Results for 'Donald Arstine'

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  1.  22
    Book Review Section 4. [REVIEW]Richard LaBreque, Donald Arstine, Nathan Kravetz, William Duffy, Walter P. Krolikowski, Erwin H. Goldenstein, Daniel V. Collins, Jack Willers, Margaret K. Yaure, Gertrude Langsam, Edward B. Goellner, Lorraine Harner & Lewis E. Cloud - 1980 - Educational Studies 11 (3):310-326.
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  2.  30
    book Reviews Section 3.Evelyn Weber, Malcolm B. Campbell, Paul R. Klohr, Virgil A. Clift, Charles M. Galloway, Donald Arstine, William C. Bailey, Maurice P. Hunt, J. Junius Johnson, Max Bailey, Eleanor Leacock, Jack Otis & Earl F. Rankin - 1972 - Educational Studies 3 (1):44-53.
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  3. Actions, Reasons, and Causes.Donald Davidson - 1963 - Journal of Philosophy 60 (23):685.
    What is the relation between a reason and an action when the reason explains the action by giving the agent's reason for doing what he did? We may call such explanations rationalizations, and say that the reason rationalizes the action. In this paper I want to defend the ancient - and common-sense - position that rationalization is a species of ordinary causal explanation. The defense no doubt requires some redeployment, but not more or less complete abandonment of the position, as (...)
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  4. Quotation.Donald Davidson - 1979 - Theory and Decision 11 (1):27-40.
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  5.  48
    Radical Interpretation.Donald Davidson - 1973 - Dialectica 27 (3-4):313-328.
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  6. Truth and predication.Donald Davidson - 2005 - Cambridge, Mass.: Edited by Donald Davidson.
    "Davidson begins by harking back to an early interest in the classics, and an even earlier engagement with the workings of grammar. In the pleasures of diagramming sentences in grade school, he locates his first glimpse into the mechanics of how we conduct the most important activities in our life - such as declaring love, asking directions, issuing orders, and telling stories. Davidson connects these essential questions with the most basic and yet hard to understand mysteries of language use - (...)
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  7.  33
    On the Very Idea of a Conceptual Scheme.Donald Davidson - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 286-298.
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  8. Leibniz on Spontaneity.Donald Rutherford - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 156--80.
     
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  9. Causal Relations.Donald Davidson - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  10. On the Elements of Being: I.Donald C. Williams - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. Oxford University Press UK.
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  11. Actions, reasons, and causes.Donald Davidson - 1997 - In Alfred R. Mele (ed.), The philosophy of action. New York: Oxford University Press.
  12. Why am I my Brother's Keeper?Donald H. Regan - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
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  13. Adequate ideas and modest scepticism in Hume's metaphysics of space.Donald C. Ainslie - 2010 - Archiv für Geschichte der Philosophie 92 (1):39-67.
    In the Treatise of Human Nature , Hume argues that, because we have adequate ideas of the smallest parts of space, we can infer that space itself must conform to our representations of it. The paper examines two challenges to this argument based on Descartes's and Locke's treatments of adequate ideas, ideas that fully capture the objects they represent. The first challenge, posed by Arnauld in his Objections to the Meditations , asks how we can know that an idea is (...)
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  14. Why Am I My Brother's Keeper?Donald H. Regan - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
  15. Freedom to act.Donald Davidson - 1973 - In Ted Honderich (ed.), Essays on Freedom of Action. Boston,: Routledge and Kegan Paul.
  16. Identity, Discernibility, and Composition.Donald L. M. Baxter - 2014 - In A. J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford University Press. pp. 244-253.
    There is more than one way to say that composition is identity. Yi has distinguished the Weak Composition thesis from the Strong Composition thesis and attributed the former to David Lewis while noting that Lewis associates something like the latter with me. Weak Composition is the thesis that the relation between the parts collectively and their whole is closely analogous to identity. Strong Composition is the thesis that the relation between the parts collectively and their whole is identity. Yi is (...)
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  17. Is there integrity in the bottom line.Donald M. Wolfe - 1988 - In Suresh Srivastva (ed.), Executive integrity: the search for high human values in organizational life. San Francisco: Jossey-Bass.
     
