Results for 'Don A. Gilbert'

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  1.  67
    SMT Vs. TOFT.Don A. Gilbert - 2011 - Bioessays 33 (7):555-555.
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  2. Ethos protestant, éthique de la solidarité: I. L'héritage kantien. Reprises et transformations.Gilbert Vincent - 2002 - Revue D'Histoire Et de Philosophie Religieuses 82 (3):307-330.
    Solidarité est un maître-mot des discours éthiques et politiques contemporains. Sa relative banalisation ne devrait pourtant pas faire oublier l'intense travail de pensée, pluridisciplinaire, qui sous-tend son élaboration, en particulier au sein du solidarisme. On s'intéressera ici tout particulièrement à l'apport du protestantisme aux idées de coopération, d'équité, de service public et de don. Des idées qui témoignent de la force d'un projet éthique souvent inspiré de Kant mais aussi de la liberté critique des solidaristes, qui n'ont pas hésité à (...)
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  3.  13
    Moral Explanations of Moral Beliefs.Don Loeb - 2005 - Philosophy and Phenomenological Research 70 (1):193-208.
    Gilbert Harman and Judith Thomson have argued that moral facts cannot explain our moral beliefs, claiming that such facts could not play a causal role in the formation of those beliefs. This paper shows these arguments to be misguided, for they would require that we abandon any number of intuitively plausible explanations in non-moral contexts as well. But abandoning the causal strand in the argument over moral explanations does not spell immediate victory for the moral realist, since it must (...)
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  4. Moral Explanations of Moral Beliefs.Don Loeb - 2005 - Philosophy and Phenomenological Research 70 (1):193–208.
    Gilbert Harman and Judith Thomson have argued that moral facts cannot explain our moral beliefs, claiming that such facts could not play a causal role in the formation of those beliefs. This paper shows these arguments to be misguided, for they would require that we abandon any number of intuitively plausible explanations in non-moral contexts as well. But abandoning the causal strand in the argument over moral explanations does not spell immediate victory for the moral realist, since it must (...)
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  5. Mustn't Whatever is Referred to Exist?Gilbert Plumer - 1989 - Southern Journal of Philosophy 27 (4):511-528.
    Some hold that proper names and indexicals are “Kaplan rigid”: they designate their designata even in worlds where the designata don’t exist. An argument they give for this is based on the analogy between time and modality. It is shown how this argument gains forcefulness at the expense of carefulness. Then the argument is criticized as forming a part of an inconsistent philosophical framework, the one with which David Kaplan and others operate. An alternative account of a certain class of (...)
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  6. Classical Game Theory, Socialization and the Rationalization of Conventions.Don Ross - 2008 - Topoi 27 (1-2):57-72.
    The paper begins by providing a game-theoretic reconstruction of Gilbert’s (1989) philosophical critique of Lewis (1969) on the role of salience in selecting conventions. Gilbert’s insight is reformulated thus: Nash equilibrium is insufficiently powerful as a solution concept to rationalize conventions for unboundedly rational agents if conventions are solutions to the kinds of games Lewis supposes. Both refinements to NE and appeals to bounded rationality can plug this gap, but lack generality. As Binmore (this issue) argues, evolutive game (...)
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  7.  27
    Must Global Politics Constrain Democracy? Realism, Regimes, and Democratic Internationalism.Alan Gilbert - 1992 - Political Theory 20 (1):8-37.
    The government itself, which is the only mode which the people have chosen to execute their will, is equally liable [with the standing army] to be abused and perverted before the people can act through it. Witness the present Mexican war, the work of comparatively a few individuals using the standing government as their tool; for, in the outset, the people would not have consented to this measure. Henry Thoreau, in “Civil Disobedience”It is easy to say — and often is (...)
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  8.  4
    Must Global Politics Constrain Democracy?Alan Gilbert - 1992 - Political Theory 20 (1):8-37.
    The government itself, which is the only mode which the people have chosen to execute their will, is equally liable [with the standing army] to be abused and perverted before the people can act through it. Witness the present Mexican war, the work of comparatively a few individuals using the standing government as their tool; for, in the outset, the people would not have consented to this measure. Henry Thoreau, in “Civil Disobedience” It is easy to say — and often (...)
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  9. A Brief on Behalf of Bohr.Don A. Howard - 1999
  10. Contemporary Conceivability Arguments in the Philosophy of Mind: A Critique.Don A. Merrell - 2001 - Dissertation, University of Arkansas
    This dissertation assesses the value of Cartesian conceivability arguments, with particular attention given to three contemporary debates surrounding the mind-body problem. Saul Kripke's separability argument utilized new developments surrounding the nature of necessity and the reference of proper names. For all its merit, the Kripkean separability argument is open to serious criticisms. I examine several standard objections to Kripke's arguments and maintain that none are successful. I also maintain, however, that it is possible to show, contrary to what Kripke presupposes, (...)
     
