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Dorothea Olkowski [72]Dorothea E. Olkowski [9]
  1.  21
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  2.  1
    Gilles Deleuze and the Ruin of Representation.Dorothea Olkowski - 1999 - University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in philosophy (...)
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  3.  15
    Postmodern Philosophy and the Scientific Turn.Dorothea Olkowski - 2012 - Indiana University Press.
    Olkowski proposes a model of phenomenology, both scientific and philosophical, that helps make sense of reality and composes an ethics for dealing with unpredictability in our world.
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  4.  8
    The Universal : Beyond Continental Philosophy.Dorothea Olkowski - 2007 - Columbia University Press.
    The Universal proposes a radically new philosophical system that moves from ontology to ethics. Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the mathematical, political, epistemological, and aesthetic limits of continental philosophy and introduces a new perspective on political structures. Straddling a course between formalism and conventionalism, Olkowski develops the concept of (...)
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  5.  35
    Feminist Interpretations of Maurice Merleau-Ponty.Dorothea Olkowski & Gail Weiss (eds.) - 2006 - Pennsylvania State University Press.
    The essays presented here by Olkowski and Weiss attempt to situate Merleau-Ponty in the larger context of feminist theory, while impartially evaluating his contributions, both positive and negative, to that theory.
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  6.  3
    Gilles Deleuze and the Theater of Philosophy: Critical Essays.Constantin V. Boundas & Dorothea Olkowski (eds.) - 1994 - New York: Routledge.
    Gilles Deleuze: The Intensive Reduction brings together eighteen essays written by an internationally acclaimed team of scholars to provide a comprehensive overview of the work of Gilles Deleuze, one of the most important and influential European thinkers of the twentieth century. Each essay addresses a central issue in Deleuzeʹs philosophy (and that of his regular co-author, Félix Guattari) that remains to this day controversial and unsettled. Since Deleuzeʹs death in 1994, the technical aspects of his philosophy have been largely neglected. (...)
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  7.  29
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  8. In Search of Lost Time, Merleau-Ponty, Bergson, and the Time of Objects.Dorothea Olkowski - 2010 - Continental Philosophy Review 43 (4):525-544.
    The chapter on temporality in Merleau-Ponty’s Phenomenology of Perception , is situated in a section titled, “Being-for-Itself and Being-in-the-World.” As such, Merleau-Ponty’s task in the chapter on temporality is to bring these two positions together, in other words, to articulate the manner in which time links the cogito (Being-for-Itself) with freedom (Being-in-the-World). To accomplish this, Merleau-Ponty proposes a subject located at the junction of the for-itself and the in-itself, a subject which has an exterior that makes it possible for others (...)
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  9. The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    : Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  10. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought.Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
  11.  10
    The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  12.  52
    Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World: Interiority and Exteriority, Psychic Life, and the World.Dorothea Olkowski & James Morley - 1999 - State University of New York Pressolkowski, Dorothea.
    This book demonstrates how Merleau-Ponty's understanding of the continuity of inner and psychological life (interiority) and the material world (exteriority) ...
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  13.  44
    Resistance, Flight, Creation: Feminist Enactments of French Philosophy.Dorothea Olkowski (ed.) - 2000 - Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
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  14. Flows of Desire and the Body-Becoming.Dorothea Olkowski - 1999 - In E. A. Grosz (ed.), Becomings: Explorations in Time, Memory, and Futures. Cornell University Press. pp. 98--116.
     
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  15. Merleau-Ponty and Bergson: The Character of the Phenomenal Field.Dorothea Olkowski - 1996 - In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting. pp. 27--36.
     
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  16.  50
    The Postmodern Dead End, Minor Consensus on Race and Sexuality.Dorothea Olkowski - 1993 - Topoi 12 (2):161-166.
  17. Science and Human Nature : How to Go From Nature to Ethics.Dorothea Olkowski - 2010 - In James R. Watson (ed.), Metacide: In the Pursuit of Excellence. Rodopi.
     
