Results for 'Difference (Philosophy'

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  1. The Adventure of Difference: Philosophy After Nietzsche and Heidegger.Gianni Vattimo - 1993 - Johns Hopkins University Press.
    In this book, Gianni Vattimo examines the notion of "difference" in scientific knowledge and contemporary mass society and illustrates the importance of Nietzsche and Heidegger in both formulating the concept and exploring its implications for current debates on the nature of modernity.
     
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  2.  19
    Philosophies of Difference: A Critical Introduction to Non-Philosophy.François Laruelle - 2010 - Continuum.
    In the first English translation of his work, Laruelle explores the major European thinkers from Nietzsche to Derrida to define his own 'non-philosophical' ...
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  3.  30
    The Adventure of Difference: Philosophy After Nietzsche and Heidegger.Claudia Baracchi - 1995 - Review of Metaphysics 48 (3):681-683.
    Vattimo's intellectual trajectory unfolds from the monographic studies of the 1960s and early 1970s to texts such as, to mention only those available in the English translation, The End of Modernity and The Transparent Society. A sustained concern with the ethical and political implications of postmodern thought has led Vattimo, in his recent works, to focus in particular on the question of the possibility of interpretation, recollection, and communication in the fading of comprehensive metaphysical frameworks, and on the exploration of (...)
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  4.  4
    What is the Difference Between Religion and Philosophy?Nathan Eric Dickman - 2017 - In Aaron Hughes & Russell McCutcheon (eds.), Religion in 5 Minutes.
    In forging a difference between philosophy and religion, contestable generalizations are unavoidable. A helpful question for resisting hasty ones is: Which? If someone asks, “What do Hindus do or believe?” Ask, “Which Hindus?” And if someone asks, “What do atheists believe?” It’s still, “Which atheists?” Distinguishing variations of people who practice a religion helps us get specific. We could ask, “Which religion, and which philosophy?” This might lead to a provocative difference, like Nietzsche’s poke at Christianity as just (...)
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  5.  9
    Justice, Difference, and the Possibility of Metaphysics: Towards a North American Philosophy of Liberation.James L. Marsh - 2002 - Proceedings of the American Catholic Philosophical Association 76:57-76.
    What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...)
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  6.  14
    The Adventure of Difference: Philosophy After Nietzsche and Heidegger (Review).Walter Adamson - 1993 - Philosophy and Literature 17 (2):353-354.
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  7.  44
    From the Philosophy of Consciousness to the Philosophy of Difference: The Subject for Education After Humanism.Guoping Zhao - 2015 - Educational Philosophy and Theory 47 (9):958-969.
    Biesta has suggested that education after humanism should be interested in existence, not essence, in what the subject can do, not in what the subject is—the truth about the subject—and this is the way inspired by Foucault and Levinas. In this article, I analyze Foucault’s alleged deconstruction and reconfiguration of the subject and Levinas’ approach to human subjectivity and suggest that Foucault’s early and later works have already implied certain concepts of the subject and that Levinas’ approach to human subjectivity (...)
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  8. The Difference Between Fichte's and Schelling's System of Philosophy.Georg Wilhelm Friedrich Hegel (ed.) - 1977 - State University of New York Press.
    Introduction to the Difference Essay. FICHTE, SCHELLING, AND HEGEL The essay on the Difference between Fichte's and Schelling's System of Philosophy was ...
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  9.  28
    Reversibility and Chiasm: False Equivalents? An Alternative Approach to Understanding Difference in Merleau-Ponty’s Late Philosophy.Fiona Hughes - 2017 - British Journal for the History of Philosophy 25 (2):356-379.
    The chiasm is usually considered the key notion for Merleau-Ponty’s later philosophy. I argue against a common conclusion, namely that ‘the chiasm’ is equivalent to ‘reversibility’. Even when the two terms are not taken as interchangeable, the precise nature of their relation has not been adequately established. Focusing exclusively on ‘reversibility’ has implications for a range of philosophical issues, including relations between self and other. The danger of substituting one term for the other is that existential relations are construed as (...)
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  10.  19
    If You Show Me Yours: Reading All “Difference” as “Colonial Difference” in Comparative Philosophy.Leah Kalmanson - 2015 - Comparative and Continental Philosophy 7 (2):201-213.
    Postcolonial studies and decolonial theory make visible the nature and extent of Eurocentrism through a critique of constructed categories as basic as “history” and “culture.” Walter Mignolo asserts a strong claim that the concept of “culture” is itself a colonial construction, and hence all cultural difference bears the mark of coloniality. This thesis presents a challenge to the field of comparative philosophy: What does “cross-cultural” philosophy even mean if all so-called cultural difference is indeed colonial difference? Could (...)
