Results for 'Digital immortality'

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  1.  90
    Digital Immortality: Self or 0010110?Liz Stillwaggon Swan & Joshua Howard - 2012 - International Journal of Machine Consciousness 4 (01):245-256.
  2.  17
    Predicting Me: The Route to Digital Immortality?Paul Smart - 2021 - In Robert W. Clowes, Klaus Gärtner & Inês Hipólito (eds.), The Mind-Technology Problem: Investigating Minds, Selves and 21st Century Artefacts. Cham, Switzerland: Springer. pp. 185–207.
    An emerging consensus in cognitive science views the biological brain as a hierarchically-organized predictive processing system that relies on generative models to predict the structure of sensory information. Such a view resonates with a body of work in machine learning that has explored the problem-solving capabilities of hierarchically-organized, multi-layer (i.e., deep) neural networks, many of which acquire and deploy generative models of their training data. The present chapter explores the extent to which the ostensible convergence on a common neurocomputational architecture (...)
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  3.  1
    Predicting Me: The Route to Digital Immortality?Paul Smart - 2021 - In Inês Hipólito, Robert William Clowes & Klaus Gärtner (eds.), The Mind-Technology Problem : Investigating Minds, Selves and 21st Century Artefacts. Springer Verlag. pp. 185-207.
    An emerging consensus in cognitive science views the biological brain as a hierarchically-organized predictive processing system that relies on generative models to predict the structure of sensory information. Such a view resonates with a body of work in machine learning that has explored the problem-solving capabilities of hierarchically-organized, multi-layer neural networks, many of which acquire and deploy generative models of their training data. The present chapter explores the extent to which the ostensible convergence on a common neurocomputational architecture might provide (...)
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  4.  1
    Support for the Provision of “Digital Immortality” Based on Physical Informatics Methods.K. S. Tkachenko - forthcoming - Philosophical Problems of IT and Cyberspace.
    The improvement of modern computer technology to achieve fundamentally new indicators can be carried out on the basis of various approaches. One of such approaches is the application of methods of physical informatics. Therefore, this paper considers the support of ensuring “digital immortality” based on physical computer science methods. On the basis of Wiener random processes, measures are proposed to ensure the security of computer nodes to ensure “digital immortality”. The calculated ratios from physical informatics adapted (...)
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  5. Digital Theology: Is the Resurrection Virtual?Eric Steinhart - 2012 - In Morgan Luck (ed.), A Philosophical Exploration of New and Alternative Religious Movements. Farnham, UK: Ashgate. pp. 133 - 152.
    Many recent writers have developed a rich system of theological concepts inspired by computers. This is digital theology. Digital theology shares many elements of its eschatology with Christian post-millenarianism. It promises a utopian perfection via technological progress. Modifying Christian soteriology, digital theology makes reference to four types of immortality. I look critically at each type. The first involves transferring our minds from our natural bodies to superior computerized bodies. The second and third types involve bringing into (...)
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  6.  25
    The Obscene Immortality and its Discontents.Žižek Slavoj - 2017 - International Journal of Žižek Studies 11 (2).
    The digital machinery that sustains video games not only directs and regulates the gamer's desire, it also »interpellates« the gamer into a specific mode of subjectivity: a pre-Oedipal not-yet-castrated subjectivity that floats in a kind of obscene immortality: when I am immersed into a game, I dwell in a universe of undeadness where no annihilation is definitive since, after every destruction, I can return to the beginning and start the game again... One should note here that this obscene (...)
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  7.  1
    Поддержка обеспечения «цифрового бессмертия» на основе методов физической информатики.К. С Ткаченко - 2022 - Философские Проблемы Информационных Технологий И Киберпространства 2:84-93.
    The improvement of modern computer technology to achieve fundamentally new indicators can be carried out on the basis of various approaches. One of such approaches is the application of methods of physical informatics. Therefore, this paper considers the support of ensuring “digital immortality” based on physical computer science methods. On the basis of Wiener random processes, measures are proposed to ensure the security of computer nodes to ensure “digital immortality”. The calculated ratios from physical informatics adapted (...)
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  8.  18
    Forever and Again.Alexey Turchin - 2018 - Journal of Ethics and Emerging Technologies 28 (1):31-56.
    This article explores theoretical conditions necessary for “quantum immortality” as well as its possible practical implications. It is demonstrated that QI is a particular case of “multiverse immortality”, which is based on two main assumptions: the very large size of the universe ; and a copy-friendly theory of personal identity. It is shown that a popular objection about lowering of the world-share of an observer in the case of QI does not succeed, as the world-share decline could be (...)
