Results for 'Difference (Philosophy'

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  1. The Adventure of Difference: Philosophy After Nietzsche and Heidegger.Gianni Vattimo - 1993 - Johns Hopkins University Press.
    In this book, Gianni Vattimo examines the notion of "difference" in scientific knowledge and contemporary mass society and illustrates the importance of Nietzsche and Heidegger in both formulating the concept and exploring its implications for current debates on the nature of modernity.
     
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  2.  9
    Philosophies of Difference: A Critical Introduction to Non-Philosophy.François Laruelle - 2010 - Continuum.
    In the first English translation of his work, Laruelle explores the major European thinkers from Nietzsche to Derrida to define his own 'non-philosophical' ...
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  3.  11
    The Adventure of Difference: Philosophy After Nietzsche and Heidegger (Review).Walter Adamson - 1993 - Philosophy and Literature 17 (2):353-354.
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  4.  15
    Lacan, Philosophy's Difference, and Creation From No-One.Conor Cunningham - 2004 - American Catholic Philosophical Quarterly 78 (3):445-479.
    Using the work of Lacan but with reference to a number of other philosophers, this article argues eight main theses: first of all, that non-Platonic philosophical construction follows after a foundational destruction; second, that philosophy generally has a nothing outside its text, one that allows for the formation of that text—for example, Kant forms the text of phenomena only by way of the noumena; third, that this transcendental nothing renders all identities ideal, however that is conceived—an example being Badiou’s notion (...)
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  5.  86
    The Difference Between Fichte's and Schelling's System of Philosophy.Georg Wilhelm Friedrich Hegel - 1977 - State University of New York Press.
    Introduction to the Difference Essay. FICHTE, SCHELLING, AND HEGEL The essay on the Difference between Fichte's and Schelling's System of Philosophy was ...
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  6.  9
    If You Show Me Yours: Reading All “Difference” as “Colonial Difference” in Comparative Philosophy.Leah Kalmanson - 2015 - Comparative and Continental Philosophy 7 (2):201-213.
    Postcolonial studies and decolonial theory make visible the nature and extent of Eurocentrism through a critique of constructed categories as basic as “history” and “culture.” Walter Mignolo asserts a strong claim that the concept of “culture” is itself a colonial construction, and hence all cultural difference bears the mark of coloniality. This thesis presents a challenge to the field of comparative philosophy: What does “cross-cultural” philosophy even mean if all so-called cultural difference is indeed colonial difference? Could (...)
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  7.  2
    Reversibility and Chiasm: False Equivalents? An Alternative Approach to Understanding Difference in Merleau-Ponty’s Late Philosophy.Fiona Hughes - 2016 - British Journal for the History of Philosophy 25 (2):356-379.
    The chiasm is usually considered the key notion for Merleau-Ponty’s later philosophy. I argue against a common conclusion, namely that ‘the chiasm’ is equivalent to ‘reversibility’. Even when the two terms are not taken as interchangeable, the precise nature of their relation has not been adequately established. Focusing exclusively on ‘reversibility’ has implications for a range of philosophical issues, including relations between self and other. The danger of substituting one term for the other is that existential relations are construed as (...)
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  8.  58
    Morality and Nature: The Essential Difference Between the Dao of Chinese Philosophy and Metaphysics in Western Philosophy. [REVIEW]Weidong Yu & Jin Xu - 2009 - Frontiers of Philosophy in China 4 (3):360-369.
    Both thinkings on Dao in Chinese philosophy and metaphysics in Western philosophy investigate things on a spiritual level that transcends experience, but there are incommensurable differences between them. The objective of “metaphysics” is ontological knowledge about nature from the perspective of epistemological “truth-pursuing”. Western metaphysics is thus a “metaphysics of nature”. Dao in Chinese philosophy, on the other hand, more often manifests itself in “good-pursuing” by means of the internal, experiential pursuit of moral stature and spiritual security. Philosophy of Dao (...)
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  9.  51
    Interpretivism in Jurisprudence: What Difference Does the Philosophy of History Make to the Philosophy of Law?Naomi Choi - 2007 - Journal of the Philosophy of History 1 (3):365-393.
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of (...)
