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Dorothea Olkowski [68]Dorothea E. Olkowski [10]
  1.  18
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  2.  11
    Postmodern Philosophy and the Scientific Turn.Dorothea E. Olkowski - 2012 - Indiana University Press.
    Olkowski proposes a model of phenomenology, both scientific and philosophical, that helps make sense of reality and composes an ethics for dealing with unpredictability in our world.
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  3.  7
    The Universal : Beyond Continental Philosophy.Dorothea Olkowski - 2007 - Columbia University Press.
    Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the ...
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  4.  28
    Feminist Interpretations of Maurice Merleau-Ponty.Dorothea Olkowski & Gail Weiss (eds.) - 2006 - Pennsylvania State University Press.
    The essays presented here by Olkowski and Weiss attempt to situate Merleau-Ponty in the larger context of feminist theory, while impartially evaluating his contributions, both positive and negative, to that theory.
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  5. Gilles Deleuze and the Theater of Philosophy: Critical Essays.Constantin V. Boundas & Dorothea Olkowski (eds.) - 1994 - Routledge.
     
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  6. In Search of Lost Time, Merleau-Ponty, Bergson, and the Time of Objects.Dorothea Olkowski - 2010 - Continental Philosophy Review 43 (4):525-544.
    The chapter on temporality in Merleau-Ponty’s Phenomenology of Perception , is situated in a section titled, “Being-for-Itself and Being-in-the-World.” As such, Merleau-Ponty’s task in the chapter on temporality is to bring these two positions together, in other words, to articulate the manner in which time links the cogito (Being-for-Itself) with freedom (Being-in-the-World). To accomplish this, Merleau-Ponty proposes a subject located at the junction of the for-itself and the in-itself, a subject which has an exterior that makes it possible for others (...)
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  7. The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    : Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  8.  10
    The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  9.  50
    Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World.Dorothea Olkowski & James Morley - 1999 - State University of New York Pressolkowski, Dorothea.
    This book demonstrates how Merleau-Ponty's understanding of the continuity of inner and psychological life (interiority) and the material world (exteriority) ...
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  10.  28
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  11.  50
    The Postmodern Dead End, Minor Consensus on Race and Sexuality.Dorothea Olkowski - 1993 - Topoi 12 (2):161-166.
  12. Flows of Desire and the Body-Becoming.Dorothea Olkowski - 1999 - In E. A. Grosz (ed.), Becomings: Explorations in Time, Memory, and Futures. Cornell University Press. pp. 98--116.
     
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  13. Merleau-Ponty and Bergson: The Character of the Phenomenal Field.Dorothea Olkowski - 1996 - In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting. pp. 27--36.
     
