Search results for 'Donald George Bates' (try it on Scholar)

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  1. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  2.  5
    Donald George Bates (2000). Why Not Call Modern Medicine "Alternative"? Perspectives in Biology and Medicine 43 (4):502-518.
  3.  1
    David Farrell Krell & Donald L. Bates (1997). The Good European: Nietzsche's Work Sites in Word and Image. University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked.
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  4. David Farrell Krell & Donald L. Bates (1999). The Good European: Nietzsche's Work Sites in Word and Image. University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked. "A brilliant juxtaposition of life and thought.... The sympathy of this pictorial biography is rivaled by few books on Nietzsche."—Charles M. Stang, _Boston Book Review_ "[A] distinguished addition to the Nietzsche-friendly corpus."—Alain de Botton, _Los Angeles Times Book Review_ "An odd and oddly endearing record of Nietzsche's travels."—John (...)
     
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  5.  8
    Francis E. George (1971). "The One and the Many: Teilhard de Chardin's Vision of Unity," by Donald P. Gray. Modern Schoolman 49 (1):69-70.
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  6. Donald G. Bates (1978). Cholera 1832: The Social Response to an EpidemicR. J. Morris. Isis 69 (3):470-471.
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  7. Donald G. Bates (1972). Medicine's Role in Comprehensive Care. Perspectives in Biology and Medicine 15 (3):317-325.
  8. Christopher S. George & Donald F. Lach (1972). Asia in the Making of Europe. Volume II: A Century of Wonder. Book I: The Visual Arts. Journal of the American Oriental Society 92 (4):580.
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    Jared Bates (2000). Comments on Foster's 'On Tarski's Theory of Logical Consequence--A Reply to Bates'. Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  10.  5
    Bill George & Sue McKibbon (1993). Interview: Bill George. Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  11. Kenneth M. George (2007). Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George. In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
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  12. Kathleen Higgins (1999). David Farrell Krell and Donald L. Bates, The Good European: Nietzsche's Work Sites in Word and Image. [REVIEW] Philosophy in Review 19:32-35.
     
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  13. George C. Miles (1972). Byzantine Coins. George E. Bates. Speculum 47 (1):107-108.
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  14.  23
    H. D. F. Kitto (1942). Greek Tragedy Gilbert Murray: Sophocles, The Antigone. Translated Into English Rhyming Verse, with Introduction and Notes. Pp. 94. London: George Allen & Unwin, 1941. Cloth, 3s. (Paper, 2s.) Net. William Nickerson Bates: Sophocles, Poet and Dramatist. Pp. Xiii + 291; 6 Plates. Philadelphia: University of Pennsylvania Press (London: Milford), 1940. Cloth, 21s. 6d. Net. Edwin Everitt Williams: Tragedy of Destiny: Oedipus Tyrannus, Macbeth, Athalie. Pp. 35. Cambridge, Mass.: Éditions XVII Siècle, 1940. Cloth, $1.50 (Paper, 80c). [REVIEW] The Classical Review 56 (01):27-29.
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  15.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  16.  12
    J. F. Healy (1974). George E. Bates: Archaeological Exploration of Sardis: Byzantine Coins. Pp. X + 164; 9 Plates, 4 Maps. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1971. Cloth, £7·25. [REVIEW] The Classical Review 24 (02):312-313.
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  17.  14
    Graham Ward (1993). Tragedy as Subclause: George Steiner's Dialogue with Donald Mackinnon. Heythrop Journal 34 (3):274–287.
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    M. A. Stewart (1988). Book Review:Hume's Philosophy of Religion. Antony Flew, Donald Livingston, George I. Mavrodes, David Fate Norton; Scepticism and Belief in Hume's Dialogues Concerning Natural Religion. Stanley Tweyman. [REVIEW] Ethics 98 (4):859-.
  19.  4
    A. D. Galloway (1969). Donald M. MacKinnon. Borderlands of Theology. Edited by George W. Roberts and Donovan E. Smucker. 35s. [REVIEW] Religious Studies 5 (1):115.
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  20. J. A. Robinson (1967). Review: Martin Davis, George Logemann, Donald Loveland, A Machine Program for Theorem-Proving. [REVIEW] Journal of Symbolic Logic 32 (1):118-118.
     
