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Don Adams [29]Donald K. Adams [2]Don K. Adams [1]Don Edgar Innis Adams [1]
Donnie Adams [1]Donald Keith Adams [1]
  1.  28
    Aristophanes's Hiccups and Erotic Impotence.Don Adams - 2021 - Philosophy and Literature 45 (1):17-33.
  2.  37
    The Lysis Puzzles.Don Adams - 1992 - History of Philosophy Quarterly 9 (1):3 - 17.
  3.  51
    Elenchos and Evidence.Don Adams - 1998 - Ancient Philosophy 18 (2):287-307.
  4.  55
    Love and Impartiality.Don Adams - 1993 - American Philosophical Quarterly 30 (3):223 - 234.
  5. Can pornography cause rape?Don Adams - 2000 - Journal of Social Philosophy 31 (1):1–43.
  6.  33
    Sophia, Eutuchia and Eudaimonia in the Euthydemus.Don Adams - 2014 - Apeiron 47 (1):1-33.
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 1 Seiten: 48-80.
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  7. Socrates’ Commitment to the Truth.Don Adams - 2009 - Ancient Philosophy 29 (2):267-287.
  8. Anakin and Achilles : scars of nihilism.Don Adams - 2015 - In Jason T. Eberl & Kevin S. Decker (eds.), The Ultimate Star Wars and Philosophy: You Must Unlearn What You Have Learned. Wiley-Blackwell.
     
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  9.  7
    Anakin and Achilles: Scars of Nihilism.Don Adams - 2015-09-18 - In Jason T. Eberl & Kevin S. Decker (eds.), The Ultimate Star Wars and Philosophy. Wiley. pp. 42–52.
    This chapter discusses the roles of Anakin Skywalker in central story of the Star Wars saga, and that of Achilles in the ancient Greek epic poem The Iliad. When Anakin discovers that his mother has died violently at the hands of Tusken Raiders, his anger is transmuted into blind, hate‐filled rage and he goes on a killing spree in revenge. Like Anakin, Achilles' anger is turned into blind, hate‐filled rage when the person he loves most, Patroclus, is killed by Hector, (...)
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  10.  86
    Aquinas and modern consequentialism.Don Adams - 2004 - International Journal of Philosophical Studies 12 (4):395 – 417.
    Because the moral philosophy of St Thomas Aquinas is egoistic while modern consequentialism is impartialistic, it might at first appear that the former cannot, while the latter can, provide a common value on the basis of which inter-personal conflicts may be settled morally. On the contrary, in this paper I intend to argue not only that Aquinas' theory does provide just such a common value, but that it is more true to say of modern consequentialism than of Thomism that it (...)
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  11.  51
    Aquinas and modern contractualism.Don Adams - 2009 - International Journal of Philosophical Studies 17 (4):509 – 530.
    When modern ethical contractualists defend their view against “teleology,” they typically have in mind utilitarian or consequentialist theories according to which valuable states of affairs are to be promoted. But if we look to older teleological theories e.g. that found in the philosophy of St. Thomas Aquinas we will find a kind of teleology that can be incorporated beneficially into contractualist ethics. In this paper I argue that Scanlon would be well served, on grounds to which he appeals, to make (...)
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  12.  75
    Aquinas on Aristotle on Happiness.Don Adams - 1991 - Journal of Nietzsche Studies 1:98-118.
  13.  26
    Aquinas on Aristotle on Happiness.Don Adams - 1991 - Medieval Philosophy & Theology 1:98-118.
  14. Aquinas on Aristotle on Happiness.Don Adams - 1991 - Journal of Nietzsche Studies 1:98-118.
     
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  15.  19
    A Socratic Theory of Friendship.Don Adams - 1995 - International Philosophical Quarterly 35 (3):269-282.
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  16.  27
    Aristophanes vs. Socrates.Don Adams - 2014 - Dialogue 53 (4):691-713.
    Dans l’Apologiede Platon, Socrate affirme quephthonosetdiabolēont conduit Aristophane à devenir l’un de ses accusateurs. Soit Socrate commet une grossière exagération, car clairement Aristophane ne faisait que plaisanter, soit nous avons tort de penser que l’humour d’Aristophane n’est rien d’autre que de la plaisanterie. Dans cet article, je défends la seconde position. Je soutiens qu’Aristophane est un type spécifique de conservateur social et que Socrate était le genre de social-libéral qui dérangeait Aristophane. Je conclus queLes Nuéesn’est pas un texte innocent, mais (...)
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  17.  28
    Education and Modernization in Asia.Don Adams - 1971 - British Journal of Educational Studies 19 (1):112-112.
  18.  42
    Loving God and One's Neighbor.Don Adams - 1994 - Faith and Philosophy 11 (2):207-223.
  19.  2
    Note on method.Donald K. Adams - 1937 - Psychological Review 44 (3):212-218.
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  20.  96
    Plato's Lysis.Don Adams - 2007 - Journal of the History of Philosophy 45 (2):321-322.
