Results for 'Dom��nec Mel��'

409 found
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  1.  2
    Mladí Filozofi.Mesto A. Dom & Inžinier A. Ruchy - 2011 - Filozofia 66 (5):447.
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  2. Animal Behavior in Four Components.B. W. Mel - 1995 - In H. Roitblat & Jean-Arcady Meyer (eds.), Comparative Approaches to Cognitive Science. MIT Press.
     
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  3. Nathalie Sigot, Bentham et l'economie. Une histoire d'utilite (paris: Economica, 2001), pp. VIII+ 265.Guidi Mel - 2004 - Utilitas 16 (1).
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  4.  6
    Dom Antônio dos Santos Cabral e o catolicismo em Belo Horizonte de 1922 a 1936.Eduardo Alves de Souza - 2014 - Horizonte 12 (33):249-250.
    SOUZA, Eduardo Alves de. Dom Antônio dos Santos Cabral e o catolicismo em Belo Horizonte de 1922 a 1936. 2013. 106f. Dissertação (Mestrado). Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  5. Critical Reflections on Mel Gibson's The Passion of the Christ.Rhonda Hammer & Douglas Kellner - unknown
    The February 2004 release of Mel Gibson’s The Passion of the Christ is a major cultural event. Receiving a tremendous amount of advance publicity due to claims of its anti-Semitism and adulatory responses by conservative Christians who were the first to see it, the film achieved more buzz before its release than any recent film in our memory.1 Gibson himself helped orchestrate the publicity with selective showings of The Passion and strategic appearances on TV shows where he came off as (...)
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  6.  8
    Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil.José William Barbosa Costa - 2013 - Horizonte 11 (31):1155-1156.
    COSTA, J. W. B. Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Dissertação (Mestrado) 2013. 157f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: D. Leme. Congresso Eucarístico. Nossa Senhora Aparecida. Cristo do Corcovado. Ordem Cristã.
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  7.  1
    Dom Hans van der Laan’s Architectonic Space: A Peculiar Blend of Architectural Modernity and Religious Tradition.Caroline Voet - 2017 - The European Legacy 22 (3):318-334.
    This article discusses the design methodology of the Benedictine monk-architect Dom Hans van der Laan, famous for his manifesto De Architectonische Ruimte, in which he proposed his ideal elementary architecture. In the past, this ideal achitecture was linked to Van der Laan’s proportional system and to his general approach as an architect rather than to his Catholic background. Consequently, the changing conceptual landscape in which he developed his ideas on the relation between religion and design was neglected. Yet, as this (...)
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  8.  3
    La pédagogie de dom Lambert Beauduin (1873-1960), jalons pour aujourd'hui.François Wernert - 2010 - Revue des Sciences Religieuses 84 (1):73-84.
    La réflexion liturgique de Dom Lambert Beauduin, développée en 1909 au congrès des Œuvres catholiques de Malines, mais aussi son engagement à mettre en œuvre les moyens favorisant un renouveau liturgique sont, encore aujourd’hui, riches d’enseignement. L’article définit les contours de la pédagogie liturgique de ce bénédictin, prêtre diocésain en contact avec les milieux populaires avant son entrée dans la vie monastique, et en souligne l’actualité.
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  9.  2
    Un pionnier, Dom Lambert Beauduin.A. Haquin - 2002 - Revue Théologique de Louvain 33 (4):546-554.
    Sur base de toutes les archives actuellement disponibles, la biographie complète de Dom L. Beauduin. Liturgie et unité des chrétiens, 2 vol., Louvain-la-Neuve et Chevetogne, 2001, 1612 p.) dévoile la riche personnalité et les multiples facettes de l’action du « pionnier » que fut le fondateur du Monastère d’Amay-Chevetogne. La condamnation et l’éloignement n’ont pas altéré la fidélité du chrétien, du prêtre et du moine qui a contribué de manière significative au renouvellement de la vie des communautés chrétiennes et de (...)
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  10.  2
    Un pionnier, Dom Lambert Beauduin (1873-1960): À propos d'un ouvrage récent.André Haquin - 2002 - Revue Théologique de Louvain 33 (4):546-554.
    Sur base de toutes les archives actuellement disponibles, la biographie complète de Dom L. Beauduin. Liturgie et unité des chrétiens, 2 vol., Louvain-la-Neuve et Chevetogne, 2001, 1612 p.) dévoile la riche personnalité et les multiples facettes de l’action du « pionnier » que fut le fondateur du Monastère d’Amay-Chevetogne. La condamnation et l’éloignement n’ont pas altéré la fidélité du chrétien, du prêtre et du moine qui a contribué de manière significative au renouvellement de la vie des communautés chrétiennes et de (...)