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  11.  74
    Two Left Turns Make a Right: On the Curious Political Career of North American Philosophy of Science at Midcentury.Don A. Howard - 2003 - In Logical Empiricism in North America. University of Minnesota Press.
  12. Philosophical Prolegomena to a Cognitive Theory of Metaphor Processing.Don A. Ross - 1990 - Dissertation, The University of Western Ontario (Canada)
    The dissertation seeks answers to several foundational questions whose resolution is a necessary prerequisite to the development of a computational theory of metaphor processing. Working within a naturalistic framework, I address three main issues. Does metaphor fall within the domain of semantic theory or pragmatic theory? Is the concept of metaphor embedded in a 'folk' understanding of language and thought, and, if so, will the notion of metaphor-processing figure in any mature scientific psychology? Does the distinction between the metaphorical and (...)
     
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  13.  6
    Trends in National Labor Relations Board Decisions for the Health Care Industry.Don A. Zimmerman - 1981 - Journal of Law, Medicine and Ethics 9 (6):12-16.
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  14.  15
    Trends in National Labor Relations Board Decisions for the Health Care Industry.Don A. Zimmerman - 1981 - Journal of Law, Medicine and Ethics 9 (6):12-16.
  15. Michael A. Gilbert and Lawrence Erlbaum, Coalescent Argumentation.Barbara Warnick - 1998 - Argumentation 12:427-430.
     
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  16.  10
    M. A. Gilbert: Arguing with People: Broadway Press, Canada, 2014, 137 Pp.Corina Andone - 2018 - Argumentation 32 (3):461-462.
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  17. Overprecision is a Property of Thinking Systems.Don A. Moore - forthcoming - Psychological Review.
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  18. On the (Near) Impossibility of Studying Intercessory Prayers for Healing.Don A. Merrell - manuscript
    The most recent and, arguably, the most scientifically rigorous study of the healing power of intercessory prayer, the so-called “STEP” (“Study of the Therapeutic Effects of Prayer”) study involved over 1,800 subjects and roughly a decade of study. Though the results did little, if anything, to lend support to the idea that prayers really can heal the sick, religious believers might remain optimistic. Two main reasons for this optimism stem from, first, a crucial missing (though practically unavoidable) study control and, (...)
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  19.  53
    Ghosts and Ion Counters.Don A. Merrell - 2008 - Skeptical Inquirer 32 (6).
  20. Eddy M. Souffrant, Formal Transgression: John Stuart Mill's Philosophy of International Affairs Reviewed By.Don A. Habibi - 2000 - Philosophy in Review 20 (5):382-384.
     
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  21.  24
    Conflicts of Interest: Challenges and Solutions in Business, Law, Medicine, and Public Policy.Don A. Moore (ed.) - 2005 - Cambridge University Press.
    This collection explores the subject of conflicts of interest. It investigates how to manage conflicts of interest, how they can affect well-meaning professionals, and how they can limit the effectiveness of corporate boards, undermine professional ethics, and corrupt expert opinion. Legal and policy responses are considered, some of which (e.g., disclosure) are shown to backfire and even fail. The results offer a sobering prognosis for professional ethics and for anyone who relies on professionals who have conflicts of interest. The contributors (...)
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  22.  34
    Del don a la ingratitud: vida, comunidad e inmunidad en Roberto Esposito y Nietzsche.Virginia Cano - 2010 - Contrastes: Revista Internacional de Filosofía 15 (1-2):85-103.
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  23. Wendy Pfeffer, Proverbs in Medieval Occitan Literature. Gainesville, Fla.: University Press of Florida, 1997. Pp. X, 155; Black-and-White Figures. $49.95. [REVIEW]Don A. Monson - 1999 - Speculum 74 (3):804-806.
  24. William D. Paden, An Introduction to Old Occitan.(Introductions to Older Languages, 4.) New York: Modern Language Association of America, 1998. Pp. Xxvi, 610; Black-and-White Frontispiece Facsimile, Black-and-White Figures, Tables, Musical Examples, 1 Map, and 1 Audio CD. $35. [REVIEW]Don A. Monson - 2001 - Speculum 76 (1):215-217.
     
