Results for 'Diogenes Laertios'

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  1.  3
    35. Zum Stil des Diogenes Laertios.Filip Karfík & Jan Janda - 2008 - In Filip Karfík & Jan Janda (eds.), Studien Zu Sextus Empiricus, Diogenes Laertius Und Zur Pyrrhonischen Skepsis. Walter de Gruyter.
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  2.  2
    23. Zur Würdigung des Diogenes Laertios.Filip Karfík & Jan Janda - 2008 - In Filip Karfík & Jan Janda (eds.), Studien Zu Sextus Empiricus, Diogenes Laertius Und Zur Pyrrhonischen Skepsis. Walter de Gruyter.
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  3. Die Ueberlieferung des Diogenes Laertios.A. Gercke - 1902 - Hermes 37 (3):401-434.
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  4.  4
    Das zehnte Buch des Diogenes Laertios: Epikur und der Epikureismus.Marcello Gigante - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4302-4308.
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  5.  9
    Fünf Bemerkungen Zum Text des Diogenes Laertios.Anargyros Anastassiou - 2018 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 162 (2):360-365.
    Journal Name: Philologus Issue: Ahead of print.
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  6. Vorsokratiker Im Lateinischen Mittelalter II : Thales von Milet Im Lateinischen Diogenes Laertios, von Henricus Aristippus Bis Zur Lateinischen Editio Princeps (1472/1475). [REVIEW]Thomas Ricklin - 2011 - In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics From the Latin Middle Ages to Hermann Diels. Steiner Verlag.
     
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  7.  4
    De brieven in het eerste boek van Diogenes Laërtios' compilatie.Albert Vanhove - 1944 - Revue Belge de Philologie Et D’Histoire 23 (1):5-23.
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  8.  4
    41. Aus der Werkstatt des Diogenes Laertios.Filip Karfík & Jan Janda - 2008 - In Filip Karfík & Jan Janda (eds.), Studien Zu Sextus Empiricus, Diogenes Laertius Und Zur Pyrrhonischen Skepsis. Walter de Gruyter.
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  9.  4
    42. Das neue Bild des Diogenes Laertios.Filip Karfík & Jan Janda - 2008 - In Filip Karfík & Jan Janda (eds.), Studien Zu Sextus Empiricus, Diogenes Laertius Und Zur Pyrrhonischen Skepsis. Walter de Gruyter.
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  10.  6
    Sed hi profecto insaniunt. Die lateinische Übersetzung der Vita Epicuri des Diogenes Laertios in den Drucken von 1472 und 1475.Reinhold F. Glei - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):135-172.
  11. Żywotów I poglądów słynnych filozofów: Żywot heraklita (IX 1-16 = 22 a 1 dk) oraz żywot empedoklesa (VIII 51-77 = 31 a 1 dk) W nowym tłumaczeniu M. wesołego. [REVIEW]Diogenes Laertios - 2007 - Filo-Sofija 7 (1(7)):243-254.
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  12. Leben Und Meinungen Berühmter Philosophen: Erster Band: Bücher I-Vi / Zweiter Band: Bücher Vii-X.Diogenes Laertius & Otto Apelt - 2008 - Felix Meiner Verlag.
    Die ca. 220 n. Chr. verfaßten Bücher von Diogenes Laertios über "Leben und Meinungen berühmter Philosophen" stellen die umfassendste aus dem Altertum erhaltene Geschichte der antiken Philosophie von den Vorsokratikern bis zu Epikur in literarischer Form dar. Die Lebensbeschreibungen der insgesamt 82 Philosophen enthalten Informationen über Herkunft, Leben, Persönlichkeit, überlieferte Werke, Briefe, Testament und Todesumstände und werden ergänzt durch Anekdoten und Zitate. Sie bieten einen guten Überblick nicht nur über die einzelnen philosophischen Schulen, sondern auch über die Zusammenhänge, (...)
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  13. Żywot Protagorasa u Diogenesa Laertiosa (Żywoty i poglądy słynnych filozofów, IX, 8) (Protagoras' life in Diogenes Laertius' "Lives of eminent Philosophers" (IX, 8)).Zbigniew Nerczuk - 2011 - Studia Antyczne I Mediewistyczne 44:51-64.
    This is the translation of Protagoras' life from Diogenes Laertius' "Lives of eminent Philosophers" (IX, 8).
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  14.  13
    Lawgivers and Tyrants (Solon, Frr. 9–11 West).T. E. Rihll - 1989 - Classical Quarterly 39 (02):277-.
