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Dimitri Ginev [102]Dimitri Jordan Ginev [1]
  1.  5
    The Tenets of Cognitive Existentialism.Dimitri Ginev - 2011 - Ohio University Press.
    _ _In __The Tenets of Cognitive Existentialism__, Dimitri Ginev draws on devel-opments in hermeneutic phenomenology and other programs in hermeneutic philosophy to inform an interpretative approach to scientific practices. At stake is the question of whether it is possible to integrate forms of reflection upon the ontological difference in the cognitive structure of scientific research. A positive answer would have implied a proof that “science is able to think.” This book is an extended version of such a proof. Against those (...)
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  2. Scientific Conceptualization and Ontological Difference.Dimitri Ginev - 2019 - De Gruyter.
    Ginev works out a conception of the constitution of scientific objects in terms of hermeneutic phenomenology. Recently there has been a revival of interest in hermeneutic theories of scientific inquiry. The present study is furthering this interest by shifting the focus from interpretive methods and procedures to the kinds of reflexivity operating in scientific conceptualization. According to the book's central thesis, a reflexive conceptualization enables one to take into consideartion the role which the ontic-ontological difference plays in the constitution of (...)
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  3.  46
    On the Hermeneutic Fore-Structure of Scientific Research.Dimitri Ginev - 1999 - Continental Philosophy Review 32 (2):143-168.
    The paper provides an overview of the hermeneutic and phenomenological context from which the idea of a “constitutional analysis” of science originated. It analyzes why the approach to “hermeneutic fore-structure of scientific research” requires to transcend the distinction between the context of justification and the context of discovery. By incorporating this approach into an integral “postmetaphysical philosophy of science”, I argue that one can avoid the radical empiricism of recent science studies, while also preventing the analysis of science's discursive practices (...)
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  4.  34
    The Transcendental in Ludwik Fleck’s Social Epistemology.Dimitri Ginev - 2015 - Social Epistemology 29 (4):379-394.
    Much of Ludwik Fleck’s work on the social constitution of knowledge, scientific facts, and objects of inquiry is informed by a specific use of transcendental arguments. This paper analyzes the ways in which Fleck looks for “conditions of possibilities” for the stylization and circulation of cognition. Following a brief discussion of his political agenda regarding science’s “cultural mission,” the paper offers a reconstruction of Fleck’s implicit concept of the transcendental. It is argued that Fleck addresses scientific truth as an ongoing (...)
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  5.  25
    Two Accounts of the Hermeneutic Fore-Structure of Scientific Research.Dimitri Ginev - 2012 - International Studies in the Philosophy of Science 26 (4):423-445.
    In this article, I examine various aspects of the application of Heidegger's motif of interpretative articulation (the core phenomenological motif of existential analytic) to the constitutional analysis of meaningful objects in scientific research that are contextually ready-to-hand. It is my contention that not only the concepts of the ?fore-structure of understanding? and the ?as-structure of interpretation?, but also the extended concepts of the ?hermeneutic fore-structure of meaning constitution? and ?characteristic hermeneutic situation? are the keys to understanding the interpretative nature of (...)
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  6.  46
    Scrutinizing Scientism From a Hermeneutic Point of View.Dimitri Ginev - 2013 - Social Epistemology 27 (1):68 - 89.
    The paper suggests a critique of scientism by revealing the existential genesis of knowledge-constitutive interests in scientific research. This scenario of overcoming scientism is spelled out in terms of the doctrine of cognitive existentialism. On the doctrine?s central claim, a knowledge-constitutive interest is not fixed and determined by a strongly situated epistemic position that is distinguished by invariant norms of theorizing, methodological devices, cognitive aims, goals, and values. In reflecting upon its situated transcendence, scientific research has a potentiality for discarding (...)
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  7.  16
    Conflicting Scenarios Regarding Existential Spatiality in Being and Time.Dimitri Ginev - 2012 - Journal of the British Society for Phenomenology 43 (3):285-304.
