Results for 'Dipesh Chakabarty'

41 found
Order:
  1.  5
    Colonialism and its Legacies.Taiaike Alfred, Dipesh Chakabarty, Enrique Dussel, Emmanuel Eze, Vicki Hsueh, Margaret Kohn, Pratap Bhanu Mehta, Sankar Muthu, Bhikhu Parekh, Jennifer Pitts, Ofelia Schutte, Jessé Souza & Iris Marion Young - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind by a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  97
    The Climate of History: Four Theses.Dipesh Chakrabarty - 2009 - Critical Inquiry 35 (2):197-222.
  3.  41
    Anthropocene Time.Dipesh Chakrabarty - 2018 - History and Theory 57 (1):5-32.
  4.  52
    Climate and Capital: On Conjoined Histories.Dipesh Chakrabarty - 2014 - Critical Inquiry 41 (1):1-23.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  5.  37
    On Dipesh Chakrabarty's Provincializing Europe: Postcolonial Thought and Historical Difference and Ranajit Guha's Dominance Without Hegemony: History and Power in Colonial India.Vasant Kaiwar - 2004 - Historical Materialism 12 (2):189-247.
  6.  71
    The Politics of Climate Change Is More Than the Politics of Capitalism.Dipesh Chakrabarty - 2017 - Theory, Culture and Society 34 (2-3):25-37.
    Discussion of global climate change is shaped by the intellectual categories developed to address capitalism and globalization. Yet climate change is only one manifestation of humanity’s varied and accelerating impact on the Earth System. The common predicament that may be anticipated in the Anthropocene raises difficult questions of distributive justice – between rich and poor, developed and developing countries, the living and the yet unborn, and even the human and the non-human – and may pose a challenge to the categories (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  7.  64
    Conflicts of Planetary Proportion – A Conversation.Bruno Latour & Dipesh Chakrabarty - 2020 - Journal of the Philosophy of History 14 (3):419-454.
    The introduction of the long-term history of the Earth into the preoccupations of historians has triggered a crisis because it has become impossible to keep the “planet” as one single entity outside of history properly understood. As soon as the planetary intruded into history, it became impossible to keep it as one naturalized background. By problematizing the planetary, Dipesh Chakrabarty has forced philosophers, historians and anthropologists to extend pluralism to the very ground on which history was supposed to unfold. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  21
    The Planet: An Emergent Humanist Category.Dipesh Chakrabarty - 2019 - Critical Inquiry 46 (1):1-31.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  9.  4
    Dipesh Chakrabarty. The Climate of History in a Planetary Age. 296 Pp., Notes, Index. Chicago/London: University of Chicago Press, 2021. $25 (Paper); ISBN 9780226732862. Cloth and E-Book Available. Carolyn Merchant. The Anthropocene and the Humanities: From Climate Change to a New Age of Sustainability. 232 Pp., Illus., Notes, Bibl., Index. New Haven, Conn./London: Yale University Press, 2020. $26 (Cloth); ISBN 9780300244236. [REVIEW]David Sepkoski - 2022 - Isis 113 (1):172-175.
  10.  1
    Dipesh Chakrabarty, The Climate of History in a Planetary Age Chicago: The University of Chicago Press, 2021. Pp. 296. ISBN 978-0-2267-3286-2. $25.00 (Paperback). [REVIEW]Zane Šime - 2022 - British Journal for the History of Science 55 (2):247-248.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  2
    The Future of the Human Sciences in the Age of Humans: A Note. [REVIEW]Dipesh Chakrabarty - 2017 - European Journal of Social Theory 20 (1):39-43.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  12.  25
    Clothing the Political Man: A Reading of the Use of Khadi/White in Indian Public Life.Dipesh Chakrabarty - 1999 - Journal of Human Values 5 (1):3-13.
    The author examines the symbolism of the Indian politician's common dress: white coarse khadi cham pioned by Gandhi. Does its continued survival during the post-independence era signify merely hypocrisy, empty ritual? What does it implicitly communicate about the public and private intents ofpoliticalfigures? What values does the khadi conceal in its texture? Do they serve any purpose? Chakrabarty's analysis concludes by admitting that though khadi no longer conveys any message as to the prevalence of Gandhian convictions, yet it constitutes a (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  20
    10. Charles Bernstein Replies Charles Bernstein Replies (P. 362).Dipesh Chakrabarty, Robert B. Pippin, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich & Sophia Roosth - 2009 - Critical Inquiry 35 (2):255-269.