    Solon's fragments 9–11 are preserved in three late authors: frr. 9 and 11 by Diodoros Sikelos , 9.20.2, Plutarch , Solon 3.6 and 30.3 respectively, and Diogenes Laertios , 1.50 and 1.51 respectively; and fr. 10 by Diogenes Laertios alone, 1.49. They are all quoted in the context of Solon's reaction to Peisistratos. Stories on this theme were circulating by the time of the Aristotelian Athenaion Politeia , and Rhodes' scepticism about them is well founded. Its (...)
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  15.  4
    Wie Man Eine Platonstelle Deutet: Exegetische Strukturen Im Mittelplatonismus.Federico M. Petrucci - 2018 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 162 (1):55-91.
    Journal Name: Philologus Issue: Ahead of print.
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  16. Witold Mackiewicz ed. Polska filozofia powojenna [Polnische Philosophie der Nachkriegszeit].Paweł Okołowski - 1970 - Forum Philosophicum: International Journal for Philosophy 7 (1):255-258.
    Die Philosophie bringt Ideen hervor. Nur von ihnen - von ihrer theoretischen Tragkraft und Neuigkeit hängt die Stellung eines Denkers in einer Kultur ab; ausschließlich von seinem Werk. Sie ist jedoch mit bloßem Auge und auf den ersten Blick nicht zu erkennen. Die Mühlsteine der Geschichte mahlen grob, erst nach Jahrhunderten klären sich die Leistungshierarchien auf. Die Inkubationszeit in einer Kultur dauert lange. Man bedenke nur, dass fünf Jahrhunderte nach Aristoteles dieser neben Plato größte griechische Denker nur einer von 80 (...)
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  17. Heráclito e Protágoras: o Logos do Jogo e o Jogo do Logos.Marcos Aurélio Monteiro da Fonseca - 1996 - Princípios 3 (4):144-155.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O objetivo do texto é pensar a noçáo de Lógos em Heráclito e Protágoras . Desde Platáo aponta-se para a influência que o primeiro teria exercido sobre o pensamento do Sofista. Assim, o que se pretende é verificar como Protágoras apropria-se (...)
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  18. Heráclito e Protágoras: o Logos do Jogo e o Jogo do Logos.Marcos Aurélio Monteiro da Fonseca - 1996 - Princípios 3 (4):144-155.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O objetivo do texto é pensar a noçáo de Lógos em Heráclito e Protágoras . Desde Platáo aponta-se para a influência que o primeiro teria exercido sobre o pensamento do Sofista. Assim, o que se pretende é verificar como Protágoras apropria-se (...)
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  19.  7
    Diogenes of Oenoanda The Fragments.Diogenes of Oenoanda & C. W. Chilton - 1971 - Published for the University of Hull by Oxford University Press.
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  20. Despre vieţile şi doctrinele filosofilor, trad. de Acad. Prof. CI Balmuş.Diogene Laertios - forthcoming - Paideia.
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  21. Lives of Eminent Philosophers.Diogenes Laertius - 1925 - London: W. Heinemann.
  22.  56
    Diogenes of Sinope. A Study of Greek Cynicism.D. S. M. - 1939 - Journal of Philosophy 36 (16):433-434.
  23. Diogenes of Sinope the Man in the Tub.Luis E. Navia - 1998
     
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  24.  58
    Diogenes Laertius Vitae Philosophorum. [REVIEW]Tiziano Dorandi - 2000 - Phronesis 45 (4):331-340.
  25. Diogenes of Sinope.Farrand Sayre - 1940 - Philosophical Review 49:273.
     
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  26.  18
    The Cynic Enlightenment: Diogenes in the Salon.Louisa Shea - 2010 - Johns Hopkins University Press.
    Louisa Shea explores modernity's debt to Cynicism by examining the works of thinkers who turned to the ancient Cynics as a model for reinventing philosophy and ...
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  27.  6
    Diogenes Epikourios: Keep Taking the Tablets.James Warren - 2000 - Journal of Hellenic Studies 120:144-148.
  28.  15
    Diogenes of Apollonia as a Material Panpsychist.Luca Dondoni - 2021 - Ancient Philosophy Today 3 (1):3-29.
    In my paper, I shall provide a reading of Diogenes of Apollonia such that his understanding of the metaphysics of differentiation and of individual ensoulment may constitute an ingenious answer to the problems of his time. To this extent, I will argue that Diogenes' worldview solves the difficulties of Anaxagoras' metaphysics and successfully integrates mentality in a causally closed conception of nature. Finally, I will suggest that a Diogenes-inspired approach might be relevant to treat some pressing concerns (...)
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  29.  31
    Diogenes Laertius IX 61 –116: The Philosophy of Pyrrhonism.Jonathan Barnes - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4241-4301.
