132 found
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  1. The Cognitive Role of Phantasia in Aristotle.Dorothea Frede - 1995 [1992] - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's De anima. New York: Oxford University Press. pp. 279-95.
  2.  75
    On the So-Called Common Books of the Eudemian and the Nicomachean Ethics.Dorothea Frede - 2019 - Phronesis 64 (1):84-116.
  3. The endoxon Mystique: What endoxa are and What They are Not.Dorothea Frede - 1885 - Oxford Studies in Ancient Philosophy 43:185-215.
  4. Rumpelstiltskin's Pleasures: True and False Pleasures in Plato's Philebus.Dorothea Frede - 1985 - Phronesis 30 (2):151 - 180.
  5.  90
    Body and Soul in Ancient Philosophy.Dorothea Frede & Burkhard Reis (eds.) - 2009 - De Gruyter.
    The contributions in this volume not only do justice to the breadth of the topic, they also cover the entire period from the Pre-Socratics to Late Antiquity.
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  6. Stoic determinism.Dorothea Frede - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. New York: Cambridge University Press. pp. 179--205.
     
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  7. The Final Proof of the Immortality of the Soul in Plato's Phaedo 102a - 107a.Dorothea Frede - 1978 - Phronesis 23 (1):1-41.
  8. The sea-battle reconsidered: A defense of the traditional interpretation.Dorothea Frede - 1985 - Oxford Studies in Ancient Philosophy 3:31-87.
  9.  24
    Ancient and Medieval Theories of Intentionality.Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon - 2001 - Brill.
    This volume, including sixteen contributions, analyses ancient and medieval theories of intentionality in various contexts: perception, imagination, and intellectual thinking. It sheds new light on classical theories and examines neglected sources, both Greek and Latin.
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  10. Accidental causes in Aristotle.Dorothea Frede - 1992 - Synthese 92 (1):39 - 62.
  11.  90
    Pleasure and pain in Aristotle's ethics.Dorothea Frede - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle’s Nicomachean Ethics. Oxford: Wiley-Blackwell. pp. 255--275.
    The prelims comprise: Pleasure as a Good Aristotle on Pleasure Limitations and Drawbacks The Coherence of Aristotle's Treatment of Pleasure and Pain Conclusions Notes Reference.
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  12.  8
    Introduction.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 1-20.
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  13.  33
    6 The historic decline of virtue ethics.Dorothea Frede - 2013 - In Daniel C. Russell (ed.), The Cambridge companion to virtue ethics. New York: Cambridge University Press. pp. 124.
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  14. Nicomachean ethics VII. 11-12 : pleasure.Dorothea Frede - 2009 - In Carlo Natali (ed.), Aristotle: Nicomachean ethics. New York: Oxford University Press.
  15.  36
    The Dramatization of Determinism: A lexander of Aphrodisias' De Fato.Dorothea Frede - 1982 - Phronesis 27 (3):276-298.
  16. Disintegration and restoration: Pleasure and pain in Plato’s Philebus.Dorothea Frede - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. New York, NY, USA: Cambridge University Press. pp. 425--63.
  17.  75
    Plato's ethics: An overview.Dorothea Frede - 2008 - Stanford Encyclopedia of Philosophy.
  18.  44
    Language and Learning: Philosophy of Language in the Hellenistic Age.Dorothea Frede & Brad Inwood (eds.) - 2005 - New York: Cambridge University Press.
    The philosophers and scholars of the Hellenistic world laid the foundations upon which the Western tradition based analytical grammar, linguistics, philosophy of language, and other disciplines probing the nature and origin of human communication. Building on the pioneering work of Plato and Aristotle, these thinkers developed a wide range of theories about the nature and origin of language which reflected broader philosophical commitments. In this collection of nine essays, a team of distinguished scholars examines the philosophies of language developed by, (...)
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  19.  2
    The Cognitive Role of Phantasia in Aristotle.Dorothea Frede - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.), Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    Phantasia is viewed as a unified concept in Aristotle. When the metaphoric meaning of ‘phantisizing’ is excluded, the causal account for all imagination is the same: all phantasiai are motions in the soul caused by sense-perceptions. These are sensory images or imprints that can exist independently from their original source. Their history may be different, and their character and value may vary. Aristotle’s insistence on their sensory nature indicates that he saw them as a unitary phenomenon in the soul, as (...)
