Results for 'Don Peppers'

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  1. Extreme Trust: Honesty as a Competitive Advantage.Don Peppers - 2012 - Portfolio/Penguin.
     
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  2. Does Malebranche Need Efficacious Ideas? The Cognitive Faculties, the Ontological Status of Ideas, and Human Attention.Susan Peppers-Bates - 2005 - Journal of the History of Philosophy 43 (1):83-105.
  3. Aging: I Don’T Want to Be a Cyborg! [REVIEW]Don Ihde - 2008 - Phenomenology and the Cognitive Sciences 7 (3):397-404.
    Examination is made of a range of cyborg solutions to bodily problems due to damage, but here with particular reference to aging. Both technological and animal implants, transplants and prosthetic devices are phenomenologically analyzed. The resultant trade-off phenomena are compared to popular culture technofantasies and desires and finally to human attitudes toward mortality and contingency. The parallelism of resistance to contingent existence and to becoming a cyborg is noted.
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  4.  25
    Nicolas Malebranche: Freedom in an Occasionalist World.Susan Peppers-Bates - 2009 - Continuum.
    Malebranche's metaphysics and the problem of human freedom -- God, order, and general volitions -- Arnauld and Malebranche on the power of the human intellect -- The cognitive faculties and the divine ideas -- Malebranche on free will and imminent causation.
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  5.  18
    War Crimes and Induction: A Case for Selective Nonconscientious Objection.Donald A. Peppers - 1974 - Philosophy and Public Affairs 3 (2):129-166.
  6.  62
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science: Northwestern University Press, 1998. [REVIEW]Jan Kyrre Berg Olsen Friis, Larry A. Hickman, Robert Rosenberger, Robert C. Scharff & Don Ihde - 2012 - Philosophy and Technology 25 (2):249-270.
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s13347-011-0060-5 Authors Jan Kyrre Berg Olsen Friis, University of Copenhagen, Nørre Farimagsgade 5 A, Room 10.0.27, 1014 Copenhagen, Denmark Larry A. Hickman, The Center for Dewey Studies, Southern Illinois University Carbondale, Carbondale, IL 62901, USA Robert Rosenberger, School of Public Policy, Georgia Institute of Technology, DM Smith Building, 685 Cherry Street, Atlanta, GA 30332-0345, USA Robert C. Scharff, University of New (...)
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  7.  8
    The Right to Strike: Don Locke.Don Locke - 1984 - Royal Institute of Philosophy Supplement 18:173-202.
    Only a fool would attempt to discuss the morality of strikes in twenty-five pages or less, and even he will fail. For one thing he can be sure in advance that whatever conclusions he might come to will be ridiculed as outrageous, prejudiced or self-serving by one party or the other. There is, in particular, the accusation that the attempt to discuss in moral terms what is essentially a political issue, is itself an exercise in bourgeois politics disguised as morals, (...)
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  8.  94
    Protecting Rainforest Realism: James Ladyman, Don Ross: Everything Must Go: Metaphysics Naturalized, Oxford: Oxford University Press, 2007, Pp. 368 £49.00 HB.P. Kyle Stanford, Paul Humphreys, Katherine Hawley, James Ladyman & Don Ross - 2010 - Metascience 19 (2):161-185.
    Reply in Book Symposium on James Ladyman, Don Ross: 'Everything must go: metaphysics naturalized', Oxford: Oxford University Press, 2007.
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  9.  14
    Susan Peppers-Bates , Nicolas Malebranche: Freedom in an Occasionalist World . Reviewed By.Sean Greenberg - 2011 - Philosophy in Review 31 (1):57-60.
  10.  12
    Amor Dei in the Sixteenth and Seventeenth Centuries. By David C. Bellusci. [REVIEW]Susan Peppers-Bates - 2014 - Augustinian Studies 45 (1):133-139.
  11.  8
    Another Mind-Body Problem: A History of Racial Non-Being by John Harfouch.Susan Peppers-Bates - 2020 - Journal of the History of Philosophy 58 (1):183-184.
    Despite ideals of philosophical objectivity, who speaks is as important as what is said, and those who fall outside the Eurocentric male norm often are not heard or invited to participate in theorizing. New work chronicling and challenging the creation of white supremacist ideology in philosophy is needed greatly. In this important book, Another Mind-Body Problem: A History of Racial Non-Being, John Harfouch reveals the hermeneutical injustice that obscures how professional philosophers understand the mind-body problem today and how the terms (...)
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  12.  5
    Correspondence.Donald A. Peppers - 1976 - Philosophy and Public Affairs 5 (2):235-238.
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  13.  73
    Divine Simplicity and Divine Command Ethics.Susan Peppers-Bates - 2008 - International Philosophical Quarterly 48 (3):361-369.
