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Dorothy Coleman [20]Dorothy P. Coleman [7]
  1.  52
    Baconian Probability and Hume’s Theory of Testimony.Dorothy Coleman - 2001 - Hume Studies 27 (2):195-226.
    The foremost advocate of Baconian probability, L. J. Cohen, has credited Hume for being the first to explicitly recognize that there is an important kind of probability which does not fit into the framework afforded by the calculus of chance, a recognition that is evident in Hume's distinction between analogical probability and probabilities arising from chance or cause. This essay defends Hume's account of the credibility of testimony, including his notorious argument against the credibility of testimony to miracles, in light (...)
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  2.  65
    Hume, Miracles and Lotteries.Dorothy P. Coleman - 1988 - Hume Studies 14 (2):328-346.
    THIS PAPER ANSWERS RECENT CRITICISMS OF HUME’S SKEPTICISM WITH REGARD TO MIRACLES BY THOSE WHO ARGUE THAT THERE ARE COUNTEREXAMPLES, ILLUSTRATED BY LOTTERIES, TO HUME’S ACCOUNT OF HOW THE TRUTH OF REPORTS ABOUT IMPROBABLE EVENTS MUST BE EVALUATED. THE AUTHOR FIRST SHOWS THAT THESE ARGUMENTS ARE ANALOGOUS TO BUTLER’S CRITICISM OF HUME’S PREDECESSORS IN THE DEBATE ABOUT MIRACLES. IT IS THEN ARGUED THAT EACH OF THESE CRITICISMS COLLAPSES THE DISTINCTION BETWEEN PROBABILITIES PERTAINING TO EVENTS QUA UNIQUE OCCURRENCES AND PROBABILITIES PERTAINING (...)
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  3.  65
    Is Mathematics for Hume Synthetic a Priori?Dorothy P. Coleman - 1979 - Southwestern Journal of Philosophy 10 (2):113-126.
  4.  18
    Interpreting Hume's Dialogues1: DOROTHY P. COLEMAN.Dorothy P. Coleman - 1989 - Religious Studies 25 (2):179-190.
    This paper provides a methodological schema for interpreting Hume's Dialogues concerning Natural Religion that supports the traditional thesis that Philo represents Hume's views on religious belief. To understand the complexity of Hume's ‘naturalism’ and his assessment of religious belief, it is essential to grasp the manner in which Philo articulates a consistently Humean position in the Dialogues.
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  5.  22
    Interpreting Hume's Dialogues.Dorothy P. Coleman - 1989 - Religious Studies 25 (2):179-190.
  6.  18
    Hume's "Dialectic".Dorothy P. Coleman - 1984 - Hume Studies 10 (2):139-155.
  7.  44
    Hume’s Alleged Pyrrhonism.Dorothy Coleman - 1988 - Southern Journal of Philosophy 26 (4):461-468.
  8.  24
    Hume's "Dialectic".Dorothy P. Coleman - 1984 - Hume Studies 10 (2):139-155.
  9.  19
    Keith E. Yandell, "Hume's "Inexplicable Mystery": His Views on Religion". [REVIEW]Dorothy Coleman - 1992 - Journal of the History of Philosophy 30 (3):461.
  10.  19
    Hegel’s Philosophy of Spirit. [REVIEW]Dorothy Coleman - 1990 - Idealistic Studies 20 (2):182-183.
    This book is a collection of papers and commentaries originally delivered at the Eighth Biennial Meeting of the Hegel Society of America in 1984 on the topic of Hegel’s philosophy of spirit, an ambitious undertaking, as it includes nearly all of his systematic philosophy excluding logic and philosophy of nature.
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  11.  16
    Hume's Internalism.Dorothy Coleman - 1992 - Hume Studies 18 (2):331-347.
  12.  44
    Call for Papers.Dorothy Coleman - 1988 - Southern Journal of Philosophy 26 (3):169-170.
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  13.  28
    Hume Studies Referees, 2007–2008.Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman - 2008 - Hume Studies 34 (2):323-324.
