Results for 'Domingo Plácido'

443 found
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  1.  48
    La definición de los espacios sacros en la formación de la ciudad griega: el caso de Atenas.Domingo Plácido - 1995 - 'Ilu. Revista de Ciencias de Las Religiones:207.
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  2.  25
    El sacrificio a las Semnai Theai en Atenas: autoridad y silencio (hesychia) en el Areópago y revitalización del culto en el s. IV.Miriam Valdés, Domingo Plácido & César Fornis - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  3. Plácido Domingo. Sempre Belcanto. The Legendary First Recital Recording.Pedro Machado de Castro - 2008 - Critica 58 (954):96.
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  4. Great Christian Jurists in French History.Olivier Descamps & Rafael Domingo (eds.) - 2019 - Cambridge University Press.
    French legal culture, from the Middle Ages to the present day, has had an impressive influence on legal norms and institutions that have emerged in Europe and the Americas, as well as in Asian and African countries. This volume examines the lives of twenty-seven key legal thinkers in French history, with a focus on how their Christian faith and ideals were a factor in framing the evolution of French jurisprudence. Professors Olivier Descamps and Rafael Domingo bring together this diverse (...)
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  5.  16
    An Approach to Integrating Tactical Decision-Making in Industrial Maintenance Balance Scorecards Using Principal Components Analysis and Machine Learning.Néstor Rodríguez-Padial, Marta Marín & Rosario Domingo - 2017 - Complexity:1-15.
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  6.  9
    The Phenomenology of Aesthetic Experience.Mikel Dufrenne, Edward S. Casey, Albert A. Anderson, Willis Domingo & Leon Jackson - 1973 - Journal of Philosophy 72 (2):49-53.
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  7.  48
    Betting on Machina’s Reflection Example: An Experiment on Ambiguity. [REVIEW]Olivier L’Haridon & Lætitia Placido - 2010 - Theory and Decision 69 (3):375-393.
    In a recent article, Machina (Am Econ Rev forthcoming, 2008) suggested choice problems in the spirit of Ellsberg (Q J Econ 75:643–669, 1961), which challenge tail-separability, an implication of Choquet expected utility (CEU), to a similar extent as the Ellsberg paradox challenged the sure-thing principle implied by subjective expected utility (SEU). We have tested choice behavior for bets on one of Machina’s choice problems, the reflection example. Our results indicate that tail-separability is violated by a large majority of subjects (over (...)
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  8. Against Epistemology : a Metacritique. Studies in Husserl and the Phenomenological Antinomies.Theodor W. Adorno & Williis Domingo - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (4):490-490.
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  9. Against Epistemology: A Metacritique. Studies in Husserl and the Phenomenological Antinomies.Theodor W. Adorno & Willis Domingo - 1988 - Synthese 77 (3):415-425.
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  10.  9
    Complexity in Manufacturing Processes and Systems.Rosario Domingo, Julio Blanco-Fernández, Jorge Luis García-Alcaraz & Leonardo Rivera - 2018 - Complexity 2018:1-3.
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  11. Rizal’s Letter to the Malolos Young Women: A Vindication of Filipino Women’s Rights During His Time.Rosallia Domingo - 2011 - Philosophia 39 (2).
    The author argues that Jose Rizal’s “Letter to the young women of Malolos” is a vindication of Filipino women’s rights during his time. The author examines the situation of the Filipino women as depicted in the “Letter.” Then she presents Mary Wollstonecraft’s notion of vindication of women’s rights to demonstrate that Rizal’s “Letter” is an instance of such a vindication as it calls for Filipina empowerment.
     
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  12.  10
    Dasein Extinguished.Willis Domingo - 1977 - Oxford Literary Review 2 (3):36-38.
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  13. Los derechos humanos de cuarta generación.Vicente Domingo - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (959):32-37.
    En el siglo que comienza varios retos se alzan sobre nuestra conciencia. Las demandas de justicia y libertad pueblan por todos los rincones del planeta. La universalización de las diferentes conquistas sociales ya no siquiera son un signo de revolución. Vivimos un momento histórico; somos la primera generación que puede erradicar el hambre del mundo. ¿Qué son los Derechos Humanos de Cuarta Generación? Para empezar, como tales, no existen. Son la aplicación de las diferentes conquistas en Derechos Humanos en el (...)