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  25.  3
    Conflicts of Interest in Accounting.Don A. Moore - 2005 - In Conflicts of Interest: Challenges and Solutions in Business, Law, Medicine, and Public Policy. Cambridge University Press. pp. 70.
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  26. Commentary : Conflicts of Interest in Accounting.Don A. Moore - 2005 - In Conflicts of Interest: Challenges and Solutions in Business, Law, Medicine, and Public Policy. Cambridge University Press.
     
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  27. Claude M. L. Levy, Ed., Le Roman de Floriant Et Florete Ou Le Chevalier Qui la Nef Maine. (Publications Médiévales de l'Université d'Ottawa, 12.) Ottawa: Editions de l'Université d'Ottawa, 1983. Paper. Pp. 253; Map, 8 Black-and-White Photographs. $12. [REVIEW]Don A. Monson - 1986 - Speculum 61 (2):438-440.
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  28.  7
    Andreas Capellanus and His Medieval Translators: The Definition of Love.Don A. Monson - 2005 - Mediaevalia 26 (2):155-168.
  29. Censorship and Self-Censorship? The Case of Drouart la Vache, Translator of Andreas Capellanus.Don A. Monson - 2012 - Mediaeval Studies 74:243-261.
     
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  30.  30
    Albert Einstein como filósofo da ciência.Don A. Howard - 2006 - Critica.
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  31. Proceedings of the 1998 Biennial Meetings of the Philosophy of Science Association-Part II Symposia Papers 2000.Don A. Howard - 2000 - Philosophy of Science 67 (3).
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  32. Philosophy of Science Association Sixteenth Biennial Meeting.Don A. Howard - 1999 - Philosophy of Science 66 (3).
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  33. Logical Empiricism in North America.Don A. Howard - 2003 - University of Minnesota Press.
  34.  38
    Einstein's Philosophy of Science.Don A. Howard - 2008 - Stanford Encyclopedia of Philosophy.
  35.  30
    Michael A. Gilbert, Coalescent Argumentation.Barbara Warnick - 1998 - Argumentation 12 (3):428-430.
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  36.  49
    Don A. Habibi, John Stuart Mill and the Ethic of Human Growth, Dordrecht, Kluwer Academic Publishers, 2001, Pp. Vii + 289.J. Joseph Miller - 2003 - Utilitas 15 (1):119.
  37.  39
    Discrimination and liberal neutrality.Don A. Habibi - 1993 - Studies in Philosophy and Education 11 (4):313-328.
    This paper examines the political philosophy of Liberalism with particular focus on the principles of liberal neutrality and value pluralism. These principles, which are advocated by the most prominent contemporary liberal theorists mark a significant departure from classical liberalism and its monistic approach to seeking truth and the good. I argue that the shift to neutrality and pluralism have done a disservice to liberalism and that the cultivation of discrimination skills is needed to deal with the complex tasks of making (...)
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  38. Del Don a la Ingratitud: Vida, Comunidad E Inmunidad En Roberto Esposito y Nietzsche.Virginia Cano - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    ResumenEl presente trabajo tiene por objetivo mostrar en qué medida el tratamiento nietzscheano en torno al concepto de vida se revela como el espacio adecuado para pensar la lógica de la comunidad y la inmunidad planteada por Roberto Esposito. En vistas a ello hemos de desarrollar la lógica de la comunidad y la inmunidad, para luego mostrar el modo en que la filosofía nietzscheana ofrece en su tematización del fenómeno de lo vital un adecuado trasfondo ontológico para comprender dicha dinámica.Palabras (...)
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  39.  10
    Moral Thought Vs. Imperialist Reality.Don A. Habibi - 2002 - Journal of Indian Philosophy and Religion 7:1-43.
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  40. Against All Odds: Rural Community in the Information Age by John C. Allen and Don A. Dillman.A. Zekeri - 1996 - Agriculture and Human Values 13:70-70.
     
