17 found
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  1.  30
    L'anthropologie philosophique et l'anthropologie historique en débat.Étienne Balibar, Gunter Gebauer, Roberto Nigro & Diogo Sardinha - 2012 - Rue Descartes 75 (3):81.
  2.  54
    As duas ontologias críticas de Foucault: da transgressão à ética.Diogo Sardinha - 2010 - Trans/Form/Ação 33 (2):177-192.
    Sob a inspiração de Bataille, Foucault propõe, em 1963, uma ontologia crítica fundada na ideia de transgressão. Esta não é nem uma atitude, nem um comportamento, e não pertence por conseguinte nem ao domínio da ética, nem ao da moral. Pelo contrário: a transgressão é um acontecimento do ser que ocorre nos limites do ser, acontecimento no qual esses limites são simultaneamente violados, revelados e abolidos. Vinte anos mais tarde, depois de seu regresso à antiguidade clássica, Foucault propõe uma outra (...)
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  3. Justiça E produção de verdade: Foucault E a psiquitaria criminal.Diogo Sardinha - 2002 - Philosophica 19:343-359.
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  4.  12
    Le Kant de Foucault, une lecture téléologique de l’anthropologie.Diogo Sardinha - 2012 - Kant-Studien 103 (3):361-369.
    : Foucault’s main thesis in his Introduction to Kant’s Anthropology is that the meaning of Anthropology from a Pragmatic Point of View can only be entirely grasped in the light of certain notes concerning the human being, assembled in the Opus Postumum. He asserts that the discourses held on human beings in the Anthropology and the introduction to the Logic are temporary – though necessary – moments in the transition from the critical to the transcendental philosophy: the latter is the (...)
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  5.  19
    Différence entre l'anthropologie pragmatique et l'anthropologie métaphysique.Diogo Sardinha - 2012 - Rue Descartes 75 (3):46.
  6.  18
    Artaud indique-t-il un nouveau chemin à la pensée du moi? [REVIEW]Diogo Sardinha - forthcoming - Revue de Métaphysique et de Morale.
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  7.  11
    De livres considérés à tort comme mineurs.Diogo Sardinha - 2012 - Rue Descartes 75 (3):1.
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  8.  11
    Ivan Domingues, Lévi-Strauss e as Américas. Análise estrutural dos mitos [Lévi-Strauss et les Amériques : Analyse structurale des mythes]. São Paulo, Loyola, 2012, 414 pages, R$ 43,20. [REVIEW]Diogo Sardinha - 2014 - Astérion 12.
    Dans ce livre du philosophe Ivan Domingues, qui fait suite à un premier ouvrage d’épistémologie des sciences humaines consacré à Durkheim et Weber, l’œuvre de Claude Lévi-Strauss est relue à partir de la référence « américaine » au sens large, c’est-à-dire des expériences aussi bien théoriques que pratiques vécues en Amérique du Nord et du Sud et qui ont marqué l’élaboration et le développement de l’anthropologie structurale. En sept chapitres souvent denses touchant à différents aspects de l..
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  9.  5
    Michel Foucault's two critical ontologies: from transgression to ethics.Diogo Sardinha - 2010 - Trans/Form/Ação 33 (2):177-192.
    In 1963, inspired by Bataille, Foucault proposes a critical ontology based upon the idea of transgression. This one is neither an attitude nor a behavior, and hence it belongs neither to the field of ethics nor to the one of morals. On the contrary, transgression is an ontological event which takes place on the limits of being. In this event these limits are simultaneously violated, revealed and abolished. Twenty years later, after having returned to classical antiquity, Foucault proposes a new (...)
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  10.  1
    Reports and Discussions Foucault's Kant, a Teleological Reading of Anthropology.Diogo Sardinha - 2012 - Kant-Studien 103 (3):361-369.
    : Foucault’s main thesis in his Introduction to Kant’s Anthropology is that the meaning of Anthropology from a Pragmatic Point of View can only be entirely grasped in the light of certain notes concerning the human being, assembled in the Opus Postumum. He asserts that the discourses held on human beings in the Anthropology and the introduction to the Logic are temporary – though necessary – moments in the transition from the critical to the transcendental philosophy: the latter is the (...)
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  11.  3
    Três corpos: Artaud, Foucault, Deleuze.Diogo Sardinha - 2017 - Doispontos 14 (1).
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  12.  6
    A humanidade na animalidade: Kant e a antropologia do bem e do mal.Diogo Sardinha - 2008 - Philosophica 31:51-64.
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  13.  2
    A filosofia e os seus cães: dos cínicos à canalha.Diogo Sardinha - 2011 - Revista de Filosofia Aurora 23 (32):67.
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  14.  3
    Foucault et les dangers du libéralisme.Diogo Sardinha - 2006 - Les Etudes Philosophiques 76 (1):121.
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  15.  3
    Motus, Meute, Meuterei: Formen wüster Bewegung.Diogo Sardinha - 2010 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 19 (1).
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  16.  3
    Vivre En Europe: Philosophie, Politique Et Science Aujourd'hui.Bertrand Ogilvie, Diogo Sardinha & Frieder O. Wolf (eds.) - 2010 - L'harmattan.
    Elle a besoin de voix qui, au-delà de l'urgence des décisions, prennent un peu de distance pour regarder la vie sous un jour imprévu. Ce jour, nous avons voulu le répandre sur ce que nous avons appelé la vie en Europe.
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  17. Kant, Foucault e a antropologia pragmática: Série 2 / Kant, Foucault and Pragmatic Anthropology.Diogo Sardinha - 2011 - Kant E-Prints 6:43-58.
    In this article we address Foucault’s interpretation of Kant’s anthropology as a whole, i.e. beyond Anthropology from a Pragmatic Point of View . I expose Foucault’s three most important thesis, which concern firstly the faithfulness of this book to the critical work that preceded it; secondly, the need of reading the Introduction to the Logic and the Opus postumum in order to draw crucial aspects of Kant’s anthropology; and thirdly, the importance of reviving a critical gesture , so as to (...)
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