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  1.  1
    The Ancient Emotion of Disgust.Donald Lateiner & Dimos Spatharas (eds.) - 2016 - Oxford University Press USA.
    Disgust is an essential human emotion that has remained mostly neglected, even in modern, "emotional turn" scholarship.
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  2.  1
    Drakon and Early Athenian Homicide Law.Donald Lateiner & Michael Gagarin - 1983 - American Journal of Philology 104 (4):404.
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  3.  16
    Deceptions and Delusions in Herodotus.Donald Lateiner - 1990 - Classical Antiquity 9 (2):230-246.
  4. Is Teaching Classics Inherently Colonialist?: A Response.Donald Lateiner - 2003 - Classical World: A Quarterly Journal on Antiquity 96 (4).
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  5. Proxemic and Chronemic in Homeric Epic.Donald Lateiner - 2005 - Classical World: A Quarterly Journal on Antiquity 98 (4).
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  6. The Style of Herodotus: A Case Study (7.229).Donald Lateiner - 2002 - Classical World: A Quarterly Journal on Antiquity 95 (4).
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  7.  16
    Narratives Within The Iliad. [REVIEW]Donald Lateiner - 2003 - The Classical Review 53 (1):3-5.
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  8.  26
    Herodotus at the Crossroads (E.) Irwin, (E.) Greenwood (Edd.) Reading Herodotus. A Study of the Logoi in Book 5 of Herodotus' Histories. Pp. Xvi + 343. Cambridge: Cambridge University Press, 2007. Cased, £55, US$99. ISBN: 978-0-521-87630-. [REVIEW]Donald Lateiner - 2009 - The Classical Review 59 (1):45-.
  9.  19
    Narratives Within the Iliad M. Alden: Homer Beside Himself. Para-Narratives in the Iliad. Pp. VIII + 384. Oxford: Oxford University Press, 2000. Cased, £55. Isbn: 0-19-815285-X. [REVIEW]Donald Lateiner - 2003 - The Classical Review 53 (01):3-.
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  10.  15
    Autonomia: Its Genesis and Early History.Donald Lateiner - 1986 - Ancient Philosophy 6:195-199.
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  11.  11
    Walking in Roman Culture by Timothy M. O'Sullivan (Review).Donald Lateiner - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (3):526-528.
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  12.  5
    Mimetic Syntax: Metaphor From Word Order, Especially in Ovid.Donald Lateiner - 1990 - American Journal of Philology 111 (2).
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  13.  6
    Authority and Tradition in Ancient Historiography.Donald Lateiner - 1999 - American Journal of Philology 120 (2):303-307.
  14.  7
    Bodily Arts: Rhetoric and Athletics in Ancient Greece (Review).Donald Lateiner - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (4):468-469.
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  15.  5
    Autonomia: Its Genesis and Early History. [REVIEW]Donald Lateiner - 1986 - Ancient Philosophy 6:195-199.
  16.  8
    A Note on ΔΙΚΑΣ ΔΙΔΟΝΑΙ in Herodotus.Donald Lateiner - 1980 - Classical Quarterly 30 (01):30-.
    Herodotus' extension of tisis from a merely ethical principle to an encompassing law of nature is now widely recognized. The unjust expulsion of Demaratus from the Spartan kingship obtains its clear revenge from both Leotychidas and Cleomenes . Hipparchus' vision of a giant prophet who announces the universal penalty for human injustice embodies a statement of the ethical law which Herodotus sees operating in the realm of animals as well as of men: for any act of injustice one must pay (...)
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  17.  4
    When Romans Climb Socially: Snobbery, Snafus, and Snide Remarks.Donald Lateiner - 2003 - Semiotica 2003 (144).
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  18.  3
    Review: From Plataea to Potidaea: Studies in the History and Historiography of the Pentacontaetia by E. Badian. [REVIEW]Donald Lateiner - 1995 - Classical World: A Quarterly Journal on Antiquity 88 (3):219-220.
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  19.  2
    “Bad News” in Herodotos and Thoukydides: Misinformation, Disinformation, and Propaganda.Donald Lateiner - 2021 - Journal of Ancient History 9 (1):53-99.
    Herodotos and Thoukydides report on many occasions that kings, polis leaders, and other politicians speak and behave in ways that unintentionally announce or analyze situations incorrectly. Elsewhere, they represent as facts knowingly false constructs or “fake news”, or they slant data in ways that advance a cause personal or public. Historians attempt to or claim to acquaint audiences with a truer fact situation and to identify subjects’ motives for distortion such as immediate personal advantage, community advantage, or to encourage posterity’s (...)
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