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  10.  23
    The Logical Difference Between Philosophy and Science.Robert S. Hartman - 1963 - Philosophy and Phenomenological Research 23 (3):353-379.
    The purpose is to determine logically the difference between philosophy and science. It is concluded that the fundamental logical difference is: in the analytic concepts of philosophy intension and extension vary inversely whereas in the synthetic concepts of science they vary directly. The scientific concept is the ideal limit of the more and more intensive specification of philosophical concepts. (staff).
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  11. Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's Phenomenology of Spirit.Kimerer L. Lamothe - 2005 - Hypatia 20 (1):120 - 149.
    Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject-or seeing (oneself as) "spirit"-requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  12.  82
    Luce Irigaray and the Philosophy of Sexual Difference.Alison Stone - 2006 - Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of (...)
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  13.  65
    Schizo-Math: The Logic of Different/Ciation and the Philosophy of Difference.Simon B. Duffy - 2004 - Angelaki 9 (3):199 – 215.
    In the paper “Math Anxiety,” Aden Evens explores the manner by means of which concepts are implicated in the problematic Idea according to the philosophy of Gilles Deleuze. The example that Evens draws from Difference and Repetition in order to demonstrate this relation is a mathematics problem, the elements of which are the differentials of the differential calculus. What I would like to offer in the present paper is an historical account of the mathematical problematic that Deleuze deploys in (...)
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  14.  91
    The Identity of, and the Difference Between, Analytical and Continental Philosophy.Stanley Rosen - 2001 - International Journal of Philosophical Studies 9 (3):341 – 348.
    This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental (...)
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  15. The Difference Between Science and Philosophy: The Spinoza-Boyle Controversy Revisited.Simon B. Duffy - 2006 - Paragraph 29 (2):115-138.
    This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to each correspondent. (...)
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  16.  50
    Art, Mimesis, and the Avant-Garde: Aspects of a Philosophy of Difference.Andrew E. Benjamin - 1991 - Routledge.
    Art, Mimesis and the Avant-Garde explores the relationship between art and philosophy. Andrew Benjamin argues for a reworking of the task of philosophy in terms of the centrality of ontology. It is in relation to this centrality, understood through the differences between modes of being, that art, mimesis, and the avant-garde come to be presented. A fundamental part of this book is the original interpretations of important contemporary painters and their themes: Lucian Freud's self-portraits, Francis Bacon 's use of mirrors, (...)
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  17.  15
    What's the Difference? Knowledge and Gender in (Post) Modern Philosophy of Religion.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431 - 448.
    Although there is a deep channel dividing British philosophy of religion from French thought associated with poststructuralism, much is to be gained from communication between the two. In this paper I explore three central areas of difference: the understanding of the subject, of language, and of God/religion. In each case I show that continental philosophy pursues these areas in ways which make issues of gender central to their understanding; and suggest that, while continental thought is neither monolithic nor beyond (...)
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  18.  19
    Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's.Kimerer L. LaMothe - 2005 - Hypatia 20 (1).
    : Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject—or seeing (oneself as) "spirit"—requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  19.  4
    Hobbes' Dialogue of the Common Laws and the Difference Between "Natural" and "Civil Philosophy".Giuseppe Mario Saccone - 1999 - Hobbes Studies 12 (1):3-25.
    This article explains the apparent tension between Hobbes' late work A Dialogue between A Philosopher and A Student of the Common Laws of England and his avowed goal of a deductive philosophy which eschews rhetoric and history, by analysing the difference between Hobbes' civil and natural philosophy. A Dialogue's simultaneous use of deduction, rhetoric, and historical citation is congruent with the method applied by Hobbes in Leviathan in order to construct his "civil philosophy". This highlights Hobbes' awareness increasing with (...)
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  20.  14
    Difference in Philosophy of Religion.Philip Goodchild (ed.) - 2003 - Ashgate.
    This book challenges the dominant agenda in the discipline of philosophy of religion by exploring issues of difference that have hitherto been obscured.
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  21. Justice, Difference, and the Possibility of Metaphysics: Towards a North American Philosophy of Liberation.James L. Marsh - 2002 - Proceedings of the American Catholic Philosophical Association 76:57-76.
    What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...)
