Results for 'Doroth��e Legrand'

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  1.  6
    Herodotus, Histoires. Livre VII. Polymnie. Ed. With French Translation by Ph.-É. Legrand . Pp. 240. Paris: Les Belles Lettres, 1951. Price Not Stated. [REVIEW]E. D. Phillips, Herodotus, Ph-E. Legrand & G. Bude - 1953 - Journal of Hellenic Studies 73:155-156.
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  2.  6
    Herodotus. Histoires. Livre VIII, Uranie. Texte établi et traduit par Ph.-E. Legrand. Pp. 145. Paris: Société d'Edition ‘Les Belles Lettres’, 1953. Price not stated. [REVIEW]E. D. Phillips, Herodotus & Ph-E. Legrand - 1955 - Journal of Hellenic Studies 75:197-198.
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  3.  8
    Herodotus. Livre IX and Index Analytique. By Ph.-E. Legrand [Assn. G. Budé]. Pp. 109 and 247. Paris: Les Belles Lettres, 1954. Price Not Stated. [REVIEW]E. D. Phillips, Herodotus & Ph-E. Legrand - 1956 - Journal of Hellenic Studies 76:116-116.
  4.  15
    The Budeaute; Herodotus Ph.-E. Legrand: Hérodote. (Collection Budé.) (1) Histoires, livre ix: texte établi et traduit. Pp. 110 (double). (2) Index Analytique. Pp. 249. Paris: Les Belles Lettres, 1954. Paper, 800, 600 fr. [REVIEW]G. Clement Whittick - 1956 - The Classical Review 6 (01):23-24.
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  5.  21
    Hérodote: Histoires, Livre Viii. Texte Établi Et Traduit Par Ph.-E. Legrand. (Collection Budé.) Pp. 161 (Double). Paris: Les Belles Lettres, 1953. Paper, 700 Fr. [REVIEW]G. Clement Whittick - 1955 - The Classical Review 5 (2):195-196.
  6.  25
    Hérodote: Histoires, Livre VII. Texte Établi Et Traduit Par P. E. Legrand. (Collection Budé.) Pp. 12+235 (Double). Paris: Les Belles Lettres, 1951. Paper. [REVIEW]G. Clement Whittick - 1953 - The Classical Review 3 (2):116-117.
  7.  8
    Bucoliques Grecs II.: Pseudo-Théocrite, Moschus, Bion, Divers. Ph. E. Legrand. Pp. Xiv + 284. Paris: Société d'Édition ‘ Les Belles Lettres,’ 1927. Paper. [REVIEW]A. S. F. Gow - 1927 - The Classical Review 41 (6):240-240.
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  8.  3
    Bucoliques Grecs. Tome I. Théocrite. Texte Établi Et Traduit Par Ph.E. Legrand. Pp. Xxxii+223. Paris: ‘Les Belles Lettres,’ 1925. Paper, 25 Frs. [REVIEW]A. S. F. Gow - 1926 - The Classical Review 40 (5):173-173.
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  9.  24
    The Budé Herodotus Hérodote: Introduction. Par Ph.-E. Legrand. Pp. 246. 20 Fr. Hérodote: Histoires. Livre I. Texte Établi Et Traduit Par Ph.-E. Legrand. Pp. 206. 30 Fr. Paris: 'Les Belles Lettres,' 1932. Paper, 20 and 30 Fr. [REVIEW]G. Clement Whittick - 1933 - The Classical Review 47 (04):134-135.
  10.  32
    The New Greek Comedy The New Greek Comedy—Κωμδα Να. By Professor Ph. E. Legrand. Translated by James Loeb, A.B. With an Introduction by John Williams White, Ph.D., LL.D. Heinemann, 1917. 15s. Net. [REVIEW]A. Y. Campbell - 1918 - The Classical Review 32 (7-8):182-184.
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  11.  27
    Bucoliques Grecs II.: Pseudo-Théocrite, Moschus, Bion, Divers. Ph. E. Legrand. (Collection Budé.) Pp. Xiv + 284. Paris: Société d'Édition ' Les Belles Lettres,' 1927. Paper. [REVIEW]A. S. F. Gow - 1927 - The Classical Review 41 (06):240-.
  12.  23
    Bucoliques Grecs. Tome I. Théocrite. Texte établi et traduit par Ph. E. Legrand. Pp. xxxii+223. Paris: 'Les Belles Lettres,' 1925. Paper, 25 frs. [REVIEW]A. S. F. Gow - 1926 - The Classical Review 40 (05):173-.