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  41.  66
    An Interview with A. J. Ayer.Ted Honderich - 1991 - Royal Institute of Philosophy Supplement 30:209-226.
    Ted Honderich: Professor Ayer, you wrote Language, Truth and Logic when you were only twenty-four, in 1935, and achieved fame by way of it. Tell us a bit about the writing.A. J. Ayer: After I'd taken my Schools at Oxford—I read Greats—my tutor Gilbert Ryle suggested that I go away for a couple of terms. I had already been appointed Lecturer at Christ Church, and I wanted to go to Cambridge to study under Wittgenstein, but Gilbert said no, (...)
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  42.  8
    Du don à l’investissement.Bernard Hours - 2018 - Multitudes 72 (3):180.
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  43.  14
    Gesamtausgabe. Volume VIII: Ludwig Boltzmann: Internationale Tagung anlasslich des 75. Jahrestages seines Todes, 1981: Ausgewahlte Abhandlungen. Ludwig Boltzmann, Roman U. Sexl, John Blackmore. [REVIEW]Don A. Howard - 1984 - Isis 75 (3):621-621.
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  44.  48
    The Trouble with Overconfidence.Don A. Moore & Paul J. Healy - 2008 - Psychological Review 115 (2):502-517.
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  45.  11
    The Troubadour's Lady Reconsidered Again.Don A. Monson - 1995 - Speculum 70 (2):255-274.
    Long a widespread and comfortable assumption in medieval studies, the notion of “courtly love” has come under considerable attack in recent years. Beginning in the 1960s, American scholars such as D. W. Robertson, Jr., E. Talbot Donaldson, and John F. Benton sharply criticized the whole concept, suggesting that it is a “myth” of rather recent origin, that it is an impediment to understanding medieval texts, and that it ought to be banned from scholarly discourse. Being rather crude and unrefined by (...)
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  46.  3
    Salvation Outside the Church? Tracing the History of the Catholic Response. [REVIEW]Don A. Pittman - 1994 - Buddhist-Christian Studies 14:287.
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  47.  8
    The Modern Buddhist Reformer T'ai-Hsu on Christianity.Don A. Pittman - 1993 - Buddhist-Christian Studies 13:71.
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  48. Token Physicalism is Not Immune to Kripke's Essentialist Anti-Physicalist Argument.Don A. Merrell - 2005 - Philosophia 32 (1-4):383-388.
    In his (1977) "Anomalous Monism and Kripke's Cartesian Intuitions," Colin McGinn argues that Donald Davidson's anomalous monism is untouched by Kripke's (1980) argument against the identity theory. The type-identity of the physical with the mental may very well fall at the feet of Kripke's powerful arguments, but a token identification, argues McGinn, is left standing due to the simple fact that token physicalism countenances a kind of imagined separation of token mental states with their corresponding token physical states. If McGinn (...)
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  49. The Atheological Argument From Geography.Don A. Merrell - 2019 - Southwest Philosophy Review 35 (1):229-235.
    Occasionally, in the introductory philosophy courses I teach, a student will give an interesting argument for non-belief in God. Though I have never seen this argument in print, it seems familiar. Basically, the argument goes like this. Religious belief is largely determined by geography – where you are born and raised largely determines your religious beliefs. But believing something just because of where you are born and raised is not a reliable indication of whether that belief turns out to be (...)
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  50.  21
    Andreas Capellanus and the Problem of Irony.Don A. Monson - 1988 - Speculum 63 (3):539-572.
    Among the various controversies surrounding the treatise on love attributed to Andreas Capellanus, none is more vexed than the question of the work's tone. Is the De amore to be taken as a serious, straightforward treatment of its subject, or should it be interpreted, in whole or in part, as humorous or ironic? This question is of crucial importance to our understanding of the work and of its place in medieval literature — hence the considerable interest and passion it has (...)
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