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  20.  5
    The definition of friendship.Dorothea Frede - 2021 - Revue de Philosophie Ancienne 2:319-337.
    L’amitié représente un problème central dans l’éthique d’Aristote, mais plusieurs questions appellent des clarifications. En particulier, celle de son unité. On soutient ici qu’Aristote ne considère pas les différentes espèces d’amitié (amitié de vertu, de plaisir, d’utilité) comme les espèces d’un genre. Par ailleurs, le rapport à une unité focale de signification ( focal meaning ) ne permet pas d’expliquer leurs relations. Néanmoins, les types secondaires d’amitié ne sont pas purement accidentels: Aristote présuppose visiblement que sa définition de l’amitié par (...)
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  21.  10
    How does the soul direct the body, after all? Traces of a dispute on mind-body relations in the Old Academy.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
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  22.  26
    12. Die ungerechten Verfassungen und die ihnen entsprechenden Menschen.Dorothea Frede - 2011 - In Otfried Höffe (ed.), Platon: Politeia. Akademie Verlag. pp. 193-208.
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  23.  78
    Plato’s Forms as Functions and Structures.Dorothea Frede - 2020 - History of Philosophy & Logical Analysis 23 (2):291-316.
    Despite the fact that the theory of Forms is regarded as the hallmark of Plato’s philosophy, it has remained remarkably elusive, because it is more hinted at than explained in his dialogues. Given the uncertainty concerning the nature and extension of the Forms, this article makes no pretense to coming up with solutions to all problems that have occupied scholars since antiquity. It aims to elucidate only two aspects of that theory: the indication in certain dialogues that the Forms are (...)
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  24.  48
    Beyond Realism and Anti-Realism: Rorty on Heidegger and Davidson.Dorothea Frede - 1987 - Review of Metaphysics 40 (4):733 - 757.
    In his attempt to redirect philosophy, Rorty recruits some allies to his cause. The present paper contains a critical discussion of his attempt to interpret heidegger and davidson as holding an "above battle" position in the realism/anti-Realism controversy. Although neither heidegger nor davidson fit into the regular mold of either position, Neither does rorty's nietzschean portrait of heidegger nor his pragmatist one of davidson do justice to those two philosophers but, Rather, Betray the "textualist's" hand.
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  25. Plato on what the body's eye tells the mind's eye.Dorothea Frede - 1999 - Proceedings of the Aristotelian Society 99 (2):191–209.
    Though the two-world interpretation of Plato's metaphysics is no longer uncontested the question of the expendability of the physical world still predominates current discussions. Against this tendency the article suggests that Plato neither intended to dispose of sensory evidence altogether nor to locate the Forms in a separate realm of pure understanding. The Forms should rather be understood as the ideal principles determining the proper function of each entity. Such a 'functional view' of the Forms is discussed explicitly in Book (...)
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  26.  33
    The Dramatization of Determinism: A lexander of Aphrodisias' De Fato.Dorothea Frede - 1982 - Phronesis 27 (3):276 - 298.
  27. The philosophical economy of Plato's psychology: Rationality and common concepts in the Timaeus'.Dorothea Frede - 1996 - In Michael Frede & Gisela Striker (eds.), Rationality in Greek thought. New York: Oxford University Press. pp. 29--58.
  28. Platon, Philebos. Übersetzung und Kommentar.Dorothea Frede - 2000 - Tijdschrift Voor Filosofie 62 (2):363-365.
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  29. (Aristoteles. Werke in deutscher Übersetzung, Bde 6.1 und 6.2).Dorothea Frede - 2020
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  30.  17
    Omne quod est quando est necesse est esse.Dorothea Frede - 1972 - Archiv für Geschichte der Philosophie 54 (2):153.
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  31.  85
    The Impossibility of Perfection: Socrates' Criticism of Simonides' Poem in the Protagoras.Dorothea Frede - 1986 - Review of Metaphysics 39 (4):729 - 753.
    THE CLAIM that even Plato could not say everything at once nor could have thought or worked out everything at once is, of course, a platitude. It is generally acknowledged that there is development in Plato's thought. But what the development is, is still a much fought-over question. For in spite of all scholarly efforts this intriguing question cannot be regarded as settled in a satisfactory way. This is due not only to the fact that we all look at Plato (...)
