Results for 'Donald Paul Rutherford'

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  1. The Leibniz-des Bosses Correspondence.Brandon Look & Donald Rutherford (eds.) - 2007 - Yale University Press.
    This volume is a critical edition of the ten-year correspondence between Gottfried Wilhelm Leibniz, one of Europe’s most influential early modern thinkers, and Bartholomew Des Bosses, a Jesuit theologian who was keen to bring together Leibniz’s philosophy and the Aristotelian philosophy and religious doctrines accepted by his order. The letters offer crucial insights into Leibniz’s final metaphysics and into the intellectual life of the eighteenth century. Brandon C. Look and Donald Rutherford present seventy-one of Leibniz’s and Des Bosses’s (...)
     
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  2.  38
    Leibniz: Nature and Freedom.Donald Rutherford & J. A. Cover (eds.) - 2005 - Oxford University Press.
    The revival of Leibniz studies in the past twenty-five years has cast important new light on both the context and content of Leibniz's philosophical thought. Where earlier English-language scholarship understood Leibniz's philosophy as issuing from his preoccupations with logic and language, recent work has recommended an account on which theological, ethical, and metaphysical themes figure centrally in Leibniz's thought throughout his career. The significance of these themes to the development of Leibniz's philosophy is the subject of increasing attention by philosophers (...)
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  3.  55
    Leibniz and the Rational Order of Nature.Donald Rutherford - 1998 - Cambridge University Press.
    This is the most up-to-date and comprehensive interpretation of the philosophy of Gottfried Wilhelm Leibniz. Amongst its other virtues, it makes considerable use of unpublished manuscript sources. The book seeks to demonstrate the systematic unity of Leibniz's thought, in which theodicy, ethics, metaphysics and natural philosophy cohere. The key, underlying idea of the system is the conception of nature as an order designed by God to maximise the opportunities for the exercise of reason. From this idea emerges the view that (...)
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  4. Leibniz as Idealist.Donald Rutherford - 2008 - Oxford Studies in Early Modern Philosophy 4:141-90.
     
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  5.  6
    Leibniz on Causation and Agency, by Julia Jorati. [REVIEW]Donald Rutherford - 2017 - The Leibniz Review 27:183-197.
  6.  4
    Leibniz on Causation and Agency.Donald Rutherford - 2017 - The Leibniz Review 27:183-197.
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  7.  91
    Freedom as a Philosophical Ideal: Nietzsche and His Antecedents.Donald Rutherford - 2011 - Inquiry : An Interdisciplinary Journal of Philosophy 54 (5):512 - 540.
    Abstract Nietzsche defends an ideal of freedom as the achievement of a ?higher human being?, whose value judgments are a product of a rigorous scrutiny of inherited values and an expression of how the answers to ultimate questions of value are ?settled in him?. I argue that Nietzsche's view is a recognizable descendent of ideas advanced by the ancient Stoics and Spinoza, for whom there is no contradiction between the realization of freedom and the affirmation of fate, and who restrict (...)
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  8.  69
    Leibniz on Compossibility.James Messina & Donald Rutherford - 2009 - Philosophy Compass 4 (6):962-977.
    Leibniz's well-known thesis that the actual world is just one among many possible worlds relies on the claim that some possibles are incompossible , meaning that they cannot belong to the same world. Notwithstanding its central role in Leibniz's philosophy, commentators have disagreed about how to understand the compossibility relation. We examine several influential interpretations and demonstrate their shortcomings. We then sketch a new reading, the cosmological interpretation, and argue that it accommodates two key conditions that any successful interpretation must (...)
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  9. Natures, Laws, and Miracles: The Roots of Leibniz's Critique of Occasionalism.Donald Rutherford - 1993 - In Steven Nadler (ed.), Causation in Early Modern Philosophy. Pennsylvania State University Press. pp. 135--58.
    Leibniz raises three main objections to the doctrine of occasionalism: (1) it is inconsistent with the supposition of finite substances; (2) it presupposes the occurrence of "perpetual miracles"; (3) it requires that God "disturb" the ordinary laws of nature. At issue in objection (1) is the proper understanding of divine omnipotence, and of the relationship between the power of God and that of created things. I argue that objections (2) and (3), on the other hand, derive from a particular conception (...)
     