  13.  17
    Legrand's Daos Daos: Tableau de la Comédie Grecque Nouvelle. Par Ph. E. Legrand. Paris: Fontemoing, 1910.W. H. D. Rouse - 1911 - The Classical Review 25 (08):255-256.
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  14.  10
    Variation of Postfeedback Interval in Simple Motor Learning.Dorothe R. Weinberg, Donald E. Guy & Ronald W. Tupper - 1964 - Journal of Experimental Psychology 67 (1):98.
  15.  8
    Arrien: L'indeBucoliques Grecs II.: Pseudo-Théocrite, Moschos, Bion, DiversÉschine: Contre Timarque Sur l'Ambassade infidèleÉsope: FablesNicéphore Grégoras: CorrespondencePlaton: Œuvres Complètes: Xiii, 1, LettresXénophon d'Éphèse: Les ÉphésiaquesBucoliques Grecs II.: Pseudo-Theocrite, Moschos, Bion, DiversEschine: Contre Timarque Sur l'Ambassade infideleEsope: Fables.Pierre Chantraine, E. Legrand, V. Martin, Guy de Budé, Émile Chambry, R. Guilland, J. Souilhé, G. Dalmeida, Guy de Bude, Emile Chambry & J. Souilhe - 1927 - Journal of Hellenic Studies 47:307.
  16. Review of "Naturalizing Intention in Action", F. Grammont, D. Legrand, and P. Livet , 2010. [REVIEW]Markus E. Schlosser - 2010 - Metapsychology Online 14 (34).
  17.  30
    Self-Consciousness and World-Consciousness.Dorothee Legrand - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Is self-consciousness intentional? Consciousness of oneself-as-object is, in the sense that the subject is there taken as its own object of intentional consciousness. Contrastively, it has been argued that consciousness of oneself-as-subject is not intentional, precisely in that it does not involve taking oneself as an intentional object. Here, it is rather proposed that consciousness of oneself-as-subject is tied to intentionality in that it involves being conscious of oneself as an intentional subject, i.e. as a subject directed at intentional objects (...)
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  18.  3
    Platon, Oeuvres Complètes: Tome IV, Ire Partie-PhédonLysias, Discours, Tome IIBucoliques Grecs: Tome I, ThéocriteMarc Aurèle. 'A Moi-Même.' Vol. IPlaton, Oeuvres Completes: Tome IV, Ire Partie-PhedonBucoliques Grecs: Tome I, TheocriteMarc Aurele. 'A Moi-Meme.' Vol. I. [REVIEW]Léon Robin, Louis Gernet, Marcel Bizos, Ph E. Legrand, G. Loisel & Leon Robin - 1926 - Journal of Hellenic Studies 46:275.
  19. Revue Des livres-histoire Des religions (suite).J. Dean, G. Ducoeur, B. Kaempf, Th Legrand & E. Parmentier - 2007 - Revue D'Histoire Et de Philosophie Religieuses 87 (1):75.
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  20.  27
    Louis Althusser: mai 1968 et les fluctuations de l'idéologie.Stéphane Legrand - 2009 - Actuel Marx 45 (1):128-136.
    Louis Althusser, May 1968 and the Fluctuations of Ideology By examining the various statements made by Louis Althusser of his position on the student movement of May 69, the article seeks to reveal the remarkably complex and theoretically apposite character of his assessment. e article thus goes against usual interpretations of this issue. In particular, it points to the interest of the concepts of revolt and of mass ideological revolution, which were introduced in his writing of the period. By demonstrating (...)
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  21.  15
    The Violence of the Ethical Encounter: Listening to the Suffering Subject as a Speaking Body.Dorothée Legrand - 2018 - Continental Philosophy Review 51 (1):43-64.
    How does the clinical encounter work? To tackle this question, the present study centers on the paradigmatic clinical encounter, namely, psychoanalysis, paradigmatic in that it is structured by the encounter itself. Our question thus becomes: how does the clinical encounter work, when its only modality is speech? By reading Jacques Lacan and Emmanuel Levinas together, we better identify how speech sets up as subjects those who address one another and how this subjectivation touches the suffering body specifically. In this framework, (...)
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  22.  5
    Nietzsches Sinn für das Kleine: eine Kritik des Mitleids.Camille Legrand - 2011 - In Konstanze Schwarzwald & Volker Caysa (eds.), Nietzsche - Macht - Größe: Nietzsche - Philosoph der Größe der Macht Oder der Macht der Größe. De Gruyter. pp. 287-298.