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  14.  1
    The Benefit to Speech Intelligibility of Hearing a Familiar Voice.Ysabel Domingo, Emma Holmes & Ingrid S. Johnsrude - forthcoming - Journal of Experimental Psychology: Applied.
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  15.  4
    External Validation of the PREDICT Tool in Spanish Women with Breast Cancer Participating in Population‐Based Screening Programmes.Urko Aguirre, Susana García‐Gutiérrez, Anabel Romero, Laia Domingo, Xavier Castells & María Sala - 2019 - Journal of Evaluation in Clinical Practice 25 (5):873-880.
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  16.  23
    Effectiveness of Unattended Ambulatory Sleep Studies for the Diagnosis and Treatment of OSAS.Christian Domingo & Laura Vigil - 2011 - Journal of Evaluation in Clinical Practice 17 (1):26-31.
  17. Across-the-Border Contamination, the Andorra Power Plant (Teruel): A Business Ethics Case.Garcia-Marza Domingo, Sarria Carmen Ferrete & Esteban Elsa Gonzalez - 1999 - Journal of Business Ethics 22 (3).
  18.  34
    Desire in Language (Review).Willis Domingo - 1982 - Philosophy and Literature 6 (1-2):215-216.
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  19. Reflexiones sobre catálogos y catalogación de manuscritos árabes.Nuria Torres Santo Domingo - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (2):343-364.
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  20.  6
    Dimensões de Consciência Possíveis Na Pesquisa E Na Escrita Narrativa Sobre Si - Uma Perspectiva Bakhtiniana.Vanessa França Simas, Guilherme do Val Toledo Prado & Jesús Domingo - 2018 - Bakhtiniana 13 (1):113-131.
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  21. El techo de cristal de los Estudios de las Mujeres.Pilar Ballarín Domingo - 2005 - Critica 55 (923):53-56.
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  22. La Web 2.0. Una revolución social y creativa.Carlos Domingo, Jaime González & Oriol Lloret - 2008 - Telos: Cuadernos de Comunicación E Innovación 74:134-141.
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  23. El origen del estado y la obediencia civil en Hume.M. Cinta Espuny Domingo - 2002 - A Parte Rei 23:1.
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  24. La norma de reconocimiento en Hart y el concepto de constitución en Kelsen.M. Cinta Espuny Domingo - 2004 - A Parte Rei 31:9.
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  25. Reconocimiento visual móvil: el futuro de la realidad aumentada móvil.David Marimón, Tomasz Adamek, Kerstin Göllner & Carlos Domingo - 2010 - Telos: Cuadernos de Comunicación E Innovación 84:10-12.
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  26.  4
    ''The Various Modes of Nature's Least Admirable Workes': Or, The Collected Dunciad The Various Modes of Nature's Least Admirable Workes': Or, The Collected Dunciad.Darryl P. Domingo - 2004 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 23:91.
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  27. La aplicacion del Derecho.M. Cinta Espuny Domingo - 2003 - A Parte Rei 25:8.
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  28. Unamuno en los altares. Apuntes de un congreso. Salamanca, 10-20 de diciembre de 1986.A. Domingo - 1987 - Diálogo Filosófico 8:231-233.
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  29.  2
    Flujos migratorios hacia Europa: actualidad y perspectivas.Anna Cabré & Andreu Domingo - 2002 - Arbor 172 (678):325-344.
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  30. La apuesta de la autorregulación: la privacidad ante las nuevas técnicas publicitarias.Gómez Castallo & José Domingo - 2010 - Telos: Revista de Pensamiento Sobre Tecnología y Sociedad 82:11-16.
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  31. Against Epistemology.Willis Domingo (ed.) - 2013 - Wiley.
  32. Against Epistemology: A Metacritique.Willis Domingo (ed.) - 2013 - Polity.
  33. God and the Secular Legal System.Rafael Domingo - 2016 - Cambridge University Press.
    This timely book offers a theistic approach to secular legal systems and demonstrates that these systems are neither agnostic nor atheist. Critical but succinct in its approach, this book focuses on an extensive range of liberal legal approaches to religious and moral issues, and subjects them to critical scrutiny from a secular perspective. Expertly written by a leading scholar, the author offers a rare combination of profundity of ideas and simplicity of expression. It is a ringing defense of the theistic (...)