    In this paper I will argue that a false assumption drives the attraction of philosophers to a divine command theory of morality. Specifically, I suggest the idea that anything not created by God is independent of God is a misconception. The idea misleads us into thinking that our only choice in offering a theistic ground for morality is between making God bow to a standard independent of his will or God creating morality in revealing his will. Yet what is God (...)
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  14. House-Elves, Hogwarts, and Friendship: Casting Away the Institutions Which Made Voldemort’s Rise Possible.Susan Peppers-Bates & Joshua Rust - 2012 - Reason Papers 34 (1):109-124.
     
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  15.  13
    Malebranche, by Andrew Pyle.Susan Peppers-Bates - 2007 - European Journal of Philosophy 15 (1):127–129.
  16.  2
    Malebranche, by Andrew Pyle.Susan Peppers-Bates - 2007 - European Journal of Philosophy 15 (1):127-129.
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  17.  6
    Steven Nadler , Occasionalism: Causation Among the Cartesians . Reviewed By.Susan Peppers-Bates - 2012 - Philosophy in Review 32 (3):214-217.
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  18.  86
    Don Marquis Replies.Don Marquis - 2011 - Hastings Center Report 41 (2):9-11.
  19.  43
    Economic Theory and Cognitive Science: Microexplanation.Don Ross - 2007 - Bradford.
    In this study, Don Ross explores the relationship of economics to other branches of behavioral science, asking, in the course of his analysis, under what interpretation economics is a sound empirical science. The book explores the relationships between economic theory and the theoretical foundations of related disciplines that are relevant to the day-to-day work of economics -- the cognitive and behavioral sciences. It asks whether the increasingly sophisticated techniques of microeconomic analysis have revealed any deep empirical regularities -- whether technical (...)
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  20. Technology and the Lifeworld: From Garden to Earth.Don Ihde - 1990 - Indiana University Press.
    "... Dr. Ihde brings an enlightening and deeply humanistic perspective to major technological developments, both past and present." —Science Books & Films "Don Ihde is a pleasure to read.... The material is full of nice suggestions and details, empirical materials, fun variations which engage the reader in the work... the overall points almost sneak up on you, they are so gently and gradually offered." —John Compton "A sophisticated celebration of cultural diversity and of its enabling technologies.... perhaps the best single (...)
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  21.  39
    Doing Gender.Don H. Zimmerman & Candace West - 1987 - Gender and Society 1 (2):125-151.
    The purpose of this article is to advance a new understanding of gender as a routine accomplishment embedded in everyday interaction. To do so entails a critical assessment of existing perspectives on sex and gender and the introduction of important distinctions among sex, sex category, and gender. We argue that recognition of the analytical independence of these concepts is essential for understanding the interactional work involved in being a gendered person in society. The thrust of our remarks is toward theoretical (...)
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  22. Cognition and Commitment in Hume’s Philosophy.Don Garrett - 1997 - Oxford University Press.
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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  23.  16
    Poem by Don Christianson.Don Christianson - 1985 - Between the Species 1 (4):9.
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  24.  8
    The Liar Parody: Don S. Levi.Don S. Levi - 1988 - Philosophy 63 (243):43-62.
    The Liar Paradox is a philosophical bogyman. It refuses to die, despite everything that philosophers have done to kill it. Sometimes the attacks on it seem little more than expressions of positivist petulance, as when the Liar sentence is said to be nonsense or meaningless. Sometimes the attacks are based on administering to the Liar sentence arbitrary if not unfair tests for admitting of truth or falsity that seem designed expressly to keep it from qualifying. Some philosophers have despaired of (...)
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    Memory, Memories and Me: Don Locke.Don Locke - 1969 - Royal Institute of Philosophy Supplement 3:210-235.
    In this paper I want to discuss two separate problems about memory, connected in that they both have to do with memory as a source or ground of knowledge.
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  26. Don’T Know, Don’T Kill: Moral Ignorance, Culpability, and Caution.Alexander A. Guerrero - 2007 - Philosophical Studies 136 (1):59-97.
    This paper takes on several distinct but related tasks. First, I present and discuss what I will call the "Ignorance Thesis," which states that whenever an agent acts from ignorance, whether factual or moral, she is culpable for the act only if she is culpable for the ignorance from which she acts. Second, I offer a counterexample to the Ignorance Thesis, an example that applies most directly to the part I call the "Moral Ignorance Thesis." Third, I argue for a (...)
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  27. Hume.Don Garrett - 2014 - Routledge.