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  18.  36
    The Interesting, the Remarkable, the Unusual: Deleuze's Grand Style.Dorothea Olkowski - 2011 - Deleuze and Guatarri Studies 5 (1):118-139.
    Gilles Deleuze takes up the challenge to create a philosophy of the interesting, the remarkable and the unusual. He does this in what Alain Badiou calls the ‘‘Grand Style’’, the style of Descartes, Spinoza and Kant whose philosophies arise in relation to developments in the natural sciences and mathematics. Grounding himself in the molar-molecular pair, Deleuze sets out a new image of thought. He conceptualises an immanent but still relatively closed, deterministic, atomistic and reversible system that is not immediately reduced (...)
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  19.  18
    Philosophy of Structure, Philosophy of Event: Deleuze’s Critique of Phenomenology.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  20.  18
    Philosophy of Structure, Philosophy of Event: Deleuze’s Critique of Phenomenology.Dorothea Olkowski - 2011 - Chiasmi International 13:193-216.
    Philosophie de la structure, philosophie de l’événement La critique deleuzienne de la phénoménologieDans son essai sur la peinture de Francis Bacon, Gilles Deleuze affirme résolument que le corps vécu de la phénoménologie est trop faible pour être à la mesure de la puissance presque incroyable du “corps sans organes”. “L’hypothèse phénoménologique est insuffisante” parce qu’elle n’invoque “que le corps vécu”, écrit-il, alors que le corps sans organes, lui, se porte à la limite même du corps vécu. Cette thèse semble nous (...)
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  21.  57
    Maurice Merleau-Ponty: Intertwining and Objectification.Dorothea Olkowski - 2006 - PhaenEx 1 (1):113-139.
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty defines it in (...)
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  22.  57
    Deleuze and the Limits of Mathematical Time.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (1):1-17.
    In Creative Evolution, Bergson argues that life, the so-called inner becoming of things, does not develop linearly, in accordance with a geometrical, formal model. For Bergson as for classical science, matter occupies a plane of immanence defined by natural laws. But he maintains that affection is not part of that plane of immanence and that it needs new kind of scientific description. For Deleuze, affection does belong to the plane of immanence whose parts are exterior to one another, according to (...)
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  23.  7
    Future Directions in Feminist Phenomenology.Helen A. Fielding & Dorothea Olkowski (eds.) - 2017 - Bloomington, Indiana: Indiana University Press.
    Distinguished feminist philosophers consider the future of feminist phenomenology and chart its political and ethical future in this forward-looking volume. Engaging with themes such as the historical trajectory of feminist phenomenology, ways of perceiving and making sense of the contemporary world, and the feminist body in health and ethics, these essays affirm the base of the discipline as well as open new theoretical spaces for work that bridges bioethics, social identity, physical ability, and the very nature and boundaries of the (...)
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  24.  2
    Rereading Merleau-Ponty: Essays Beyond the Continental-Analytic Divide.Lawrence Hass & Dorothea Olkowski (eds.) - 2000 - Humanity Books.
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  25. Bodies in Light: Relaxing the Imaginary in Video.Dorothea Olkowski - 1994 - In Juliet Flower MacCannell & Laura Zakarin (eds.), Thinking Bodies. Stanford University Press. pp. 164--80.
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  26. Beyond Narcissism : Women and Civilization.Dorothea Olkowski - 2007 - In Helen Fielding (ed.), The Other: Feminist Reflections in Ethics. Palgrave-Macmillan. pp. 71.
     
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  27.  10
    Deleuze and Guattari’s Philosophy of Freedom: Freedom’s Refrains.Dorothea Olkowski & Eftichis Pirovolakis (eds.) - 2019 - Edinburgh University Press.
    "Most of the essays gathered in this volume have had an earlier life... at the international conference 'Gilles Deleuze and Fâelix Guattari: Refrains of Freedom'... held at the Panteion University of Social and Political Sciences in Athens, Greece in April 2015" --ECIP galley, translator's prologue.
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  28. Darkness and Light.Dorothea Olkowski - 2009 - In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.
     
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  29.  1
    Deleuze at the End of the World: Latin American Perspectives.Dorothea E. Olkowski & Julián Ferreyra (eds.) - 2020 - Rowman & Littlefield Publishers.
    The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw material that Deleuze took from thinkers in various fields of knowledge to construct his own concepts, some of them well known and some widely unexplored. At the same time, readers will gain access to Latin American perspectives on contemporary philosophy.
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  30. 4. Every ‘One’ – a Crowd, Making Room for the Excluded Middle.Dorothea Olkowski - 2009 - In Chrysanthi Nigianni & Merl Storr (eds.), Deleuze and Queer Theory. Edinburgh University Press. pp. 54-71.
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  31. Gilles Deleuze: An Apprenticeship on Philosophy. [REVIEW]Dorothea Olkowski - 1997 - International Studies in Philosophy 29 (1):137-138.
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  32. If the Shoe Fits–Derrida and the Orientation of Thought.Dorothea Olkowski - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press. pp. 262--9.
     