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  21. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  22. J. A. Robinson (1967). Davis Martin, Logemann George, and Loveland Donald. A Machine Program for Theorem-Proving. Communications of the ACM, Vol. 5 , Pp. 394–397. [REVIEW] Journal of Symbolic Logic 32 (1):118.
  23. M. Fg Scott (2006). George Donald Alastair MacDougall 1912-2004. Proceedings of the British Academy 138:181-205.
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  24.  7
    Adonis Vidu (2010). Lindbeckís Scheme-Content Distinction: A Critique of the Dualism Between Orders of Language. Journal for the Study of Religions and Ideologies 3 (9):110-123.
    There are several tensions present in George Lindbeckís postliberal theology. One of these is between realist intuitions and a non-epistemic account of truth, on the one hand, and a social- constructivist non-realism with regard to theological statements. Theology is relegated to the status of second-order discourse, while first order language comprises the practices, rituals, vocabulary of a religion. I am challenging this intermediary status of religion with the help of Donald Davidsonís critique of the dualism between scheme and (...)
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  25.  68
    Max Black (2010). How Metaphors Work : A Reply to Donald Davidson. In Darragh Byrne & Max Kölbel (eds.), Critical Inquiry. Routledge. pp. 131.
    To be able to produce and understand metaphorical statements is nothing much to boast about: these familiar skills, which children seem to acquire as they learn to talk, are perhaps no more remarkable than our ability to tell and to understand jokes. How odd then that it remains difficult to explain what we do in grasping metaphorical statements. In a provocative paper, "What Metaphors Mean,"1 Donald Davidson has recently charged many students of metaphor, ancient and modern, with having committed (...)
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  26. Giuseppina D'Oro (2005). Idealism and the Philosophy of Mind. Inquiry 48 (5):395-412.
    This paper defends an idealist form of non-reductivism in the philosophy of mind. I refer to it as a kind of conceptual dualism without substance dualism. I contrast this idealist alternative with the two most widespread forms of non-reductivism: multiple realisability functionalism and anomalous monism. I argue first, that functionalism fails to challenge seriously the claim for methodological unity since it is quite comfortable with the idea that it is possible to articulate a descriptive theory of the mind. Second, that (...)
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  27.  3
    Michael Saraga, Abraham Fuks & J. Donald Boudreau (2015). George Engel's Epistemology of Clinical Practice. Perspectives in Biology and Medicine 57 (4):482-494.
    This article is intended to revive, through a critical reinterpretation, the bio-psychosocial model of George Engel. Engel’s first description in 1977, was very broad, encompassing too many aspects of medicine. In his later work, he focused his model as an epistemology for clinical medicine. However, what medicine mostly retained were minor aspects of the 1977 article, namely a multi-factorial approach to the etiology of diseases and a call to complement biomedicine with a psychosocial concern in order to re-humanize medicine. (...)
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  28.  53
    George P. Klubertanz (1966). "Classics in Semantics," Ed. Donald E. Hayden and E. P. Alworth. Modern Schoolman 43 (3):301-301.
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  29.  29
    Donald Spector (2004). Book Review:. By Hans Weber and George Arfken, Academic Press, San Diego, California, USA, 2003, Xxii+ 932 Pp., $89.95 (Hardcover). ISBN 0-12-059877-9. [REVIEW] Foundations of Physics 34 (8):1275-1280.
  30.  15
    Donald Spector (2004). Book Review: Essential Mathematical Methods for Physicists. By Hans Weber and George Arfken, Academic Press, San Diego, California, U.S.A., 2003, Xxii+932 Pp., $89.95 . ISBN 0-12-059877-9. [REVIEW] Foundations of Physics 34 (8):1275-1280.
  31.  2
    Demian Wheeler (2016). Is a Process Form of Ecstatic Naturalism Possible?: A Reading of Donald Crosby. American Journal of Theology and Philosophy 37 (1):85-100.
    Robert Corrington likes to delineate “ecstatic naturalism” by comparing and contrasting it with three other naturalistic philosophies. The first is descriptive naturalism, which conceives of nature as nonconscious, utterly vast, resistant to categorial reduction, and indifferent to human needs and desires. Descriptive naturalists, from John Dewey, George Santayana, and Justus Buchler to Richard Dawkins and Daniel Dennett, espouse a form of materialism that mitigates or repudiates religious sensibilities, puts a methodological premium on scientific inquiry, and grants material and efficient (...)
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    Donald A. Cress (1978). "On Kierkegaard: Philosophical Fragments," by George J. Stack. Modern Schoolman 55 (3):324-325.
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  33. Peter R. Killeen, Robert Epstein, Willard F. Day Jr, K. Richard Garrett, Max Hocutt, Wv Quine, Roger Schna1tter, Donald Baer, William Baum & David Begelman (1985). George Graham. Behaviorism 13.
     