    Beginning with an overview of Hume's life and work, Don Garrett introduces in clear and accessible style the central aspects of Hume's thought. These include Hume's lifelong exploration of the human mind; his theories of inductive inference and causation; skepticism and personal identity; moral and political philosophy; aesthetics; and philosophy of religion. The final chapter considers the influence and legacy of Hume's thought today. Throughout, Garrett draws on and explains many of Hume's central works, including his Treatise of Human Nature (...)
     
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  28. In Defence of Scientism.Don Ross, James Ladyman & David Spurrett - 2007 - In James Ladyman (ed.), Every Thing Must Go: Metaphysics Naturalized. Oxford University Press.
  29. Rainforest Realism and the Unity of Science.Don Ross, James Ladyman & John Collier - 2007 - In James Ladyman (ed.), Every Thing Must Go: Metaphysics Naturalized. Oxford University Press.
  30.  44
    The Existential Graphs of Charles S. Peirce.Don D. Roberts - 1973 - The Hague: Mouton.
    1 INTRODUCTION Above the other titles he might justly have claimed, Charles S. Peirce prized the title 'logician'. He expressed in several places his ...
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  31. Why Abortion is Immoral.Don Marquis - 1989 - Journal of Philosophy 86 (4):183-202.
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  32. Scientific Metaphysics.Don Ross, James Ladyman & Harold Kincaid (eds.) - 2013 - Oxford University Press.
    Original essays by leading philosophers of science explore the question of whether metaphysics can and should be naturalized--conducted as part of natural science.
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  33.  52
    Neural Networks, Real Patterns, and the Mathematics of Constrained Optimization: An Interview with Don Ross.Don Ross - 2016 - Erasmus Journal for Philosophy and Economics 9 (1):142.
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  34. We Don't Need a Microscope to Explore the Chimpanzee's Mind.Daniel J. Povinelli & Jennifer Vonk - 2004 - Mind and Language 19 (1):1-28.
    The question of whether chimpanzees, like humans, reason about unobservable mental states remains highly controversial. On one account, chimpanzees are seen as possessing a psychological system for social cognition that represents and reasons about behaviors alone. A competing account allows that the chimpanzee's social cognition system additionally construes the behaviors it represents in terms of mental states. Because the range of behaviors that each of the two systems can generate is not currently known, and because the latter system depends upon (...)
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  35. We Don't Need a Microscope to Explore the Chimpanzee's Mind.Daniel J. Povinelli & Jennifer Vonk - 2006 - In Susan L. Hurley & Matthew Nudds (eds.), Rational Animals? Oxford University Press. pp. 1-28.
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    Models Don’T Decompose That Way: A Holistic View of Idealized Models.Collin Rice - 2019 - British Journal for the Philosophy of Science 70 (1):179-208.
    Many accounts of scientific modelling assume that models can be decomposed into the contributions made by their accurate and inaccurate parts. These accounts then argue that the inaccurate parts of the model can be justified by distorting only what is irrelevant. In this paper, I argue that this decompositional strategy requires three assumptions that are not typically met by our best scientific models. In response, I propose an alternative view in which idealized models are characterized as holistically distorted representations that (...)
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  37.  18
    Asymmetric Neural Control Systems in Human Self-Regulation.Don M. Tucker & Peter A. Williamson - 1984 - Psychological Review 91 (2):185-215.
  38. What Is Lying.Don Fallis - 2009 - Journal of Philosophy 106 (1):29-56.
    In order to lie, you have to say something that you believe to be false. But lying is not simply saying what you believe to be false. Philosophers have made several suggestions for what the additional condition might be. For example, it has been suggested that the liar has to intend to deceive (Augustine 395, Bok 1978, Mahon 2006), that she has to believe that she will deceive (Chisholm and Feehan 1977), or that she has to warrant the truth of (...)
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  39. Ontic Structural Realism and Economics.Don Ross - 2008 - Philosophy of Science 75 (5):732-743.
    Ontic structural realism (OSR) is crucially motivated by empirical discoveries of fundamental physics. To this extent its potential to furnish a general metaphysics for science may appear limited. However, OSR also provides a good account of the progress that has been achieved over the decades in a formalized special science, economics. Furthermore, this has a basis in the ontology presupposed by economic theory, and is not just an artifact of formalization. †To contact the author, please write to: 4th Floor, Humanities (...)
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  40.  53
    Listening and Voice. Phenomenologies of Sound.Don Ihde - 2007 - Suny Press.
    Listening and Voice is an updated and expanded edition of Don Ihde's groundbreaking 1976 classic in the study of sound.
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  41. The Alleged Coupling-Constitution Fallacy and the Mature Sciences.Don Ross & James Ladyman - 2010 - In Richard Menary (ed.), The Extended Mind. MIT Press.