  14. History and the Politics of Recognition.Dipesh Chakrabarty - 2007 - In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for History. Routledge.
  15.  1
    Cztery pytania do Dipesha Chakrabarty’ego.Dipesh Chakrabarty, Tomasz Wiśniewski & Ewa Domańska - 2019 - Etyka 58 (1):97-101.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Nation and Imagination: The Training of the Eye in Bengali Modernity.Dipesh Chakrabarty - 1999 - Topoi 18 (1):29-47.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. Towards Orientalism and Nativism: The Impasse of Subaltern Studies.Dipesh Chakrabarty & Ranajit Guha - 2004 - Historical Materialism 12 (2):189-247.
     
    Export citation  
     
    Bookmark  
  18.  44
    Romantic Archives: Literature and the Politics of Identity in Bengal.Dipesh Chakrabarty - 2004 - Critical Inquiry 30 (3):654.
  19.  1
    6. A R Esponse to F Rançois H Artog, “ C Hronos, K Airos, K Risis : T He G Enesis of W Estern T Ime ”.Dipesh Chakrabarty - 2021 - History and Theory 60 (3):464-468.
  20.  44
    Gandhi's Gita and Politics as Such.Dipesh Chakrabarty & Rochona Majumdar - 2010 - Modern Intellectual History 7 (2):335-353.
    M. K. Gandhi's a series of talks delivered to ashramites at Sabarmati during 1926 and 1927, provides a singular instance in Indian intellectual thought in which the Bhagavad Gita's message of action is transformed into a theory of non-violent resistance. This essay argues that Gandhi's reading of the Gita has to be placed within an identifiable general understanding of the political that emerged among the so-called in the Congress towards the beginning of the twentieth century. Gandhi, we argue, wrested from (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21.  52
    2. In Defense of Provincializing Europe: A Response to Carola Dietze.Dipesh Chakrabarty - 2008 - History and Theory 47 (1):85–96.
    This response to Carola Dietze’s critique of Provincializing Europe takes up for examination three key expressions or ideas on which the original argument of the book was founded: hyperreal Europe, historicism, and political modernity. I appreciate the spirit of Dietze’s engagement with the book, but I show that her critique is based on a degree of misapprehension of these three central ideas. While clarifying the details and the degree of my disagreement with Dietze, I provide my own critique of Dietze’s (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. A Global and Multicultural “Discipline” of History&Quest.Dipesh Chakrabarty - 2006 - History and Theory 45 (1):101-109.
  23.  13
    1. Is There a Feminine Genius? Is There a Feminine Genius?(Pp. 493-504).Julia Kristeva, Carolyn Abbate, Carlo Ginzburg, Mark Seltzer, Mark Hansen, Clark Lunberry & Dipesh Chakrabarty - 2004 - Critical Inquiry 30 (3):557-583.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  21
    Subaltern Studies, Vol. 9.David Kopf, Amin Shahid & Dipesh Chakrabarty - 1999 - Journal of the American Oriental Society 119 (1):192.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25.  27
    To Begin From': An Interview with Dipesh Chakrabarty.Maria Dimova-Cookson - 2012 - In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave-Macmillan. pp. 58.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  26. Subaltern Studies, Post-Colonial Marxism, and 'Finding Your Place to Begin From': An Interview with Dipesh Chakrabarty.Maria Dimova-Cookson - 2012 - In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave-Macmillan. pp. 58.
     
    Export citation  
     
    Bookmark  
  27.  26
    Kant, Chakrabarty, and the Crises of the Anthropocene.David Baumeister - 2019 - Environmental Ethics 41 (1):53-67.
