Search results for 'Donald M. Callen' (try it on Scholar)

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  1.  20
    Donald M. Callen (1982). Making Music Live. Theoria 48 (3):139-168.
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  2. Donald M. Callen (1985). Moving to Music--For Better Appreciation. Journal of Aesthetic Education 19 (3):37-50.
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  3.  14
    D. D. Todd (1984). The Aesthetic Point of View: Selected Essays of Monroe C. Beardsley Michael J. Wreen and Donald M. Callen, Editors Ithaca and London: Cornell University Press, 1982. Pp. 385. $34.50, $19.95 paperEssays on Aesthetics: Perspectives on the Work of Monroe C. Beardsley John Fisher, Editor Philadelphia, PA: Temple University Press, 1983. Pp. Xiii, 309. $24.95. [REVIEW] Dialogue 23 (4):745-750.
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  4. M. Donald (1993). Précis of Origins of the Modern Mind with Multiple Reviews and Author's Response. Behavioral and Brain Sciences 16 (4):737-91.
     
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  5.  4
    M. B. Donald (1951). A Further Note on Burchard Kranich. Annals of Science 7 (1):107-108.
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  6.  2
    M. Donald (1988). Aspects of International Socialism 1871–1914, Studies in Modern Capitalism Essays by Georges Haupt, Trans. Peter Fawcett, Preface by Eric Hobsbawm, , Xvii + 181pp., £22.50 H.C. [REVIEW] History of European Ideas 9 (6):735-737.
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  7.  2
    M. B. Donald (1936). History of the Chile Nitrate Industry.—II. Annals of Science 1 (2):193-216.
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  8. M. B. Donald (1936). History of the Chile Nitrate Industry.—I. Annals of Science 1 (1):29-47.
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  9.  24
    Donald Callen (1983). Transfiguring the Emotions in Music. Grazer Philosophische Studien 19:69-91.
    Music often pictures emotion through representing its expression and is thereby able to bear insight into significant aspects of emotional life. Scruton's arguments for denying that music is significantly representational is shown to fail, musical pictures having their own sort of determinacy. Musical representation is dramatic. Musical sounds play the role of expression. They themselves are portrayed as expressing the emotions which we thus represented. But musical drama is distinct from literary drama.
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  10.  5
    Donald Callen (1982). The Sentiment in Musical Sensibility. Journal of Aesthetics and Art Criticism 40 (4):381-393.
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  11.  1
    D. E. M. & Donald Keene (1965). The Manyōshū: The Nippon Gakujutsu Shinkōkai Translation of One Thousand Poems, with the Texts in RomajiThe Manyoshu: The Nippon Gakujutsu Shinkokai Translation of One Thousand Poems, with the Texts in Romaji. Journal of the American Oriental Society 85 (4):610.
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  12.  2
    Donald Callen (1990). Stories of Sublimely Good Character. Philosophy and Literature 14 (1):40-52.
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  13.  2
    B. L. Donald & R. M. Southern (1978). Quality Care--Commonplace or Chimera. Journal of Medical Ethics 4 (4):186-194.
    Publicity for (and laterly increased economic stringency which makes more likely), failures of care in the NHS engender concern for care quality while its assurance remains the subject of a fragmented and unhelpful literature. A selective attempt is made to examine some underlying principles by posing and answering three questions. What is the quality of care? What basic principles must be followed in defining `standards'? How then may quality be assured? Any definition of care must be multi-faceted and in common (...)
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  14. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  15.  16
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  16.  2
    Donald M. Mackinnon (1990). Does Faith Create its Own Objects?: DONALD M. MACKINNON. Religious Studies 26 (4):439-451.
    The claim that faith is creative of its objects resides primarily in the conviction that the richness of the life of faith demands that it shall be subject only to its own laws. Its very diversity of expression is indication that it should not be fettered or confined by a restrictive model that outlaws the marvellously unexpected quality of its explorations. Yet that metaphor itself suggests caution; for exploration is necessarily of a territory that the explorer does not bring into (...)
