Results for 'Dimitri Kapelianis'

703 found
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  1.  92
    The role of professional codes in regarding ethical conduct.Nicola Higgs-Kleyn & Dimitri Kapelianis - 1999 - Journal of Business Ethics 19 (4):363 - 374.
    This paper investigates the regulation of ethical behavior of professionals. Ethical perceptions of South African professionals operating in the business community (specifically accountants, lawyers and engineers) concerning their need for and awareness of professional codes, and the frequency and acceptability of peer contravention of such codes were sought. The existence of conflict between corporate codes and professional codes was also investigated. Results, based on 217 replies, indicated that the professionals believe that codes are necessary and are relatively aware of the (...)
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  2.  32
    Expectations and Attitudes Toward Gender-Based Price Discrimination.O. C. Ferrell, Dimitri Kapelianis, Linda Ferrell & Lynzie Rowland - 2018 - Journal of Business Ethics 152 (4):1015-1032.
    This study explores consumer expectations and attitudes related to gender-based price discrimination. Although much research has focused on pay inequalities and gender diversity, considerably less attention has been focused on situations in which men and women are charged different prices based on gender. In two studies, expectations and attitudes toward gender-based price discrimination are examined. In Study 1, two scenarios related to prices at hair salon and dry cleaning services were manipulated to measure expectations and attitudes toward gender-based price discrimination. (...)
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  3.  15
    Satyr-Play in the Statesman and the Unity of Plato’s Trilogy.Dimitri El Murr - 2023 - Phronesis 68 (2):127-166.
    At Statesman (Plt.) 291a–c and 303c–d, Plato compares the so-called statesmen of all existing constitutions to a motley crew of lions, centaurs, satyrs, and other beasts, and the entire section of the Statesman devoted to law and constitutions (291c–303c) to a satyr-play of sorts. This paper argues that these thought-provoking images are best understood as literary devices which, in addition to other dramatic elements in the Theaetetus and Sophist, help to bolster the unity of the Theaetetus-Sophist-Statesman trilogy and its apologetic (...)
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  4.  5
    Business efficiency and ethics: values and strategic decision-making.Dimitris N. Chorafas - 2015 - New York, NY: Palgrave-Macmillan.
    Business Efficiency and Ethics presents both the theory of business efficiency and ethics, and a wealth of case studies based on practical experience. This unique perspective offers a framework for identifying this behaviour and reestablishing appropriate business behavior standards.
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  5. Toward a Critique of the Ineffectual: Heidegger’s Reading of Aristotle and the Construction of an Action Without Ends.Dimitris Vardoulakis - 2022 - Australasian Philosophical Review 6 (3):220-245.
    The paper demonstrates how Heidegger constructed his notion of an action without ends, or the ineffectual, through his early readings of Aristotle. Heidegger initially aligns the ineffectual with the notion of phronesis in Nicomachean Ethics, and later develops it further in Division 2 of Being and Time. The paper examines some of the implications of the conception of an action without ends. It shows that in fact the notion is absent from Aristotle and it is inconsistent. Finally, the paper briefly (...)
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  6. Meaningfulness, Meaning, Mediation: Essays in Honor of Prof. Dr. Dimitri Ginev.Dimitri Ginev (ed.) - 1998 - Sofia: Critique and Humanism Publishing House.
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  7. Gadamer and Levinas on Concepts of Culture.Dimitry Mentuz - 2017 - In Social Sciences in Modern World. vol. 2 (2). Moscow, Russia: Internauka. pp. 88-97.
    In this work, I have compared the views of Hans Georg Gadamer and Emmanuel Levinas on various concepts of culture and understanding of the ‘man’ within the framework of Western civilization with the help of three of their essays. In two lectures of Gadamer—‘Culture and Peace’, delivered at Salzburg in 1980, and ‘Man and His Hand in Modern Civilization’, delivered in Munich in 1978—and several essays by Emmanuel Levinas such as ‘The Philosophical Determination of the Idea of Culture’ (1983). If (...)
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  8. Spinoza, the Epicurean: Authority and Utility in Materialism.Dimitris Vardoulakis - 2020 - Edinburgh, UK: Edinburgh University Press.
    Through a radical new reading of the Theological Political Treatise, Dimitris Vardoulakis argues that the major source of Spinoza’s materialism is the Epicurean tradition that re-emerges in modernity when manuscripts by Epicurus and Lucretius are rediscovered. This reconsideration of Spinoza’s political project, set within a historical context, lays the ground for an alternative genealogy of materialism. Central to this new reading of Spinoza are the theory of practical judgment (understood as the calculation of utility) and its implications for a theory (...)
