34 found
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  1.  31
    Phenomenology "Wide Open": After the French Debate.Dominique Janicaud - 2005 - Fordham University Press.
    This book follows up the developments inphenomenology discussed in Phenomenology andthe “Theological Turn”: The French Debate, attempting toestablish what potentialities in the phenomenologicalmethod exist at present.
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  2. The Shadow of That Thought: Heidegger and the Question of Politics.Dominique Janicaud - 1996 - Northwestern University Press.
    Janicaud draws a firm connection between Heidegger's philosophical position and his political engagement. He thus goes beyond those writers who attempt to handle the issue of Heidegger's Nazism simply on the level of his personal political judgment, in isolation from his philosophy, by attempting to distinguish rigorously between Heidegger the thinker and Heidegger the man.
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  3.  74
    On the Human Condition.Dominique Janicaud - 2005 - Routledge.
    In an age of cloning, virtual reality and artificial intelligence what sort of future is in store for human beings? If it is a "posthuman" future as some predict, will it also be inhuman? On the Human Condition is a thought-provoking and profound reflection on where the idea of the human stands today. Dominique Janicaud argues that while we need to avoid apocalyptic talk of a posthuman condition, as embodied in technology such as cloning, we should neither fall back on (...)
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  4.  1
    Heidegger Et l'Idée de la Phénoménologie.F. Volpi, J.-F. Mattéi, T. Sheehan, J.-F. Courtine, J. Taminiaux, J. Sallis, Dominique Janicaud, A. L. Kelkel, Rudolf Bernet, R. Brisart, K. Held, M. Haar & J. C. IJsseling - 1988 - Springer Verlag.
  5.  43
    Toward a Minimalist Phenomenology.Dominique Janicaud - 2000 - Research in Phenomenology 30 (1):89-106.
  6.  55
    Archives de Philosophie.Dominique Janicaud - 1973 - The Owl of Minerva 4 (4):4-6.
    Every well-informed American philosopher is aware that the Archives de Philosophie is the best French journal of philosophy, and perhaps even the foremost philosophical journal of Continental Europe. When one considers this special, four hundred page issue devoted entirely to Hegel on the occasion of the 200th anniversary of his birth, the superiority of this journal is quite evident and can be easily appreciated. The very length of this special issue and the richness of the various articles make it impossible (...)
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  7. ARTICLES - L'humanisme: des malentendus aux enjeux: des malentendus aux enjeux.Dominique Janicaud - 2001 - Revue Philosophique De Louvain 99 (2):183-200.
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  8. Comment penser la technique et les techniques aujourd’hui?Dominique Janicaud - 2017 - Noesis 29:185-197.
    Pour déterminer quelle éthique il convient d’adopter à l’ère de la technique, il faut se concentrer sur les problèmes terminologiques que doit résoudre la réflexion contemporaine sur la technique. La distinction entre « les techniques » et « la technique » permet d’opérer une distinction nette entre une histoire des techniques et une réflexion spécifiquement philosophique sur le phénomène technique comme tel. Toutefois, cette réflexion proprement philosophique doit se dédoubler à son tour, suivant qu’elle envisage la technique phénoménalement ou essentiellement. (...)
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  9. Janicaud : Toward the End of the French Exception.Dominique Janicaud - 2008 - In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press.
     
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  10. La métamorphose de la transfiguration.Dominique Janicaud - 2017 - Noesis 29:159-166.
    In the biblical Transfiguration, nothing changes, and yet nothing remains as it was before. From this major reference, this paper articulates some reflections and questions, where esthetics, literature and philosophy combine, intersect and confront.
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  11. Metamorphosis of the Undecidable in In Memoriam: Albert Hofstadter 1910-1989.Dominique Janicaud - 1988 - Graduate Faculty Philosophy Journal 13 (1):125-140.
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  12. Phénoménologie minimaliste et temporalité. Application à la question du temps et au problème de la mémoire.Dominique Janicaud - 2017 - Noesis 29:141-157.
    La phénoménologie éclatée introduit une réorientation de la méthode phénoménologique dans un sens « minimaliste », c’est-à-dire selon une démarche qui à la fois est plus modeste et se veut plus clairement et rigoureusement délimitée au plus proche de l’émergence même des phénomènes. Mais une méthode sans application resterait vide et purement formelle. C’est pourquoi on applique ici cette méthode à l’analyse des modes de manifestation des temporalisations.
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  13. Reconstruire le politique.Dominique Janicaud - 2017 - Noesis 29:167-184.
    On se propose de préciser la signification de l’expression « la fin du politique » afin de soutenir la thèse même qu’elle recouvre. La clarification de quelques mots clés nous permettra de saisir la cohérence de cette thèse philosophique, qui est principalement celle de Heidegger. La discussion de cette thèse nous reconduira, en termes beaucoup plus concrets, à la question du pouvoir politique et à l’étude de l’influence des changements technologiques sur le fonctionnement de l’État et sur la place des (...)
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  14. Toward the End of the "French Exception".Dominique Janicaud - 2008 - In David Pettigrew & François Raffoul (eds.), French Interpretations of Heidegger: An Exceptional Reception. State University of New York Press.
     
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  15. Procès et Réalité.Alfred North Whitehead, Daniel Charles, Maurice Elie, Michel Fuchs, Jean-luc Gantero & Dominique Janicaud - 1996 - Revue de Métaphysique et de Morale 101 (4):582-585.
