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  1. Nietzsche’s Machiavellian Politics.Don Dombowsky - 2004 - Palgrave-Macmillan.
    In this exciting new study, Don Dombowsky proposes that the foundation of Nietzsche's political thought is the aristocratic liberal critique of democratic society. But he claims that Nietzsche radicalizes this critique through a Machiavellian conversion, based on a reading of The Prince , adapting Machiavellian virtbliog— (the shaping capacity of the legislator), and immoralism (the techniques applied in political rule), and that, consequently, Nietzsche is better understood in relation to the political ideology of the neo-Machiavellian elite theorists of his own (...)
     
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  2.  16
    A Response to Alan D. Schrift’s “Nietzsche for Democracy?”.Don Dombowsky - 2002 - Nietzsche-Studien 31 (1):278-290.
  3.  36
    A Response to Th. H. Brobjer’s “The Absence of Political Ideals in Nietzsche’s Writings“.Don Dombowsky - 2001 - Nietzsche-Studien 30 (1):387-393.
  4.  19
    Nietzsche and the Politics of Nationalism.Don Dombowsky - 1999 - The European Legacy 4 (5):23-36.
  5.  10
    A Response to Th. H. Brobjer’s “The Absence of Political Ideals in Nietzsche’s Writings“.Don Dombowsky - 2001 - Nietzsche Studien Gesamtregister Bände 1-20 30:387-393.
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  6. Political Writings of Friedrich Nietzsche.Frank Cameron & Don Dombowsky (eds.) - 2008 - Palgrave Macmillan.
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  7.  6
    Aristocratic Radicalism as a Species of Bonapartism: Preliminary Elements.Don Dombowsky - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 195-210.
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  8.  2
    A Response to Alan D. Schrift’s “Nietzsche for Democracy?”.Don Dombowsky - 2002 - Nietzsche Studien Gesamtregister Bände 1-20 31:278-290.
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  9. Nietzsche and Napoleon: The Dionysian Conspiracy.Don Dombowsky - 2014 - University of Wales Press.
    This book offers an analysis of Nietzsche as a political philosopher in the context of the political movements of his era. Don Dombowsky examines Nietzsche’s political thought, known as aristocratic radicalism, in light of the ideology associated with Napoleon I and Napoleon III known as Bonapartism. Dombowsky argues that Nietzsche’s aristocratic radicalism is indistinguishable from Bonapartism and that Nietzsche is a delegate of the Napoleonic cult of personality.
     
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  10.  14
    ‘The Last Metaphysician’: Heidegger on Nietzsche’s Politics.Don Dombowsky - 2018 - The European Legacy 23 (6):628-642.
    In his protracted study of Nietzsche’s philosophy, which extended from the mid-1930s to the early 1950s, Heidegger considered Nietzsche’s political positions to be the inevitable consequence of modern metaphysics. The implication of his argument is that Nietzsche’s “overman” and the “last man,” though ideologically differentiated, are both captured by modern metaphysics in its orientation towards subjectivism and globalism. Heidegger classified Nietzsche’s politics under the headings of Machiavelli and Roman Culture, technique and imperium. These terms illustrate how the overman, who represents (...)
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