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  9.  3
    Φρόνησις and Instrumentality.Dimitris Vardoulakis - 2023 - Graduate Faculty Philosophy Journal 44 (1):99-122.
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  10.  4
    Introductory: Perspectives on Reality and "The World" in the Realism Debate.Dimitri Ginev - 2009 - Human Affairs 19 (2):111-125.
    Introductory: Perspectives on Reality and "The World" in the Realism Debate One of the "characteristic parameters" dividing up analytical and Continental philosophizing is the interpretation of the concepts of "reality" and "the world". The paper offers an analysis of this characteristic parameter with regard to the relations between epistemologically centred and hermeneutically oriented doctrines of realism.
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  11.  50
    ‘I Interact Therefore I Am’: The Self as a Historical Product of Dialectical Attunement.Dimitris Bolis & Leonhard Schilbach - 2018 - Topoi:1-14.
    In this article, moving from being to becoming, we construe the ‘self’ as a dynamic process rather than as a static entity. To this end we draw on dialectics and Bayesian accounts of cognition. The former allows us to holistically consider the ‘self’ as the interplay between internalization and externalization and the latter to operationalize our suggestion formally. Internalization is considered here as the co-construction of bodily hierarchical models of the world and the organism, while externalization is taken as the (...)
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  12.  31
    ‘I Interact Therefore I Am’: The Self as a Historical Product of Dialectical Attunement.Dimitris Bolis & Leonhard Schilbach - 2020 - Topoi 39 (3):521-534.
    In this article, moving from being to becoming, we construe the ‘self’ as a dynamic process rather than as a static entity. To this end we draw on dialectics and Bayesian accounts of cognition. The former allows us to holistically consider the ‘self’ as the interplay between internalization and externalization and the latter to operationalize our suggestion formally. Internalization is considered here as the co-construction of bodily hierarchical models of the world and the organism, while externalization is taken as the (...)
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  13.  77
    Is Random Selection a Cure for the Ills of Electoral Representation?Dimitri Landa & Ryan Pevnick - 2021 - Journal of Political Philosophy 29 (1):46-72.
    Journal of Political Philosophy, EarlyView.
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  14.  23
    Merleau-Ponty’s Phenomenology of Language.Dimitris Apostolopoulos - 2019 - London, UK: Rowman & Littlefield International.
    Through accessible analyses of Merleau-Ponty’s views of linguistic expression and understanding, and by tracing the evolution of these views throughout the course of his philosophical career, Merleau-Ponty’s Phenomenology of Language offers a comprehensive picture of his engagement with the philosophy of language.
  15. The Systematic Import of Merleau-Ponty’s Philosophy of Literature.Dimitris Apostolopoulos - 2018 - Journal of the British Society for Phenomenology 49 (1):1-17.
    Scholarly discussions of Merleau-Ponty’s aesthetics tend to focus on his philosophy of painting. By contrast, comparatively little attention has been paid to his philosophy of literature. However, he also draws significant conclusions from his work on literary expression. As I will argue, these reflections inform at least two important positions of his later thought. First, Merleau-Ponty’s account of “indirect” literary language led him to develop a hybrid view of phenomenological expression, on which expression is both creative and descriptive. Second, a (...)
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  16.  14
    History of Science in Russia: The IIET in Moscow and St. Petersburg.Dimitri A. Bayuk - 2014 - Centaurus 56 (4):205-228.
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  17.  30
    Knowledge means 'all', Belief means 'most'.Dimitris Askounis, Costas D. Koutras & Yorgos Zikos - 2012 - In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. pp. 41--53.
  18.  20
    Towards an integrated argumentative approach to multimodal critical discourse analysis: evidence from the portrayal of refugees and immigrants in Greek newspapers.Dimitris Serafis, Sara Greco, Chiara Pollaroli & Chiara Jermini-Martinez Soria - 2020 - Critical Discourse Studies 17 (5):545-565.
    This paper proposes a methodological synthesis in order to study multimodal media discourse and argumentation in the context of the so-called ‘refugee crisis’ in Greece. It follows the framework of Multimodal Critical Discourse Analysis, integrating this with argumentation studies, with a particular emphasis on the analysis of inference. Our data come from the Greek newspapers Kathimerini and Ta Nea. We contend that the proposed methodological synergy enables scrutiny of (a) racist conceptualizations cultivated by the representation of migrants and refugees in (...)
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  19.  16
    La division et l'unité du politique de Platon.Dimitri El Murr - 2005 - Les Etudes Philosophiques 3:295-324.
