of Friedrich Schleiermacher’s "Reden Über Die Religion" for Religious Studies and Theology. Mohr Siebeck.
    The term religion is indispensable to the subject matter of both religious studies and theology. Many approaches attempt a reductive, essentialist, functionalist, or other type of unifying definition, but these approaches tend to rest on various, often controversial sets of presuppositions. Indeed, it seems impossible to overcome the vast plurality of understandings of religion as the academic fields that deal with religion splinter and proliferate, thereby inhibiting the rational treatment of a very important dimension of modern society. The present volume (...)
     
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  9. Dietrich Korsch (2011). La raison dans l'histoire et l'occasion unique. Revue de Théologie Et de Philosophie 143 (2):115-132.
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  10. Dietrich Korsch (1995). Leibhaftes Verstehen: Grundzüge der Hermeneutik Friedrich Schleiermachers im Blick auf die Situation kirchlicher Beratungstätigkeit. Zeitschrift Für Evangelische Ethik 39 (1):262-278.
    ltending an evaluation of principles guiding psychotherapeutic consulting within the framework of the church, the article reviews Schleiermacher's conception of hermeneutics exposing three theses. The background ofany kind ofunderstanding between psychological individuals is ofreligious determination. Schleiermacher's practical scheme of hermeneutics shows a way how to overcome the always threaening danger of misunderstanding. Psychotherapeutically engaged consulting offered by the church relates the difficulties of understanding to basically religious insights. By this way it serves human health of the dient in general.
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  11. Dietrich Korsch (2001). Verborgenheit Gottes. In H. Gründer (ed.), Historisches Wörterbuch der Philosophie. Schwabe. pp. 11--582.
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