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  9. A History of First Step Fallacies.Hubert L. Dreyfus - 2012 - Minds and Machines 22 (2):87-99.
    In the 1960s, without realizing it, AI researchers were hard at work finding the features, rules, and representations needed for turning rationalist philosophy into a research program, and by so doing AI researchers condemned their enterprise to failure. About the same time, a logician, Yehoshua Bar-Hillel, pointed out that AI optimism was based on what he called the “first step fallacy”. First step thinking has the idea of a successful last step built in. Limited early success, however, is not a (...)
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  10.  21
    ... Our Fate as a Living Corpse..Hannah Abdullah & Matthias Benzer - 2011 - Theory, Culture and Society 28 (2):69-93.
    In this interview, Boris Groys discusses his key cultural-theoretical ideas, positions his thought in relation to debates on the cultural economy and clarifies questions emerging from his work. The conversation focuses on his untranslated cultural-theoretical contributions, notably Über das Neue [On the New] and Topologie der Kunst [Topology of Art], but also touches on his writings available in English, for example Art Power. The interview contains three sections. The first revisits Groys’s challenge to the postmodern claim about the end of (...)
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  11.  19
    From Posthumanism to Ethics of Artificial Intelligence.Rajakishore Nath & Riya Manna - forthcoming - AI and Society:1-12.
    Posthumanism is one of the well-known and significant concepts in the present day. It impacted numerous contemporary fields like philosophy, literary theories, art, and culture for the last few decades. The movement has been concentrated around the technological development of present days due to industrial advancement in society and the current proliferated daily usage of technology. Posthumanism indicated a deconstruction of our radical conception of ‘human’, and it further shifts our societal value alignment system to a novel dimension. The majority (...)
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  12.  4
    The Dystopian Imagination.Oskar Gruenwald - 2013 - Journal of Interdisciplinary Studies 25 (1-2):1-38.
    This essay seeks to exploe the nature and effects of the new Post-Industrial Revolution as epitomized by the digital universe, the fusion of synthetic biology and cybenetics, and the promise of genetics, engendering new hopes of a techno-utopian future of material abundance, new virtual worids, human-like robots, and the ultimate conquest of nature. Central to this prefect is the quest for transcending human limitattons by changing human nature itself, consciously directing evolution toward a posthuman or transhuman stage. Less well (...)
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  13.  4
    Boarding the Transhumanist Train: How Far Should the Christian Ride?Ted Peters - 2019 - In Newton Lee (ed.), The Transhumanism Handbook. Springer Verlag. pp. 795-804.
    The transhumanist train has pulled out of the station and is now racing toward its destination: technoutopia. Via GNR--Genetics, Nanotechnology, and Robotics--the H+ engineer is guiding us toward posthumanity where our descendents will enjoy superintelligence in digital, disembodied, and immortal form. How far will the Christian want to ride this train? I recommend that the Christian board the H+ train and ride the rails of technological progress as far as improved medical therapies, increased longevity, advanced robotics, and other enhancements (...)
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  14. Immortality, Boredom, and Standing for Something.David Beglin - 2020 - In Travis Timmerman & Michael Cholbi (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives.
    Addresses a common criticism of Williams' so-called "Necessary Boredom Thesis," arguing that the criticism misconstrues the kind of boredom that Williams is worried about. Then offers an independent reason to worry about the Necessary Boredom Thesis, given the relevant construal of boredom. Finally, develops a weaker version of Williams' worries about choosing to live an immortal existence, arguing that immortality threatens to undermine our ability to stand for the things in our lives.
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  15. Immortality and Significance.Aaron Smuts - 2011 - Philosophy and Literature 35 (1):134-149.
    Although I reject his argument, I defend Bernard Williams’s claim that we would lose reason to go on if we were to live forever. Through a consideration of Borges’s story "The Immortal," I argue that immortality would be motivationally devastating, since our decisions would carry little weight, our achievements would be hollow victories of mere diligence, and the prospect of eternal frustration would haunt our every effort. An immortal life for those of limited ability will inevitably result in endless (...)
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  16.  3
    Stoic and Posidonian Thought on the Immortality of Soul.I. ‘Immortal Souls - 2009 - Classical Quarterly 59:112-124.
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  17. Immortality, Identity, and Desirability.Roman Altshuler - 2015 - In Michael Cholbi (ed.), Immortality and the Philosophy of Death. Rowman & Littlefield. pp. 191-203.