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  10.  17
    Nietzsche as Perfectionist.Donald Rutherford - 2017 - Inquiry : An Interdisciplinary Journal of Philosophy:42-61.
    Thomas Hurka has argued that Nietzsche’s positive ethical views can be formulated as a version of perfectionism that posits an objective conception of the good as the maximization of power and assigns to all agents the same goal of maximizing the perfection of the best. I show that Hurka’s case for both parts of this interpretation fails on textual grounds and that the kind of theory he proposes is in conflict with Nietzsche’s general approach to morality. The alternative reading for (...)
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  11. Spinoza's Conception of Law: Metaphysics and Ethics.Donald Rutherford - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.
  12.  43
    Unity, Reality and Simple Substance.Donald Rutherford - 2008 - The Leibniz Review 18:207-224.
  13. Truth, Predication and the Complete Concept of an Individual Substance.Donald Rutherford - 1988 - Studia Leibnitiana:130-144.
     
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  14.  55
    The Science of the Individual. [REVIEW]Donald Rutherford - 2006 - The Leibniz Review 16:125-139.
  15.  60
    Spinoza and the Dictates of Reason.Donald Rutherford - 2008 - Inquiry : An Interdisciplinary Journal of Philosophy 51 (5):485 – 511.
    Spinoza presents the “dictates of reason” as the foundation of “the right way of living”. An influential reading of his position assimilates it to that of Hobbes. The dictates of reason are normative principles that prescribe necessary means to a necessary end: self-preservation. Against this reading I argue that, for Spinoza, the term “dictates of reason” does not refer to a set of prescriptive principles but simply the necessary consequences, or effects, of the mind's determination by adequate ideas. I draw (...)
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  16.  7
    Leibniz and the Rational Order of Nature.Donald Rutherford - 2000 - Philosophical Review 109 (1):94.
  17.  72
    Salvation as a State of Mind: The Place of Acquiescentia in Spinoza's Ethics.Donald Rutherford - 1999 - British Journal for the History of Philosophy 7 (3):447 – 473.
    (1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039.
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  18. Leibniz on Spontaneity.Donald Rutherford - 2005 - In Donald Rutherford J. A. Cover (ed.), Leibniz: Nature and Freedom. Oxford University Press. pp. 156--80.
     
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  19.  39
    Leibniz's "Analysis of Multitude and Phenomena Into Unities and Reality".Donald Rutherford - 1990 - Journal of the History of Philosophy 28 (4):525-552.
  20. Phenomenalism and the Reality of Body in Leibniz's Later Philosophy.Donald P. Rutherford - 1990 - Studia Leibnitiana 22 (1):11-28.
    In der neuen Literatur tiber Leibniz' Spatphilosophie findet man zwei deutlich einander entgegengesetzte Theorien Uber die Realitat des Körpers. Auf der einen Seite gibt es Gesichtspunkte, die ihn mit einer Phänomenalismuslehre verbinden, nach welcher die Körper nichts anderes als koordinierte Perzeptionen unausgedehnter Monaden sind. Auf der anderen Seite gibt es Griinde, die dafur sprechen, daß Leibniz die Auffassung vertreten muß, daß Körper Aggregate von Monaden sind. In diesem Aufsatz suche ich zu zeigen, daß die phanomenalistische Interpretation aufgrund der starken Textzeugnisse, (...)
     