    Don Adams - Plato's Lysis - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 321-322 Muse Search Journals This Journal Contents Reviewed by Don Adams Central Connecticut State University Terry Penner and Christopher Rowe. Plato's Lysis. Cambridge Studies in the Dialogues of Plato. Cambridge-New York: Cambridge University Press, 2005. Pp. xiv + 366. Cloth, $60.00. Part I of this book is a running commentary on Plato's Lysis. Part II is an explanation and defense of (...)
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  21.  12
    Socratic Agapē without Irony in the Euthydemus.Don Adams - 2017 - American Catholic Philosophical Quarterly 91 (2):273-298.
    Many scholars find Socratic irony so obvious in the Euthydemus that they don’t bother to cite any textual support when they claim that Socrates does not sincerely mean something he says, e.g., when he praises Euthydemus and his brother. What these scholars overlook is the role of agapē in shaping Socrates’s view of other intellectuals. If we take his agapē into account, it is easy to see that while there is some irony in the Euthydemus, none of it is Socratic.
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  22.  3
    Socrates mystagogos: initiation into inquiry.Don Adams - 2017 - New York: Routledge, Taylor & Francis Group.
    For Socrates, philosophy is not like Christian conversion from error to truth, but rather it is like the pagan process whereby a young man is initiated into cult mysteries by a more experienced man - the mystagogos - who prepares him and leads him to the sacred precinct. In Greek cult religion, the mystagogos prepared the initiate for the esoteric mysteries revealed by the hierophant. Socrates treats traditional wisdom with scepticism, and this makes him appear ridiculous or dangerous in the (...)
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  23.  24
    Socrates Polutropos?Don Adams - 2010 - Apeiron 43 (1):33-62.
  24.  2
    Spinozan Realism.Don Adams - 2016 - Janus Head 15 (2):81-108.
    This essay argues that the critically neglected work of the American mid-twentieth-century writer Jane Bowles is a rare attempt at realism in modern fiction that takes as its metaphysical premise the reality referred to in Spinoza’s pronouncement, “By reality and perfection I understand the same.” Bowles’ innately allegorical fiction is an effort to reveal the perfect reality of the world by prophetically creating the future rather than mimetically preserving the present and recovering the past, expressing a world that is existentially (...)
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  25.  6
    The Creativity that Drives the World.Don Adams - 2019 - Process Studies 48 (2):219-238.
    This essay contends that reality is a creative evolutionary process by which the virtual is transformed into the actual and argues that our critical conception of realism in literature needs to be altered to reflect this purposive and progressive living reality in contrast to the static and dead actuality assumed by the conventional notion of realism as mimesis. Realist fiction writers who are profound creators have strategically employed metaphysically dipolar and ethically earnest literary genres in tandem with mimetic realism, resulting (...)
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  26.  22
    The inference of mind.Donald Keith Adams - 1928 - Psychological Review 35 (3):235-252.
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  27.  12
    William McDougall.Donald K. Adams - 1939 - Psychological Review 46 (1):1-8.
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  28.  49
    Plato's Lysis (review).Don Adams - 2007 - Journal of the History of Philosophy 45 (2):321-322.
    Don Adams - Plato's Lysis - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 321-322 Muse Search Journals This Journal Contents Reviewed by Don Adams Central Connecticut State University Terry Penner and Christopher Rowe. Plato's Lysis. Cambridge Studies in the Dialogues of Plato. Cambridge-New York: Cambridge University Press, 2005. Pp. xiv + 366. Cloth, $60.00. Part I of this book is a running commentary on Plato's Lysis. Part II is an explanation and defense of (...)
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  29.  5
    Distributed leadership and teachers’ affective commitment to change in Malaysian primary schools: the contextual influence of gender and teaching experience.Lei Mee Thien & Donnie Adams - forthcoming - Tandf: Educational Studies:1-21.
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  30.  41
    Book Review Section 1. [REVIEW]Theodore Brameld, Midori Matsuyama, Harvey Neufeldt, Lois M. R. Louden, Margaret Gillett, Don Adams, Theodore Hutchcroft, William T. Lowe, Rodney P. Riegle, Timothy J. Bergen Jr, Charles R. Schindler, Gerald L. Gutek, William E. Eaton, Gertrude Langsam, John F. Murphy, Paul D. Travers, Charles M. Dye, Natalie A. Naylor & Richard Edward Kelly - 1977 - Educational Studies 8 (4):395-437.
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  31.  36
    Book Review Section 1. [REVIEW]Theodore Hutchcroft, L. C. Peters, Janice Beran, Valora Washington, Don Adams, James Nichterlein, Christopher J. Lucas, Creta D. Sabine, William A. Spencer, Harvey G. Neufeldt, Maralyn Blachowicz, John R. Thelin, Daniel V. Mattox & Joseph W. Newman - 1980 - Educational Studies 10 (4):395-423.
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  32.  39
    Book Review Section 1. [REVIEW]Robert R. Sherman, Robert E. Belding, John D. Pulliam, Clinton B. Allison, Jack K. Campbell, Llyod P. Williams, Paul T. Rosewell, Janice Ann Beran, Don K. Adams, Russell B. Vlaanderen, Trygve R. Tholfsen & Gene Jensen - 1976 - Educational Studies 7 (1):82-103.
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