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  11.  73
    Morality and Nature: The Essential Difference Between the Dao of Chinese Philosophy and Metaphysics in Western Philosophy. [REVIEW]Weidong Yu & Jin Xu - 2009 - Frontiers of Philosophy in China 4 (3):360-369.
    Both thinkings on Dao in Chinese philosophy and metaphysics in Western philosophy investigate things on a spiritual level that transcends experience, but there are incommensurable differences between them. The objective of “metaphysics” is ontological knowledge about nature from the perspective of epistemological “truth-pursuing”. Western metaphysics is thus a “metaphysics of nature”. Dao in Chinese philosophy, on the other hand, more often manifests itself in “good-pursuing” by means of the internal, experiential pursuit of moral stature and spiritual security. Philosophy of Dao (...)
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  12.  66
    Interpretivism in Jurisprudence: What Difference Does the Philosophy of History Make to the Philosophy of Law?Naomi Choi - 2007 - Journal of the Philosophy of History 1 (3):365-393.
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of (...)
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  13.  31
    The Logical Difference Between Philosophy and Science.Robert S. Hartman - 1963 - Philosophy and Phenomenological Research 23 (3):353-379.
    The purpose is to determine logically the difference between philosophy and science. It is concluded that the fundamental logical difference is: in the analytic concepts of philosophy intension and extension vary inversely whereas in the synthetic concepts of science they vary directly. The scientific concept is the ideal limit of the more and more intensive specification of philosophical concepts. (staff).
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  14. Luce Irigaray and the Philosophy of Sexual Difference.Alison Stone - 2006 - Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of (...)
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  15.  13
    Feminism and Philosophy: Perspectives on Difference and Equality.Helen E. Longino & Moira Gatens - 1993 - Philosophical Review 102 (3):405.
    Summarizes author’s contextual empiricism and uses it to analyze the difference between neuro-endocrinological accounts of presumed behavioral sex differences and neuro-selectionist accounts. Contextual empiricism is a philosophical approach that both shows how feminist critique works in the sciences and makes a contribution to general philosophy of science.
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  16. Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's Phenomenology of Spirit.Kimerer L. Lamothe - 2005 - Hypatia 20 (1):120 - 149.
    Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject-or seeing (oneself as) "spirit"-requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  17. The Difference Between Science and Philosophy: The Spinoza-Boyle Controversy Revisited.Simon Duffy - 2006 - Paragraph 29 (2):115-138.
    This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to each correspondent. (...)
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  18.  26
    Making a Difference: Essays on the Philosophy of Causation Edited by Helen Beebee, Christopher Hitchcock and Huw Price.David Westland - 2019 - Analysis 79 (3):578-581.
    Making a Difference: Essays on the Philosophy of Causation Edited by BeebeeHelen, HitchcockChristopher and PriceHuwOxford University Press, 2017. xii + 336 pp.
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  19. The Identity of, and the Difference Between, Analytical and Continental Philosophy.Stanley Rosen - 2001 - International Journal of Philosophical Studies 9 (3):341 – 348.
    This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental (...)
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  20.  64
    Art, Mimesis and the Avant-Garde: Aspects of a Philosophy of Difference.Andrew Benjamin - 1991 - Routledge.
    Art, Mimesis and the Avant-Garde explores the relationship between art and philosophy. Andrew Benjamin argues for a reworking of the task of philosophy in terms of the centrality of ontology. It is in relation to this centrality, understood through the differences between modes of being, that art, mimesis, and the avant-garde come to be presented. A fundamental part of this book is the original interpretations of important contemporary painters and their themes: Lucian Freud's self-portraits, Francis Bacon 's use of mirrors, (...)
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  21.  31
    What's the Difference? Knowledge and Gender in (Post) Modern Philosophy of Religion.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431 - 448.
    Although there is a deep channel dividing British philosophy of religion from French thought associated with poststructuralism, much is to be gained from communication between the two. In this paper I explore three central areas of difference: the understanding of the subject, of language, and of God/religion. In each case I show that continental philosophy pursues these areas in ways which make issues of gender central to their understanding; and suggest that, while continental thought is neither monolithic nor beyond (...)
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  22.  31
    Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's.Kimerer L. Lamothe - 2005 - Hypatia 20 (1):120-149.
    : Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject—or seeing (oneself as) "spirit"—requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  23.  12
    Hobbes' Dialogue of the Common Laws and the Difference Between "Natural" and "Civil Philosophy".Giuseppe Mario Saccone - 1999 - Hobbes Studies 12 (1):3-25.
    This article explains the apparent tension between Hobbes' late work A Dialogue between A Philosopher and A Student of the Common Laws of England and his avowed goal of a deductive philosophy which eschews rhetoric and history, by analysing the difference between Hobbes' civil and natural philosophy. A Dialogue's simultaneous use of deduction, rhetoric, and historical citation is congruent with the method applied by Hobbes in Leviathan in order to construct his "civil philosophy". This highlights Hobbes' awareness increasing with (...)
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  24.  20
    Difference in Philosophy of Religion.Philip Goodchild (ed.) - 2003 - Ashgate.
    This book challenges the dominant agenda in the discipline of philosophy of religion by exploring issues of difference that have hitherto been obscured.
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  25. Gilles Deleuze and the Philosophy of Difference: Toward a Transcendental Empiricism.Daniel W. Smith - 1997 - Dissertation, The University of Chicago
    The dissertation presents a systematic analysis of the work of the French philosopher Gilles Deleuze , using two interrelated themes as its guiding threads. The first is the concept of "difference," which is normally conceived as an empirical relation between two terms each of which have a prior identity of their own . In Deleuze, this primacy is inverted: identity persists, but it is now a secondary principle produced by a prior relation between differential elements. Difference here becomes (...)
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  26.  10
    Deleuze and Philosophy: The Difference Engineer.Keith Ansell-Pearson & Keith Ansell Pearson (eds.) - 1997 - Routledge.
    The work of Gilles Deleuze has had an impact far beyond philosophy. He is among Foucault and Derrida as one of the most cited of all contemporary French thinkers. Never a student 'of' philosophy, Deleuze was always philosophical and many influential poststructuralist and postmodernist texts can be traced to his celebrated resurrection of Nietzsche against Hegel in his Nietzsche and Philosophy , from which this collection draws its title. This searching new collection considers Deleuze's relation to the philosophical tradition and (...)
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  27. Immanence, Difference, and the Overcoming of Metaphysics: A Book Encounter [Critical Notice] with Leonard Lawlor’s Early Twentieth-Century Continental Philosophy (Indiana University Press, 2012). [REVIEW]Donald A. Landes - 2013 - PhaenEx 8 (2):360-374.
    A Book Encounter (Critical Notice) of Leonard Lawlor's Early Twentieth Century Continental Philosophy.
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  28.  23
    Nature as Origin and Difference: On Environmental Philosophy and Continental Thought.Steven Vogel - 1998 - Philosophy Today 42 (Supplement):169-181.
  29.  25
    Luce Irigaray and the Philosophy of Sexual Difference[REVIEW]Jonathan Pickle - 2007 - Graduate Faculty Philosophy Journal 28 (1):221-224.
  30.  8
    On the Border: Cultural Difference in and Beyond Jan Patocka’s Philosophy of History.Hans Rainer Sepp - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:161-177.
  31.  25
    The Difference Between Fichte’s and Schelling’s System of Philosophy.Quentin Lauer - 1979 - International Studies in Philosophy 11:230-231.
  32.  40
    Luce Irigaray and the Philosophy of Sexual Difference, by Alison Stone.Sara McNamara - 2007 - Teaching Philosophy 30 (2):241-244.
  33.  15
    How Does Philosophy of Science Make a Difference in the World We Live In?Stephan Hartmann, Stathis Psillos & Roman Frigg - 2017 - Balkan Journal of Philosophy 9 (1):79-82.
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  34.  8
    Justin E.H. Smith, Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy. Reviewed By.Andrew Jared Pierce - 2016 - Philosophy in Review 36 (4):182-184.
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  35.  18
    Thomas P. Kasulis, Intimacy or Integrity: Philosophy and Cultural Difference[REVIEW]Kevin Schilbrack - 2003 - International Journal for Philosophy of Religion 54 (1):57-59.
  36.  5
    The Dimension of Difference: Space, Time and Bodies in Women’s Cinema and Continental Philosophy, by Caroline Godart.Katharine Loevy - 2016 - Teaching Philosophy 39 (4):544-547.
  37.  2
    Helen Beebee, Christopher Hitchcock, & Huw Price , Making a Difference: Essays on the Philosophy of Causation. Reviewed By.Dwayne Moore & Darby Hogan - 2018 - Philosophy in Review 38 (3):89-91.