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  23.  12
    Justice and Democracy: Essays for Brian Barry.Keith Dowding, Robert E. Goodin & Carole Pateman (eds.) - 2004 - Cambridge University Press.
    'Justice' and 'democracy' have alternated as dominant themes in political philosophy over the last fifty years. Since its revival in the middle of the twentieth century, political philosophy has focused on first one and then the other of these two themes. Rarely, however, has it succeeded in holding them in joint focus. This volume brings together leading authors who consider the relationship between democracy and justice in a set of specially written chapters. The intrinsic justness of democracy is challenged, the (...)
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  24. The Experience of Watching Dance: Phenomenological–Neuroscience Duets. [REVIEW]Corinne Jola, Shantel Ehrenberg & Dee Reynolds - 2012 - Phenomenology and the Cognitive Sciences 11 (1):17-37.
    This paper discusses possible correspondences between neuroscientific findings and phenomenologically informed methodologies in the investigation of kinesthetic empathy in watching dance. Interest in phenomenology has recently increased in cognitive science (Gallagher and Zahavi 2008 ) and dance scholars have recently contributed important new insights into the use of phenomenology in dance studies (e.g. Legrand and Ravn (Phenomenology and the Cognitive Sciences 8(3):389–408, 2009 ); Parviainen (Dance Research Journal 34(1):11–26, 2002 ); Rothfield (Topoi 24:43–53, 2005 )). In vision research, coherent (...)
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  25.  72
    Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice.Lisa D. Bendixen & Florian C. Feucht (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  26.  75
    Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle's Metaphysics.Yehuda Halper - 2016 - Arabic Sciences and Philosophy 26 (1):161-184.
    While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of hisLong Commentaryon Aristotle'sMetaphysicsΓ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against (...)
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  27.  89
    Pre-Reflective Self-as-Subject From Experiential and Empirical Perspectives.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):583-599.
    In the first part of this paper I characterize a minimal form of self-consciousness, namely pre-reflective self-consciousness. It is a constant structural feature of conscious experience, and corresponds to the consciousness of the self-as-subject that is not taken as an intentional object. In the second part, I argue that contemporary cognitive neuroscience has by and large missed this fundamental form of self-consciousness in its investigation of various forms of self-experience. In the third part, I exemplify how the notion of pre-reflective (...)
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  28.  37
    Subjectivity and the Body: Introducing Basic Forms of Self-Consciousness.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):577-582.
  29.  4
    A Matter of Time: Improvement of Visual Temporal Processing During Training-Induced Restoration of Light Detection Performance.Dorothe A. Poggel, Bernhard Treutwein, Bernhard A. Sabel & Hans Strasburger - 2015 - Frontiers in Psychology 6.
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  30.  34
    Close to Me: Multisensory Space Representations for Action and Pre-Reflexive Consciousness of Oneself-in-the-World.Dorothée Legrand, Claudio Brozzoli, Yves Rossetti & Alessandro Farnè - 2007 - Consciousness and Cognition 16 (3):687-699.
    Philosophical considerations as well as several recent studies from neurophysiology, neuropsychology, and psychophysics converged in showing that the peripersonal space is structured in a body-centred manner and represented through integrated sensory inputs. Multisensory representations may deserve the function of coding peripersonal space for avoiding or interacting with objects. Neuropsychological evidence is reviewed for dynamic interactions between space representations and action execution, as revealed by the behavioural effects that the use of a tool, as a physical extension of the reachable space, (...)
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  31.  11
    Two-Year-Old Children's Production of Multiword Utterances: A Usage-Based Analysis.Elena Lieven, Dorothé Salomo & Michael Tomasello - 2009 - Cognitive Linguistics 20 (3).
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  32. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  33.  11
    Unconsciousness Between Phenomenology and Psychoanalysis.Dylan Trigg & Dorothée Legrand (eds.) - 2017 - Springer Verlag.
    This book contains a series of essays that explore the concept of unconsciousness as it is situated between phenomenology and psychoanalysis. A leading goal of the collection is to carve out phenomenological dimensions within psychoanalysis and, equally, to carve out psychoanalytical dimensions within phenomenology. The book examines the nature of unconsciousness and the role it plays in structuring our sense of self. It also looks at the extent to which the unconscious marks the body as it functions outside of experience (...)
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  34. Specifying the Self for Cognitive Neuroscience.Kalina Christoff, Diego Cosmelli, Dorothée Legrand & Evan Thompson - 2011 - Trends in Cognitive Sciences 15 (3):104-112.