    Le Politique est généralement conçu comme un dialogue décousu et manquant d'unité, au mieux comme une succession de méthodes et de voies de recherche différentes (division dichotomique, mythe, paradigme) visant chacune à définir le politique. Le présent article vise au contraire à montrer que l'unité du dialogue est coextensive au développement d'une unique diaíresis, et ce en soulignant, à partir de ce que le texte dit lui-même, que le mythe, la méthode par paradigme et l'analyse des constitutions existantes ne sont (...)
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  20. Spectres of Duty: The Politics of Silence in Ibsen’s Ghosts.Dimitris Vardoulakis - 2009 - Orbis Litterarum 64 (1):50–74.
    The article examines the concept of duty with reference to Ibsen's play "Ghosts." It offers a brief genealogy of duty while linking the concept of duty to a deconstructive approach.
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  21. Sovereignty and Its Other: Toward the Dejustification of Violence.Dimitris Vardoulakis - 2013 - New York: Fordham University Press.
    Dimitris Vardoulakis asks how it is possible to think of a politics that is not commensurate with sovereignty. For such a politics, he argues, sovereignty is defined not in terms of the exception but as the different ways in which violence is justified. Vardoulakis shows how it is possible to deconstruct the various justifications of violence. Such dejustifications can take place only by presupposing an other to sovereignty, which Vardoulakis identifies with agonistic democracy. In doing so, Sovereignty and Its Other (...)
  22.  60
    Future of Catholic Health Care: Observations from an Orthodox Christian Perspective.Dimitri Cozby - 1999 - Christian Bioethics 5 (1):82-96.
    The author reflects on the future of Catholic health care by looking at the essays in this volume by Dennis Brodeur, Clarke E. Cochran, and Christopher J. Kauffman. The author argues that (1) Roman Catholic teaching on the Trinity is defective, yielding an inadequate model of society, (2) Roman Catholic teaching on the Incarnation is defective, yielding an impoverished understanding of the “sacramental,” and (3) the institutional orientation of Roman Catholicism combined with the lack of true sacramental vision makes it (...)
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  23.  36
    Mikhail Bakhtin: A Theory of Dialogue.Dimitri Nikulin - 1998 - Constellations 5 (3):381-402.
  24. Noise Reduction and Restoration-Dedicated Hardware for Real-Time Computation of Second-Order Statistical Features for High Resolution Images.Dimitris Batiamis, Dimitris K. Iakovidis & Dimitris Maroulis - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4179--67.
  25. Autoimmunities: Derrida, Democracy and Political Theology.Dimitris Vardoulakis - 2018 - Research in Phenomenology 48 (1):29-56.
    I argue that a distinction between three autoimmunities is implied in Derrida’s _Rogues_. These are the autoimmunities of democracy as a regime of power, of democracy to come and of sovereignty. I extrapolate the relations between three different autoimmunities using the figure of the internal enemy in order to argue for an agonistic conception of democracy.
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  26.  18
    Paradigm and diairesis: a response to M. L. Gill's 'Models in PLato's Sophist and Statesman'.Dimitri El Murr - 2006 - Plato Journal 6.
  27. Solon’s Ekstatic Strategy: Stasis and the Subject/ Citizen.Dimitris Vardoulakis - 2017 - Cultural Critique 96:71-100.
    The articles considers how the "death of the subject" influences ways in which we understand the aestheticization of the political." It explores how Walter Benjamin's "The Work of Art in the Age of Technological Reproducibility" can contribute to a conception of the political implications of thinking the subject. It also turns to Solon's conception of subjectivity as a way of mediating the current discussion on the subject.
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  28.  12
    The Aesthetics of the Built Environment.Dimitry Ratulangie Ichwan - 2022 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 18 (1):27-54.
    ABSTRACT Kant regarded ecosphere as having the highest degree of beauty, as opposed to other aesthetical objects such as painting, sculpture, buildings, and we could infer, the built environment. His arguments hinges heavily on his transcendental philosophy, where he stressed that pure beauty could only be achieved through disinterested judgement, without concept, and others. Though his proposition for ecosphere is valid, it could not be used to justify other cases, such as determining the degree of beauty of the built environment. (...)
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  29. G.W. Leibniz: Sign and the Problem of Expression.Dimitri A. Bayuk & Olga B. Fedorova - 2020 - Epistemology and Philosophy of Science 57 (1):146-165.
    The disciplinary differentiation of sciences attracted Leibniz’s attention for a long period of time. From nowadays prospects it looks very well grounded as soon as in Leibniz’s manuscripts a modern scholar finds clue ideas of any research field which would tempt him to consider Leibniz as one of the founders of this particular discipline. We argue that this is possible only in retrospection and would significantly distort the essence of Leibniz’s epistemology. Our approach implies, in contrary, the investigation of the (...)