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  30. Diogenes Laertius on Stoic Philosophy.Jaap Mansfeld - 1986 - Elenchos 7 (1986):295-382.
     
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  31.  9
    Diógenes laercio IX 61-116: Pirrón Y Los pirrónicos.Alfonso Correa Motta & Liliana Carolina Sánchez Castro - 2013 - Ideas Y Valores 62 (151):215-238.
    Uno de los documentos de la Antigüedad que más atención susci-ta en los años recientes es el llamado Vidas de los filósofos de Diógenes Laercio. Una nueva edición del texto griego salió a la luz en 1999 y otra más está en preparación. A pesar de que durante mucho tiempo se consideró este tratado solamente como un nutrido testimonio doxográfico, y a la persona misma de Diógenes como un transmisor poco fiable de noticias, para la historia de la filosofía es (...)
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  32.  22
    Die Briefe des Sokrates Und der SokratikerThe Book of Diogenes LaertiusGreek Thought and the Origins of the Scientific SpiritHistoire de la Litterature Grecque chretiennePlatonPlato and the Authorship of the EpinomisXenophon: HellenicaDionysius Halicarnaseus. Vol. VI, OpusculaMenandri ReliquiaeClassical Studies.F. H. M., Liselotte Koehler, R. Hope, Diogenes Laertius, L. Robin, M. R. Dobie, A. Puech, A. Dies, A. E. Taylor, C. Hude, H. Usener, L. Radermacher, C. Jensen, G. M. Sargeaunt, W. D. Ross, Aristotle, R. P. Hardie, R. K. Gaye, J. Bidez, W. N. Bates, F. Novotny, G. Dalmeyda, V. Coulon, H. van Daele, Th Reinach, L. Blum, Josephe, P. Masqueray, H. Gregoire, M. A. Kugener, G. Dottin & Skevos Zervos - 1930 - Journal of Hellenic Studies 50:363.
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  33.  49
    Natural Evil and the Love of God.Diogenes Allen - 1980 - Religious Studies 16 (4):439 - 456.
    There is some important data which has not as yet found its way into philosophic discussions on the problem of evil. Some religious people report that suffering, instead of being contrary to the love of God, is actually a medium in and through which his love can be experienced. This looks highly paradoxical, but it will be our purpose to show that it is intelligible and that it has important consequences for philosophical discussions of the problem of evil.
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  34.  8
    Vitae Philosophorum.Nigel G. Wilson, Diogenes Laertius & H. S. Long - 1965 - Journal of Hellenic Studies 85:185.
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  35. Diogenes the Cynic: The War Against the World.Luis E. Navia - 2005 - Humanity Books.
    For over eight hundred years, philosophers—men and women—who called themselves Cynics, literally "dogs" in their language, roamed the streets and byways of the Hellenistic world, teaching strange ideas and practicing a bizarre way of life. Among them, the most important and distinctive was Diogenes of Sinope, who became the archetype of Classical Cynicism. In this comprehensive, thoroughly researched, and engaging book, philosopher Luis E. Navia undertakes the task of reconstructing Diogenes' life and extracting from him lessons that are (...)
     
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  36.  11
    The Introduction to Diogenes of Oinoanda's Physics.Martin Ferguson Smith - 2000 - Classical Quarterly 50 (01):238-.
    One of the best-known bits—perhaps the best-known bit—of the inscription of Diogenes of Oinoanda is frs. 2–3, in which the author explains what motivated him to display Epicurean doctrines in epigraphical form.
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  37.  17
    O problema da autoconstituição do eu transcendental na fenomenologia de Husserl: de Ideias I a Meditações Cartesianas.Carlos Diógenes Côrtes Tourinho - 2016 - Trans/Form/Ação 39 (3):87-100.
    RESUMO: O presente artigo aborda um tema específico da fenomenologia de Husserl: o problema da autoconstituição do eu transcendental. O artigo se encontra dividido em duas partes. Inicialmente, investiga o eu como polo idêntico que acompanha todos os vividos. Em seguida, introduz o problema da autoconstituição: ao constituir seus objetos, o eu transcendental se autoconstitui. Por fim, retoma o referido problema, para investigar a gênese temporal da vida subjetiva e a autoconstituição do ego por meio dos seus próprios habitus. ABSTRACT: (...)
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  38. Versões da "transcendência na imanência" na fenomenologia de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2012 - Philósophos - Revista de Filosofia 17 (2):107-130.
    The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self (...)
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  39.  13
    The Philosophical Inscription of Diogenes of Oinoanda. [REVIEW]James Warren & M. F. Smith - 1999 - Journal of Hellenic Studies 119:194-195.
