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  1.  3
    .Donald K. Swearer - unknown
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  2.  12
    Buddhism and the Spirit Cults in North-East Thailand.Donald K. Swearer & S. J. Tambiah - 1972 - Journal of the American Oriental Society 92 (2):327.
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  3.  10
    The Buddhist World of Southeast Asia.Peter Skilling & Donald K. Swearer - 1997 - Journal of the American Oriental Society 117 (3):579.
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  4. Ethics, Wealth, and Salvation a Study in Buddhist Social Ethics.Russell F. Sizemore & Donald K. Swearer - 1990
  5.  12
    Focus on Ethnography, Anthropology, and Comparative Religious Ethics: Focus Editor's Comments on “Ethnography, Anthropology, and Comparative Religious Ethics” Essays.Donald K. Swearer - 2010 - Journal of Religious Ethics 38 (3):393-394.
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  6.  25
    Buddhist Virtue, Voluntary Poverty, and Extensive Benevolence.Donald K. Swearer - 1998 - Journal of Religious Ethics 26 (1):71-103.
    Complementing recent studies by Keown, Whitehill, and Hallisey that associate Buddhist ethics with the virtue tradition, the author proposes that Buddhist virtue requires both overcoming attachment to self and compassionate regard for others. Within a broader framework of comparative religious ethics, such a claim is not extraordinary; overcoming prudentialist self-interest, cultivating sympathy, and acting on others' behalf are ethical values highly praised by most religious traditions, including Buddhism. Nevertheless, this proposal runs counter to those who hold Theravāda Buddhism to be (...)
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  7.  5
    Budhist Monk, Buddhist Layman. A Study of Urban Monastic Organization in Central Thailand.Donald K. Swearer & Jane Bunnag - 1975 - Journal of the American Oriental Society 95 (3):548.
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  8.  19
    Bhikkhu Buddhadāsa on Ethics and Society.Donald K. Swearer - 1979 - Journal of Religious Ethics 7 (1):54 - 64.
    This study of the ethics of Bhikkhu Buddhadāsa, Thailand's foremost interpreter of Theravāda Buddhism, exemplifies the position that (1) religious ethics is to be studied as an aspect of an organically integrated religious system or tradition, and that (2) the field of religious ethics should be conceived primarily as a subset of the field of religious studies or the history of religions, broadly conceived, rather than a subset of such disciplines as philosophy and/or sociology. Descriptively, the article first sets out (...)
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  9.  9
    The Legend of Queen Cama: Bodhiramsi's Camadevivamsa, a Translation and Commentary.Justin McDaniel, Donald K. Swearer & Sommai Premchit - 2002 - Journal of the American Oriental Society 122 (4):913.
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  10.  10
    Caught in the Belly of a Paradox: A Response to Ronald M. Green's Review of the "Journal of Religious Ethics".Donald K. Swearer - 1997 - Journal of Religious Ethics 25 (3):253 - 267.
    Careful examination of the facts of record shows that the JRE has been as successful as its competitors in expanding the cultural range and scope of inquiry in religious ethics. Yet it should be noted that the debate between cultural particularists and philosophical ethicists, a debate that has shaped the actual practices of the field of comparative religious studies, has not been vigorously pursued in these pages. Likewise, the JRE has not yet realized its potential to foster collaborative work among (...)
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  11.  4
    History of Religions.Donald K. Swearer - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell. pp. 138--146.
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  12.  4
    Secrets of the Lotus: Studies in Buddhist Meditation.Donald K. Swearer - 1973 - Philosophy East and West 23 (1):253-255.
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  13.  8
    In Memoriam: Winston L. King.Donald K. Swearer - 2001 - Buddhist-Christian Studies 21 (1):vi-vii.
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  14.  2
    A Peasant Community in Changing Thailand.Donald K. Swearer & Steven Piker - 1987 - Journal of the American Oriental Society 107 (2):373.
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  15.  6
    Ethics, Wealth, and Salvation: A Study in Buddhist Social Ethics.Roy C. Amore, Russell F. Sizemore & Donald K. Swearer - 1992 - Buddhist-Christian Studies 12:265.
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  16. Rethinking the Human.J. Michelle Molina, Donald K. Swearer & Susan Lloyd McGarry (eds.) - 2010 - Center for the Study of World Religions, Harvard Divinity School.
     
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  17.  2
    A Framework for Buddhist-Christian Dialogue.Donald K. Swearer - 1981 - Buddhist-Christian Studies 1:9.
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  18.  9
    A Village Ordination.Donald K. Swearer, Phra Maha Thongyoy Worakawinto & Thomas Silcock - 1981 - Journal of the American Oriental Society 101 (4):497.
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  19.  19
    Buddhism and Society. A Great Tradition and Its Burmese VicissitudesPrecept and Practice. Traditional Buddhism in the Rural Highlands of CeylonMonks, Priests and Peasants. A Study of Buddhism and Social Structure in Central Ceylon. [REVIEW]Donald K. Swearer - 1973 - Journal of the American Oriental Society 93 (4):603.
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  20.  9
    Buddhism and Weapons of Mass Destruction: An Oxymoron?Donald K. Swearer - 2004 - In Sohail H. Hashmi & Steven Lee (eds.), Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Cambridge University Press. pp. 13--237.
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  21.  13
    Buddha Loves Me! This I Know, for the Dharma Tells Me So.Donald K. Swearer - 1999 - Buddhist-Christian Studies 19 (1):113-120.
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  22.  19
    Control and Freedom: The Structure of Buddhist Meditation in the Pāli Suttas.Donald K. Swearer - 1973 - Philosophy East and West 23 (4):435-455.
  23. Ecology and the Environment: Perspectives From the Humanities.Donald K. Swearer & Susan Lloyd McGarry (eds.) - 2009 - Center for the Study of World Religions, Harvard Divinity School.
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  24. Ecologies of Human Flourishing.Donald K. Swearer & Susan Lloyd McGarry (eds.) - 2011 - Harvard University Press.
     
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  25. Focus Editor's Comments on Ethnography, Anthropology, and Comparative Religious Ethics Essays.Donald K. Swearer - 2010 - Journal of Religious Ethics 38 (3):393-394.
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  26.  35
    Introduction: Remarks in Memory of David W. Chappell.Donald K. Swearer - 2006 - Buddhist-Christian Studies 26 (1):3-10.
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  27.  13
    Meditation in Modern Buddhism: Renunciation and Change in Thai Monastic Buddhism (Review).Donald K. Swearer - 2012 - Buddhist-Christian Studies 32:171-174.
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  28.  3
    Sug, the Trickster Who Fooled the Monk.Donald K. Swearer & Viggo Brun - 1981 - Journal of the American Oriental Society 101 (4):496.
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  29.  13
    Theravada Buddhism: The View of the Elders by Asanga Tilakaratne.Donald K. Swearer & Sid Brown - 2014 - Buddhist-Christian Studies 34:219-221.
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  30.  1
    Thailand: Land of the Free.Donald K. Swearer & James Basche - 1972 - Journal of the American Oriental Society 92 (4):582.
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  31. Two Types of Saving Knowledge in the Pāli Suttas.Donald K. Swearer - 1972 - Philosophy East and West 22 (4):355-371.