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  30.  7
    Creativity and “Innatism”.Dimitri Z. Andriopoulos - 1974 - Proceedings of the XVth World Congress of Philosophy 4:167-170.
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  31. Issues and Problems in Contemporary Greek Aesthetics.Dimitri Z. Andriopoulos - 1969 - Dissertation, State University of New York at Buffalo
     
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  32.  24
    The forgotten art of isopsephy and the magic number KZ.Dimitris K. Psychoyos - 2005 - Semiotica 2005 (154 - 1/4):157-224.
    This paper discusses the relation between letters and numbers in the case of ancient Greek and, other writing systems and, supports that priority must be given to the numbers, that is to say the use of letters of the alphabet was constrained, by the necessities of mathematics. In the case of Ancient Greece the ‘24 letters of the alphabet’ plus ‘3 additional signs’ were used to notate the numbers. These 27 signs formed the three enneads of the Greek Numeral System, (...)
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  33.  6
    Roland Barthes, la mélancolie et la vie.Dimitri Lorrain - 2015 - Paris: Lemieux éditeur.
    Dimitri Lorrain est chercheur en sciences humaines (EHESS), spécialisé dans l'étude de l'art et de la littérature (il a publié des articles sur Michel-Ange, Alberti, ainsi que sur l'art des «?nouveaux commanditaires?»). Installé à Francfort-sur-le-Main, il chronique la vie intellectuelle allemande pour la revue Panorama des idées.
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  34.  86
    Functional individuation, mechanistic implementation: the proper way of seeing the mechanistic view of concrete computation.Dimitri Coelho Mollo - 2017 - Synthese 195 (8):3477-3497.
    I examine a major objection to the mechanistic view of concrete computation, stemming from an apparent tension between the abstract nature of computational explanation and the tenets of the mechanistic framework: while computational explanation is medium-independent, the mechanistic framework insists on the importance of providing some degree of structural detail about the systems target of the explanation. I show that a common reply to the objection, i.e. that mechanistic explanation of computational systems involves only weak structural constraints, is not enough (...)
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  35.  14
    Diego Machuca’s Pyrrhonism Past and Present.Dimitri Cunty - 2023 - International Journal for the Study of Skepticism 13 (3):225-238.
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  36.  13
    Essays in Ancient Greek Philosophy.Dimitri Z. Andriopoulos - 1972 - Philosophy and Phenomenological Research 33 (2):276-277.
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  37. The Social Model of Disability: Dichotomy between Impairment and Disability.Dimitris Anastasiou & James M. Kauffman - 2013 - Journal of Medicine and Philosophy 38 (4):441-459.
    The rhetoric of the social model of disability is presented, and its basic claims are critiqued. Proponents of the social model use the distinction between impairment and disability to reduce disabilities to a single social dimension—social oppression. They downplay the role of biological and mental conditions in the lives of disabled people. Consequences of denying biological and mental realities involving disabilities are discussed. People will benefit most by recognizing both the biological and the social dimensions of disabilities.
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  38.  50
    Autobiographical Memory in a Fire-Walking Ritual.Dimitris Xygalatas, Ivana Konvalinka, Armin W. Geertz, Andreas Roepstoff, Else-Marie Jegindø, Uffe Schjoedt, Joseph Bulbulia & Paul Reddish - 2013 - Journal of Cognition and Culture 13 (1-2):1-16.
  39. Dufrenne, Kant, and the Aesthetic Attitude.Dimitris Apostolopoulos - 2023 - The New Yearbook for Phenomenology and Phenomenological Philosophy 21:565-590.
    This chapter reconstructs Dufrenne’s phenomenological interpretation of the aesthetic attitude. I argue that Dufrenne develops a fecund alternative to competing formulations, advances an innovative proposal for how artworks are perceived on their own terms, and undercuts the claim that a reliance on the subject-object frame- work in aesthetics entails a commitment to ‘subjectivism.’ On Dufrenne’s view, the aesthetic attitude is an intentional stance toward a special category of perceived object, which is defined by a ‘purposive’ mode of appearance. Whereas aesthetic (...)
     
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  40.  5
    The salvation of the wise man and the ruin of the sinful world =.Dimitrie Cantemir - 2006 - Bucureşti: Editura Academiei Române. Edited by Ioana Feodorov & Virgil Cândea.