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  14.  27
    Hume Studies Referees, 2006–2007.Margaret Atherton, Tom Beauchamp, Deborah Boyle, Emily Carson, Dorothy Coleman, Angela Coventry, Shelagh Crooks, Remy Debes, Georges Dicker & Paul Draper - 2007 - Hume Studies 33 (2):385-387.
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  15.  33
    Partiality in Hume's Moral Theory.Dorothy Coleman - 1992 - Journal of Value Inquiry 26 (1):95-104.
  16.  15
    The Cambridge Companion to Hume. [REVIEW]Dorothy Coleman - 1995 - Review of Metaphysics 48 (4):920-921.
    The first three essays by John Biro, Alexander Rosenberg, and Robert Fogelin, respectively, focus on Hume's project to develop a science of human nature that would provide a foundation for all other sciences. Biro shows that what unites Hume's science of human nature and twentieth-century cognitive sciences is their mutual commitment to explain the mind as one would any other natural phenomenon. Rosenberg traces Hume's influence on the development of philosophy of science to show how he came to be regarded (...)
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  17.  18
    Review: Guyer, Kant and the Claims of Knowledge. [REVIEW]Dorothy Coleman - 1990 - Idealistic Studies 20 (3):258-259.
    Revitalizing the “patchwork theory” of Hans Vaihinger and Norman Kemp Smith, yet repudiating their assumption that a chronological order of composition can be discerned in the disjointed lines of argumentation in Kant’s Critique of Pure Reason, Paul Guyer’s Kant and the Claims to Knowledge presents a formidable though questionable analysis of the Critique showing Kant’s sustained ambivalence between ontological realism and transcendental idealism that begins in his early writings and continues through the revision of the Critique and in his later (...)
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  18.  16
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  19.  13
    Kant and the Claims of Knowledge.Dorothy Coleman - 1990 - Idealistic Studies 20 (3):258-259.
    Revitalizing the “patchwork theory” of Hans Vaihinger and Norman Kemp Smith, yet repudiating their assumption that a chronological order of composition can be discerned in the disjointed lines of argumentation in Kant’s Critique of Pure Reason, Paul Guyer’s Kant and the Claims to Knowledge presents a formidable though questionable analysis of the Critique showing Kant’s sustained ambivalence between ontological realism and transcendental idealism that begins in his early writings and continues through the revision of the Critique and in his later (...)
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  20.  6
    Hume’s Alleged Pyrrhonism.Dorothy Coleman - 1988 - Southern Journal of Philosophy 26 (4):461-468.
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  21.  2
    Baconowski model prawdopodobieństwa a Humowska teoria świadectw.Dorothy Coleman - 2007 - Nowa Krytyka 20.
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  22. Catullus In Montaigne's 1580 Version Of De La Tristesse.Dorothy Coleman - 1980 - Bibliothèque d'Humanisme Et Renaissance 42 (1):139-144.
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  23. Hume: Dialogues Concerning Natural Religion: And Other Writings.Dorothy Coleman (ed.) - 2007 - Cambridge University Press.
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This edition presents it together with several of Hume's other, shorter writings about (...)
     
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  24. Hume's Philosophy of Imagination.Dorothy P. Coleman - 1983
     
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  25. Montaigne And Longinus.Dorothy Coleman - 1985 - Bibliothèque d'Humanisme Et Renaissance 47 (2):405-413.
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  26. Review. [REVIEW]Dorothy Coleman - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (1):206-208.
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  27.  64
    David Hume: Dialogues Concerning Natural Religion and Other Writings.Dorothy Coleman (ed.) - 2007 - Cambridge University Press.
    David Hume's Dialogues concerning Natural Religion, first published in 1779, is one of the most influential works in the philosophy of religion and the most artful instance of philosophical dialogue since the dialogues of Plato. It presents a fictional conversation between a sceptic, an orthodox Christian, and a Newtonian theist concerning evidence for the existence of an intelligent cause of nature based on observable features of the world. This new edition presents it together with several of Hume's other, shorter writings (...)
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