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  8. Critical Science Studies After Ludwik Fleck.Dimitri Ginev (ed.) - 2015 - St. Kliment Ohridski University Press.
     
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  9.  14
    Hermeneutic Pre‐Normativity.Dimitri Ginev - 2013 - Philosophical Forum 44 (3):275-293.
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  10.  60
    Alisa Bokulich and Peter Bokulich : Scientific Structuralism : Springer, Dordrecht, Heidelberg, London, New York, 182 + XVII P, 2011.Dimitri Ginev - 2015 - Erkenntnis 80 (3):681-687.
    In drawing on Poincare’s conventionalism, Cassirer’s neo-Kantianism, Duhem’s methodological conservatism, and Russell’s holist doctrine of scientific knowledge, Worrall (1989) launched in his classical paper a new position in realism debate. The champions of structural realism have managed to combine a sense in which the development of science is cumulative with a picture of theory change that coheres with the argument of the “pessimistic meta-induction”. Twenty two years after the publication of Worrall’s paper, the volume under review presents an exciting recapitulation (...)
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  11.  34
    Against the Politics of Postmodern Philosophy of Science.Dimitri Ginev - 2005 - International Studies in the Philosophy of Science 19 (2):191 – 208.
    This paper discusses the tenets of the politics of postmodern philosophy of science. At issue are Rouse's version of naturalism and his reading of Quine's distinction between the indeterminacy of translation and the underdetermination of theories by empirical evidence. I argue that the postmodern approach to science's research practices as patterns of interaction within the world is not in line with the naturalistic account Rouse aims at. I focus also on Rouse's readings of Heidegger's existential conception of science and Kuhn's (...)
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  12.  45
    Searching for a (Post)Foundational Approach to Philosophy of Science: Part I. [REVIEW]Dimitri Ginev - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (1):27-37.
    This paper represents an attempt to articulate the basic principles of a hermeneutic philosophy of science. Throughout, the author is at pains to show that both (i) overcoming epistemological foundationalism and (ii) insisting on the multiplicity, patchiness, and heterogeneity of the discursive practices of scientific research do not imply a farewell to an analysis of the constitution of science's autonomous cognitive structure. Such an analysis operates in two directions: “continuous weakening” of epistemological foundationalism and “hermeneutic grounding” of a cognitive structure. (...)
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  13.  25
    Ways and Dynamics of Reception of Ludwik Fleck’s Work in the Social Sciences.Dimitri Ginev - 2015 - Social Science Information 54 (2):192-210.
    The problem of how to access and estimate the proliferation of receptions of Ludwik Fleck’s work in domains as diverse as social geography, history of clinical medicine, and cognitive sociology has long remained vexing. The approach suggested in this paper combines the hermeneutics of effective-historical reception with a version of epistemic reconstruction of intellectual history. Special emphasis is placed upon the forms of political contextualization of Fleck’s comparative sociology of thought styles. The author argues that the heterogeneity of receptions is (...)
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  14. Social Practices From the Viewpoint of Trans-Subjective Existentialism.Dimitri Ginev - 2014 - European Journal of Social Theory 17 (1):77-94.
    The principal aim of this article is to examine the capacity of existential analytic to suggest alternatives to entrenched dichotomies and dilemmas in practice theory, and more generally, in social theory. In this regard, the doctrine of trans-subjective existentialism is developed. The underlying aim is to inform hermeneutic engagement with social practices’ potentiality-for-being in order to illuminate a possible existential ontology of practices. It is argued that the concept of chronotope should be central in this ontology. Thus, the possibility of (...)
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  15.  15
    Between Epistemology and Hermeneutics.Dimitri Ginev - 1995 - Science & Education 4 (2):147-159.
  16. Interpretative Erschlossenheit der endlichen Existenz und mathematische Unendlichkeit: Zur Oskar Beckers Phänomenologie des Transfiniten.Dimitri Ginev - 2009 - Studia Phaenomenologica 9:495-508.