     
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  34. Resilient Evil: Neoliberal Technologies of the Self and Population in Zombie "Demodystopia".Andreu Domingo - 2019 - Utopian Studies 30 (3):444-461.
    In the twenty-first century, with steadily increasing production and consumption of the zombie genre, academic interest in it is also growing. Scholars seek to explain the phenomenon, frequently focusing on the living dead and mostly seeing the figure of the zombie as an expression of the anxieties besetting contemporary society. In particular, its popularity can be interpreted as a response to the escalating climate of terror since the 9/11 attacks in 2001, after which media reporting has routinely been permeated with (...)
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  35. The Reification of Being Heidegger's Ontological Difference and Critique of Metaphysics.Willis Domingo - 1983
     
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  36. Wittgenstein: la posibilidad el juego narrativo.C. Domingo - 2001 - A Parte Rei 15:1-5.
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  37.  38
    Virtue and Commerce in Domingo de Soto’s Thought: Commercial Practices, Character, and the Common Good. [REVIEW]André Azevedo Alves & José Manuel Moreira - 2013 - Journal of Business Ethics 113 (4):627-638.
    This paper draws from the work of sixteenth century theologian, philosopher, and ethicist Domingo de Soto and considers his virtue-based approach to the ethical evaluation of commerce within an Aristotelian–Thomistic framework for the articulation of business and the common good. Particular attention is given to the fundamental emphasis placed by Soto in distinguishing between commerce as an activity and the specific conduct of persons engaging in commercial activity. The distinction between the material and the formal parts of the common (...)
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  38.  26
    Un manuscrito inédito de Domingo Báñez: Respuesta del P. Báñez a un informe de los PP. Jesuitas acerca de las “tesis de Alcalá” (si es de fe o no que este hombre sea el Romano Pontífice).David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:93-126.
    This unpublished manuscript of the Spanish Dominican Domingo Báñez reflects his personal account of the proceedings held during July 1602 in Valladolid in defense of his own doctrine against suspicious theses formulated by some Jesuits from Alcalá de Henares the previous March. The Jesuits denied that the adhesion of faith to the Roman Pontiff included him as a specific man, e.g. Pope Clement VIII. In support of their thesis, they provided the authority of Báñez. The Dominican theologian clarified in (...)
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  39.  41
    Duhem and Koyré on Domingo de Soto.William Wallace - 1990 - Synthese 83 (2):239 - 260.
    Galileo's view of science is indebted to the teaching of the Jesuit professors at the Collegio Romano, but Galileo's concept of mathematical physics also corresponds to that of Giovan Battista Benedetti. Lacking documentary evidence that would connect Benedetti directly with the Jesuits, or the Jesuits with Benedetti, I infer a common source: the Spanish connection, that is, Domingo de Soto. I then give indications that the fourteenth-century work at Oxford and Paris on calculationes was transmitted via Spain and Portugal (...)
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  40.  30
    Domingo de Soto e la fondazione della scuola di Salamanca.Merio Scattola - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):52-70.
    In the history of political and legal thought we can consider either the ideological contents or the way of communicating them. If we reconstruct the history of Late Scholasticism in this second sense, we can appraise the contribution of Domingo de Soto, who organized the entire scholastic matter in a clear system and introduced with his treatise On justice and law a successful literary form of discussion. In this sense, Soto deserves to be considered a founder of Late Scholasticism (...)
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  41.  5
    LÓPEZ VÁZQUEZ, Ramón: Domingo García-Sabell e a fenomenoloxía, Xunta de Galicia, Consellería de Cultura, Educación e Ordenación Universitaria, Centro Ramón Piñeiro para a Investigación en Humanidades, Santiago de Compostela, 2013, 375p. [REVIEW]Miguel Ángel Martínez Quintanar - 2015 - Agora 34 (2).
    Reseña sobre o libro de López Vazquez: Domingo García-Sabell e a fenomenoloxía.
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  42.  66
    Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade.E. Jennifer Ashworth - 2013 - Vivarium 51 (1-4):385-410.