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  16.  37
    Recent French Hegel Scholarship.Dominique Janicaud - 1976 - The Owl of Minerva 7 (3):1-4.
    Most American scholars know and admire the works of Jean Hyppolite, Jean Wahl and Alexandre Kojève. The French Hegel revival, thirty or forty years ago, resulted from a rereading and reevaluation of the Phenomenology and of the early writings published by Nohl as well as of some of the Jena manuscripts. Especially in the case of Hyppolite’s and Kojève’s interpretations, one could find in them clever insights which nevertheless involved Existentialist or Marxist presuppositions. Though very stimulating, these interpretations were not (...)
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  17.  19
    Réponses aux questions d'Alain David et François-David Sebbah.Dominique Janicaud - 2002 - Rue Descartes 35 (1):145.
  18.  22
    Trigeaud, Jean-Marc. Métaphysique Et Éthique au Fondement du Droit.Dominique Janicaud - 1997 - Review of Metaphysics 50 (3):697-697.
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  19.  29
    I S the Possible Doing Justice to God?Dominique Janicaud - 2004 - Research in Phenomenology 34 (1):239-245.
  20.  17
    Reconstructing the Political.Dominique Janicaud - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):137-151.
  21.  9
    Back to a Monstrous Site: Reiner Schürmann’s Reading of Heidegger’s Beiträge.Dominique Janicaud - 1997 - Graduate Faculty Philosophy Journal 19 (2/1):287-297.
    Before introducing the subject matter of this paper, I have to make it clear that I shall simply say “Reiner” when quoting the works of the thinker to whom this Memorial Issue is dedicated. This will be a way of expressing how close he remains to our affectionate remembrance. I think he would have approved of Heidegger’s opinion that “the greater a thinker is, the more purely his person disappears behind his work.” As Reiner was a genuine philosopher and a (...)
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  22.  16
    Back to a Monstrous Site: Reiner Schürmann’s Reading of Heidegger’s Beiträge.Dominique Janicaud - 1997 - Graduate Faculty Philosophy Journal 19 (2/1):287-297.
    Before introducing the subject matter of this paper, I have to make it clear that I shall simply say “Reiner” when quoting the works of the thinker to whom this Memorial Issue is dedicated. This will be a way of expressing how close he remains to our affectionate remembrance. I think he would have approved of Heidegger’s opinion that “the greater a thinker is, the more purely his person disappears behind his work.” As Reiner was a genuine philosopher and a (...)
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  23.  10
    Metamorphosis of the Undecidable.Dominique Janicaud - 1988 - Graduate Faculty Philosophy Journal 13 (1):125-140.
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  24.  11
    Heidegger's Politics: Determinable of Not?Dominique Janicaud - 1989 - Social Research: An International Quarterly 56.
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  25.  4
    Un exemple de phénomenologie minimaliste: La discordance Des temps.Dominique Janicaud - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (1):13.
    Trata-se de delimitar uma abordagem não-metafísica de uma fenomenologia minimalista do tempo, através de um reexame da concepção de temporalidade, pela desmistificação do tempo linear e pelo exercicio do que seria uma discordância dos tempos.
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  26.  1
    Les limites de la technique : mythes et réalités.Dominique Janicaud - 2017 - Noesis 29:199-214.
    En s’appuyant de manière critique sur une citation d’Alain Badiou, ce texte vise à amorcer une réflexion sur les limites de la technique qui ne mythifie la technique ni positivement ni négativement, en évitant à la fois le ton prétentieux d’une philosophie prétendument souveraine et le mimétisme techniciste d’un discours scientiste.
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  27.  8
    Heidegger From Metaphysics to Thought.Dominique Janicaud & Jean-Fran?Cois Matt?Ei - 1994 - State University of New York Press.
    Janicaud clarifies the project of “overcoming” metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings, and Mattei inquires into the major Heideggerian texts produced between 1935 and 1969 to detect the cosmic figure of the Geviert, the initial Fourfold where “earth and sky, the divine ones and the mortals” gather.
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  28.  38
    Presence and Appropriation Derrida and the Question of an Overcoming of Metaphysical Language.Dominique Janicaud - 1978 - Research in Phenomenology 8 (1):67-75.
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  29.  20
    La technique et le langage.Dominique Janicaud - 1983 - Man and World 16 (4):349-364.
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  30.  20
    Heidegger and Method.Dominique Janicaud - 1976 - Man and World 9 (2):140-152.
  31.  24
    L'humanisme: Des Malentendus aux Enjeux.Dominique Janicaud - 2001 - Revue Philosophique De Louvain 99 (2):183-200.
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  32.  2
    Métaphysique Et Éthique au Fondement du Droit. [REVIEW]Dominique Janicaud - 1997 - Review of Metaphysics 50 (3):697-697.
    The aim of this book is to show that law should be grounded on a metaphysical conception of human personality. Without this foundation, the whole field of law would regress to naturalistic limitations or to neo-positivist determinations. One of the main chapters is intended to show that "naturalistic fallacy" does not lead to the understanding of the concept of person. Even Rawls and Habermas limit their field to an ethics of mutual agreement which falls back into utilitarianism, because of its (...)
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  33.  4
    Le temps de la nature et la mesure du temps.Dominique Janicaud - 1996 - Philosophiques 23 (2):327-339.
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  34.  2
    Métaphysique et histoire.Dominique Janicaud - 1993 - Revue de Synthèse 114 (2):241-253.
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