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  1.  1
    Student Centeredness as Innovation.Donald Ipperciel - 2020 - International Review of Information Ethics 28.
    This article explores how a focus on ‘student centeredness’ can lead to ‘innovation’ and how innovation can enhance student centeredness. Putting students at the centre of all considerations can unleash their creative and innovative potential. And recent innovations have made it easier to make students the focal point of service delivery. After a description of what we understand under these two guiding concepts, a case study is presented in which an AI-powered Student Virtual Assistant was developed at York University in (...)
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  2.  33
    Le bien à juste titre.Donald Ipperciel - 2003 - Symposium 7 (1):21-45.
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  3.  38
    The Latimer Decision.Donald Ipperciel - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 1:251-256.
    I would like to use the highly publicized Latimer decision in Canada as a case study on euthanasia. In this case, Robert Latimer killed his severely disabled 12-year-old child in order, in his mind, to end her suffering. Consequently, he was convicted of first-degree murder. I will argue that condemning Robert Latimer's act 1) ensues from hermeneutically misconstruing the concrete situation; 2) does not respect the criterion of reasonableness, which is linked to the consideration of an ethos. The elaboration of (...)
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  4.  13
    L’Idée de Pathologie de la Société Chez Habermas.Donald Ipperciel - 1998 - Dialogue 37 (3):523-.
    ABSTRACT: Though Habermas explicitly rejected psychoanalysis as a model for a critical theory of society, it seems to have continued to shape his thought beyond the publication of Knowledge and Human Interests. The conceptual framework underlying his more recent social theory would also be indebted to the psychoanalytical paradigm. This thesis is developed through the idea of the pathology of society, which represents the cornerstone of a specifically critical theory of society. In his demonstration, the author establishes a structural relationship (...)
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  5.  5
    Habermas, Taylor et le nationalisme québécois.Donald Ipperciel - 2001 - Dialogue 40 (3):529-.
    ABSTRACT: This text views the case of Quebec nationalism from the vantage point of the debate between Habermas and Taylor on this question. This case highlights the problem of articulating the sphere of civic rights, whose claims are universalist, to that of culture and collective identity, whose essence is particularist. It seems that the multinational context of the Quebec-Canada confrontation needs to be approached in a manner that cannot be fulfilled by a strict proceduralism and a purely formal universalism. The (...)
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  6.  17
    GADAMER, Hans-Georg, Hermeneutik - Ästhetik - Praktische Philosophie : Hans-Georg Gadamer im GesprächGADAMER, Hans-Georg, Hermeneutik - Ästhetik - Praktische Philosophie : Hans-Georg Gadamer im Gespräch.Donald Ipperciel - 1997 - Laval Théologique et Philosophique 53 (1):220-222.
  7.  16
    KÖGLER, Hans-Herbert, Die Macht des Dialogs : kritische Hermeneutik nach Gadamer, Foucault und RortyKÖGLER, Hans-Herbert, Die Macht des Dialogs : kritische Hermeneutik nach Gadamer, Foucault und Rorty.Donald Ipperciel - 1997 - Laval Théologique et Philosophique 53 (1):249-251.
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  8.  13
    ALBERT, Hans, Kritik der reinen Hermeneutik : der Antirealismus und das Problem des VerstehensALBERT, Hans, Kritik der reinen Hermeneutik : der Antirealismus und das Problem des Verstehens.Donald Ipperciel - 1997 - Laval Théologique et Philosophique 53 (1):260-262.
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  9.  23
    Descartes and Gadamer on Prejudice.Donald Ipperciel - 2002 - Dialogue 41 (4):635-.
    Les aspects polémiques et rhétoriques de la réhabilitation des préjugés chez Gadamer font non seulement violence à la pensee de Descartes, mais obscurcissent le sens véritable de la théorie gadamérienne sur ce point. Pour en arriver à une compréhension plus adéquate de la position de Gadamer, il faut rendre explicites différents éléments qui renvoient à des motifs de la Kehre Heideggérienne et mettre Vaccent sur le rôle de principes herméneutiques développés par Gadamer, tels la tradition et le langage. On peut (...)
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  10.  9
    Communautés morales et universalisme : quelles sont les responsabilités morales des individus des pays riches envers les pays pauvres?Donald Ipperciel - 2008 - Philosophiques 35 (2):369-391.
    Dans un contexte de mondialisation, plusieurs penseurs ont cru nécessaire de repenser nos pratiques morales, tant chez les individus que chez les groupes. On défend alors l’idée d’une morale qui s’étendrait par-delà la nation, de même que l’illégitimité de toute division de l’espace moral en « communautés morales ». Selon l’auteur, une moralité transnationale n’implique cependant pas forcément la dissolution des espaces moraux que sont les nations. Afin d’explorer cette problématique, les pensées de Peter Singer, de Robert Goodin et de (...)
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  11.  10
    Herméneutique, science et psychanalyse.Donald Ipperciel - 1997 - Laval Théologique et Philosophique 53 (1):103-117.
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  12.  8
    Esquisses herméneutiques Hans-Georg Gadamer Traduction, présentation et notes de Jean Grondin Collection «Bibliothèque des textes philosophiques» Paris, Vrin, 2001, 300 p. [REVIEW]Donald Ipperciel - 2006 - Dialogue 45 (2):388.
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  13.  14
    L’herméneutique en rétrospective. [REVIEW]Donald Ipperciel - 2006 - Dialogue 45 (4):797.
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  14.  7
    GRONDIN, Jean, Der Sinn für HermeneutikGRONDIN, Jean, Der Sinn für Hermeneutik.Donald Ipperciel - 1997 - Laval Théologique et Philosophique 53 (1):257-259.
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  15.  5
    What Ought the Nation to Be?Donald Ipperciel - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:269-277.
    Renan’s paradigmatic question ‘What is the nation?’ has been inflected in many ways: When is the nation? Where is the nation? Why is the nation? etc. However, few have explicitly considered the normative question: ‘What ought the nation to be?’, which raises the distinctively moral and philosophical-political question of the normativity of the nation in general, and in turn, that of the normative criteria that underpin the nation’s normativity. Since the choice of these criteria is clearly arbitrary and culturally-determined, any (...)
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  16.  5
    Théorie des préjugés selon Descartes et Gadamer.Donald Ipperciel - 1997 - Horizons Philosophiques 7 (2):43-57.
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  17.  8
    La vérité du mythe.Donald Ipperciel - 1998 - Revue Philosophique De Louvain 96 (2):175-197.
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  18.  4
    La pensée de Gadamar est-elle conservatrice?Donald Ipperciel - 2004 - Revue Philosophique De Louvain 102 (4):610-629.
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  19. La vérité du mythe: une perspective herméneutique-épistémologique: une perspective herméneutique-épistémologique.Donald Ipperciel - 1998 - Revue Philosophique De Louvain 96 (2):175-197.
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  20. Mark Redhead, Charles Taylor. Thinking and Living Deep Diversity Reviewed By.Donald Ipperciel - 2003 - Philosophy in Review 23 (4):274-276.
     
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  21.  12
    Esquisses herméneutiques. [REVIEW]Donald Ipperciel - 2006 - Dialogue 45 (2):388-391.
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  22.  10
    À vouloir trop prouver…: Dialogue.Donald Ipperciel - 2008 - Dialogue 47 (1):155-161.
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  23.  8
    L’herméneutique en rétrospective. [REVIEW]Donald Ipperciel - 2006 - Dialogue 45 (4):797-801.