    Williams’s famous argument against immortality rests on the idea that immortality cannot be desirable, at least for human beings, and his contention has spawned a cottage industry of responses. As I will intend to show, the arguments over his view rest on both a difference of temperament and a difference in the sense of desire being used. The former concerns a difference in whether one takes a forward-looking or a backward-looking perspective on personal identity; the latter a distinction (...)
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  18. Immortality and Boredom.John Martin Fischer & Benjamin Mitchell-Yellin - 2014 - The Journal of Ethics 18 (4):353-372.
    In this paper, we aim to clarify and evaluate the contention that immortality would be necessarily boring . It will emerge that, just as there are various importantly different kinds of immortality, there are various distinct kinds of boredom. To evaluate the Necessary Boredom Thesis, we need to specify the kind of immortality and the kind of boredom. We argue against the thesis, on various specifications of “immortality” and “boredom.”.
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  19. Death, Immortality, and Meaning in Life.John Martin Fischer - 2019 - New York: Oxford University Press.
    "There are seven chapters, addressing philosophical issues pertaining to death, the badness of death, time and death, ideas on immortality, near death experiences, and extending life through medical technology. The book is shorter, and less elaborate, than Kagan's Death. And it goes into more depth about a selection of central issues related to death and immortality than May's book. It gives an original take on various basic puzzles pertaining to death, and integrates a discussion of these philosophical issues (...)
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  20. Immortality Without Boredom.Lisa Bortolotti & Yujin Nagasawa - 2009 - Ratio 22 (3):261-277.
    In this paper we address Bernard Williams' argument for the undesirability of immortality. Williams argues that unavoidable and pervasive boredom would characterise the immortal life of an individual with unchanging categorical desires. We resist this conclusion on the basis of the distinction between habitual and situational boredom and a psychologically realistic account of significant factors in the formation of boredom. We conclude that Williams has offered no persuasive argument for the necessity of boredom in the immortal life. 1.
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  21.  27
    Death, Immortality, and Meaning in Life: Precis and Further Reflections.John Martin Fischer - forthcoming - The Journal of Ethics:1-19.
    I offer an overview of the book, Death, Immortality, and Meaning in Life, summarizing the main issues, arguments, and conclusions. I also present some new ideas and further developments of the material in the book. A big part of this essay is drawing connections between the specific issues treated in the book and those in other areas of philosophy, and in particular, the theory of agency and moral responsibility. I highlight some striking similarities of both structure and content between (...)
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  22.  95
    The Immortal, the Intrinsic and the Quasi Meaning of Life.Mark Rowlands - 2015 - The Journal of Ethics 19 (3-4):379-408.
    Through the examination of the lives of several immortal beings, this paper defends a version of Moritz Schlick’s claim that the meaning of life is play. More precisely: a person’s life has meaning to the extent it there are things in it that the person values intrinsically rather than merely instrumentally and above a certain threshold of intensity. This is a subjectivist account of meaning in life. I defend subjectivism about meaning in life from common objections by understanding statements about (...)
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  23. Immortality and Boredom: A Response to Wisnewski.Mikel Burley - 2009 - International Journal for Philosophy of Religion 65 (2):77-85.
    This article contributes to the ongoing debate initiated by Bernard Williams’ claim that, due to the non-contingent finitude of the categorical desires that give meaning to our lives, an immortal life would necessarily become intolerably boring. Jeremy Wisnewski has argued that even if immortality involves periods in which our categorical desires have been exhausted, this need not divest life of meaning since some categorical desires are revivable. I argue that careful reflection upon the thought-experiments adduced by Wisnewski reveals that (...)
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  24. Immortality and the Exhaustibility of Value.Michael Cholbi - 2015 - In Immortality and the Philosophy of Death. Rowman & Littlefield. pp. 221-236.
    Much of the literature on the desirability of immortality (inspired by B. Williams) has considered whether the goods of mortal life would be exhausted in an immortal life (whether, i.e., immortality would necessarily end in tedium). However, there has been very little discussion of whether the bads of mortal life would also be exhausted in an immortal life, and more generally, how good immortal life would be on balance, particularly in comparison to a mortal life. Here I argue (...)
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  25. Digital Psychiatry: Ethical Risks and Opportunities for Public Health and Well-Being.Christopher Burr, Jessica Morley, Mariarosaria Taddeo & Luciano Floridi - 2020 - IEEE Transactions on Technology and Society 1 (1):21–33.