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  17.  20
    J. M. Hussey (1959). Donald M. Nicol: The Despotate of Epiros. Pp. Xii+251; Map. Oxford: Blackwell, 1957. Cloth, 32s. Net. The Classical Review 9 (02):178-.
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  18. Charles M. Brand (1970). The Byzantine Family of Kantakouzenos , Ca. 1100-1400: A Genealogical and Prosopographical Study. Donald M. NicolThe Doukai: A Contribution to Byzantine Prosopography. Demetrios I. Polemis. [REVIEW] Speculum 45 (4):678-680.
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  19.  21
    Anthony Bryer (1970). The Kantakouzenoi Donald M. Nicol: The Byzantine Family of Kantakouzenos (Cantacuzenus), Ca. 1100–1460. A Genealogical and Prosopographical Study. (Dumbarton Oaks Studies, Xi.) Pp. Xliv+265; 15 Plates. Washington, D.C.: Dumbarton Oaks Center for Byzantine Studies, 1968. Cloth, $10. [REVIEW] The Classical Review 20 (02):219-222.
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  20.  23
    Roger Ling (1990). Donald M. Bailey: A Catalogue of the Lamps in the British Museum, III: Roman Provincial Lamps (with Illustrations by S. Bird and an Appendix by M. J. Hughes). Pp. Xv + 560; 162 Figs.; 160 Pls. London: British Museum Publications, 1988. £150.00. [REVIEW] The Classical Review 40 (01):187-188.
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  21.  4
    Richard Harries (1987). Donald M. MacKinnon. Themes in Theology. The Three Fold Cord. Pp. 243. £14.95. [REVIEW] Religious Studies 23 (4):555.
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  22.  15
    Hector Thomson (1964). Donald M. Nigol: Meteora; the Rock Monasteries of Thessaly. Pp. X + 210; 15 Plates. London: Chapman & Hall, 1963. Cloth, 35s. Net. [REVIEW] The Classical Review 14 (03):356-.
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  23.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  24.  12
    N. G. Wilson (1980). Donald M. Nicol: Church and Society in the Last Centuries of Byzantium. (The Birkbeck Lectures 1977.). Pp. X + 162. Cambridge University Press, 1979. £9·75. [REVIEW] The Classical Review 30 (02):320-.
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  25.  5
    Hugo Adam Bedau (1958). Book Review:The Psychology of Thought and Judgment Donald M. Johnson. [REVIEW] Philosophy of Science 25 (2):139-.
  26. John W. Barker (1986). Donald M. Nicol, The Despotate of Epiros, 1267–1479: A Contribution to the History of Greece in the Middle Ages. Cambridge, Eng., and New York: Cambridge University Press, 1984. Pp. Xiii, 297; Map. $49.50. [REVIEW] Speculum 61 (3):689-691.
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  27.  4
    A. D. Galloway (1969). Donald M. MacKinnon. Borderlands of Theology. Edited by George W. Roberts and Donovan E. Smucker. 35s. [REVIEW] Religious Studies 5 (1):115.
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  28.  2
    Nicolas Oikonomidès (1980). Donald M. Nicol, Church and Society in the Last Centuries of Byzantium, Cambridge, London, New York, Melbourne: Cambridge University Press, 1979. Pp. X, 162. $19.95. [REVIEW] Speculum 55 (4):872-873.
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  29.  3
    Richard J. Blackwell (1981). Being Human in a Technological Age. Edited by Donald M. Borchert and David Stewart. Modern Schoolman 59 (1):73-74.
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  30.  3
    David A. Washburn & Michael J. Rulon (1997). Under His Microscope: Donald M. MacKay. Philosophical Psychology 10 (4):471 – 472.
  31.  5
    Hugo Meynell (1979). Purpose in a World of Chance By W. H. Thorpe Oxford University Press, 1978, £3.95Science, Chance and Providence By Donald M. MacKay Oxford University Press, 1978, £3.50The Origins of Knowledge and Imagination By Jacob Bronowski Yale University Press, 1978. [REVIEW] Philosophy 54 (209):425-.
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  32. Siriol Davies (1996). Donald M. Nicol, The Byzantine Lady: Ten Portraits, 1250–1500. Cambridge, Eng.: Cambridge University Press, 1994. Pp. X, 143 Plus 8 Black-and-White Plates. $39.95. [REVIEW] Speculum 71 (3):745-747.
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  33. Marios Philippides (1996). Donald M. Nicol, The Last Centuries of Byzantium, 1261–1453. Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xix, 463 Plus 15 Black-and-White Plates; 1 Map, 1 Genealogical Table. $89.95 (Cloth); $27.95 (Paper). Published in 1972 by Rupert Hart-Davis in London and by St. Martin's Press in New York. [REVIEW] Speculum 71 (2):473-475.
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  34. David Campbell (1987). Donald M. MacKinnon, Themes in Theology Reviewed By. Philosophy in Review 7 (12):505-507.
     