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  41.  4
    Städtische Kulte im hellenistischen Gymnasion.Dimitris Damaskos & Sophia Aneziri - 2004 - In Peter Scholz & Daniel Kah (eds.), Das Hellenistische Gymnasion. De Gruyter. pp. 247-272.
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  42.  6
    Why Translate Science?: Documents from Antiquity to the 16 th Century in the Historical West (Bactria to the Atlantic).Dimitri Gutas (ed.) - 2022 - BRILL.
    A collection of documents from antiquity to the 16th century in the historical West (Bactria to the Atlantic), in the original languages with an English translation and introductory essays, about the motivations and purposes of translation from and into Greek, Syriac, Middle Persian, Arabic, Hebrew, and Latin, as given in the personal statements by the translators, scholars, and historians of each society.
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  43. Hesiod, Plato, and the Golden Age: Hesiodic Motifs in the Myth of the Politicus.Dimitri El Murr - 2009 - In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. Oxford University Press.
  44.  8
    Kingship and Legislation in Plato’s Statesman.Dimitri El Murr - 2021 - Polis 38 (3):436-449.
    One of the main philosophical outcomes of Plato’s Statesman is to define statesmanship as a prescriptive form of knowledge, exercising control over subordinate tekhnai. Against a widespread scholarly view according to which the Statesman offers a radically critical view of laws, this paper argues that the art of legislation has pride of place among these subordinate arts which also include rhetoric, strategy, the art of the judge and education.
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  45. Deflationary realism: Representation and idealisation in cognitive science.Dimitri Coelho Mollo - 2021 - Mind and Language 37 (5):1048-1066.
    Debate on the nature of representation in cognitive systems tends to oscillate between robustly realist views and various anti‐realist options. I defend an alternative view, deflationary realism, which sees cognitive representation as an offshoot of the extended application to cognitive systems of an explanatory model whose primary domain is public representation use. This extended application, justified by a common explanatory target, embodies idealisations, partial mismatches between model and reality. By seeing representation as part of an idealised model, deflationary realism avoids (...)
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  46.  33
    "Consciousness Is the Property of Dialectic": What Hegel Taught Merleau-Ponty about Intentionality.Dimitris Apostolopoulos - 2023 - Journal of the History of Philosophy 61 (4):673-701.
    abstract: I argue that Merleau-Ponty's reading of Hegel's account of experience exerts a significant and hitherto overlooked influence on his attempt to recast Phénoménologie de la perception 's account of intentionality. This reading informs two important claims of his later projects: that intentional relations are more fundamental than their relata, and that a metaphysical condition irreducible to consciousness or object constitutes the structure of intentionality. I argue that these positions inform key tenets of reversibility, and that a revisionary interpretation of (...)
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  47.  31
    A syntactic characterization of Morita equivalence.Dimitris Tsementzis - 2017 - Journal of Symbolic Logic 82 (4):1181-1198.
    We characterize Morita equivalence of theories in the sense of Johnstone in terms of a new syntactic notion of a common definitional extension developed by Barrett and Halvorson for cartesian, regular, coherent, geometric and first-order theories. This provides a purely syntactic characterization of the relation between two theories that have equivalent categories of models naturally in any Grothendieck topos.
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  48. Sartre, Kant, and the spontaneity of mind.Dimitris Apostolopoulos - forthcoming - European Journal of Philosophy.
    I argue that Sartre's Transcendence of the Ego draws on Kant's theory of spontaneity to articulate its metaphysical account of consciousness's mode of being, to defend its phenomenological description of the intentional structure of self‐consciousness, and to diagnose the errors that motivate views of consciousness qua person or substance. In addition to highlighting an overlooked dimension of Sartre's early relation to Kant, this interpretation offers a fresh account of how Sartre's argument for the primacy of pre‐personal consciousness works, and brings (...)
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  49. Efficient Markov network discovery using particle filters.Dimitris Margaritis & Facundo Bromberg - 2009 - In L. Magnani (ed.), Computational Intelligence. pp. 25--4.
     
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  50. Nature, Consciousness, and Metaphysics in Merleau-Ponty’s Early Thought.Dimitris Apostolopoulos - 2022 - Ergo: An Open Access Journal of Philosophy 9:1160-1198.
    La structure du comportement details consciousness-nature relations by navigating between realist and intellectualist alternatives. A phenomenological reading of form guides its attempt to formulate a view that does not reduce consciousness to matter or perceptual structure to a product of mind. I show that this strategy relies on hitherto overlooked idealist commitments. Forms are perceived objects whose intentional structure is intelligibly organized. Having denied that forms are constituted by mind or emergent from matter, Merleau-Ponty likens form-constitution to an ideal process (...)
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