    Common mental health disorders are rising globally, creating a strain on public healthcare systems. This has led to a renewed interest in the role that digital technologies may have for improving mental health outcomes. One result of this interest is the development and use of artificial intelligence for assessing, diagnosing, and treating mental health issues, which we refer to as ‘digital psychiatry’. This article focuses on the increasing use of digital psychiatry outside of clinical settings, in the (...)
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  26. Digital Piracy: Factors That Influence Attitude Toward Behavior.Sulaiman Al-Rafee & Timothy Paul Cronan - 2006 - Journal of Business Ethics 63 (3):237-259.
    A new form of software piracy known as digital piracy has taken the spotlight. Lost revenues due to digital piracy could reach $5 billion by the end of 2005.Preventives and deterrents do not seem to be working – losses are increasing. This study examines factors that influence an individual’s attitude toward pirating digital material. The results of this study suggest that attitude toward digital pirating is influenced by beliefs about the outcome of behavior (cognitive beliefs), happiness (...)
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  27.  21
    Transhumanist Immortality: Understanding the Dream as a Nightmare.Pablo García-Barranquero - 2021 - Scientia et Fides 9 (1):177-196.
    This paper offers new arguments to reject the alleged dream of immortality. In order to do this, I firstly introduce an amendment to Michael Hauskeller’s approach of the “immortalist fallacy”. I argue that the conclusion “we do not want to live forever” does not follow from the premise “we do not want to die”. Next, I propose the philosophical turn from “normally” to “under these circumstances” to resolve this logical error. Then, I review strong philosophical critiques of this transhumanist (...)
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  28. The Immortal Fly: Eternal Whispers _ Google Scholar.Rituparna Ray Chaudhuri - 2019 - Bloomington,USA: Partridge International In Association with Penguin Random House.
    THE IMMORTAL FLY: ETERNAL WHISPERS. WHO IS SHE? Author: Rituparna Ray Chaudhuri. Hello, Recently my book named, ‘The Immortal Fly: Eternal Whispers : Based On True Events of a Family' been published from Partridge (USA) In Association with Penguin Random House (UK) and achieved a separate Google identity. -/- As being # the author of the book, I thought to define self in the book what is definition of 'Depression'. I wanted to explain self in many ways, but the best (...)
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  29.  96
    Immortality Defended.John Leslie - 2007 - Wiley-Blackwell.
    Might we be parts of a divine mind? Could anything like an afterlife make sense? Starting with a Platonic answer to why the world exists, _Immortality Defended_ suggests we could well be immortal in all of three separate ways. Tackles the fundamental questions posed by our very existence, among them, "why does the cosmos exist?", "is there a divine mind or God?", and "in what sense might we have afterlives?" Defends a belief in immortality, without the need for a (...)
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  30. How Digital Natives Learn and Thrive in the Digital Age: Evidence From an Emerging Economy.Trung Tran, Manh-Toan Ho, Thanh-Hang Pham, Minh-Hoang Nguyen, Khanh-Linh P. Nguyen, Thu-Trang Vuong, Thanh-Huyen T. Nguyen, Thanh-Dung Nguyen, Thi-Linh Nguyen, Quy Khuc, Viet-Phuong La & Quan-Hoang Vuong - 2020 - Sustainability 12 (9):3819.
    As a generation of ‘digital natives,’ secondary students who were born from 2002 to 2010 have various approaches to acquiring digital knowledge. Digital literacy and resilience are crucial for them to navigate the digital world as much as the real world; however, these remain under-researched subjects, especially in developing countries. In Vietnam, the education system has put considerable effort into teaching students these skills to promote quality education as part of the United Nations-defined Sustainable Development Goal (...)
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  31. Against Digital Ontology.Luciano Floridi - 2009 - Synthese 168 (1):151 - 178.
    The paper argues that digital ontology (the ultimate nature of reality is digital, and the universe is a computational system equivalent to a Turing Machine) should be carefully distinguished from informational ontology (the ultimate nature of reality is structural), in order to abandon the former and retain only the latter as a promising line of research. Digital vs. analogue is a Boolean dichotomy typical of our computational paradigm, but digital and analogue are only “modes of presentation” (...)
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  32. Immortal Curiosity.Attila Tanyi & Karl Karlander - 2013 - Philosophical Forum 44 (3):255-273.
    The paper discusses Bernard Williams’ argument that immortality is rationally undesirable because it leads to insufferable boredom. We first spell out Williams’ argument in the form of a dilemma. We then show that the first horn of this dilemma, namely Williams’ requirement of the constancy of character of the immortal, is defensible. We next argue against a recent attempt that accepts the dilemma, but rejects the conclusion Williams draws from it. From these we conclude that blocking the second horn (...)
