13 found
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  1. On Belief and the Captivity of the Will.Dion Scott-Kakures - 1994 - Philosophy and Phenomenological Research 54 (1):77-103.
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  2.  59
    How Irrelevant Influences Bias Belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  3.  95
    Self-Deception and Internal Irrationality.Dion Scott-Kakures - 1996 - Philosophy and Phenomenological Research 56 (1):31-56.
    I characterize a notion of internal irrationality which is central to hard cases of self-deception. I argue that if we aim to locate such internal irrationality in the _process of self-deception, we must fail. The process of self-deception, I claim, is a wholly arational affair. If we are to make a place for internal irrationality we must turn our attention to the _state of self-deception. I go on to argue that we are able to offer an account of this peculiar (...)
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  4. At "Permanent Risk": Reasoning and Self-Knowledge in Self-Deception.Dion Scott-Kakures - 2002 - Philosophy and Phenomenological Research 65 (3):576-603.
    In this essay, I defend the following two claims: reflective, critical reasoning is essential to the process of self-deception; and , the process of self-deception involves a certain characteristic error of self-knowledge. By appeal to and , I hope to show that we can adjudicate the current dispute about the nature of self-deception between those we might term "traditionalists," and those we might term "deflationists.".
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  5.  38
    High Anxiety: Barnes on What Moves the Unwelcome Believer.Dion Scott-Kakures - 2001 - Philosophical Psychology 14 (3):313 – 326.
    Wishful thinking and self-deception are instances of motivated believing. According to an influential view, the motivated believer is moved by the pursuit of pleasure and the avoidance of pain; i.e. the motive of the motivated believer is strictly hedonic--typically, the reduction of anxiety. This anxiety reduction account would, however, appear to face a serious challenge: cases of unwelcome motivated believing [Barnes (1997) Seeing through self-deception, Cambridge: Cambridge University Press; Scott-Kakures (2000) Motivated believing: wishful and unwelcome, Nous, 34, 348-375] or "twisted" (...)
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  6.  75
    Review of Self-Deception Unmasked. [REVIEW]Dion Scott-Kakures - 2002 - Mind 111 (443):696-701.
  7.  56
    Unsettling Questions: Cognitive Dissonance in Self-Deception.Dion Scott-Kakures - 2009 - Social Theory and Practice 35 (1):73-106.
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  8.  57
    Self-Knowledge, Akrasia, and Self-Criticism.Dion Scott-Kakures - 1997 - Philosophia 25 (1-4):267-295.
  9.  30
    Seeing Through Self-Deception, by Annette Barnes. [REVIEW]Dion Scott-Kakures - 2001 - Philosophy and Phenomenological Research 63 (1):242-245.
    At the center of Annette Barnes’s impressive contribution to the burgeoning literature on self-deception is her effort to adjudicate the dispute between, as I’ll call them, traditionalists and deflationists. Traditionalists insist that the process of self-deception must be mediated by an intention. As Barnes points out, such a view appears “doubly paradoxical”, in that it seems to require that.
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  10.  11
    Review of Brainchildren: Essays on Designing Minds by Daniel C. Dennett. [REVIEW]Dion Scott-Kakures - 1999 - Philosophy of Science 66 (3):498-500.
  11.  9
    Erstwhile Vindicationism.Dion Scott-Kakures - 1995 - American Philosophical Quarterly 32 (3):205-223.
  12.  11
    Review of George Ainslie, Breakdown of Will[REVIEW]Dion Scott-Kakures - 2002 - Notre Dame Philosophical Reviews 2002 (8).
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  13.  8
    Review of Clancy Martin (Ed.), The Philosophy of Deception[REVIEW]Dion Scott-Kakures - 2010 - Notre Dame Philosophical Reviews 2010 (6).