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  34.  4
    Edwina Rissland, Kevin Ashley, Marc Lauritsen, Patricia Hassett, Jc Smith, John Zeleznikow, Andrew Stranieri, Dan Hunter & George Vossos (2002). Special Issue in Memory of Donald H. Berman. Artificial Intelligence and Law 10:309-310.
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  35.  9
    George Dickie (2005). Symposium: Monroe Beardsley's Legacy in Aesthetics Edited by Michael Wreen and Donald Callen. The Origin of Beardsley's Aesthetics. Journal of Aesthetics and Art Criticism 63 (2):175-178.
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  36.  3
    Donald A. Dewsbury (1992). Surplusages Audience Effects and George John Romanes. Behavioral and Brain Sciences 15 (1):152.
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    George Nakhnikian (1954). A Note on W. Donald Oliver's Theory of Order. Philosophy of Science 21 (2):169-172.
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    Donald Gustafson (1974). George W. Miller, Jr. 1934-1974. Proceedings and Addresses of the American Philosophical Association 48:177 - 178.
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  39. George Every (1974). Donald M. Nicol. The Last Centuries of Byzantium 1261–1453. Pp. Xii + 482. $14.95. [REVIEW] Religious Studies 10 (1):103.
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  40. H. Donald Forbes, George Grant: A Guide to His Thought.
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  41. Donald R. Forsdyke (2011). Joel S. Schwartz.Darwin's Disciple: George John Romanes, a Life in Letters. Xxi + 806 Pp., Illus., App., Bibl., Index. Philadelphia: American Philosophical Society, 2010. $60. [REVIEW] Isis 102 (3):579-580.
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  42. George L. Hamilton (1940). L'Hystore Job; Adaptation En Vers Français du Compendium in Job de Pierre BloisR. C. Bates. Speculum 15 (2):230-234.
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  43. Donald Kelley (1999). George Chastelain and the Shaping of Valois Burgundy: Political and Historical Culture at Court in the Fifteenth Century. [REVIEW] Speculum 74 (2):508-510.
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  44. Donald R. Kelley (1999). George Chastelain and the Shaping of Valois Burgundy: Political and Historical Culture at Court in the Fifteenth Century.Graeme Small. Speculum 74 (2):508-510.
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  45. George Saliba (1988). Islamic Technology: An Illustrated HistoryAhmad Y. Al-Hassan Donald R. Hill. Isis 79 (4):723-724.
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  46. George C. Soulis (1965). Meteora: The Rock Monasteries of Thessaly. Donald M. Nicol. Speculum 40 (3):530-531.
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  47. George W. White (1975). The Expeditions of John Charles Frémont. Volume II: The Bear Flag Revolt and the Court Martial, and Volume II Supplement: Proceedings of the Court MartialJohn Charles Frémont Mary Lee Spence Donald Jackson. Isis 66 (2):287-288.
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  48.  1
    Donald F. Koch & Bill E. Lawson (eds.) (2004). Pragmatism and the Problem of Race.
    How should pragmatists respond to and contribute to the resolution of one of America’s greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas (...)
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  49. Donald N. McCloskey & Hersh Jr (eds.) (1991). A Bibliography of Historical Economics to 1980. Cambridge University Press.
    Historians and economists will find here what their fields have in common - the movement since the 1950s known variously as 'cliometrics', 'economic history', or 'historical economics'. A leading figure in the movement, Donald McCloskey, has compiled, with the help of George Hersh and a panel of distinguished advisors, a highly comprehensive bibliography of historical economics covering the period up until 1980. The book will be useful to all economic historians, as well as quantitative historians, applied economists, historical (...)
     
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  50.  68
    Ernest Lepore & Ludwig Kirk (2005). Donald Davidson: Meaning, Truth, Language, and Reality. Oxford University Press.
    Ernest Lepore and Kirk Ludwig present the definitive critical exposition of the philosophical system of Donald Davidson. Davidson 's ideas had a deep and broad influence in the central areas of philosophy; he presented them in brilliant essays over four decades, but never set out explicitly the overarching scheme in which they all have their place. Lepore's and Ludwig's book will therefore be the key work, besides Davidson 's own, for understanding one of the greatest philosophers of the twentieth (...)
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