  40.  24
    Speculating About Diogenes of Apollonia.André Laks - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    This article takes up Diogenes again, investigating some of the reasons Diogenes has been unappreciated, and making a case for Diogenes' mind-based teleology as a significant philosophical contribution. The sophists, too, have suffered from the charge, which goes back to Plato, of not being “real” philosophers. Diogenes did not bother himself with, or was not interested in, showing in what sense the world is organized in the best possible manner; this looked to him as something that (...)
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  41.  85
    From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic (...)
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  42.  14
    A “Concessão Dolorosa” de Husserl Na Segunda Edição de Prolegômenos: A Ideia de Verdade Em Si.Carlos Diógenes Cortes Tourinho - 2014 - Revista de Filosofia Aurora 26 (39):563.
    O presente artigo aborda as concessões feitas por Husserl no texto de Prolegômenos, na segunda edição de Investigações Lógicas. O artigo mostra que a concessão mais difícil estaria exatamente na manutenção da ideia de “verdade em si”. Por um lado, Husserl afirma que a “verdade em si” não poderia depender da constituição da natureza humana, pois tal dependência abalaria o próprio sentido da ideia de “verdade”. Por outro lado, não deixaria de reconhecer a insuficiência da ideia de “verdade em si”, (...)
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  43. Diogenes of Apollonia.Author unknown - 2001 - Internet Encyclopedia of Philosophy.
  44. Diogenes of Sinope.Julie Piering - 2021 - The Philosophers' Magazine 92:92-98.
    As the illustrious Roman scholars Varro and Cicero reflect on the ethical turn in Greek philosophy, they rightly focus on Socrates, observing that he was the first to draw philosophy down from the heavens, placing her in the cities of men, so that she might inquire about life and morality. In the generation that follows Socrates, however, Diogenes of Sinope will unleash philosophy’s ethical potential with vitality and humour. Whereas Socrates identifies as a gadfly, Diogenes is a dog, (...)
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  45.  74
    Two Experiences of Existence: Jean-Paul Sartre and Iris Murdoch.Diogenes Allen - 1974 - International Philosophical Quarterly 14 (2):181-187.
  46.  47
    The Witness of Nature to God’s Existence and Goodness.Diogenes Allen - 1984 - Faith and Philosophy 1 (1):27-43.
    I wish to show how the existence and order of nature may function as a witness to God’s existence and goodness. Although “witness” is a theological term, the argument is a philosophical one.
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  47.  2
    Out of Thin Air? Diogenes on Causal Explanation.Bryan C. Reece - 2020 - In Hynek Bartoš & Colin King (eds.), Heat, Pneuma, and Soul in Ancient Philosophy and Medicine. Cambridge: Cambridge University Press. pp. 106-120.
    Diogenes subscribes to a principle that, roughly, causal interaction and change require a certain sort of uniformity among the relata. Attending to this principle can help us understand Diogenes's relationship to the superficially similar Anaximenes without insisting, as some do, that Diogenes must be consciously responding to Parmenides. Diogenes is distinctive and philosophically interesting because his principle combines two senses of ‘archê’ (principle, starting-point), namely, the idea of source or origin and that of underlying (material) principle, (...)
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  48. Sinoplu Filozof Diogenes (Diyojen) ve Etik Anlayışı.Alper Bilgehan Yardımcı - 2018 - Berikan Yayınevi.
    Diogenes of Sinope, bilinen adıyla Diogenes ya da Sinoplu Diyojen’e yönelik yapılan bu çalışmada amacım, Dioegenes’in yaşamının, felsefi duruşunun ve benimsediği etik kuralların kapsamlı ve belgelenmiş bir şekilde sunulmasıdır. Diogenes’in hayatını ve öğretilerini güvenilir bir şekilde aktarmak aşırı derecede zordur, çünkü diğer antik filozoflardan ayrı olarak, onun yaşamına ilişkin güvenilir kaynaklar bulmak oldukça sınırlıdır. Ayrıca, fıçının içinde yaşayan bir Kinikli’ye yönelik ortaya konulmuş birçok kurmaca anekdot ile uğraşılması gerekmektedir. Güvenilir bilginin azlığı ve belgesiz atıfların yarattığı zorluklara rağmen, (...)
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  49.  16
    Spirit, Nature and Community: Issues in the Thought of Simone Weil.Diogenes Allen & Eric O. Springsted - 1994 - State University of New York Press.
    In 11 essays (many of which have appeared elsewhere though some only in French, together with new material prepared especially for this volume), the authors cover the main, and some of the more controversial, aspects of Weil's (1909-1943) ...
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  50. Diogenes Laertius and the Chreia Tradition.Jan Fredrik Kindstrand - 1986 - Elenchos 7:217-43.
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