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  11.  1
    6. A Lexical-Semantic Analysis of Word-Formations with -Hood, -Dom and -Ship.Carola Trips - 2009 - In Lexical Semantics and Diachronic Morphology: The Development of -Hood, -Dom and -Ship in the History of English. Walter de Gruyter – Max Niemeyer Verlag.
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  12.  1
    5. -Hood, -Dom and -Ship as Rivals in Word Formation Processes.Carola Trips - 2009 - In Lexical Semantics and Diachronic Morphology: The Development of -Hood, -Dom and -Ship in the History of English. Walter de Gruyter – Max Niemeyer Verlag.
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  13.  3
    A Mulher e a Família nas práticas discursivas de Dom Antônio Mazzarotto: primeiro bispo diocesano de Ponta Grossa- PR (The woman and familiy in the discursive practices of Dom Antônio Mazzarotto: first diocesan bishop of Ponta Grossa - PR).Matheus Machado Vieira - 2013 - Horizonte 11 (30):757-774.
    Este trabalho tem o objetivo de analisar a representação da mulher e da família no discurso de Dom Antônio Mazzarotto, primeiro bispo de Ponta Grossa-PR (1930-1965). Dom Antônio Mazzarotto representou o esforço normatizador da instituição católica na diocese que tomou posse em três de Maio de 1930. Nesta desenvolveu em trinta e cinco anos um intenso trabalho pastoral. Uma das estratégias de seu bispado foi à publicação de cartas pastorais para se comunicar com o clero e os fiéis. Durante sua (...)
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  14. Hic Autem Non Est Procedere in Infinitum: Quia Sic Non Esset Aliquod Primum Mouens; Et Per Consequens Nec Aliquod Aliud Mouens, Quia Mouentia Secunda Non Mouent Nisi Per Hic Quod Sunt Mota a Primo Mouente.C. J. F. Williams - 1960 - Mind 69 (275):403-405.
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  15. Dom Sebastião Contra Napoleão: A Guerra Sebástica Contra as Tropas Francesas.Jacqueline Hermann - forthcoming - Topoi.
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  16.  35
    Chestertonian Reflections on Mel Gibson's Film.Jean-Marie Lustiger, Damian Thompson, Philip Jenkins, Daniel Callam, Dermot Quinn & Thomas Storck - 2003 - The Chesterton Review 29 (4):602-621.
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  17.  33
    Dom Gueranger and the Liturgical Revival in France.L. C. Sheppard - 1932 - Thought: A Journal of Philosophy 6 (4):624-649.
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  18.  18
    Out of Due Time: Wilfrid Ward and the Dublin Review, by Dom Paschal Scotti.Dermot Quinn - 2007 - The Chesterton Review 33 (1/2):230-232.
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  19.  46
    The Spiritual Letters of Dom John Chapman, Fourth Abbot of Downside.John Louis Bonn - 1937 - Thought: A Journal of Philosophy 12 (2):320-326.
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  20.  16
    Nec Minori Celebritate a Catholicis Cultoribus Observatur Et Colitur.Kaspar Elm - 1997 - Zeitschrift für Religions- Und Geistesgeschichte 49 (4):318-344.
  21.  24
    Philosophers Behaving Badly, by Nigel Rodgers and Mel Thompson.Stephen Juan - 2008 - Philosophy Now 65:44-45.
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  22.  5
    "Nec laudibus nec timore". Inhaltlich-Kontextuelle Analyse der Predigt Kardinals Clemens August Graf von Galen vom 3. August 1941.Gołaszewski Marcin - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5.
    Pojęcie eutanazji ma w kręgu kultury europejskiej nie tylko znaczenie historyczne. Odnosząc się do historii, filozofii, medycyny, etyki czy literatury, nabrało ono także charakteru instytucjonalnego w okresie Trzeciej Rzeszy, kiedy eutanazja stała się elementem walki z najsłabszymi członkami społeczeństwa. Na przykładzie analizy kazania biskupa niemieckiego Cicmensa Augusta Grafa von Galena z 3 sierpnia 1941 r. ukazany został sprzeciw Kościoła katolickiego w Trzeciej Rzeszy w okresie tzw. Kirchenkampf. Analiza kontekstualna miała na celu ukazanie elementów charakterystycznych języka i argumentacji, którymi posługiwał się (...)