    Dipesh Chakrabarty has identified Immanuel Kant’s distinction between the human’s moral and animal dimensions as an underlying source of the failure of the humanities to respond to the ecological crises of the Anthropocene. Although relevant for the environmental humanities generally, Chakrabarty’s critique is especially germane to contemporary environmental philosophy. It shows how the reality of anthropogenic climate change renders central aspects of Kant’s influential conception of human nature untenable. While closer examination of Kant’s writings corroborates the core of Chakrabarty’s (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  28.  28
    L'histoire eurocentrée.Michael Hardt - 2001 - Multitudes 3 (3):35-46.
    In his Dipesh Chakrabarty’s report, Michael Hardt finds capital governing by the levy on the society of an uniform and homogeneous temporality.. Historiographical colonial tradition always worked by temporal differentiation with regard to Europe, playing the role of universal intermediary. Chakrabarty refuses this mediation. There are no stages in historical progress but a multiplicity of incommensurable temporality existing simultaneously. Challenge is, so, to build a history of pure difference in which every event must be seized in its peculiarity.
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  43
    Cosmopolitanism.Carol Appadurai Breckenridge (ed.) - 2002 - Duke University Press.
    As the final installment of Public Culture’s Millennial Quartet, Cosmopolitanism assesses the pasts and possible futures of cosmopolitanism—or ways of thinking, feeling, and acting beyond one’s particular society. With contributions from distinguished scholars in disciplines such as literary studies, art history, South Asian studies, and anthropology, this volume recenters the history and theory of translocal political aspirations and cultural ideas from the usual Western vantage point to areas outside Europe, such as South Asia, China, and Africa. By examining new archives, (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   13 citations  
  30.  28
    Cosmopolitics and the Subaltern.Matthew C. Watson - 2011 - Theory, Culture and Society 28 (3):55-79.
    This essay traces the ontological and political limits of Bruno Latour’s conceptualization of the ‘common world’. Latour formulates this concept in explicating how modernist scientific and political institutions require a metaphysical foundation that is anti-democratic in rigidly partitioning nature from society. In the stead of nature/society, Latour proposes a ‘cosmopolitics’ in which we recognize our embroilment in systems comprised of heterogeneous human and nonhuman actors, and seek to innovate appropriate procedures for governing such systems and composing a more peaceful common (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  31.  3
    The Anthropocene Monument: On Relating Geological and Human Time.Bronislaw Szerszynski - 2017 - European Journal of Social Theory 20 (1):111-131.
    In the Parthenon frieze, the time of mortals and the time of gods seem to merge. Dipesh Chakrabarty has argued that with the advent of the Anthropocene the times of human history and of the Earth are similarly coming together. Are humans entering the ‘monumental time’ of the Earth, to stand alongside the Olympian gods of the other geological forces? This article first looks at the cultural shifts leading to the modern idea of separate human and Earth histories. It (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  32.  19
    On "The Body" and the Human-Ecology Distinction: Reading Frantz Fanon After Bruno Latour.Emily Anne Parker - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):59-84.
    In this essay I argue that the concept of “the body,” ironically generic and a-bodily, is a legacy of the modern political/ecological distinction. I proceed through five sections. First I suggest that the political and the ecological, in spite of a lot of excellent work undermining the nature-culture distinction, remain mutually resistant concepts. In section two I argue that this split can be partially understood through the work of Bruno Latour. For Latour modernity is defined by an attempt to purge (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33. Butler, Chakrabarty and the Possibilities of Radical Postsecular Politics.Jakub Ort - 2022 - Critical Research on Religion 10 (1):96-111.
    This article interprets critiques of secularity and the related concept of history as progress in the work of Dipesh Chakrabarty and Judith Butler. At the same time, it defends their approach against the criticism voiced by Gregor McLennan. It shows that the postsecular conception of the politics of both authors is not just an attempt to open public space to a wider range of religious and cultural voices. Rather, it is a critique of the way in which political secularism (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  34. Globalization Discourse.Roland Robertson - 2021 - ProtoSociology 38:172-187.
    Set in the immediate context of the recent UN conference on climate change in Glasgow and the sudden emergence of the variant, Omicron, this paper involves discussion of the present state of discourse concerning globalization in the broadest sense. It begins by contrasting the approaches and substance of two specific books: Globalization Matters by Manfred Steger and Paul James and Grave New World by Stephen King. The difference between the two books is brought into sharp relief by the economism of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  2
    Hacia una democracia no formal.José Fernando García - 2020 - Hybris, Revista de Filosofí­A 11 (1):253-263.