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  22.  66
    Gilles Deleuze and the Philosophy of Difference: Toward a Transcendental Empiricism.Daniel W. Smith - 1997 - Dissertation, The University of Chicago
    The dissertation presents a systematic analysis of the work of the French philosopher Gilles Deleuze , using two interrelated themes as its guiding threads. ;The first is the concept of "difference," which is normally conceived as an empirical relation between two terms each of which have a prior identity of their own . In Deleuze, this primacy is inverted: identity persists, but it is now a secondary principle produced by a prior relation between differential elements . Difference here (...)
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  23.  2
    Deleuze and Philosophy: The Difference Engineer.Keith Ansell-Pearson & Keith Ansell Pearson (eds.) - 1997 - Routledge.
    The work of Gilles Deleuze has had an impact far beyond philosophy. He is among Foucault and Derrida as one of the most cited of all contemporary French thinkers. Never a student 'of' philosophy, Deleuze was always philosophical and many influential poststructuralist and postmodernist texts can be traced to his celebrated resurrection of Nietzsche against Hegel in his Nietzsche and Philosophy , from which this collection draws its title. This searching new collection considers Deleuze's relation to the philosophical tradition and (...)
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  24.  38
    Immanence, Difference, and the Overcoming of Metaphysics: A Book Encounter [Critical Notice] with Leonard Lawlor’s Early Twentieth-Century Continental Philosophy (Indiana University Press, 2012). [REVIEW]Donald A. Landes - 2013 - Phaenex 8 (2):360-374.
    A Book Encounter (Critical Notice) of Leonard Lawlor's Early Twentieth Century Continental Philosophy.
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  25.  6
    Nature as Origin and Difference: On Environmental Philosophy and Continental Thought.Steven Vogel - 1998 - Philosophy Today 42 (Supplement):169-181.
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  26.  22
    Luce Irigaray and the Philosophy of Sexual Difference, by Alison Stone.Sara McNamara - 2007 - Teaching Philosophy 30 (2):241-244.
  27.  13
    The Difference Between Fichte's and Schelling's System of Philosophy.Quentin Lauer - 1979 - International Studies in Philosophy 11:230-231.
  28.  1
    Justin E.H. Smith, Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy. Reviewed By.Andrew Jared Pierce - 2016 - Philosophy in Review 36 (4):182-184.
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  29.  7
    Myth, Matriarchy, and the Philosophy of Sexual Difference.Sarah H. Woolwine - 2013 - Southwest Philosophy Review 29 (1):31-38.
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  30.  16
    Thomas P. Kasulis, Intimacy or Integrity: Philosophy and Cultural Difference[REVIEW]Kevin Schilbrack - 2003 - International Journal for Philosophy of Religion 54 (1):57-59.
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  31.  5
    Luce Irigaray and the Philosophy of Sexual Difference.Jonathan Pickle - 2007 - Graduate Faculty Philosophy Journal 28 (1):221-224.
  32.  1
    On the Border: Cultural Difference in and Beyond Jan Patocka’s Philosophy of History.Hans Rainer Sepp - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:161-177.
  33. The Dimension of Difference: Space, Time and Bodies in Women’s Cinema and Continental Philosophy, by Caroline Godart.Loevy Katharine - 2016 - Teaching Philosophy 39 (4):544-547.
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  34.  73
    Feminism and Philosophy: Perspectives on Difference and Equality.Moira Gatens - 1991 - Indiana University Press.
  35.  89
    Difference and Repetition.Gilles Deleuze - 1994 - Athlone Press.
    Of fundamental importance to literary critics and philosophers, Difference and Repetition develops two central concepts -- pure difference and complex ...
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  36. Analytic Theology and Analytic Philosophy of Religion: What's the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4 (1):347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this article, then, will (...)
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  37.  41
    The Joy of Difference: Foucault and Hadot on the Aesthetic and Universal in Philosophy.Cory Wimberly - 2009 - Philosophy Today 53 (2):192-203.
    The intersection of Foucault and Hadot's work in the philosophy of antiquity is a dense and fruitful meeting. Not only do each of the philosophers offer competing interpretations of antiquity, their differences also reflect on their opposing assessments of the contemporary situation and the continuing philosophical debate between the universal and the relative. Unpacking these two philosophers’ disagreements on antiquity sheds light on how Hadot’s commitment to the Universal and Foucault’s commitment to an aesthetics of existence stem from their diagnoses (...)
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  38.  2
    Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy by Justin E. H. Smith.Bernard Boxill - 2017 - Journal of the History of Philosophy 55 (2):350-351.
    Justin Smith's book, a sophisticated history of the scientific and philosophical debates on nature, human nature, and human difference in the last centuries, is an important contribution to the pressing task of understanding and remedying our seemingly intractable color prejudice, that "curious kink" of the "human mind," as W. E. B. DuBois put it in a passage Smith uses as an epigraph to his book. It reveals how kinds of people, notably races that appear to be natural kinds, "carved (...)
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  39.  1
    Catherine Malabou. Changing Difference: The Feminine and the Question of Philosophy. [REVIEW]Johnston Adrian & Shread Carolyn - 2014 - Philosophia 4 (2):235-238.
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  40.  2
    From the Philosophy of Consciousness to the Philosophy of Difference: The Subject for Education After Humanism.Guoping Zhao - 2015 - Educational Philosophy and Theory 47 (9):958-969.
  41.  4
    Semiosis, Dewey and Difference: Implications for Pragmatic Philosophy of Education.Andrew Stables - 2008 - Contemporary Pragmatism 5 (1):147-161.
    A fully semiotic perspective on living and learning draws on poststructuralism in seeing meaning and learning as deferred, and avoids mind-body substance dualism by means of collapsing the signal-sign distinction. This article explores the potential for, and constraints on the 'sign' as a meaningful unit of analysis for universal application among the human sciences. It compares and contrasts this fully semiotic approach with the educational philosophy of John Dewey, concluding that if Dewey had problematized the signal-sign distinction, his legacy for (...)
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  42.  2
    Intimacy or Integrity Philosophy and Cultural Difference.Thomas P. Kasulis - 2002
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  43.  11
    Feminism in Political Philosophy: Women's Difference.Diemut Bubeck - 2000 - In Miranda Fricker & Jennifer Hornsby (eds.), Cambridge Companion to Feminism in Philosophy. Cambridge University Press.
  44.  3
    Repetition Makes Difference: Thinking the Apprenticeship of Philosophy.Florelle D’Hoest - 2016 - Ethics and Education 11 (3):372-377.
    What we mean to do in this Symposium is to think about education by means of the concept of ‘potentiality’ in contrast to the logic of ‘actualisation’ which is prevailing in education today. In this paper, I try to think out loud through a particular way of teaching philosophy that may fit in with a ‘potentialism’ based approach, as we have tentatively called it. In Spain, philosophy is part of the secondary education curriculum. At first glance, it might seem a (...)
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  45. Jeffrey A. Bell, Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference Reviewed By.Jeff Shantz - 2010 - Philosophy in Review 27 (5):315-317.
     
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  46.  44
    The Ontological Difference and Political Philosophy.Reiner Schurmann - 1979 - Philosophy and Phenomenological Research 40 (1):99 - 122.
  47.  11
    Moral Moments: Science & Philosophy: Vive la Différence!Joel Marks - 2001 - Philosophy Now 33:31-31.
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  48. Feminism and Philosophy: Perspectives on Difference and Equality; Denken der Geschlechterdifferenz: Neue Fragen Und Perspectiven der Feministischen Philosophie. [REVIEW]Kathleen Nutt - 1993 - Radical Philosophy 63.
  49.  2
    What's the Difference? Knowledge and Gender in Modern Philosophy of Religion1: GRACE M. JANTZEN.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431-448.
    Donna Haraway, in her ‘Manifesto for Cyborgs’, issues a warning that in the postmodern world where grand narratives increasingly fail and subjects are seen to be irremediably fragmented, ‘we risk lapsing into boundless difference and giving up on the confusing task of making a partial, real connection. Some differences are playful; some are poles of world historical systems of domination. Epistemology is about knowing the difference’. Such an account of epistemology, which sees its central task to be a (...)
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  50.  36
    An Idea We Cannot Do Without: What Difference Will It Make (Eg. To Moral, Political and Environmental Philosophy) to Recognize and Put to Use a Substantial Conception of Need?David Wiggins - 2005 - Royal Institute of Philosophy Supplement 80 (57):25-.
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