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  23. Theologia Cartesiana l'Explication Physique de l'Eucharistie Chez Descartes Et Dom Desgabets.Jean Robert Armogathe - 1977 - M. Nijhoff.
     
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  24.  25
    Biojurysprudencja – dom zbudowany na piasku czy na skale?Oktawian Nawrot & Jerzy Zajadło - 2009 - Diametros 22:172-177.
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  25.  12
    Magistros Meos Nec Muto Nec Accuso.F. X. Murphy - 1986 - Augustinianum 26 (1-2):241-249.
  26.  15
    Der Dom zu Aachen und seine Entstellung. Ein Protest. By Jos Stezygowski. Leipzig Hinrichs. 1 mark. Pp. 100; 2 plates.W. H. D. Rouse - 1904 - The Classical Review 18 (08):424-.
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  27.  6
    Le Dynamisme de la peur chez Moliere: une analyse socio-culturelle de 'Dom Juan,' 'Tartuffe' et 'L'Ecole des Femmes'.Jean-Marie Apostolides & Ralph Albanese - 1978 - Substance 6 (20):125.
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  28.  14
    Der Dom Zu Gurk.J. O'Connor - 1965 - Augustinianum 5 (3):559-559.
  29.  12
    On the Use of Neque and Nec in Silver Latin.Emory B. Lease - 1902 - The Classical Review 16 (04):212-214.
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  30.  15
    Dom Thierry Ruinart (1657—1709). Notice Suivie de Documents Inédits Sur Sa Famille, Sa Vie, Ses Oeuvres, Ses Relations Avec D. Mabillon, Par Henri Jadart, Sécrétaire Général de l' Académie de Reims. Paris, H. Champion. Reims, F. Michaud, 1886. 8vo. Pp. Viii 190, with Engraving of the Church of Hautvilliers, with Ruinart's Tomb. 5 Fr. [REVIEW]E. B. M. J. - 1887 - The Classical Review 1 (5-6):168-.
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  31.  17
    The Parmenides Platonis Parmenides nec non Procli Commentarium in Parmenidem, pars ultima adhuc inedita. Ediderunt Raymundus Klibansky et Carlotta Labowsky. (Plato Latinus, vol. iii.) Pp. xlii+139; 3 plates. London: Warburg Institute, 1953. Cloth, £2. 17s. 6d. net. [REVIEW]D. A. Rees - 1955 - The Classical Review 5 (01):66-68.
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  32.  8
    Nec Timeo Mori.Frederick van Fleteren - 2000 - Augustinian Studies 31 (1):129-131.
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  33.  18
    Les Manuscrits latins du ve au xiiie siècle conservés à la bibliotheque impériale de Saint - Pétersbourg. Tome I. Description, Textes inédits, Reproductions autotypiques. Tome II. Reproductions autotypiques. Par Dom Antonio Staerk, O.S.B. St. Petersburg: Krois, 1910. £5 10s. [REVIEW]W. M. Lindsay - 1913 - The Classical Review 27 (03):108-.
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  34.  10
    Manuel Pedro Ferreira, Cantus Coronatus: 7 Cantigas, d'El-Rei Dom Dinis/by King Dinis of Portugal. English Translations by David Cranmer Et Al. (DeMusica, 10.) Kassel: Reichenberger, 2005. Pp. Xi, 306; Black-and-White and Color Figures and Musical Examples. €61. [REVIEW]Elizabeth Aubrey - 2007 - Speculum 82 (2):432-433.
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  35.  19
    In a Great and Noble Tradition: The Autobiography of Dom Prosper Guéranger, Founder of the Solesmes Congregation of Benedictine Monks and Nuns. Translated and Edited by Br David Hayes, OSB, and Sr Hyacinthe Defos du Rau, OP.Alexander Lucie-Smith - 2011 - Heythrop Journal 52 (3):524-524.
  36.  6
    Guiges du Pont, Traité Sur la Contemplation, Ed. And Trans, (Into French) Dom Philippe Dupont. 2 Vols. (Analecta Cartusiana, 72.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. 1: Pp. 1–253. 2: Pp. 254–521. [REVIEW]E. Randolph Daniel - 1987 - Speculum 62 (2):504-505.
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  37.  17
    C. H. Roberts and Dom B. Capelle: An Early Euchologium. The Dêr-Balizeh Papyrus Enlarged and Re-Edited. Pp. 71; 6 Plates. 6 Photographic Facsimiles. Louvain: Bureaux du Muséon, 1949. Paper. [REVIEW]H. I. Bell - 1951 - The Classical Review 1 (01):54-.