    The article aims to show, first of all, that the transcendental approach that is at the base of the conceptions of the deliberative and hegemonic politics of Habermas and Laclau-Mouffe, respectively, have the consequence of neutralizing the pluralism of political practices, asumming a conception Historicist in the sense that Dipesh Chakravarty has given the term, as a unified process destined to reproduce everywhere in the same way, ultimately Eurocentric. Moreover, to hold that, in the manner in which Emil Lask (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  47
    1. Toward a History on Equal Terms: A Discussion of Provincializing Europe.Carola Dietze - 2008 - History and Theory 47 (1):69–84.
    This essay is a critical discussion of Dipesh Chakrabarty’s book Provincializing Europe as well as a first sketch of a History on Equal Terms. After giving a short summary of Provincializing Europe, I first argue, against Chakrabarty, that there is no necessary connection between the discipline of history and the metanarratives of modernity. To the contrary: the founding idea of the discipline of history was a turn against such grand narratives. With his attempt to deconstruct the narratives of the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  37.  27
    What Condition Our Condition is In.Henning Trüper - 2012 - History and Theory 51 (2):246-256.
    In Humanism in Intercultural Perspective, editors Jörn Rüsen and Henner Laass outline their project of renewing the foundations of the notion of “humanism.” They collect a large variety of contributions they hope will be conducive to this aim. Yet the architecture of the project leaves open a long list of conceptual problems, concerning in particular: the integration of cultural diversity into humanism; the relationship between humanism and the political; the way in which normativity is incorporated into humanism; and the question (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  38.  6
    The Short History of Rhetorical Theory.Peter Simonson - 2020 - Philosophy and Rhetoric 53 (1):75-88.
    We’re in the midst of a wave of efforts to historicize and localize theory. One stream, oriented toward a global social imaginary, has sought to “ provincialize Europe,” in Dipesh Chakrabarty’s resonant trope. This means provincializing Euro-American social theory and situating it within a particular geopolitical formation—a contextualizing project that opens space to center what the Comaroffs call “theory from the South” and other regional or indigenous loci of orientation. Another stream situates itself more comfortably within Western traditions of (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39.  1
    Hacia una democracia no formal.José Fernando García Soto - 2020 - Hybris, Revista de Filosofí­A 11 (1):253-263.
    El artículo se propone mostrar, en primer lugar, que el enfoque trascendental a la base de las concepciones de la política deliberativa y hegemónica de Habermas y Laclau-Mouffe, respectivamente, tiene como consecuencia neutralizar el pluralismo de las prácticas políticas, asumiendo una concepción historicista en el sentido que Dipesh Chakravarty ha dado al término, como un proceso unificado destinado a reproducirse en todas partes del mismo modo, en último término eurocentrista. Enseguida, sostener que hay en el modo en que Emil (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  44
    Provincializing Albert Schweitzer's Ethical Colonialism in Africa.Joanne Miyang Cho - 2011 - The European Legacy 16 (1):71-86.
    Unlike many commentators who tend to see Schweitzer's mission one-sidedly, I show the coexistence of liberal and conservative elements in his mission. While his mission intent was mostly motivated by the former, his mission practices largely show the latter. In this essay, I analyze them in detail in three parts. I first explain how such opposite elements can coexist by applying Dipesh Chakrabarty's notion of provincializing Europe. Like most nineteenth-century Western liberals, Schweitzer advocated Enlightenment rights for Europeans, but denied (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  3
    Some Reflections on Human Identity in the Anthropocene.Ernst M. Conradie - 2021 - HTS Theological Studies 77 (3).
    This article observes that both the similar and the dissimilar are of ethical importance in discourse on human identity. There is a need for a common humanity and to guard against domination in the name of difference – precisely by recognising the otherness of the other. This also applies to reflections on what it means to be human in the age of the human, namely the Anthropocene. A survey is offered of how this tension between the similar and the dissimilar (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark