Results for 'Dorothea Bertschmann'

538 found
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  1.  12
    The Rule of Christ and Human Politics – Two Proposals: A Comparison of the Political Theology of Oliver O'donovan and John Howard Yoder.Dorothea Bertschmann - 2015 - Heythrop Journal 56 (3):424-440.
  2.  12
    Aquinas on Phantasm Dorothea Frede (Universitat Hamburg).Dorothea Frede - 2001 - In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. pp. 76--155.
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  3.  20
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in (...)
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  4. ‘Mental Time Travel’: Remembering the Past, Imagining the Future, and the Particularity of Events.Dorothea Debus - 2014 - Review of Philosophy and Psychology 5 (3):333-350.
    The present paper offers a philosophical discussion of phenomena which in the empirical literature have recently been subsumed under the concept of ‘mental time travel’. More precisely, the paper considers differences and similarities between two cases of ‘mental time travel’, recollective memories (‘R-memories’) of past events on the one hand, and sensory imaginations (‘S-imaginations’) of future events on the other. It develops and defends the claim that, because a subject who R-remembers a past event is experientially aware of a past (...)
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  5.  88
    Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW]Dorothea Baur & Hans Peter Schmitz - 2012 - Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  6.  63
    Aristotle's Posterior Analytics.Dorothea Frede - 1978 - Philosophical Review 87 (2):288-291.
  7. Experiencing the Past: A Relational Account of Recollective Memory.Dorothea Debus - 2008 - Dialectica 62 (4):405-432.
    Sometimes we remember past objects or events in a vivid, experiential way. The present paper addresses some fundamental questions about the metaphysics of such experiential or ‘recollective’ memories. More specifically, it develops the ‘Relational Account’ of recollective memory, which consists of the following three claims. A subject who recollectively remembers a past object or event stands in an experiential relation to the relevant past object or event. The R‐remembered object or event itself is a part of the R‐memory; that is, (...)
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  8.  88
    The Moral Legitimacy of NGOs as Partners of Corporations.Dorothea Baur & Guido Palazzo - 2011 - Business Ethics Quarterly 21 (4):579-604.
    Partnerships between companies and NGOs have received considerable at­tention in CSR in the past years. However, the role of NGO legitimacy in such partnerships has thus far been neglected. We argue that NGOs assume a status as special stakeholders of corporations which act on behalf of the common good. This role requires a particular focus on their moral legitimacy. We introduce a conceptual framework for analysing the moral legitimacy of NGOs along three dimensions, building on the theory of deliberative democracy. (...)
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  9.  67
    Does a Mugger Dominate? Episodic Power and the Structural Dimension of Domination.Dorothea Gädeke - 2020 - Journal of Political Philosophy 28 (2):199-221.
    Imagine you are walking through a park. Suddenly, a mugger points a gun at you, threatening to shoot you if you do not hand over your valuables. Is this an instance of domination? Many authors working within the neo-republican framework - including Philip Pettit himself - are inclined to say 'yes'. After all, the mugger case seems to be a paradigmatic example of what it means to be at someone's mercy. However, I argue that this conclusion is based on a (...)
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  10.  7
    The Universal : Beyond Continental Philosophy.Dorothea Olkowski - 2007 - Columbia University Press.
    Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the ...
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  11. The Cognitive Role of Phantasia in Aristotle.Dorothea Frede - 1992 - In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. pp. 279-95.
  12.  79
    Accounting for Epistemic Relevance: A New Problem for the Causal Theory of Memory.Dorothea Debus - 2010 - American Philosophical Quarterly 47 (1):17-29.
    In their paper "Remembering," first published in the Philosophical Review in 1966, Martin and Deutscher develop what has since come to be known as the Causal Theory of Memory. The core claim of the Causal Theory of Memory runs as follows: If someone remembers something, whether it be "public," such as a car accident, or "private," such as an itch, then the following criteria must be fulfilled: 1. Within certain limits of accuracy he represents that past thing. 2. I f (...)
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  13.  42
    On the So-Called Common Books of the Eudemian and the Nicomachean Ethics.Dorothea Frede - 2019 - Phronesis 64 (1):84-116.
  14.  56
    Perspectives on the Past: A Study of the Spatial Perspectival Characteristics of Recollective Memories.Dorothea Debus - 2007 - Mind and Language 22 (2):173-206.
    The following paper considers one important feature of our experiential or ‘recollective’ memories, namely their spatial perspectival characteristics. I begin by considering the ‘Past-Dependency-Claim’, which states that every recollective memory (or ‘R-memory’) has its spatial perspectival characteristics in virtue of the subject’s present awareness of the spatial perspectival characteristics of a relevant past perceptual experience. Although the Past-Dependency-Claim might for various reasons seem particularly attractive, I show that it is false. I then proceed to develop and defend the ‘Present-Dependency-Claim’, namely (...)
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  15.  59
    Thinking About the Past and Experiencing the Past.Dorothea Debus - 2013 - Mind and Language 28 (1):20-54.
    The present article aims to show that a subject can only fully grasp the concept of the past if she has some experiential, or recollective, memories of particular past events. More specifically, I argue that (1) in order for a subject to understand the concept of the past, it is necessary that the subject understand the concept of a particular past event in such a way that it might contribute to her understanding of the concept of the past. (2) But (...)
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  16.  12
    Postmodern Philosophy and the Scientific Turn.Dorothea E. Olkowski - 2012 - Indiana University Press.
    Olkowski proposes a model of phenomenology, both scientific and philosophical, that helps make sense of reality and composes an ethics for dealing with unpredictability in our world.
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  17. Being Emotional About the Past: On the Nature and Role of Past-Directed Emotions.Dorothea Debus - 2007 - Noûs 41 (4):758-779.
    We sometimes experience emotions which are directed at past events (or situations) which we witnessed at the time when they occurred (or obtained). The present paper explores the role which such "autobiographically past-directed emotions" (or "APD-emotions") play in a subject's mental life. A defender of the "Memory-Claim" holds that an APD-emotion is a memory, namely a memory of the emotion which the subject experienced at the time when the event originally occurred (or the situation obtained) towards which the APD-emotion is (...)
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  18.  18
    Platon Und Die Formen des Wissens.Dorothea Frede - 1986 - Philosophical Review 95 (3):464-467.
  19.  5
    Impact of Background Noise and Sentence Complexity on Processing Demands During Sentence Comprehension.Dorothea Wendt, Torsten Dau & Jens Hjortkjær - 2016 - Frontiers in Psychology 7.
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  20.  1
    Politik der Beherrschung. Eine Kritische Theorie Externer Demokratieförderung.Dorothea Gädeke - 2017 - Berlin, Germany: Suhrkamp.
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  21.  42
    The Domination of States: Towards an Inclusice Republican Law of Peoples.Dorothea Gaedeke - 2016 - Global Justice : Theory Practice Rhetoric 9 (1).
    Abstract: The article aims to sharpen the neo-republican contribution to international political thought by challenging Pettit’s view that only representative states may raise a valid claim to non-domination in their external relations. The argument proceeds in two steps: First I show that, conceptually speaking, the domination of states, whether representative or not, implies dominating the collective people at least in its fundamental, constitutive power. Secondly, the domination of states – and thus of their peoples – cannot be justified normatively in (...)
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  22. Rumpelstiltskin's Pleasures: True and False Pleasures in Plato's Philebus.Dorothea Frede - 1985 - Phronesis 30 (2):151 - 180.
  23.  33
    XV- Shaping Our Mental Lives: On the Possibility of Mental Self-Regulation.Dorothea Debus - 2016 - Proceedings of the Aristotelian Society 116 (3):341-365.
    The present paper considers our ability to ‘shape our own mental lives’; more specifically, it considers the claim that subjects sometimes can and do engage in ‘mental self-regulation’, that is, that subjects sometimes can be, and are, actively involved with their own mental lives in a goal-directed way. This ability of mental self-regulation has been rather neglected by contemporary philosophers of mind, but I show why it deserves careful philosophical attention. In order to further our understanding of the nature of (...)
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  24. The Final Proof of the Immortality of the Soul in Plato's Phaedo 102a - 107a.Dorothea Frede - 1978 - Phronesis 23 (1):1-41.
  25.  28
    Feminist Interpretations of Maurice Merleau-Ponty.Dorothea Olkowski & Gail Weiss (eds.) - 2006 - Pennsylvania State University Press.
    The essays presented here by Olkowski and Weiss attempt to situate Merleau-Ponty in the larger context of feminist theory, while impartially evaluating his contributions, both positive and negative, to that theory.
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  26. The Sea-Battle Reconsidered: A Defense of the Traditional Interpretation.Dorothea Frede - 1985 - Oxford Studies in Ancient Philosophy 3:31-87.
  27. Nicomachean Ethics VII. 11-12 : Pleasure.Dorothea Frede - 2009 - In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
  28. Stoic Determinism.Dorothea Frede - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press. pp. 179--205.
     
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  29. Accidental Causes in Aristotle.Dorothea Frede - 1992 - Synthese 92 (1):39 - 62.
  30. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  31.  4
    Whose (Global) Thinking?Dorothea Gädeke - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  32.  8
    Equal But Not Equal: Plato and Aristotle on Women as Citizens.Dorothea Frede - 2018 - In Gerasimos Santas & Georgios Anagnostopoulos (eds.), Democracy, Justice, and Equality in Ancient Greece: Historical and Philosophical Perspectives. Springer Verlag. pp. 287-306.
    Plato is commonly credited with a much more enlightened view concerning the equality of women and their political rights than Aristotle. This is due to the fact that he acknowledges, in the Republic, the possibility that women possess abilities that are equal to those of men and therefore assigns to them the same functions in the state. Plato’s principle of equality is, however, limited to the women of the upper classes in the Republic, and it is, at least in part, (...)
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  33.  55
    Plato's Ethics: An Overview.Dorothea Frede - 2008 - Stanford Encyclopedia of Philosophy.
  34. The Infrastructure of Accountability: Data Use and the Transformation of American Education.Dorothea Anagnostopoulos, Stacey A. Rutledge & Rebecca Jacobsen (eds.) - 2013 - Harvard Education Press.
    _The Infrastructure of Accountability _brings together leading and emerging scholars who set forth an ambitious conceptual framework for understanding the full impact of large-scale, performance-based accountability systems on education. Over the past 20 years, schools and school systems have been utterly reshaped by the demands of test-based accountability. Interest in large-scale performance data has reached an unprecedented high point. Yet most education researchers focus primarily on questions of data quality and the effectiveness of data use. In this bold and thought-provoking (...)
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  35.  11
    The Robust Demands of the Right.Dorothea Gädeke - 2018 - Moral Philosophy and Politics 5 (1):29-47.
    In The Robust Demands of the Good Pettit claims that the three goods he takes to be central to the good, namely attachment, virtue and respect, share a common structure: they are robustly demanding in that they require the provision of an associated benefit not just under actual but across various possible circumstances. The aim of this paper is to show that the unified account of the good misconstrues the nature of respect. First, I argue that Pettit’s account of respect (...)
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  36.  16
    An Opponent-Process Theory of Color Vision.Leo M. Hurvich & Dorothea Jameson - 1957 - Psychological Review 64 (6, Pt.1):384-404.
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  37.  61
    Pleasure and Pain in Aristotle's Ethics.Dorothea Frede - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 255--275.
  38.  79
    Plato on What the Body's Eye Tells the Mind's Eye.Dorothea Frede - 1999 - Proceedings of the Aristotelian Society 99 (2):191–209.
    Though the two-world interpretation of Plato's metaphysics is no longer uncontested the question of the expendability of the physical world still predominates current discussions. Against this tendency the article suggests that Plato neither intended to dispose of sensory evidence altogether nor to locate the Forms in a separate realm of pure understanding. The Forms should rather be understood as the ideal principles determining the proper function of each entity. Such a 'functional view' of the Forms is discussed explicitly in Book (...)
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  39.  37
    Language and Learning: Philosophy of Language in the Hellenistic Age.Dorothea Frede & Brad Inwood (eds.) - 2005 - Cambridge University Press.
    The philosophers and scholars of the Hellenistic world laid the foundations upon which the Western tradition based analytical grammar, linguistics, philosophy of language, and other disciplines probing the nature and origin of human communication. Building on the pioneering work of Plato and Aristotle, these thinkers developed a wide range of theories about the nature and origin of language which reflected broader philosophical commitments. In this collection of nine essays, a team of distinguished scholars examines the philosophies of language developed by, (...)
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  40. Disintegration and Restoration: Pleasure and Pain in Plato’s Philebus.Dorothea Frede - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. pp. 425--63.
     
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  41. The Philosophical Economy of Plato's Psychology: Rationality and Common Concepts in the Timaeus'.Dorothea Frede - 1996 - In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press. pp. 29--58.
  42.  39
    Thomas Hobbes's Doctrine of Meaning and Truth.Dorothea Krook - 1956 - Philosophy 31 (116):3 - 22.
    It is generally acknowledged that Hobbes's radical scepticism is intimately connected with his nominalism, and that his nominalism in turn rests upon the doctrine of meaning and truth set out in its best-known version in Chapters 4 and 5 of Leviathan.
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  43.  14
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.Dorothea Frede - 1990 - Philosophy and Phenomenological Research 50 (3):619-624.
  44. Losing Oneself : On the Value of Full Attention.Dorothea Debus - 2015 - European Journal of Philosophy 23 (4):1174-1191.
    The present paper considers the question whether, and if so how, a subject's full attention to an object which she interacts with might have value. More specifically, I defend the claim that in order for a subject's activity to have value, it is sufficient that the subject give her full attention to the object towards which the activity is directed.
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  45.  21
    6 The Historic Decline of Virtue Ethics.Dorothea Frede - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press. pp. 124.
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  46.  62
    Body and Soul in Ancient Philosophy.Dorothea Frede & Burkhard Reis (eds.) - 2009 - De Gruyter.
    The contributions in this volume not only do justice to the breadth of the topic, they also cover the entire period from the Pre-Socratics to Late Antiquity.
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  47.  66
    The Impossibility of Perfection: Socrates' Criticism of Simonides' Poem in the Protagoras.Dorothea Frede - 1986 - Review of Metaphysics 39 (4):729 - 753.
    THE CLAIM that even Plato could not say everything at once nor could have thought or worked out everything at once is, of course, a platitude. It is generally acknowledged that there is development in Plato's thought. But what the development is, is still a much fought-over question. For in spite of all scholarly efforts this intriguing question cannot be regarded as settled in a satisfactory way. This is due not only to the fact that we all look at Plato (...)
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  48. In Search of Lost Time, Merleau-Ponty, Bergson, and the Time of Objects.Dorothea Olkowski - 2010 - Continental Philosophy Review 43 (4):525-544.
    The chapter on temporality in Merleau-Ponty’s Phenomenology of Perception , is situated in a section titled, “Being-for-Itself and Being-in-the-World.” As such, Merleau-Ponty’s task in the chapter on temporality is to bring these two positions together, in other words, to articulate the manner in which time links the cogito (Being-for-Itself) with freedom (Being-in-the-World). To accomplish this, Merleau-Ponty proposes a subject located at the junction of the for-itself and the in-itself, a subject which has an exterior that makes it possible for others (...)
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  49.  25
    The Dramatization of Determinism: A Lexander of Aphrodisias' De Fato.Dorothea Frede - 1982 - Phronesis 27 (3):276-298.
  50.  44
    Beyond Realism and Anti-Realism: Rorty on Heidegger and Davidson.Dorothea Frede - 1987 - Review of Metaphysics 40 (4):733 - 757.
    In his attempt to redirect philosophy, Rorty recruits some allies to his cause. The present paper contains a critical discussion of his attempt to interpret heidegger and davidson as holding an "above battle" position in the realism/anti-Realism controversy. Although neither heidegger nor davidson fit into the regular mold of either position, Neither does rorty's nietzschean portrait of heidegger nor his pragmatist one of davidson do justice to those two philosophers but, Rather, Betray the "textualist's" hand.
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