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  35.  1
    Richard Swinburne (1979). Science, Chance, and Providence by Donald M. Mackay. [REVIEW] Isis: A Journal of the History of Science 70:284-285.
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  36.  1
    Richard J. Orgass (1975). Review: Donald M. Kaplan, Some Completeness Results in the Mathematical Theory of Computation. [REVIEW] Journal of Symbolic Logic 40 (2):246-247.
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  37. Martin Arbagi (1996). The Making of Byzantine History: Studies Dedicated to Donald M. Nicol.Roderick Beaton Charlotte Roueché. Speculum 71 (1):120-121.
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  38. John W. Baker (1994). The Immortal Emperor: The Life and Legend of Constantine Palaiologos, Last Emperor of the Romans.Donald M. Nicol. Speculum 69 (3):853-854.
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  39. Albert Borgmann (1982). Donald M. Borchert and David Stewart, Eds., "Being Human in a Technological Age". [REVIEW] Man and World 15 (1):107.
     
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  40. David Campbell (1987). Donald M. MacKinnon, Themes in Theology. [REVIEW] Philosophy in Review 7:505-507.
     
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  41. Siriol Davies (1996). The Byzantine Lady: Ten Portraits, 1250-1500.Donald M. Nicol. Speculum 71 (3):745-747.
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  42. William H. Donahue (1992). The Poetic Structure of the World: Copernicus and KeplerFernand Hallyn Donald M. Leslie. Isis 83 (4):657-658.
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  43. George Every (1974). Donald M. Nicol. The Last Centuries of Byzantium 1261–1453. Pp. Xii + 482. $14.95. [REVIEW] Religious Studies 10 (1):103.
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  44. David Knight (1975). Erasmus Darwin by Donald M. Hassler. [REVIEW] Isis: A Journal of the History of Science 66:580-580.
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  45. Pierre Livet (2002). Reply to Donald M. Peterson. In Jérôme Dokic & Joëlle Proust (eds.), Simulation and Knowledge of Action. John Benjamins. pp. 45--197.
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  46. Richard J. Orgass (1975). Kaplan Donald M.. Some Completeness Results in the Mathematical Theory of Computation. Journal of the Association for Computing Machinery, Vol. 15 , Pp. 124–134. [REVIEW] Journal of Symbolic Logic 40 (2):246-247.
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  47. Marios Philippides (1996). The Last Centuries of Byzantium, 1261-1453.Donald M. Nicol. Speculum 71 (2):473-475.
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  48. Roger D. Rosenkrantz (1972). Donald M. MacKay, "Information, Mechanism and Meaning". Synthese 24 (3/4):472.
     
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  49. George C. Soulis (1965). Meteora: The Rock Monasteries of Thessaly. Donald M. Nicol. Speculum 40 (3):530-531.
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  50. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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