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  38.  3
    The Difference Between Fichte’s and Schelling’s System of Philosophy. [REVIEW]Quentin Lauer - 1979 - International Studies in Philosophy 11:230-231.
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  39. The Joy of Difference: Foucault and Hadot on the Aesthetic and Universal in Philosophy.Cory Wimberly - 2009 - Philosophy Today 53 (2):192-203.
    The intersection of Foucault and Hadot's work in the philosophy of antiquity is a dense and fruitful meeting. Not only do each of the philosophers offer competing interpretations of antiquity, their differences also reflect on their opposing assessments of the contemporary situation and the continuing philosophical debate between the universal and the relative. Unpacking these two philosophers’ disagreements on antiquity sheds light on how Hadot’s commitment to the Universal and Foucault’s commitment to an aesthetics of existence stem from their diagnoses (...)
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  40. Feminism and Philosophy: Perspectives on Difference and Equality.Moira Gatens - 1991 - Indiana University Press.
  41.  61
    An Idea We Cannot Do Without: What Difference Will It Make (Eg. To Moral, Political and Environmental Philosophy) to Recognize and Put to Use a Substantial Conception of Need?David Wiggins - 2005 - Royal Institute of Philosophy Supplement 57:25-50.
    1. Conferences on the subject of need are lamentably rare. All the more honour then for this one to the Royal Institute of Philosophy, to the Philosophy Department at Durham, and to Soran Reader, the organizer and editor.1. Conferences on the subject of need are lamentably rare. All the more honour then for this one to the Royal Institute of Philosophy, to the Philosophy Department at Durham, and to Soran Reader, the organizer and editor.
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  42.  64
    Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy by Justin E. H. Smith.Bernard Boxill - 2017 - Journal of the History of Philosophy 55 (2):350-351.
    Justin Smith's book, a sophisticated history of the scientific and philosophical debates on nature, human nature, and human difference in the last centuries, is an important contribution to the pressing task of understanding and remedying our seemingly intractable color prejudice, that "curious kink" of the "human mind," as W. E. B. DuBois put it in a passage Smith uses as an epigraph to his book. It reveals how kinds of people, notably races that appear to be natural kinds, "carved (...)
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  43.  35
    Has Philosophy Made a Difference and Could It Be Expected To?John Haldane - 2001 - Royal Institute of Philosophy Supplement 48:155-174.
    In 1989 Oxford University Press launched a new programme of monographs in moral philosophy entitled the ‘Oxford Ethics Series’. Given that the series' editor is Derek Parfit it is unsurprising that the books published to date feature rigorous analysis and argumentation regarding the nature of reasons and requirements. Perhaps by way of intended commitment to this profile, the following brief statement appears on the cover of the first volume : ‘The books in the series will contain philosophical arguments about morality (...)
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  44.  8
    Catherine Malabou. Changing Difference: The Feminine and the Question of Philosophy. [REVIEW]Adrian Johnston & Carolyn Shread - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (2):235-238.
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  45.  4
    Persona Politica: Unity and Difference in Edith Stein’s Political Philosophy.Antonio Calcagno - 1997 - International Philosophical Quarterly 37 (2):203-215.
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  46.  32
    Making a Difference: Essays on the Philosophy of Causation.Helen Beebee, Christopher Hitchcock & Huw Price (eds.) - 2017 - Oxford: Oxford University Press.
    Making a Difference presents fifteen original essays on causation and counterfactuals by an international team of experts. Collectively, they represent the state of the art on these topics. The essays in this volume are inspired by the life and work of Peter Menzies, who made a difference in the lives of students, colleagues, and friends. Topics covered include: the semantics of counterfactuals, agency theories of causation, the context-sensitivity of causal claims, structural equation models, mechanisms, mental causation, causal exclusion (...)
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  47. Difference and Repetition.Gilles Deleuze - 1994 - Athlone Press.
    Of fundamental importance to literary critics and philosophers, Difference and Repetition develops two central concepts -- pure difference and complex ...
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  48. Analytic Theology and Analytic Philosophy of Religion: What's the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this article, then, will (...)
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  49. The Difference Between Fichte's and Schelling's System of Philosophy.G. W. F. Hegel, H. S. Harris & Walter Cerf - 1977. - International Journal for Philosophy of Religion 11 (2):138-138.
     
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  50. The Difference That Difference Makes: Black Feminism and Philosophy.Donna-Dale L. Marcano - 2010 - In Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.), Convergences: Black Feminism and Continental Philosophy. Suny Press. pp. 53--65.
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