    This chapter discusses the plausibility of the criticism against the thesis that external factors causally influence cognition and that they are, consequently, partly constitutive of cognition. The discussion should not be taken as implicitly proposing that the opposite theory is true, although the works of Adams and Aizawa suggest that they are defending internalism. This can be attributed to the fact that systems are, by definition, bounded; one must make assumptions about systems in developing cognitive models. This chapter defends the (...)
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  42. Don’T Give Up on Basic Emotions.Andrea Scarantino & Paul Griffiths - 2011 - Emotion Review 3 (4):444-454.
    We argue that there are three coherent, nontrivial notions of basic-ness: conceptual basic-ness, biological basic-ness, and psychological basic-ness. There is considerable evidence for conceptually basic emotion categories (e.g., “anger,” “fear”). These categories do not designate biologically basic emotions, but some forms of anger, fear, and so on that are biologically basic in a sense we will specify. Finally, two notions of psychological basic-ness are distinguished, and the evidence for them is evaluated. The framework we offer acknowledges the force of some (...)
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  43. Who Invented the “Copenhagen Interpretation”? A Study in Mythology.Don Howard - 2004 - Philosophy of Science 71 (5):669-682.
    What is commonly known as the Copenhagen interpretation of quantum mechanics, regarded as representing a unitary Copenhagen point of view, differs significantly from Bohr's complementarity interpretation, which does not employ wave packet collapse in its account of measurement and does not accord the subjective observer any privileged role in measurement. It is argued that the Copenhagen interpretation is an invention of the mid‐1950s, for which Heisenberg is chiefly responsible, various other physicists and philosophers, including Bohm, Feyerabend, Hanson, and Popper, having (...)
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  44.  65
    Two Styles of Neuroeconomics.Don Ross - 2008 - Economics and Philosophy 24 (3):473-483.
    I distinguish between two styles of research that are both called . Neurocellular economics (NE) uses the modelling techniques and mathematics of economics to model relatively encapsulated functional parts of brains. This approach rests upon the fact that brains are, like markets, massively distributed information-processing networks over which executive systems can exert only limited and imperfect governance. Harrison's (2008) deepest criticisms of neuroeconomics do not apply to NE. However, the more famous style of neuroeconomics is behavioural economics in the scanner. (...)
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  45.  71
    Distributed Cognition and the Will: Individual Volition and Social Context.Don Ross, David Spurrett, Harold Kincaid & G. Lynn Stephens (eds.) - 2007 - Bradford.
    Recent scientific findings about human decision making would seem to threaten the traditional concept of the individual conscious will. The will is threatened from "below" by the discovery that our apparently spontaneous actions are actually controlled and initiated from below the level of our conscious awareness, and from "above" by the recognition that we adapt our actions according to social dynamics of which we are seldom aware. In Distributed Cognition and the Will, leading philosophers and behavioral scientists consider how much, (...)
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  46.  13
    “Don't Try to Teach Me, I Got Nothing to Learn”: Management Students' Perceptions of Business Ethics Teaching.Guillermina Tormo‐Carbó, Victor Oltra, Katarzyna Klimkiewicz & Elies Seguí‐Mas - 2019 - Business Ethics: A European Review 28 (4):506-528.
    Business Ethics: A European Review, EarlyView.
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  47. God, Wittgenstein and John Cook: Don S. Levi.Don S. Levi - 2009 - Philosophy 84 (2):267-286.
    This essay is a meditation on Wittgenstein's injunction to ‘look and see’, especially when it is applied to the debate over theological realism. John Cook thinks that the injunction should be followed in metaphysics and epistemology, something he believes that Wittgenstein himself did not do. I am inclined to think that Cook is right about this, even though I am not persuaded by him that Wittgenstein goes wrong because he was committed to Neutral Monism. Interestingly, Cook thinks that there is (...)
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  48.  13
    Markets and Morals*: A Response: Don Locke.Don Locke - 1989 - Royal Institute of Philosophy Supplement 26:33-44.
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  49.  42
    Don Ihde Bodies in Technology.Eduardo Mendieta, Evan Selinger & Don Ihde - 2003 - Journal of Applied Philosophy 20 (1):95–111.
  50. Evolutionary Game Theory and the Normative Theory of Institutional Design: Binmore and Behavioral Economics.Don Ross - 2006 - Politics, Philosophy and Economics 5 (1):51-79.
    In this article, I critically respond to Herbert Gintis's criticisms of the behavioral-economic foundations of Ken Binmore 's game-theoretic theory of justice. Gintis, I argue, fails to take full account of the normative requirements Binmore sets for his account, and also ignores what I call the ‘scale-relativity’ considerations built into Binmore 's approach to modeling human evolution. Paul Seabright's criticism of Binmore, I note, repeats these oversights. In the course of answering Gintis's and Seabright's objections, I clarify and extend Binmore (...)
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