5 found
Order:
  1.  27
    Is it disgusting to be reminded that you are an animal?Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (7):1318-1332.
    Six studies tested the hypothesis that being reminded of our animal nature makes us feel disgust. Participants from three cultural groups indicated the intensity of their disgust reactions to pleasant and unpleasant animal reminder stories and pictures as well as to a statement directly reminding them of their animal nature. Findings did not support the hypothesis: Pleasant animal reminders reminded respondents of their animal nature, but were not disgusting. The direct reminder of our animal nature was not disgusting. There was (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  2.  30
    Shame as a Culture-Specific Emotion Concept.Dolichan Kollareth, Jose-Miguel Fernandez-Dols & James A. Russell - 2018 - Journal of Cognition and Culture 18 (3-4):274-292.
    On the assumption that shame is a universal emotion, cross-cultural research on shame relies on translations assumed to be equivalent in meaning. Our studies here questioned that assumption. In three studies,shamewas compared to its translations in Spanish and in Malayalam. American English speakers usedshamefor the emotional reaction to moral failures and its use correlated positively withguilt, whereasvergüenzaandnanakeduwere used less for moral stories and their use correlated less with the guilt words. In comparison with Spanish and Malayalam speakers’ ratings of their (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  3.  23
    The English word disgust has no exact translation in Hindi or Malayalam.Dolichan Kollareth & James A. Russell - 2017 - Cognition and Emotion 31 (6):1169-1180.
    Do different languages have a translation for the English word disgust that labels the same underlying concept? If not, the English word might label a culture-specific concept. Four studies compared disgust to its common translation in Hindi and in Malayalam by examining two components of the concept thought of as a script: causal antecedent and facial expression. The English word was used to refer to reactions to both unclean substances and moral violations; Hindi and Malayalam translations referred mainly to moral (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  8
    Purity is not a distinct moral domain.Dolichan Kollareth & James A. Russell - 2023 - Behavioral and Brain Sciences 46:e308.
    Purity violations overlap with other moral domains. They are not uniquely characterized by hypothesized markers of purity – the witness's emotion of disgust, taint to perpetrator's soul, or the diminished role of intention in moral judgment. Thus, Fitouchi et al.'s proposition that puritanical morality (a subset of violations in the purity domain) is part of cooperation-based morality is an important advance.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics.Cecilea Mun, Dolichan Kollareth, Laura Candiotto, Matthew Rukgaber, Daniel Richard Herbert, Alba Montes Sánchez, Lisa Cassidy, Mikko Salmela & Julian Honkasalo (eds.) - 2019 - Lanham: Lexington Books.
    Shame is one of the most stigmatized and stigmatizing of emotions. Often characterized as an emotion in which the subject holds a global, negative self-assessment, shame is typically understood to mark the subject as being inadequate in some way, and a sizable amount of work on shame focuses on its problematic or unhealthy aspects, effects, or consequences. Interdisciplinary Perspectives on Shame brings into view a more balanced understanding of what shame is and its value and social function. The contributors recognize (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark