Results for 'Don Anton��no Franco'

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  1. El esplendor Del dolor: La melancolía en el albor de la modernidad.Santiago Gallego Franco - 2010 - Escritos 18 (41):282-325.
    La teoría médica (humoral) que explicó la existencia de la melancolía permaneció inmutable desde su formulación hipocrático-galénica en la Antigüedad hasta bien entrada la Modernidad, pero su valoración social sufrió, en cambio, sucesivas transformaciones. El neoplatonismo florentino, con su postulación de la libertad humana como máxima dignidad del hombre y con su asociación entre genio y locura, permitió concebir la melancolía como un don deseable (y ya no sólo como una enfermedad producida por exceso de bilis negra en el cuerpo): (...)
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  2. We Don’T Need No Explanation.Jamin Asay - 2018 - Philosophical Studies 175 (4):903-921.
    Explanation has played myriad roles in truthmaker theory. The notion of explanation is sometimes thought to give content to the very idea of truthmaking, and is sometimes used as a weapon to undermine the entire point of truthmaker theory. I argue that the notion of explanation is dialectically useless in truthmaker theory: while it’s true that truthmaking offers a form of explanation, this claim is theoretically unilluminating, and leaves truthmaker theorists vulnerable to various kinds of attack. I advocate an alternative (...)
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  3.  18
    Do Biosemiotics, But Don’T Forget Semiosis.Anton Markoš - 2009 - Biosemiotics 2 (1):117-119.
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  4.  24
    Choice or No Choice: Is the Langer Effect Evidence Against Simulation?Anton Kühberger, Josef Perner, Michael Schulte & Robert Leingruber - 1995 - Mind and Language 10 (4):423-436.
  5. Conhecimento e virtude no Mênon de Platão.Franco Ferrari - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:77-84.
    O tema da natureza da virtude e de sua transmissibilidade atravessa quase todos os diálogos da juventude de Platão, isto é, os considerados “diálogos socráticos”. Este adquire uma relevância central no Protágoras e no Mênon, o qual se abre exatamente com a interrogação acerca da maneira de adquirir a virtude. No curso do diálogo, a arete assume um significado eminentemente político: Mênon pergunta a Sócrates como se pode obter sucesso no campo político, como se pode adquirir reconhecimento social. A tese (...)
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  6.  48
    “Don't Want No Risk and Don't Want No Problems”: Public Understandings of the Risks and Benefits of Noninvasive Prenatal Testing in the United States.Megan Allyse, Lauren Carter Sayres, Taylor Goodspeed, Marsha Michie & Mildred K. Cho - 2015 - Ajob Empirical Bioethics 6 (1):5-20.
  7. Toward an Epistemology of Wikipedia.Don Fallis - 2008 - Journal of the American Society for Information Science and Technology 59 (10):1662--1674.
    Wikipedia is having a huge impact on how a great many people gather information about the world. So, it is important for epistemologists and information scientists to ask whether people are likely to acquire knowledge as a result of having access to this information source. In other words, is Wikipedia having good epistemic consequences? After surveying the various concerns that have been raised about the reliability of Wikipedia, this article argues that the epistemic consequences of people using Wikipedia as a (...)
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  8.  32
    “No Crude Surfeit”: A Critical Appreciation of the Reign of Relativity.Don Howard - unknown
    Such are those thick & gloomie shadows dampe Oft seene in charnel vaults, & sepulchers, Lingering, & sitting by a new made grave, As loath to leave the bodie that it lov'd, & link’t it selfe by carnall sensualtie To a degenerate, & degraded state.
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  9.  10
    “I Don't Get No Respect.W. E. Cooper - 1986 - Dialogue 25 (2):303-.
  10.  6
    The no-place of the multitude: the role of immaterial work in the creation of a new "no-place" in the Imperio. [Spanish].Julio Alfredo Franco Orozco - 2006 - Eidos: Revista de Filosofía de la Universidad Del Norte 4:60-70.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} The current political, economic and social processes that appear as symptoms of the new World order organization attempt to take account by Antoni Negri and Michael Hardt in their book Empire. The power, now is in transnational (...)
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  11. Cognition and Commitment in Hume’s Philosophy.Don Garrett - 1997 - Oxford University Press.
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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  12. Il dinamismo fede-ragione nellopera di Giuseppe cristaldi.Don Antonìno Franco - 2008 - Studium 104 (6):933-953.