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  18. Adverbs of action.Donald Davidson - 1985 - In Bruce Vermazen & Merrill B. Hintikka (eds.), Essays on Davidson: actions and events. New York: Oxford University Press. pp. 230--241.
  19.  20
    13. Mencius and an Ethics of the New Century.Donald J. Munro - 2002 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 305-316.
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  20. A Pyrrhonian Interpretation of Hume on Assent.Donald L. M. Baxter - 2016 - In Diego Machuca & Baron Reed (eds.), Skepticism: From Antiquity to the Present. Bloomsbury Academic. pp. 380-394.
    How is it possible for David Hume to be both withering skeptic and constructive theorist? I recommend an answer like the Pyrrhonian answer to the question how it is possible to suspend all judgment yet engage in active daily life. Sextus Empiricus distinguishes two kinds of assent: one suspended across the board and one involved with daily living. The first is an act of will based on appreciation of reasons; the second is a causal effect of appearances. Hume makes the (...)
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  21. The Weight of Others.Donald A. Landes - 2017 - In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. Albany: SUNY Press.
  22. Individualism and holism: studies in Confucian and Taoist values.Donald J. Munro (ed.) - 1985 - Ann Arbor: Center for Chinese Studies, University of Michigan.
    Fifteen essays addressing conceptions of individualism and holism as they emerged in Chinese literature and philosophy from the time of Confucius and Chuang-tzu to the present.
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  23. Bodily responses to music.Donald A. Hodges - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  24.  41
    An ethic for enemies: forgiveness in politics.Donald W. Shriver - 1995 - New York: Oxford University Press.
    Our century has witnessed violence on an unprecedented scale, in wars that have torn deep into the fabric of national and international life. And as we can see in the recent strife in Bosnia, genocide in Rwanda, and the ongoing struggle to control nuclear weaponry, ancient enmities continue to threaten the lives of masses of human beings. As never before, the question is urgent and practical: How can nations--or ethnic groups, or races--after long, bitter struggles, learn to live side by (...)
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  25.  29
    The Simulation of human intelligence.Donald Eric Broadbent (ed.) - 1993 - Cambridge: Blackwell.
    In this series of lectures, a distinguished group of international contributors from a variety of disciplines debate the current position of the recent achievements in engineering and computer science. (Technology & Industrial).
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  26. Revolutions in mathematics.Donald Gillies (ed.) - 1992 - New York: Oxford University Press.
    Social revolutions--that is critical periods of decisive, qualitative change--are a commonly acknowledged historical fact. But can the idea of revolutionary upheaval be extended to the world of ideas and theoretical debate? The publication of Kuhn's The Structure of Scientific Revolutions in 1962 led to an exciting discussion of revolutions in the natural sciences. A fascinating, but little known, off-shoot of this was a debate which began in the United States in the mid-1970's as to whether the concept of revolution could (...)
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  27. Cambridge Companion to Socrates.Donald R. Morrison (ed.) - 2010 - Cambridge: Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays providing a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume. Socrates' character is full of paradox, and so are his philosophical views. These paradoxes have led to deep (...)
     
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  28. Hume, Distinctions of Reason, and Differential Resemblance.Donald L. M. Baxter - 2010 - Philosophy and Phenomenological Research 82 (1):156-182.
    Hume discusses the distinction of reason to explain how we distinguish things inseparable, and so identical, e.g., the color and figure of a white globe. He says we note the respect in which the globe is similar to a white cube and dissimilar to a black sphere, and the respect in which it is dissimilar to the first and similar to the second. Unfortunately, Hume takes these differing respects of resemblance to be identical with the white globe itself. Contradiction results, (...)
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  29.  9
    Knowing One's Own Mind.Donald Davidson - 1986 - [American Philosophical Association.
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  30.  15
    Text, Literature and Aesthetics: In Honor of Monroe C. Beardsley.Donald Callen - 1988 - Journal of Aesthetics and Art Criticism 46 (4):513-516.
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  31. Tranquility as the highest good : Gassendi between Epicurus and Cicero.Donald Rutherford - 2018 - In Delphine Bellis, Daniel Garber & Carla Rita Palmerino (eds.), Pierre Gassendi: Humanism, Science, and the Birth of Modern Philosophy. New York, NY: Routledge.
     
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  32. Replies to essays.Donald Davidson - 1985 - In Bruce Vermazen & Merrill B. Hintikka (eds.), Essays on Davidson: actions and events. New York: Oxford University Press.
  33.  8
    Fifty readings plus: an introduction to philosophy.Donald C. Abel (ed.) - 2004 - Boston, Mass.: McGraw-Hill.
    This textbook is a flexible and affordable collection of classic and contemporary primary sources in philosophy. The readings cover seven basic topics of Western Philosophy. The selections are long enough to present a self-contained argument but not so lengthy that students lose track of the main point. Each reading has an outline with study questions, questions for reflection and discussion, and an annotated bibliography. The book includes a glossary and an appendix on logic and argumentation.
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  34. Giambattista Vico, The New Science (17-30/17-44).Donald Phillip Verene - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 285.
     
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  35. The Common Nature of Nations.Donald Phillip Verene - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell.
  36. Introduction to the life/work of Ninian Smart.Donald Wiebe - 1999 - In Ninian Smart (ed.), World philosophies. New York: Routledge.
     