    The paper attempts to elucidate and evaluate Oskar Becker’s search for a complementarity between the paradigm of constitutional analysis put forward by Heidegger’s hermeneutic phenomenology and constructivism as a meta-mathematical position suggesting criteria for existence of the mathematical objects. At stake is the issue of the possibility of an existential analytic of “the mathematical”. In this regard, a special attention is paid to the temporality of “mathematical existence”. Th e paper invites new forms of a dialogue between phenomenology and philosophy (...)
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  17.  5
    Interpretive Internalism and Hermeneutic Realism.Dimitri Ginev - 2016 - Journal of Indian Council of Philosophical Research 33 (1):23-42.
    IntroductionThe aim of this paper is to outline the program of a hermeneutic theory of the way in which reality becomes disclosed and meaningfully articulated in practices of scientific inquiry.Text and MethodsI describe the profile of hermeneutic realism by addressing the issue of how objectified factuality is produced within the facticity of inquiry. Hermeneutic realism is characterized as a position that discards foundational epistemology and cognitive essentialism. I argue that the meaningful articulation of domains disclosed in scientific inquiry is an (...)
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  18.  71
    Rhetoric and Double Hermeneutics in the Human Sciences.Dimitri Ginev - 1998 - Human Studies 21 (3):259-271.
    Based on an analysis of double hermeneutics in the human sciences, a distinction between a weak and a strong rhetorical analysis of human-scientific research is introduced, taking account of the self-reflective character of hermeneutic interpretation. The paper argues that there are three hermeneutic topics in the research process for human-scientific experience, which are associated with applying specific rhetorical tools. The three topics are described under the following rubrics: (a) bridging the gap between experience-near and experience-distant concepts; (b) achieving integrity of (...)
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  19.  30
    Ethnomethodological and Hermeneutic-Phenomenological Perspectives on Scientific Practices.Dimitri Ginev - 2013 - Human Studies 36 (2):277-305.
    The paper presents a comparative analysis between hermeneutics and ethnomethodology of science. A careful examination of the approaches suggested by the two programs not only demonstrates that a non-essentialist inquiry of scientific practices is possible, it also reveals how the significant methodological differences between these (post-phenomenological) programs inform divergent pictures of science’s practical rationality. The role these programs play in the debates on science’s cognitive autonomy is illuminated by spelling out the idea of the internal criticism of scientific research they (...)
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  20.  37
    The Natural Ontological Attitude in a Hermeneutic Context.Dimitri Ginev - 2012 - Studia Philosophica Estonica 5 (1):17-43.
    My aim in this paper is to re-examine Arthur Fine’s concept of the natural ontological attitude. Whereas earlier critical interpretations focus on the compatibility of NOA with scientific realism, I argue that Fine’s conception is to be recast in terms of an interpretative theory of scientific research. Specifically, I make the case that the hermeneutic reformulation of NOA is unavoidable when at stake are the issues of the structural, conceptual, and experimental articulation of scientific domain. The paper concludes by considering (...)
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  21. The Scope and Multidimensionality of the Scientific Realism Debate.Howard Sankey & Dimitri Ginev - 2011 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):263-283.
    At stake in the classical realism-debate is the clash between realist and anti-realist positions. In recent years, the classical form of this debate has undergone a double transformation. On the one hand, the champions of realism began to pay more attention to the interpretative dimensions of scientific research. On the other hand, anti-realists of various sorts realized that the rejection of the hypostatization of a “reality out there” does not imply the denial of working out a philosophically adequate concept of (...)
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  22.  35
    Beyond the Traditional and Naturalistic Programmes.Dimitri Ginev - 1992 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 23 (2):213-222.
    Rather than attempting to combine the two meta-methodological programmes for justifying the epistemological study of science, which is the case of Laudan's normative naturalism, this paper aims at presenting a third alternative to the controversy between the traditional normativism and the reductionistic naturalism. The paper is a preliminary move in developing a theory of the autopoietic cognitive organization of science. The underlying assumption of this project calls that science is a self-constructing, self-specifying and homeostatic system. The scrutinizing of these three (...)