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  13.  16
    “Eat Your Hamburger!”—“No, I Don’T Want To!” Argumentation and Argumentative Development in the Context of Dinner Conversation in Twenty Swedish Families.Åsa Brumark - 2008 - Argumentation 22 (2):251-271.
    The aim of the present study was to analyse family dinners as context of argumentation and argumentative development by using a context-sensitive model of basic argumentative structures in every day conversations. The data consisted of 40 argumentative sequences in dinner conversations in twenty Swedish families with children aged 7 to 17 years. The families were divided in two groups depending on the children's ages (10–11 years with younger siblings and 10–12 years with older siblings). The model revealed characteristic structures of (...)
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  14. Draining the pond: why Singer’s defense of the duty to aid the world’s poor is self-defeating.Anton Markoč - 2020 - Philosophical Studies 177 (7):1953-1970.
    Peter Singer’s defense of the duty to aid the world’s poor by the pond analogy is self-defeating. It cannot be both true that you ought to save the drowning child from a pond at the expense of ruining your shoes and that you ought to aid the world’s poor if you thereby do not sacrifice anything of comparable moral importance. Taking the latter principle seriously would lead you to let the child in front of you drown whenever you could thereby (...)
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  15.  14
    More Than “Just Don't Say No”: Taking Pediatric Decision Making Seriously.Mark D. Fox & Michael R. Gomez - 2018 - American Journal of Bioethics 18 (3):12-13.
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  16. The No-Place of the Multitude: The Role of Immaterial Work in the Creation of a New" No-Place" in the Imperio.[Spanish].Franco Orozco & Julio Alfredo - 2006 - Eidos: Revista de Filosofía de la Universidad Del Norte 4:60-70.
     
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  17.  8
    Choice or No Choice: Is the Langer Effect Evidence Against Simulation?Josef Perner Anton KÜhberger - 1995 - Mind and Language 10 (4):423-436.
    : The discussion of whether people understand themselves and others by using theories of behaviour or by simulating mental states lacks conclusive empirical evidence. Nichols et al. have proposed the Langer effect as a critical test. From people's inability accurately to predict the difference in the subjective value of lottery tickets in choice and no‐choice conditions, they argued that people do not simulate behaviour in such situations.In a series of four experiments, we consistently failed to replicate the original difference between (...)
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  18.  95
    Is Religion Adaptive? Yes, No, Neutral. But Mostly We Don't Know.Peter J. Richerson & Lesley Newson - 2009 - In . Oxford University Press. pp. 100-117.
    Accession Number: ATLA0001788477; Hosting Book Page Citation: p 100-117.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  19.  1
    What Part of ‘No’ Don’T You Understand? —Talking the Tough Stuff of the Bible: A Creative Reading of the Rape of Tamar—2 Sam. 13:1-22. [REVIEW]Keree Louise Casey - 2010 - Feminist Theology 18 (2):160-174.
    The Bible is full of stories. Many are read each week as part of the liturgy of the Service of the Lord’s Day. They are reflected on during personal and group Bible studies—even in Sunday school. They are stories that inspire, challenge, encourage and nurture our journey of Christian faith. However, there are also stories in the Bible we would prefer were not re-told. These particular stories confront, offend and profoundly challenge our understanding of God. We ask where God is (...)
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  20.  95
    On What Is in Front of Your Nose.Anton Ford - 2016 - Philosophical Topics 44 (1):141-161.
    The conclusion of practical reasoning is commonly said to rest upon a diverse pair of representations—a “major” and a “minor” premise—the first of which concerns the end and the second, the means. Modern and contemporary philosophers writing on action and practical reasoning tend to portray the minor premise as a “means-end belief”—a belief about, as Michael Smith puts it, “the ways in which one thing leads to another,” or, as John McDowell puts it, “what can be relied on to bring (...)
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  21. Optimal Assertions, and What They Implicate. A Uniform Game Theoretic Approach.Anton Benz & Robert van Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  22.  89
    The Cognitive and Behavioral Sciences: Real Patterns, Real Unity, Real Causes, but No Supervenience.Don Ross & David Spurrett - 2004 - Behavioral and Brain Sciences 27 (5):637-647.
    Our response amplifies our case for scientific realism and the unity of science and clarifies our commitments to scientific unity, nonreductionism, behaviorism, and our rejection of talk of “emergence.” We acknowledge support from commentators for our view of physics and, responding to pressure and suggestions from commentators, deny the generality supervenience and explain what this involves. We close by reflecting on the relationship between philosophy and science.