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  32.  23
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.Dorothea Frede - 1990 - Philosophy and Phenomenological Research 50 (3):619-624.
  33.  46
    Traditions of theology: studies in Hellenistic theology: its background and aftermath.Dorothea Frede & André Laks (eds.) - 2001 - Boston: Brill.
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  34. The Hedonist's Conversion: The Role of Socrates in the Philebus'.Dorothea Frede - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. New York: Oxford University Press. pp. 213--248.
  35.  7
    Die aretê des Leibes: Die Stellung der Gesundheit in Platons Güterlehre.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
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  36.  16
    Galen and the Stoics: What each could learn from the other about embodied psychology.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
  37.  10
    Three kinds of Platonic immortality.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
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  38.  25
    The Pythagorean conception of the soul from Pythagoras to Philolaus.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
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  39.  68
    Equal But Not Equal: Plato and Aristotle on Women as Citizens.Dorothea Frede - 2018 - In Gerasimos Santas & Georgios Anagnostopoulos (eds.), Democracy, Justice, and Equality in Ancient Greece: Historical and Philosophical Perspectives. Cham: Springer Verlag. pp. 287-306.
    Plato is commonly credited with a much more enlightened view concerning the equality of women and their political rights than Aristotle. This is due to the fact that he acknowledges, in the Republic, the possibility that women possess abilities that are equal to those of men and therefore assigns to them the same functions in the state. Plato’s principle of equality is, however, limited to the women of the upper classes in the Republic, and it is, at least in part, (...)
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  40.  31
    Charles Kahn, 1928-2023.Dorothea Frede - 2023 - International Journal of the Platonic Tradition 17 (2):155-161.
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  41. Aquinas on phantasia.Dorothea Frede - 2001 - In Dominik Perler (ed.), Ancient and medieval theories of intentionality. Leiden: Brill. pp. 155--83.
  42. 10 Das Argument aus den essentiellen Eigenschaften (102a–107d).Dorothea Frede - 2011 - In Jörn Müller (ed.), Platon: Phaidon. Akademie Verlag. pp. 143-157.
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  43. Ernst Cassirers Werk und Wirkung. Kultur und Philosophie.Dorothea Frede & Reinhold Schmücker - 1998 - Revue de Métaphysique et de Morale 3:444-445.
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  44.  29
    Theophrasts Kritik am unbewegten Beweger des Aristoteles.Dorothea Frede - 1971 - Phronesis 16 (1):65-79.
  45.  11
    Brill Online Books and Journals.K. M. W. Shipton, Andrei Lebedev, Dorothea Frede, Herbert Granger, William D. Furley & Carmen Johanson - 1985 - Phronesis 30 (2):131-150.
  46.  11
    Stoics on souls and demons: Reconstructing Stoic demonology.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
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  47.  53
    The Social Aspects of Aristotle’s Theory of Action.Dorothea Frede - 2016 - Philosophical Topics 44 (1):39-57.
    Some contemporary philosophers of action have contended that the intentions, decisions, and actions of collective social agency are reducible to those of the individuals involved. This contention is based on two assumptions: (1) that collective agency would require super-minds, and (2) that actions presuppose causes that move our bodies. The problem of how to account for collective action had not been regarded as a problem in the history of philosophy earlier.The explanation of why ancient Greek philosophers did not see joint (...)
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  48.  69
    The Holy and the God-Loved: The Dilemma in Plato’s Euthyphro.Dorothea Frede - 2022 - The Monist 105 (3):293-308.
    Is the holy holy because the gods love it or do the gods love it because it is holy? On the basis of this dilemma Plato works out the manifold and complex relationship between God and Morality in his dialogue Euthyphro. This dialogue not only plays a central role within Plato’s work on the question of the relationship between ethics and religion, but it also represents the starting point of the entire further Western debate about God and Morality. This article (...)
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  49. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  50. Determining the good in action : wish, deliberation, and choice.Dorothea Frede - 2015 - In Joachim Aufderheide & Ralf M. Bader (eds.), The Highest Good in Aristotle and Kant. Oxford, United Kingdom: Oxford University Press UK.
     
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