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  33. Kore: Philosophy, Sensibility, and the Diffraction of Light.Dorothea Olkowski - 2010 - In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
     
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  34. Political Science and the Culture of Extinction.Dorothea Olkowski - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 145--165.
  35. The Limits of Intensity and the Mechanics of Death.Dorothea Olkowski - 2006 - In Constantin V. Boundas (ed.), Deleuze and Philosophy. Edinburgh University Press. pp. 160-174.
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  36.  30
    Sense and Sensibility.Dorothea Olkowski - 2006 - Symposium 10 (1):169-190.
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  37.  6
    12 Deleuze's Aesthetics of Sensation.Dorothea Olkowski - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge Companion to Deleuze. Cambridge University Press. pp. 265.
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  38.  36
    After Alice: Alice and the Dry Tail.Dorothea Olkowski - 2008 - Deleuze and Guatarri Studies 2 (Suppl):107-122.
    According to Gilles Deleuze, the underground world of Alice in Wonderland has been strongly associated with animality and embodiment. Thus the need for Alice's eventual climb to the surface and her discovery that everything linguistic happens at that border. Yet, strangely, in spite of the claim that Alice disavows false depth and returns to the surface, it seems that it is precisely in the depths that she finally wakes from her sleepy, stupified surface state and investigates the deep structures, the (...)
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  39. Deleuze and Guattari: Flows of Desire and the Body.Dorothea E. Olkowski - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. Routledge. pp. 7--186.
  40.  23
    The Myth of the Individual.Dorothea Olkowski - 2005 - Dialogue and Universalism 15 (3-4):9-18.
    The fundamental liberal argument supporting the concept of “individualism” is that all individuals possess the same rights and liberties which define each citizen as an individual. Yet each individual somehow remains a person who defines her/himself as separate and distinct from all others and so who should never be considered to be a part of a concretely real group. Such a presupposition entails others. Liberalism presupposes naturalism, that human nature is fixed and knowable, as well as idealism, the belief that (...)
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  41.  40
    Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 21 (4):212-221.
  42.  18
    Structure, Vital Form and the Cyborg.Dorothea Olkowski - 2016 - Chiasmi International 18:183-197.
    In his 1997 book, Being There: Putting Brain, Body and World Together Again, Andy Clark advocates ‘embodied, active cognition,’ to discuss the manner in which an autonomous, embodied agent interacts with its environment. The implication is that since our minds as well as our bodies are matter, and otherwise nothing special, it is inevitable that we humans are natural born cyborgs and the human-machine interface will before long become completely transparent to the point of being invisible. In his critique of (...)
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  43.  1
    Articles.Branka Arsic, Tamsin Lorraine, Gillian Howie, Dorothea Olkowski & Rebecca Hill - 2019 - In Claire Colebrook & Jami Weinstein (eds.), Deleuze and Gender: Deleuze Studies Volume 2: 2008. Edinburgh University Press. pp. 34-136.
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  44.  25
    Travels with "Darwin".Dorothea Olkowski - 2005 - Symploke 13 (1):320-329.
  45.  25
    Book Review: Nancy J. Holland. The Madwoman's Reason: The Concept of the Appropriate in Ethical Thought. University Park: University of Pennsylvania Press, 1998. [REVIEW]Dorothea Olkowski - 2001 - Hypatia 16 (2):97-99.
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  46.  24
    Politics: The Highest Form of Philosophy?Dorothea Olkowski - 2012 - PhaenEx 7 (1):41-65.
    According to Hannah Arendt, action is the only activity that goes on directly between men without the intermediary of things or matter. From this point of view, action is the basis of political life. But, although human actions are direct human interactions, each person must have a body and senses, a sensation of reality and a feeling of realness—and do we not share these characteristics with animals? Therefore, do we have the right to claim that human interaction and consciousness of (...)
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  47.  30
    Una psicoanalisi della Natura? (riassunto).Dorothea Olkowski - 2000 - Chiasmi International 2:205-205.
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  48.  22
    Une psychanalyse de la Nature? (résumé).Dorothea Olkowski - 2000 - Chiasmi International 2:204-204.
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  49.  22
    Martin Heidegger’s Path of Thinking.Dorothea Olkowski - 1991 - International Studies in Philosophy 23 (1):134-134.
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  50.  22
    Negotiations.Dorothea E. Olkowski - 2003 - International Studies in Philosophy 35 (1):138-139.
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