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  23.  27
    The Hermeneutical Critique of Linguistic Transcendentalism: Intersubjective Validity of Argumentation or Hermeneutics of the Dialogue That We Are.Dimitri Ginev - 1999 - Thesis Eleven 58 (1):1-18.
    This article addresses the ongoing debate between transcendental pragmatics and philosophical hermeneutics. I argue that Apel's version of linguistic transcendentalism is to be refuted, if one succeeds in demonstrating that the normative conditions of intersubjective validity of the argumentative discourse are `derivable' from the fore-structure of the discursive-practical medium of communication. Loci for specifically hermeneutical investigations of this fore-structure include the proto-normativity of the discursive practices, the effective-historical openness of the medium of communication, and the interplay between argumentative discourse and (...)
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  24.  34
    Beyond the Normalizing Explanation.Dimitri Ginev - 1994 - Philosophia 23 (1-4):145-156.
  25. Radical Reflexivity and Hermeneutic Pre-Normativity.Dimitri Ginev - 2014 - Philosophy and Social Criticism 40 (7):683-703.
    This article develops the thesis that normative social orders are always fore-structured by horizons of possibilities. The thesis is spelled out against the background of a criticism of ethnomethodology for its hermeneutic deficiency in coping with radical reflexivity. The article contributes to the debates concerning the status of normativity problematic in the cultural disciplines. The concept of hermeneutic pre-normativity is introduced to connote the interpretative fore-structuring of normative inter-subjectivity. Radical reflexivity is reformulated in terms of hermeneutic phenomenology.
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  26. Universalizing Hermeneutics as Hermeneutic Realism.Dimitri Ginev - 2012 - Principia: An International Journal of Epistemology 16 (2):209-227.
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p209 This article explores and attempts to resolve some issues that arise when at stake is the incommensurability between the concepts of reality developed by philosophical hermeneutics, on the one hand, and realist branches of analytical philosophy, on the other. The view of hermeneutic realism is suggested not as a remedy against this incommensurability, but as a vehicle for revising those aspects of both hermeneutics and ontological realism which impede the dialogue between them. It is a view that opposes epistemological (...)
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  27.  39
    The Erotic Attitude Toward Nature and Cognitive Existentialism.Dimitri Ginev - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):145-160.
    ExcerptI. Marcuse's “New Science”In his celebrated critique of “technological rationality,” Herbert Marcuse pleads for a “new science” in which an “erotic” attitude toward nature would permit the entities of the natural world to transform in such a manner that they become free to be what they are. Following this line of reasoning in Eros and Civilization, he reaches the conclusion: “To be what they are they depend on the erotic attitude: they receive their telos only in it.”1 In addition, the (...)
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  28.  69
    On the Hermeneutic Alternative to Normative Naturalism.Dimitri Ginev - 1999 - Theoria 14 (2):291-301.
    What I hope to do in this paper is to see whether Laudan’s normative naturalism may suggest a third alternative to normativism-naturalism dilemma in the analytical philosophy of science. In criticizing the view that all methodological rules are to be specified in the form of hypothetical imperatives, I offer the idea that a theory of scientific rationality (including its normative dimension) must go beyond the usual analytical format of “rational reconstruction”. It is precisely this idea that opens the door for (...)
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  29.  36
    Diltheyan Varieties of Double Hermeneutics in the Human Sciences.Dimitri Ginev - 2014 - Philosophy of the Social Sciences 44 (1):112-120.
    In this volume, the authors seek to analyze the actual influence of Dilthey’s philosophy of the human sciences on various contemporary debates. They are convinced that Dilthey’s interpretative-holistic epistemology provides a good starting point for engaging with alternative conceptions of the human sciences. Throughout the volume, the authors illustrate the importance of Dilthey’s main concepts for constituting the human-scientific objects of inquiry qua historically contextualized objects of inquiry. It is the interpretative reflection on the forms of human beings’ self-understanding of (...)