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  38.  12
    The 'Nec Plus Ultra' of Precision Measurement: Geodesy and the Forgotten Purpose of the Metre Convention.Michael Kershaw - 2012 - Studies in History and Philosophy of Science Part A 43 (4):563-576.
    Geodesy—the determination of the size and shape of the earth—has often been the science operating at the frontier of precision in the measurement of length. Its contribution to the technologies and standards of length measurement has, however, been underestimated in the literature. That, instead, places emphasis on the on the creation and international acceptance of the metric system as a whole. By new research into the standards-in-use of the community of geodesists, I rediscover the original purpose of the Metre Convention (...)
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  39.  8
    Comment on Dom Pouillon's Paper: Robert Grosseteste and the Unity of Man.Beatrice H. Zedler - 1953 - Proceedings of the American Catholic Philosophical Association 27:144-155.
  40.  6
    Petra Janke, Ein heilbringender Schatz. Die Reliquienverehrung am Halberstädter Dom im Mittelalter: Geschichte, Kult und Kunst. Munich and Berlin: Deutscher Kunstverlag, 2006. Paper. Pp. 323; 91 black-and-white figures, 16 color plates, and 1 table.€ 39.90. [REVIEW]Gerhard Lutz - 2009 - Speculum 84 (4):1065-1067.
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  41. Erhard Drachenberg, Karl-Joachim Maercker, and Christa Schmidt, Die mittelalterliche Glasmalerei in den Ordenskirchen und im Angermuseum zu Erfurt. (Corpus Vitrearum Medii Aevi, Deutsche Demokratische Republik, 1/1.) Berlin: Akademie-Verlag, 1976. Pp. x, 279; 224 black-and-white plates, 12 color plates, numerous figures.Erhard Drachenberg, Die mittelalterliche Glasmalerei im Erfurter Dom. (Corpus Vitrearum Medii Aevi, Deutsche Demokratische Republik, 1/2.) Berlin: Akademie-Verlag, 1980–83. Textband: pp. xviii, 437; 24 black-and-white plates, 20 color plates, numerous figures. Abbildungsband: pp. 377; 1,088 black-and-white plates, 20 color plates. [REVIEW]Virginia Raguin - 1986 - Speculum 61 (2):411-413.
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  42.  12
    La journée Dom Desgabets.J. -R. Armogathe - 1974 - International Studies in Philosophy 6:190-190.
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  43.  7
    Dom Illtyd Trethowan on 'The Apprehension of God'.Barry Miller - 1963 - Sophia 2 (2):20-21.
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  44.  3
    Cantus Coronatus: 7 Cantigas, d'El-Rei Dom Dinis / by King Dinis of PortugalManuel Pedro Ferreira David Cranmer.Elizabeth Aubrey - 2007 - Speculum 82 (2):432-433.
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  45.  3
    Regesta Diplomatica Nec Non Epistolaria Bohemiae Et Moraviae. Jiří Spěváček.Howard Kaminsky - 1961 - Speculum 36 (1):164-165.
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  46.  3
    Ælfric's Abbey: Excavations at Eynsham Abbey, Oxfordshire, 1989-92Alan Hardy Anne Dodd Graham D. Keevill Lisa Padilla Ros Smith Amanda Patton Mel Costello. [REVIEW]Bailey K. Young - 2005 - Speculum 80 (3):883-885.
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  47.  8
    Nec Deserere Memorias Suorum.Éric Rebillard - 2005 - Augustinian Studies 36 (1):99-111.
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  48.  6
    Dom Georgius Schwengel, Propago Sacri Ordinis Cartusiensis Per Germaniam, 1: De Provincia Alemaniae Superioris Et Domibus Poloniae. British Library London Add. Ms. 17086. Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1981. Paper. Pp. 480. [REVIEW]Richard B. Marks - 1983 - Speculum 58 (4):1134.
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  49.  9
    Dom Deschamps, le maître des maîtres du soupçon.Emile Namer - 1975 - International Studies in Philosophy 7:240-241.
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  50.  3
    Oscula Iungit Nec Moderata Satis Nec Sic a Virgine Danda: Ovid’s Callisto Episode, Female Homoeroticism, and the Study of Ancient Sexuality.Jen H. Oliver - 2015 - American Journal of Philology 136 (2):281-312.
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