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  33.  77
    Immortality, Memory and Imagination.Christopher Belshaw - 2015 - The Journal of Ethics 19 (3-4):323-348.
    Immortality—living forever and avoiding death—seems to many to be desirable. But is it? It has been argued that an immortal life would fairly soon become boring, trivial, and meaningless, and is not at all the sort of thing that any of us should want. Yet boredom and triviality presuppose our having powerful memories and imaginations, and an inability either to shake off the past or to free ourselves of weighty visions of the future. Suppose, though, that our capacities here (...)
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  34. Why Immortality Alone Will Not Get Me to the Afterlife.K. Mitch Hodge - 2011 - Philosophical Psychology 24 (3):395 - 410.
    Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, 2002); the imaginative obstacle theory (Nichols, 2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal (...), leave an explanatory gap in that they do not explain why one would intuitively attribute survival of death to others. To fill in the gap, I offer a cognitive theory based on offline social reasoning and social embodiment which provides for the belief in an eternal social realm in which the deceased survive?the afterlife. (shrink)
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  35. Immortality and Meaning: Reflections on the Makropulos Debate: Mikel Burley.Mikel Burley - 2009 - Philosophy 84 (4):529-547.
    This article reflects upon the debate, initiated by Bernard Williams in 1973, concerning the desirability of immortality, where the latter expression is taken to mean endless bodily life as a human or humanoid being. Williams contends that it cannot be desirable; others have disputed this contention. I discuss a recent response from Timothy Chappell and attempt to pinpoint the central disagreement between Chappell and Williams. I propose that neither side in the debate has firm grounds for its claims, and (...)
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  36.  7
    The Immortalization Commission: Science and the Strange Quest to Cheat Death.John Gray - 2011 - Farrar, Straus and Giroux.
    A great philosopher will change the way you think about your life. For most of human history, religion provided a clear explanation of life and death. But in the late 19th and early 20th centuries new ideas -- from psychiatry to evolution to Communist -- seemed to suggest that our fate was now in our own hands. We would ourselves become God. This is the theme of a remarkable new book by one of the world's greatest lving philosophers. It is (...)
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  37. Mortality, Immortality and Other Life Strategies (Robert Bocock).Z. Bauman - 1993 - History of the Human Sciences 6:117-117.
     
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  38. The Virtual as the Digital.David J. Chalmers - 2019 - Disputatio 11 (55):453-486.
    I reply to seven commentaries on “The Virtual and the Real”. In response to Claus Beisbart, Jesper Juul, Peter Ludlow, and Neil McDonnell and Nathan Wildman, I clarify and develop my view that virtual are digital objects, with special attention to the nature of digital objects and data structures. In response to Alyssa Ney and Eric Schwitzgebel, I clarify and defend my spatial functionalism, with special attention to the connections between space and consciousness. In response to Marc Silcox, (...)
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  39.  42
    Yoga: Immortality and Freedom.Mircea Eliade - 1958 - Princeton: Published by] Princeton University Press [for Bollingen Foundation, New York.
    In this landmark book, first published in English in 1958, renowned scholar of religion Mircea Eliade lays the groundwork for a Western understanding of Yoga.
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  40. Why Immortality is Not so Bad.John Martin Fischer - 1994 - International Journal of Philosophical Studies 2 (2):257 – 270.
  41. Digital Wellness and Persuasive Technologies.Laura Specker Sullivan & Peter Reiner - 2021 - Philosophy and Technology 34 (3):413-424.
    The development of personal technologies has recently shifted from devices that seek to capture user attention to those that aim to improve user well-being. Digital wellness technologies use the same attractive qualities of other persuasive apps to motivate users towards behaviors that are personally and socially valuable, such as exercise, wealth-management, and meaningful communication. While these aims are certainly an improvement over the market-driven motivations of earlier technologies, they retain their predecessors’ focus on influencing user behavior as a primary (...)
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  42.  4
    Digital Media: Human–Technology Connection.Stacey O'Neal Irwin & Don Ihde - 2016 - Lexington Books.
    Digital Media: Human–Technology Connection examines the technologically textured world through case studies that illustrate the way humans and technology connect with each other and the world. An interdisciplinary array of sources from philosophy, postphenomenology, philosophy of technology, media studies, media ecology, and film studies shows that digital media and its content are not neutral. This technology textures the world in multiple and varied ways that transform human abilities, augment experience, and pattern the world.