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  30. Cognitive Existentialism.Dimitri Ginev - 2008 - Iyyun 57:227-242.
     
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  31.  12
    From a Strong Hermeneutics of Science to a Strong Rhetoric of Science.Dimitri Ginev - 1999 - Philosophy and Rhetoric 32 (3):247 - 281.
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  32.  43
    The Tenets of Hermeneutical Realism.Dimitri Ginev - 2012 - Epistemologia 2:264-280.
    This article explores and attempts to resolve some issues that arise when at stake is the need to harmonize philosophical hermeneutics with a kind of realist philosophy of science. The author takes issue with established position in the realism-antirealism controversy. Interventionism is criticized for a residual Cartesian dualism. Cognitive relativism is debated by developing a concept of situated transcendence in the constitution of objects of inquiry. Non-behaviorist arguments against scheme-content dualism are advanced that appeal to context- sensitive theory of meaning. (...)
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  33.  61
    A (Post)Foundational Approach to the Philosophy of Science: Part II. [REVIEW]Dimitri Ginev - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (1):57 - 74.
    This is a sequel to my paper, "Searching for a (Post)Foundational Approach to Philosophy of Science", which appeared in an earlier issue of this Journal [Ginev 2001, Journal for General Philosophy of science 32, 27-37]. In the present paper I continue to scrutinize the possibility of a strong hermeneutics of scientific research. My aim is to defend the position of cognitive existentialism that combines the advocacy of science's cognitive specificity and the rejection of any form of essentialism. A special attention (...)
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  34.  35
    Hermeneutic Perspectives on Science in Fleck’s Work and Hermeneutic Critique of Constructivist Epistemology.Dimitri Ginev - 2016 - Perspectives on Science 24 (2):228-253.
    In Durkheim’s central methodological argument for the theoretical autonomy of sociology, the delimitation of the subject matter of that discipline amounts to revealing the sui generis status of sociological facts. The latter are not reducible to material things, but they have to be methodologically approached as scientific facts whose reality is independent of the observer’s subjective experience. The sociological facts reside in the trans-individual conceptual frameworks of individual action. These are frameworks which transcend individual representations, motives, and interests. By implication, (...)
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  35. Azarya Polikarovs" Heuristic Realism".Dimitri Ginev - 2002 - Epistemologia 25 (2):311-318.
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  36. A Passage to the Idea for a Hermeneutic Philosophy of Science.Dimitri Ginev (ed.) - 1997 - Rodopi.
    In this book the author has brought together his long-standing interests in theory of scientific rationality and hermeneutic ontology by developing a hermeneutic alternative to analytic epistemology of science. The "hermeneutic philosophy of science" is less the name of a new field of philosophical than a demand for a "repetition of the basic philosophical questions of science" from hermeneutic point of view. The book addresses chiefly two subjects: The hermeneutic response to the models of rational reconstruction of scientific knowledge; The (...)
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  37. Boston Studies in the Philosophy of Science, Vol.236.Dimitri Ginev (ed.) - 2003 - Springer.
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  38. Cognitive Existentialism and Phenomenology of Theoretical Objects of Science.Dimitri Ginev - 2007 - Phainomena 60.
    In my presentation, I will try to develop a picture of scientific research in terms of heremeneutic phenomenology. I will claim that theoretical objects of science do exist at once as "inscriptions" on the horizon of possibilities for doing research, and as "traces" left by practices of formalization, experimentation, calibration, measurement, and calculation. The possibilities become appropriated in the research process, whereby a conceptual structure of scientific domain gradually takes shape. According to this, the horizon of possibilities remains always an (...)
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  39. Chasing the Spectre of Essentialism.Dimitri Ginev - 2013 - Balkan Journal of Philosophy 5 (1):111-120.