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  23.  10
    Anton Jensen. Om aksiomatisk mœngdeteori . Nordisk matematisk tidskrift, vol. 13 no. 3 , pp. 91–101.Lars Löfgren - 1969 - Journal of Symbolic Logic 34 (4):655.
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  24.  3
    The Uprising: On Poetry and Finance.Franco "Bifo" Berardi - 2012 - Semiotext(E).
    _The Uprising_ is an Autonomist manifesto for today's precarious times, and a rallying cry in the face of the catastrophic and irreversible crisis that neoliberalism and the financial sphere have established over the globe. In his newest book, Franco "Bifo" Berardi argues that the notion of economic recovery is complete mythology. The coming years will inevitably see new surges of protest and violence, but the old models of resistance no longer apply. Society can either stick with the prescriptions and (...)
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  25. Action and Passion.Anton Ford - 2014 - Philosophical Topics 42 (1):13-42.
    When an agent intentionally changes something separate from herself—when, say, she opens a bottle—what is the relation between what the agent does and what the patient suffers? This paper defends the Aristotelian thesis that action is to passion as the road from Thebes to Athens is to the road from Athens to Thebes: they are two aspects of a single material reality. Philosophers of action tend to think otherwise. It is generally taken for granted that intentional transactions must be analyzed (...)
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  26. Entrefenomenología y Hermenéutica: "In Memoriam Franco Volpi".Francisco de Lara & Franco Volpi (eds.) - 2011 - Plaza y Valdés Editores.
    Los trabajos que componen este libro se adentran en eso que ha llegado a verse como un campo de estudio asegurado, pero que más bien parece un arco en problemática tensión: el que se forma al pretender conjuntar la fenomenología “y” la hermenéutica. La particularidad de Heidegger consiste tanto en haber tensado ese arco como en haber abandonado después su propio intento, tan fructífero para otros. Por ello, Heidegger es −junto a Gadamer− el interlocutor principal de estos escritos. El libro (...)
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  27.  2
    No More Bruises: What We Don’T Know About Domestic Violence Can Kill Us.C. L. Nash - 2019 - Journal for Peace and Justice Studies 29 (2):115-117.
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  28.  9
    No Title Available: REVIEWS.Don Wiebe - 1977 - Religious Studies 13 (3):364-366.
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  29.  26
    Anton Antweiler : Der Begriff der Wissenschaft bet Aristoteles (No. 1 of a series Grenzfragen zwischen Theologie und Philosophie). Pp. 120. Bonn: Hanstein, 1936. Paper, M. 3.80. [REVIEW]D. J. Allan - 1936 - The Classical Review 50 (05):199-.
  30.  30
    El don de lo no dado: la fenomenología de la donación de Jean-Luc Marion ante el “hay” levinasiano.Jaime Llorente - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:135-160.
    Jean-Luc Marion’s phenomenology of giveness constitutes one of the most outstanding attempts to set up a universal theory of the phenomenologically given as a whole within the framework of contemporary philosophical thought. The aim of the present study is to apply the main categories of this phenomenological theory concerning gift to the singular type of phenomenon represented by the pure indeterminate and anonymous being to which Emmanuel Levinas refers by the name of il y a in his early writings. Therefore, (...)
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  31.  1
    No Title Available: New Books. [REVIEW]Don Locke - 1979 - Philosophy 54 (209):421-423.
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  32. No Title Available: PHILOSOPHY.Don Locke - 1966 - Philosophy 41 (157):277-279.
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  33. No Title Available.Don Locke - 1968 - Philosophy 43 (164):168-169.
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  34. No Title Available: PHILOSOPHY.Don Locke - 1965 - Philosophy 40 (151):74-76.
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  35. No Title Available: PHILOSOPHY.Don Locke - 1968 - Philosophy 43 (166):385-387.
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  36. No Title Available: PHILOSOPHY.Don Locke - 1965 - Philosophy 40 (152):180-180.
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  37. No Title Available.Don Locke - 1969 - Philosophy 44 (170):354-355.
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  38.  4
    No Title Available: PHILOSOHY.Don Locke - 1964 - Philosophy 39 (150):364-365.
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  39.  10
    Developmental Scaffolding.Franco Giorgi & Luis E. Bruni - 2015 - Biosemiotics 8 (2):173-189.
    The concept of scaffolding has wide resonance in several scientific fields. Here we attempt to adopt it for the study of development. In this perspective, the embryo is conceived as an integral whole, comprised of several hierarchical modules as in a recurrent circularity of emerging patterns. Within the developmental hierarchy, each module yields an inter-level relationship that makes it possible for the scaffolding to mediate the production of selectable variations. A wide range of genetic, cellular and morphological mechanisms allows the (...)