    Paul Spade has attacked the theory of the modes of personal supposition as found in Ockham and Buridan, partly on the grounds that the details of the theory are incompatible with the equivalence between propositions and their descended forms which is implied by the appeal to suppositional descent and ascent. I trace the development of the doctrines of ascent and descent from the mid-fourteenth century to the early sixteenth century, and I investigate Domingo de Soto’s elaborate account of how (...)
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  43. Fundamentos morales del contrato y de la propiedad en Domingo de Soto.María Idoya Zorroza - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
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  44. El bien común como finalidad esencial a la ley en" De Iustitia et Iure" de Domingo de Soto.Débora Rainieri - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra. pp. 241--246.
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  45.  16
    Dominium et ius chez Francisco de Vitoria, Domingo de Soto et Domingo Bañez.Gaëlle Demelemestre - 2015 - Laval Théologique et Philosophique 71 (3):473-492.
    Gaëlle Demelemestre | : On présente généralement Francisco de Vitoria, Domingo de Soto et Domingo Bañez comme des auteurs de la Seconde Scolastique, et plus précisément de sa première vague. Il est de ce fait supposé que leurs positions intellectuelles sont suffisamment similaires pour que l’on puisse les traiter ensemble, et qu’elles soient exposées et complétées les unes par les autres. Des personnalités d’une telle envergure peuvent-elles cependant réellement avoir fondu leurs objet et visée propres en une thèse (...)
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  46.  16
    La nación cívica en el discurso de la generación de 1837: Los usos de 'civismo', 'civilidad' Y 'civilización' en Juan Bautista alberdi Y Domingo faustino Sarmiento.Susana Villavicencio & Gabriela Rodríguez - 2011 - Revista de filosofía (Chile) 67:87-106.
    El objeto de este trabajo es abordar la idea de nación cívica, un concepto político clave en la producción discursiva de la Generación de 1837, cuyo poder de interpelación ha persistido en momentos más recientes de la historia Argentina. Para ello, se analizarán con las herramientas heurísticas de la historia conceptual los usos de ‘civilidad', ‘civismo', ‘civilización', ‘patria' y ‘nación' en un corpus específico de la producción de Juan Bautista Alberdi y Domingo Faustino Sarmiento. Nuestra hipótesis de lectura es (...)
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  47.  6
    Des relations entre les doctrines dominicaine et jésuite au XVIe siècle : Étude comparative des théories juridique et politique de Domingo de Soto et de Luis de Molina.Gaëlle Demelemestre - 2017 - Laval Théologique et Philosophique 73 (2):181-207.
    Gaëlle Demelemestre | Résumé : Les controverses opposant les dominicains et les jésuites après le concile de Trente renvoient l’image d’une scission qui se serait produite à ce moment au sein de la seconde scolastique, à partir de laquelle deux traditions doctrinales se seraient constituées. Existe-t-il cependant une réelle césure interprétative entre les deux ordres? Peut-on réellement trouver une différence de traitement des données ou de raisonnement permettant de distinguer deux traditions de pensée? Ce sont les questions auxquelles cet article (...)
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  48. Sobre la dispensabilidad de la ley antigua. la posición de Domingo de Soto a la luz de la tradición medieval.Francisco Bertelloni - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra. pp. 109--132.
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  49.  14
    Significato e verità delle proposizioni nelle Summulae di Domingo de Soto.Saverio Di Liso - 2000 - Rivista di Storia Della Filosofia 4.
    Nelle Summulae del salmantino Domingo de Soto, la teoria della proposizione sembra rivelare un’irrisolta tensione tra l’opzione per la prospettiva terministica, la quale considera il significato della proposizione come il risultato dell’analisi semantica dei suoi componenti, e l’opzione per la prospettiva ‘dictistica’, che si concentra sul riferimento e sul senso globale della proposizione. La struttura della proposizione mentale, pur determinata in maniera ‘causale’ dalle sue componenti, il nome e il verbo, viene d’altronde a costituirsi in maniera ‘uni-qualitativa’, ossia per (...)
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  50. Fundamentación metafísica de la inmutabilidad de la ley natural en Domingo de Soto.Santiago Orrego Sánchez - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
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