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  40.  1
    Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science.Dimitri Ginev (ed.) - 2015 - Brill | Rodopi.
    In _Debating Cognitive Existentialism_ the authors offer philosophical, cultural-theoretical, and sociological perspectives on the value of extending hermeneutic philosophy to the natural sciences. At stake is the universality of post-metaphysical hermeneutics.
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  41. Die Hermeneutiche Konstitutionsanalyse Als Kritische Theorie.Dimitri Ginev - 2006 - Existentia 16 (1-2):113-120.
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  42. Die Idee einer Sprachhermeneutik: Rekonstruktion ihrer Problemgeschichte.Dimitri Ginev - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):576-602.
    Any conception in linguistics and linguistic philosophy that prioritizes the world-disclosing function over the world-representing function of language can be regarded as a kind of linguistic hermeneutics. The paper tries to specify this general thesis by picking up and analysing historical trends in the philosophy of language. It spells out the relationship between the situatedness of locutors in the medium of linguistic practices and the way in which they articulate this medium by actualizing possibilities for personal expressivity and interpersonal communication. (...)
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  43. Das Komplementaritatsprinzip in hermeneutischer Hinsicht.Dimitri Ginev - 2009 - Perspektiven der Philosophie 35 (1):267-284.
    Die Frage nach dem ontologischen Status theoretischer Objekte fordert eine Auseinandersetzung mit den Doktrinen des semantischen Realismus, des wissenschaftlichen Realismus und des konstruktiven Empirizismus. Die epistemologische These der potentiellen Veranschaulichung theoretischer Objekte beruht auf hermeneutischen Voraussetzungen, aus deren Explikation sich eine ontologische Auffassung der angesprochenen Objekte ergibt. Die Interpretation theoretischer Objekte auf der Grundlage eines kognitiven Existenzialismus ermöglicht eine hermeneutische Erweiterung des Komplementaritätsprinzips. Zwei Fassungen dieses Prinzips werden in Termini des kognitiven Existentialismus formuliert.
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  44. Essays in the Hermeneutics of Science.Dimitri Ginev - 2000 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (1):186-188.
     
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  45. Existenzial-ontologische und linguistische Aspekte der Bestimmung und Abgrenzung von Wissenschaft.Dimitri Ginev - 1994 - Ethik Und Sozialwissenschaften 5 (3):439.
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  46. From Existential Spatiality To The Metric Science Of Space.Dimitri Ginev - 2011 - Existentia 21 (1-2):179-198.
     
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  47. Fundamental Ontology and Regional Ontology of Humanities.Dimitri Ginev - 1992 - Epistemologia 15 (1):1-22.
  48. Georg Mischs Paradigma der Konstitutionsanalyse.Dimitri Ginev - 2001 - Phänomenologische Forschungen.
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  49. Georg Mischs Umformulierung des Begriffs der Transzendentalen Logik.Dimitri Ginev - 2008 - Archiv für Begriffsgeschichte 50:187-201.
    In this paper I try to establish three claims. First, I try to identify the distance from Dilthey's psychologism taken by Georg Misch in his hermeneutic reformulation of the philosophy of life. Secondly, I try to argue that the outcome of Misch's criticism of transcendental and hermeneutic phenomenology is the integration of a certain paradigm of constitutional analysis in the philosophy of life. Finally, I try to show that Misch's project for a hermeneutic logic is quite relevant to the process (...)
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  50. Hermeneutical Realism as a Critical Theory.Dimitri Ginev - 2011 - Phainomena 79:41-58.
    e paper seeks to evaluate the critical perspective on scientism and epistemological objectivism put forward by a version of hermeneutic phenomenology. It is a version that addresses the issues of the meaningful constitution of research objects in natural-scientic research. In opposing Habermas’ quasi- transcendental epistemology of the empirico-analytical sciences, the paper offers an attempt at interpretative investigation of the formation of knowledge- guiding interests in these sciences. e possibility of a “dialogical research of nature” is scrutinized.
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