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  14.  36
    The Interesting, the Remarkable, the Unusual: Deleuze's Grand Style.Dorothea Olkowski - 2011 - Deleuze and Guatarri Studies 5 (1):118-139.
    Gilles Deleuze takes up the challenge to create a philosophy of the interesting, the remarkable and the unusual. He does this in what Alain Badiou calls the ‘‘Grand Style’’, the style of Descartes, Spinoza and Kant whose philosophies arise in relation to developments in the natural sciences and mathematics. Grounding himself in the molar-molecular pair, Deleuze sets out a new image of thought. He conceptualises an immanent but still relatively closed, deterministic, atomistic and reversible system that is not immediately reduced (...)
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  15.  18
    Philosophy of Structure, Philosophy of Event: Deleuze’s Critique of Phenomenology.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  16.  16
    Philosophy of Structure, Philosophy of Event.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  17.  55
    Deleuze and the Limits of Mathematical Time.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (1):1-17.
    In Creative Evolution, Bergson argues that life, the so-called inner becoming of things, does not develop linearly, in accordance with a geometrical, formal model. For Bergson as for classical science, matter occupies a plane of immanence defined by natural laws. But he maintains that affection is not part of that plane of immanence and that it needs new kind of scientific description. For Deleuze, affection does belong to the plane of immanence whose parts are exterior to one another, according to (...)
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  18.  6
    12 Deleuze's Aesthetics of Sensation.Dorothea Olkowski - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge Companion to Deleuze. Cambridge University Press. pp. 265.
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  19.  36
    After Alice: Alice and the Dry Tail.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (Suppl):107-122.
    According to Gilles Deleuze, the underground world of Alice in Wonderland has been strongly associated with animality and embodiment. Thus the need for Alice's eventual climb to the surface and her discovery that everything linguistic happens at that border. Yet, strangely, in spite of the claim that Alice disavows false depth and returns to the surface, it seems that it is precisely in the depths that she finally wakes from her sleepy, stupified surface state and investigates the deep structures, the (...)
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  20.  16
    Immersed in an Illusion: Realism, Language and the Actions and Passions of the Body.Dorothea E. Olkowski - 2003 - Journal of the British Society for Phenomenology 34 (1):4-21.
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  21. Representing Reason: Feminist Theory and Formal Logic.Val Plumwood, Carroll Guen Hart, Dorothea Olkowski, Marie-Genevieve Iselin, Lynn Hankinson Nelson, Jack Nelson, Andrea Nye & Pam Oliver - 2002 - Rowman & Littlefield Publishers.
    Philosophy's traditional "man of reason"—independent, neutral, unemotional—is an illusion. That's because the "man of reason" ignores one very important thing—the woman. Representing Reason: Feminist Theory and Formal Logic collects new and old essays that shed light on the underexplored intersection of logic and feminism.
     
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  22.  40
    Resistance, Flight, Creation: Feminist Enactments of French Philosophy.Dorothea Olkowski (ed.) - 2000 - Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
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  23.  20
    A Psychoanalysis of Nature?Dorothea Olkowski - 2000 - Chiasmi International 2:185-204.
  24.  40
    Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 21 (4):212-221.
  25.  25
    Book Review: Nancy J. Holland. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought. University Park: University of Pennsylvania Press, 1998. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
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  26.  6
    Future Directions in Feminist Phenomenology.Helen A. Fielding & Dorothea Olkowski (eds.) - 2017 - Bloomington, Indiana: Indiana University Press.
    Distinguished feminist philosophers consider the future of feminist phenomenology and chart its political and ethical future in this forward-looking volume. Engaging with themes such as the historical trajectory of feminist phenomenology, ways of perceiving and making sense of the contemporary world, and the feminist body in health and ethics, these essays affirm the base of the discipline as well as open new theoretical spaces for work that bridges bioethics, social identity, physical ability, and the very nature and boundaries of the (...)
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  27. Rereading Merleau-Ponty: Essays Beyond the Continental-Analytic Divide.Lawrence Hass & Dorothea Olkowski (eds.) - 2000 - Humanity Books.
     
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  28. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought.Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
  29.  12
    Art and the Orientation of Thought.Dorothea Olkowski - 1986 - Research in Phenomenology 16 (1):171-184.
    Heidegger has shown how the subject-predicate structure of language and the substance-accident structure of things are both derived from the analysis of the "mere thing" into some matter that stands together with some form, a form always determined by the use to which the thing will be put. Regardless of what we try to say, discourse concerns itself with some subject related to some predicate in a manner indicating either that it is useful or that it is stripped bare of (...)
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  30. A Psychoanalysis of Nature?Dorothea Olkowski - 2000 - Chiasmi International 2:185-204.
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  31. Bodies in Light: Relaxing the Imaginary in Video.Dorothea Olkowski - 1994 - In Juliet Flower MacCannell & Laura Zakarin (eds.), Thinking Bodies. Stanford University Press. pp. 164--80.
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  32. Beyond Narcissism : Women and Civilization.Dorothea Olkowski - 2007 - In Helen Fielding (ed.), The Other: Feminist Reflections in Ethics. Palgrave-Macmillan. pp. 71.
     
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  33.  12
    Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 21 (4):212-221.
  34.  8
    Book Review: Nancy J. Holland. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought. University Park: University of Pennsylvania Press, 1998. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
  35.  40
    Beside Us, in Memory.Dorothea Olkowski - 1996 - Man and World 29 (3):283-292.
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  36. Deleuze and Guattari: Flows of Desire and the Body.Dorothea E. Olkowski - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. Routledge. pp. 7--186.
  37.  8
    Deleuze and Guattari's Philosophy of Freedom: Freedom’s Refrains.Dorothea Olkowski & Eftichis Pirovolakis (eds.) - 2019 - Edinburgh University Press.
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  38. Darkness and Light.Dorothea Olkowski - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  39. Deleuze at the End of the World: Latin American Perspectives.Dorothea E. Olkowski & Julián Ferreyra (eds.) - 2020 - Rowman & Littlefield Publishers.
    The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw material that Deleuze took from thinkers in various fields of knowledge to construct his own concepts, some of them well known and some widely unexplored. At the same time, readers will gain access to Latin American perspectives on contemporary philosophy.
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  40.  26
    Eluding Derrida - Artaud and the Imperceptibility of Life for Thought.Dorothea E. Olkowski - 2000 - Angelaki 5 (2):191 – 199.
  41.  6
    Gilles Deleuze.Dorothea Olkowski - 1997 - International Studies in Philosophy 29 (1):137-138.
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  42. Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
     
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  43. Gilles Deleuze: An Apprenticeship on Philosophy. [REVIEW]Dorothea Olkowski - 1997 - International Studies in Philosophy 29 (1):137-138.
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  44.  11
    Heidegger, Art and Politics.Dorothea Olkowski - 1993 - International Studies in Philosophy 25 (1):89-90.
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  45.  5
    Is Capitalism Inevitable? Is Revolution Possible? Deleuze and Guattari Between Capitalism and Calculus.Dorothea Olkowski - 2014 - Journal of the British Society for Phenomenology 45 (2):91-106.
    In Anti-Oedipus, Gilles Deleuze and Félix Guattari maintain that nature is a process in which there is neither nature nor human being, except as a single reality produced in the processes of production, distribution and consumption, where distributions are immediately consumed and the consumptions immediately reproduced. In its historical realization, this is the process of capitalism, which must be an effect of such processes, processes of nature and human nature. This gives rise to this question: given the rules governing nature, (...)
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  46. If the Shoe Fits–Derrida and the Orientation of Thought.Dorothea Olkowski - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. pp. 262--9.
     
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  47. Kore: Philosophy, Sensibility, and the Diffraction of Light.Dorothea Olkowski - 2010 - In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
     
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  48.  6
    Letting Go the Weight of the Past Beauvoir and the Joy of Existence.Dorothea Olkowski - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. pp. 147-160.
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  49.  15
    La Longue Durée: A Reply to Joseph Nechvatal.Dorothea Olkowski - 2001 - Film-Philosophy 5 (2).
    Joseph Nechvatal 'La Beaute tragique: Olkowski, Deleuze, and the 'Ruin of Representation'' _Film-Philosophy_, Deleuze Special Issue vol. 5 no. 36, November 2001.
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  50.  22
    Materiality and Language: Butler's Interrogation of the History of Philosophy.Dorothea Olkowski - 1997 - Philosophy and Social Criticism 23 (3):37-53.
    In Bodies That Matter Judith Butler reflects upon the relationship between women and materiality in the context of the history of philosophy. She points to the presumption of the material irreducibility of sex as the ground of feminist epistemology and ethics and analyses of gender. She also finds a similarity between Aristotle's principles of formativity and intelligibility and Foucault's discussion of how discourse materializes bodies. While Butler's analysis reveals much about the history of philosophy with regard to the discourse on (...)
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