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  37. Hume's Difficulty: Time and Identity in the Treatise.Donald L. M. Baxter - 2008 - New York: Routledge.
    In this volume--the first, focused study of Hume on time and identity--Baxter focuses on Hume’s treatment of the concept of numerical identity, which is central to Hume's famous discussions of the external world and personal identity. Hume raises a long unappreciated, and still unresolved, difficulty with the concept of identity: how to represent something as "a medium betwixt unity and number." Superficial resemblance to Frege’s famous puzzle has kept the difficulty in the shadows. Hume’s way of addressing it makes sense (...)
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  38. Truth and meaning.Donald Davidson - 1967 - Synthese 17 (1):304-323.
  39. The Fregean revolution in logic.Donald Gillies - 1992 - In Revolutions in mathematics. New York: Oxford University Press. pp. 265--305.
     
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  40. Epistemologia e verità.Donald Davidson - 1995 - In Alessandro Pagnini (ed.), Realismo/antirealismo: aspetti del dibattito epistemologico contemporaneo. Scandicci (Firenze): La nuova Italia.
  41. Eichhorn: the early years in middle level education.Donald H. Eichhorn - 1968 - Pittsburgh: Pennsylvania Middle School Association. Edited by Robert J. David.
     
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  42.  24
    A Chinese Ethics for the New Century: The Chi'en Mu Lectures in History and Culture, and Other Essays on Science and Confucian Ethics.Donald J. Munro - 2005 - Columbia University Press.
    Modernism and the Architecture of Private Life offers a bold new assessment of the role of the domestic sphere in modernist literature, architecture, and design.
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  43. Self‐Differing, Aspects, and Leibniz's Law.Donald L. M. Baxter - 2018 - Noûs 52:900-920.
    I argue that an individual has aspects numerically identical with it and each other that nonetheless qualitatively differ from it and each other. This discernibility of identicals does not violate Leibniz's Law, however, which concerns only individuals and is silent about their aspects. They are not in its domain of quantification. To argue that there are aspects I will appeal to the internal conflicts of conscious beings. I do not mean to imply that aspects are confined to such cases, but (...)
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  44. Problems of rationality.Donald Davidson (ed.) - 2004 - New York: Oxford University Press.
    Problems of Rationality is the eagerly awaited fourth volume of Donald Davidson 's philosophical writings. From the 1960s until his death in August 2003 Davidson was perhaps the most influential figure in English-language philosophy, and his work has had a profound effect upon the discipline. His unified theory of the interpretation of thought, meaning, and action holds that rationality is a necessary condition for both mind and interpretation. Davidson here develops this theory to illuminate value judgements and how we (...)
  45. What metaphors mean.Donald Davidson - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 31.
    The concept of metaphor as primarily a vehicle for conveying ideas, even if unusual ones, seems to me as wrong as the parent idea that a metaphor has a special meaning. I agree with the view that metaphors cannot be paraphrased, but I think this is not because metaphors say something too novel for literal expression but because there is nothing there to paraphrase. Paraphrase, whether possible or not, inappropriate to what is said: we try, in paraphrase, to say it (...)
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  46. Reply to Patrick Suppes.Donald Davidson - 1985 - In Bruce Vermazen & Merrill B. Hintikka (eds.), Essays on Davidson: actions and events. New York: Oxford University Press. pp. 247--52.
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  47. Radical interpretation.Donald Davidson - 1973 - Dialectica 27 (1):314-328.
  48. Truth and meaning.Donald Davidson - 1967 - Synthese 17 (1):304-323.
  49. What Metaphors Mean.Donald Davidson - 1978 - Critical Inquiry 5 (1):31-47.
    The concept of metaphor as primarily a vehicle for conveying ideas, even if unusual ones, seems to me as wrong as the parent idea that a metaphor has a special meaning. I agree with the view that metaphors cannot be paraphrased, but I think this is not because metaphors say something too novel for literal expression but because there is nothing there to paraphrase. Paraphrase, whether possible or not, inappropriate to what is said: we try, in paraphrase, to say it (...)
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  50.  5
    Metaphysics and the modern world.Donald Phillip Verene - 2016 - Eugene, Oregon: Cascade Books.
    Metaphysics and the Modern World makes the abiding questions of the nature of the self, world, and God available for the modern reader. Donald Phillip Verene presents these questions in both their systematic and historical dimensions, beginning with Aristotle's claim in his Metaphysics that philosophy begins in wonder. The first three chapters concern the origin of metaphysics as the transformation of the conception of reality in ancient Greek mythology, the ontological argument as the basis of Christian metaphysics, and the (...)
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