  35. Who Knows What and Who Can We Believe? Epistemological Beliefs Are Beliefs About Knowledge (Mostly) to Be Attained From Others.Rainer Bromme, Dorothe Kienhues & Torsten Porsch - 2010 - In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
     
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  36.  15
    Body-as-Subject in the Four-Hand Illusion.Caleb Liang, Yen-Tung Lee, Wen-Yeo Chen & Hsu-Chia Huang - 2018 - Frontiers in Psychology 9 (1710):1-9.
    In a recent study (Chen et al., 2018), we conducted a series of experiments that induced the “four-hand illusion”: using a head-mounted display (HMD), the participant adopted the experimenter’s first-person perspective (1PP) as if it was his/her own 1PP. The participant saw four hands via the HMD: the experimenter’s two hands from the adopted 1PP and the subject’s own two hands from the adopted third-person perspective (3PP). In the active four-hand condition, the participant tapped his/her index fingers, imitated by the (...)
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  37. The Bodily Self: The Sensori-Motor Roots of Pre-Reflective Self-Consciousness. [REVIEW]Dorothée Legrand - 2006 - Phenomenology and the Cognitive Sciences 5 (1):89-118.
    A bodily self is characterized by pre-reflective bodily self-consciousness that is.
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  38.  30
    What is Self-Specific? Theoretical Investigation and Critical Review of Neuroimaging Results.Dorothée Legrand & Perrine Ruby - 2009 - Psychological Review 116 (1):252-282.
  39.  11
    Functional Identification of Perceptual and Response Biases in Choice Reaction Time.David LaBerge, Ross Legrand & Russell K. Hobbie - 1969 - Journal of Experimental Psychology 79 (2p1):295.
  40.  41
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  41.  93
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  42.  17
    Clinical Response to Bodily Symptoms in Psychopathology.Line Ryberg Ingerslev & Dorothée Legrand - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):53-67.
    In what sense can bodily manifestations in psychopathology be conceived of as modes of speaking? In which ways can a patient be listened to and responded to? In this paper, we consider these questions in the framework both of phenomenology and psychoanalysis. On the one hand, a phenomenological approach helps considering the body as expressive, but, we argue, more refinement is needed, and in particular, expression ought to be differentiated from communication, in the aim of better capturing the phenomenon of (...)
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  43. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  44. Pre-Reflective Self-Consciousness: On Being Bodily in the World.Dorothee Peggy Martine Legrand - 2007 - Janus Head 9 (2):493-519.
    Empirical and experiential investigations allow the distinction between observational and non-observational forms of subjective bodily experiences. From a first-person perspective, the biological body can be an “opaque body” taken as an intentional object of observational consciousness, a “performative body” pre-reflectively experienced as a subject/agent, a “transparent body” pre-reflectively experienced as the bodily mode of givenness of objects in the external world, or an “invisible body” absent from experience. It is proposed that pre-reflective bodily experiences rely on sensori-motor integrative mechanisms that (...)
     
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  45.  13
    Responding to Incomprehensibility: On the Clinical Role of Anonymity in Bodily Symptoms.Line Ryberg Ingerslev & Dorothée Legrand - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):73-76.
    We are grateful to René Rosfort for his comment on our target paper Clinical Response to Bodily Symptoms in Psychopathology. Rosfort’s remarks lead us here to specify an important point which our initial proposal may have left too implicit. Within the realm of clinical practice in psychopathology, we argue that bodily manifestations can be offered an expressive space and that they can be listened to in the clinical encounter as being part of the patient’s speech whereby she, by way of (...)
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  46.  88
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  47.  30
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  48. Perceiving Subjectivity in Bodily Movement: The Case of Dancers. [REVIEW]Dorothée Legrand & Susanne Ravn - 2009 - Phenomenology and the Cognitive Sciences 8 (3):389-408.
    This paper is about one of the puzzles of bodily self-consciousness: can an experience be both and at the same time an experience of one′s physicality and of one′s subjectivity ? We will answer this question positively by determining a form of experience where the body′s physicality is experienced in a non-reifying manner. We will consider a form of experience of oneself as bodily which is different from both “prenoetic embodiment” and “pre-reflective bodily consciousness” and rather corresponds to a form (...)
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  49.  31
    E. Narducci: Cicerone E L’Eloquenza Romana: Retorica E Progetto Culturale. Pp. Viii + 186. Rome and Bari: Laterza, 1997. Paper, L. 37,000. ISBN: 88-420-5124-1. [REVIEW]C. E. W. Steel - 1998 - The Classical Review 48 (2):499-500.
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  50.  65
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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