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  40.  11
    Augmented Go/No-Go Task: Mouse Cursor Motion Measures Improve ADHD Symptom Assessment in Healthy College Students.Anton Leontyev, Stanley Sun, Mary Wolfe & Takashi Yamauchi - 2018 - Frontiers in Psychology 9.
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  41.  1
    No Title Available: Reviews.Don Ross - 1998 - Economics and Philosophy 14 (1):163-169.
  42. No Title Available: Reviews.Don Ross - 2009 - Economics and Philosophy 25 (3):403-410.
  43.  18
    Education and Empty Relationality: Thoughts on Education and the Kyoto School of Philosophy.Anton Luis Sevilla - 2016 - Journal of Philosophy of Education 50 (4):639-654.
    This article builds on the growing literature on the Kyoto School of Philosophy and its influences on the field of Education. First, I argue that the influence of the Kyoto School of Philosophy is historically significant in Japan, and that the connection between this philosophical school and the philosophy of education is by no means superficial. Second, I suggest that this school contributes a unique view of ‘negative education’ founded in the philosophical idea of ‘nothingness’. I examine how this negative (...)
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  44. God, Wittgenstein and John Cook: Don S. Levi.Don S. Levi - 2009 - Philosophy 84 (2):267-286.
    This essay is a meditation on Wittgenstein's injunction to ‘look and see’, especially when it is applied to the debate over theological realism. John Cook thinks that the injunction should be followed in metaphysics and epistemology, something he believes that Wittgenstein himself did not do. I am inclined to think that Cook is right about this, even though I am not persuaded by him that Wittgenstein goes wrong because he was committed to Neutral Monism. Interestingly, Cook thinks that there is (...)
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  45.  18
    Silvia Fernanda de Mendonça Figueirôa. As ciências geológicas no Brasil: Uma história social e institucional, 1875–1934. 270 pp., illus., bibl., index. Sao Paulo: Editora Hucitec, 1997. [REVIEW]Adolfo Olea‐Franco - 2005 - Isis 96 (4):663-664.
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  46.  40
    A Companion to Michael Oakeshott.Paul Franco & Leslie Marsh (eds.) - 2012 - Penn State.
    Michael Oakeshott has long been recognized as one of the most important political philosophers of the twentieth century, but until now no single volume has been able to examine all the facets of his wide-ranging philosophy with sufficient depth, expertise, and authority. The essays collected here cover all aspects of Oakeshott’s thought, from his theory of knowledge and philosophies of history, religion, art, and education to his reflections on morality, politics, and law. The volume provides an authoritative and synoptic guide (...)
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  47. Right and Hermeneutical Conflicts. Readings of Ethics No. I, 6.Franco Riva - forthcoming - Rivista di Filosofia Neo-Scolastica.
  48. We Don’T Owe Them a Thing! A Tough-Minded but Soft-Hearted View of Aid to the Faraway Needy.Jan Narveson - 2003 - The Monist 86 (3):419-433.
    The discovery that people far away are in bad shape seems to generate a sense of guilt on the part of many articulate people in our part of the world, even though they are no worse off now that we’ve heard about them than they had been before. I will take it as given that we are certainly responsible for evils we inflict on others, no matter where, and that we owe those people compensation. Not all similarly agree that it (...)
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  49.  2
    The Spitzer Manuscript: The Oldest Philosophical Manuscript in Sanskrit.Eli Franco - 2004 - Verlag Der Österreichischen Akademie Der Wissenschaften.
    English summary: The Spitzer Manuscript is one of the oldest Sanskrit manuscripts found on the Silk Road. The work preserved in it is unique; no further manuscripts of it have been discovered so far, nor is it transmitted in Tibetan or Chinese translations. The present volume contains an introduction which summarizes previous research and discusses grammatical, lexical and palaeographical aspects of the work, together with an outline of its content. It is followed by a complete facsimile edition of the fragments (...)
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  50.  16
    Rvdis Indigestaqve Moles Franco Munari: Catalogue of the MSS of Ovid's Metamorphoses. (I.S.C. Bulletin, Supplement No. 4.) Pp. 74. London: Institute of Classical Studies and Warburg Institute, 1957. Paper, 10s. Net. [REVIEW]E. J. Kenney - 1958 - The Classical Review 8 (3-4):252-254.
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