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  21.  10
    5 Metaphysics: The Late Period.Donald Rutherford - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 124.
  22.  38
    Leibniz and the Problem of Soul-Body Union.Donald Rutherford - 1992 - The Leibniz Review 2:19-21.
  23.  40
    Leibniz's Principle of Intelligibility.Donald P. Rutherford - 1992 - History of Philosophy Quarterly 9 (1):35-49.
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  24.  14
    8 Philosophy and Language in Leibniz.Donald Rutherford - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 224.
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  25. Leibniz and the Rational Order of Nature.Donald Rutherford - 2001 - Mind 110 (438):542-546.
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  26.  32
    Reply to Jolley’s Review of Leibniz and the Rational Order of Nature.Donald Rutherford - 1995 - The Leibniz Review 5:22-26.
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  27.  18
    In Pursuit of Happiness.Donald Rutherford - 2003 - Philosophical Topics 31 (1/2):369-393.
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  28.  28
    Leibniz’s “On Generosity,” With English Translation.Donald Rutherford - 2002 - The Leibniz Review 12:15-21.
  29. Leibniz and the Rational Order of Nature.Donald Rutherford - 1998 - Philosophical Quarterly 48 (191):264-266.
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  30.  28
    Leibniz and the Problem of Monadic Aggregation.Donald Rutherford - 1994 - Archiv für Geschichte der Philosophie 76 (1):65-90.
  31. Leibniz and the Rational Order of Nature.Donald Rutherford - 1997 - Tijdschrift Voor Filosofie 59 (3):556-557.
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  32.  45
    The Cambridge Companion to Early Modern Philosophy.Donald Rutherford (ed.) - 2006 - Cambridge University Press.
    The Cambridge Companion to Early Modern Philosophy is a comprehensive introduction to the central topics and changing shape of philosophical inquiry in the seventeenth and eighteenth centuries. It explores one of the most innovative periods in the history of Western philosophy, extending from Montaigne, Bacon and Descartes through Hume and Kant. During this period, philosophers initiated and responded to major intellectual developments in natural science, religion, and politics, transforming in the process concepts and doctrines inherited from ancient and medieval philosophy. (...)
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  33.  23
    Descartes' Ethics.Donald Rutherford - 2008 - Stanford Encyclopedia of Philosophy.
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  34.  25
    Leibniz’ Universal Jurisprudence.Donald Rutherford - 1997 - The Leibniz Review 7:85-94.
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  35.  2
    Leibniz on Infinitesimals and the Reality of Force.Donald Rutherford - 2008 - In Douglas Jesseph & Ursula Goldenbaum (eds.), Infinitesimal Differences: Controversies Between Leibniz and His Contemporaries. Walter de Gruyter.
  36.  11
    The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes.Donald Rutherford - 1991 - Journal of the History of Philosophy 29 (4):678-680.
  37.  11
    Hedonism and Virtue.Erin Frykholm & Donald Rutherford - 2013 - In Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press. pp. 415.
    This chapter examines the views of seventeenth-century British philosophers on the relation between virtue and hedonism, explaining that many philosophers believed that a defense of virtue required rejection of hedonism. It discusses the reformulation of moral philosophy proposed by Thomas Hobbes, and analyzes the reactions of Richard Cumberland and Cambridge Platonists Ralph Cudworth and Henry More. The chapter also considers the revival of Epicureanism and early modern natural law theory.
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  38.  15
    Introduction: Leibniz and Religion.Donald Rutherford - 2002 - American Catholic Philosophical Quarterly 76 (4):523-530.
  39.  20
    Leibniz: An Intellectual Biography (Review).Donald Rutherford - 2010 - Journal of the History of Philosophy 48 (1):pp. 107-108.
    This is a superbly crafted and exhaustively researched account of the development of Leibniz’s thought, his ambitious plans and undertakings, his myriad intellectual engagements, and his ceaseless comings and goings across Europe. It captures, accurately and in great detail, the remarkably expansive mind of a singularly creative thinker. It is an extraordinary achievement, for the task of writing an intellectual biography of Leibniz is huge. To read even a portion of what he wrote and read, in the languages in which (...)
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  40.  16
    Substance & Individuation in Leibniz (Review).Michael Futch & Donald Rutherford - 2001 - Journal of the History of Philosophy 39 (4):591-592.
  41.  4
    9. Leibniz and the Stoics: The Consolations of Theodicy.Donald Rutherford - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press. pp. 138-164.
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  42.  8
    An Analysis of Recognition Performance in Verbal Discrimination Learning.Donald S. Ciccone & Hadassah Paul - 1974 - Journal of Experimental Psychology 103 (1):180-182.
  43.  12
    Leibniz on Apperception, Consciousness, and Reflection.Donald Rutherford - 1992 - Review of Metaphysics 46 (1):164-166.
  44.  11
    Leibniz: Determinist, Theist, Idealist.Donald Rutherford - 2000 - Philosophy and Phenomenological Research 61 (1):226-229.
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  45.  5
    The Cambridge History of Seventeenth-Century Philosophy (Review).Donald Rutherford - 1999 - Journal of the History of Philosophy 37 (1):165-168.
  46.  2
    Leibniz and the Problem of Soul-Body Union.Donald Rutherford - 1992 - The Leibniz Review 2:19-21.
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  47.  2
    Leibniz’ Universal Jurisprudence: Justice as the Charity of the Wise. [REVIEW]Donald Rutherford - 1997 - The Leibniz Review 7:85-94.
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  48.  8
    Leibniz's 'New System' and Associated Contemporary Texts.Donald Rutherford - 1999 - International Philosophical Quarterly 39 (2):229-230.
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    The Cambridge Companion to Hobbes.Donald Rutherford - 1998 - International Philosophical Quarterly 38 (1):93-94.
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  50.  4
    7 Malebranche's Theodicy.Donald Rutherford - 2000 - In Steven M. Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge University Press. pp. 165.
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