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  43. The Immortality Requirement for Life's Meaning.Thaddeus Metz - 2003 - Ratio 16 (2):161–177.
    Many religious thinkers hold the immortality requirement, the view that immortality of some kind is necessary for life to have meaning. After clarifying the nature of the immortality requirement, this essay examines three central arguments for it. The article establishes that existing versions of these arguments fail to entail the immortality requirement. The essay then reconstructs the arguments, and it shows that once they do plausibly support the immortality requirement, they equally support the God-centred requirement, (...)
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  44.  4
    When Digital Health Meets Digital Capitalism, How Many Common Goods Are at Stake?Tamar Sharon - 2018 - Big Data and Society 5 (2).
    In recent years, all major consumer technology corporations have moved into the domain of health research. This ‘Googlization of health research’ begs the question of how the common good will be served in this research. As critical data scholars contend, such phenomena must be situated within the political economy of digital capitalism in order to foreground the question of public interest and the common good. Here, trends like GHR are framed within a double, incommensurable logic, where private gain and (...)
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  45.  34
    Digital hermeneutics: from interpreting with machines to interpretational machines.Alberto Romele, Marta Severo & Paolo Furia - 2020 - AI and Society 35 (1):73-86.
    Today, there is an emerging interest for the potential role of hermeneutics in reflecting on the practices related to digital technologies and their consequences. Nonetheless, such an interest has neither given rise to a unitary approach nor to a shared debate. The primary goal of this paper is to map and synthetize the different existing perspectives to pave the way for an open discussion on the topic. The article is developed in two steps. In the first section, the authors (...)
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  46. Digital Well-Being and Manipulation Online.Michael Klenk - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach. Springer.
    Social media use is soaring globally. Existing research of its ethical implications predominantly focuses on the relationships amongst human users online, and their effects. The nature of the software-to-human relationship and its impact on digital well-being, however, has not been sufficiently addressed yet. This paper aims to close the gap. I argue that some intelligent software agents, such as newsfeed curator algorithms in social media, manipulate human users because they do not intend their means of influence to reveal the (...)
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  47. Digital Pictures, Sampling, and Vagueness: The Ontology of Digital Pictures.John Zeimbekis - 2012 - Journal of Aesthetics and Art Criticism 70 (1):43-53.
    Digital pictures can be type-identical in respect of colours, shapes and sizes (allographic), but they are not tokens of notational systems, because the types under which they are identical have vague limits and do not meet the requirements for notational characters. Digital display devices are designed to instantiate only limited ranges of objective properties (light intensities, sizes and shapes). Those ranges keep differences in objective magnitudes below sensory discrimination thresholds, and thus define objective conditions sufficient, but not necessary, (...)
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  48.  39
    The Digital Phenotype: A Philosophical and Ethical Exploration.Michele Loi - 2019 - Philosophy and Technology 32 (1):155-171.
    The concept of the digital phenotype has been used to refer to digital data prognostic or diagnostic of disease conditions. Medical conditions may be inferred from the time pattern in an insomniac’s tweets, the Facebook posts of a depressed individual, or the web searches of a hypochondriac. This paper conceptualizes digital data as an extended phenotype of humans, that is as digital information produced by humans and affecting human behavior and culture. It argues that there are (...)
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  49. Your Digital Afterlives: Computational Theories of Life After Death.Eric Steinhart - 2014 - Palgrave.
    Our digital technologies have inspired new ways of thinking about old religious topics. Digitalists include computer scientists, transhumanists, singularitarians, and futurists. Digitalists have worked out novel and entirely naturalistic ways of thinking about bodies, minds, souls, universes, gods, and life after death. Your Digital Afterlives starts with three digitalist theories of life after death. It examines personality capture, body uploading, and promotion to higher levels of simulation. It then examines the idea that reality itself is ultimately a system (...)
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  50. Digital Humanities for History of Philosophy: A Case Study on Nietzsche.Mark Alfano - forthcoming - In L. Levenberg T. Neilson (ed.), Handbook of Methods in the Digital Humanities. Rowman & Littlefield.
    Nietzsche promises to “translate man back into nature,” but it remains unclear what he meant by this and to what extent he succeeded at it. To help come to grips with Nietzsche’s conceptions of drive (Trieb), instinct (Instinkt) and virtue (Tugend and/or Keuschheit), I develop novel digital humanities methods to systematically track his use of these terms, constructing a near-comprehensive catalogue of what he takes these dispositions to be and how he thinks they are related. Nietzsche individuate drives and (...)
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