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  1.  8
    Evolutionary Psychology, Moral Disgust, and Self-Indictment in Dostoyevsky’s Crime and Punishment and Conrad’s Lord Jim.Donald R. Wehrs - 2016 - Intertexts 20 (1):25-43.
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  2. Levinasian Ethics and the Rehabilitation of Indirect Free Style, or, Jane Austen and the Masturbating Critic.Donald R. Wehrs - 2009 - In Donald R. Wehrs & David P. Haney (eds.), Levinas and Nineteenth-Century Literature: Ethics and Otherness From Romanticism Through Realism. University of Delaware Press.
     
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  3.  10
    Otherwise Occupied: Pedagogies of Alterity and the Brahmanization of Theory (Review).Donald R. Wehrs - 2010 - Symploke 18 (1-2):413-415.
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  4. Introduction : Levinas, Twenty-First Century Ethical Criticism, and Their Nineteenth-Century Contexts.Donald R. Wehrs & David P. Haney - 2009 - In Donald R. Wehrs & David P. Haney (eds.), Levinas and Nineteenth-Century Literature: Ethics and Otherness From Romanticism Through Realism. University of Delaware Press.
  5.  30
    Levinas and Nineteenth-Century Literature: Ethics and Otherness From Romanticism Through Realism.Donald R. Wehrs & David P. Haney (eds.) - 2009 - University of Delaware Press.
    The third section considers the relevance of Levinas's work for reassessments of the realist novel through essays on Austen, Dickens, and George Eliot.
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  6. Levinas and Twentieth-Century Literature: Ethics and the Reconstitution of Subjectivity.Donald R. Wehrs - 2013 - University of Delaware Press.
    Levinas and Twentieth-Century Literature considers how the work of the century’s most original ethical thinker may reshape understandings of modernism, postmodernism, postcolonialism, feminism, gender studies, and globalism. Tracing how modernist technique and anti-totalizing ethics enter into relations that, by the turn of the twenty-first century, not only revitalize diverse national literatures but also produce post-national, migrant, or hybrid literatures, the collection illuminates the ethical within literature while disclosing the literary contexts of Levinasian ethics.
     
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