Results for 'Douglas A. Kline'

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  1.  8
    The Quaker Journey and the Framing of Corporate and Personal Belief.Douglas A. Kline - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (3):277-296.
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  2.  1
    The Quaker Journey and the Framing of Corporate and Personal Belief.Douglas A. Kline - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (3):277-296.
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  3. Emotional Connotation in Speech Perception: Semantic Associations in the General Lexicon.Douglas A. Vakoch & Lee H. Wurm - 1997 - Cognition and Emotion 11 (4):337-349.
  4.  11
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
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  5.  32
    The Effectiveness of Market-Based Social Governance Schemes: The Case of Fair Trade Coffee.Douglas A. Schuler & Petra Christmann - 2011 - Business Ethics Quarterly 21 (1):133-156.
    Market-based social governance schemes that establish standards of conduct for producers and traders in international supply chains aim to reduce the negative socioenvironmental effects of globalization. While studies have examined how characteristics of social governance schemes promote socially responsible producer behavior, it has not yet been examined how these same characteristics affect consumer behavior. This is a crucial omission, because without consumer demand for socially produced products, the reach of the social benefits is likely to be limited. We develop a (...)
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  6.  22
    The Logical Impossibility of Collision: A. David Kline and Carl A. Matheson.A. David Kline - 1987 - Philosophy 62 (242):509-515.
    Absolutely no one still believes that every physical interactionconsists of material bodies bumping into each other. Those who have tried to work out a completely mechanistic physics have been unable to explain common phenomena like liquidity, gravitation and magnetism. In fact, there is great reason to doubt that such a physics could ever account for attractive forces in general.
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  7.  8
    Deubiquitinating Enzymes in Model Systems and Therapy: Redundancy and Compensation Have Implications.Sarah Zachariah & Douglas A. Gray - 2019 - Bioessays 41 (11):1900112.
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  8.  31
    Speech Perception and Vocal Expression of Emotion.Lee H. Wurm, Douglas A. Vakoch, Maureen R. Strasser, Robert Calin-Jageman & Shannon E. Ross - 2001 - Cognition and Emotion 15 (6):831-852.
  9.  24
    Rejection Without Acceptance.Carl A. Matheson & A. David Kline - 1991 - Australasian Journal of Philosophy 69 (2):167 – 179.
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  10.  8
    Inequality, Justice, and the Myth of Unsituated Market Exchange.Douglas A. Hicks - 2019 - Journal of Religious Ethics 47 (2):337-354.
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  11.  29
    The Adaptive Value of Lexical Connotation in Speech Perception.Lee H. Wurm & Douglas A. Vakoch - 2000 - Cognition and Emotion 14 (2):177-191.
  12.  71
    Behavior, Belonging, and Belief: A Theory of Ritual Practice.Douglas A. Marshall - 2002 - Sociological Theory 20 (3):360-380.
    A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and/or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes (...)
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  13.  8
    Two-Group Classification Using the Bayesian Data Reduction Algorithm.Douglas M. Kline - 2010 - Complexity 15 (3):NA-NA.
  14.  6
    American Sociology, Realism, Structure and Truth: An Interview with Douglas V. Porpora.Douglas V. Porpora & Jamie Morgan - 2020 - Journal of Critical Realism 19 (5):522-544.
    ABSTRACT In this wide-ranging interview Professor Douglas V. Porpora discusses a number of issues. First, how he became a Critical Realist through his early work on the concept of structure. Second, drawing on his Reconstructing Sociology, his take on the current state of American sociology. This leads to discussion of the broader range of his work as part of Margaret Archer’s various Centre for Social Ontology projects, and on moral-macro reasoning and the concept of truth in political discourse.
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  15. Museums and the Modern World.Douglas A. Allan - 1961 - Diogenes 9 (34):108-127.
  16.  1
    Arthur Stanley Eddington. [REVIEW]A. Vibert Douglas - 1958 - British Journal for the Philosophy of Science 9 (33):64-65.
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  17.  12
    Gudrun Lindholm: Studien zum mittellateinischen Prosarhythmus. Pp. 204. Stockholm: Almqvist & Wiksell, 1963. Paper, kr. 25. [REVIEW]A. E. Douglas - 1965 - The Classical Review 15 (1):126-126.
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  18.  13
    Nello Martinelli: La rappresentazione dello stile di Crasso e di Antonio nel De Oratore. Pp. 87. Rome: Centro di Studi Ciceroniani, 1963. Paper, L. 2,000. [REVIEW]A. E. Douglas - 1965 - The Classical Review 15 (1):122-122.
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  19. The Author Replies [to David Craig (2003)].Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-5.
  20.  12
    Pauline Investigations: Peripsemata Postpaulina.Douglas A. Templeton - 1986 - Heythrop Journal 27 (1):26–42.
  21.  27
    Paul the Parasite: Notes on the Imagery of 1 Corinthians 15:20–28.Douglas A. Templeton - 1985 - Heythrop Journal 26 (1):1–4.
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  22.  2
    Is Suffering Good?Douglas A. Wigginton, Carol Levine & Richard B. Gunderman - 2002 - Hastings Center Report 32 (4):7.
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  23.  24
    The Ethics of Going Private.Douglas A. Houston & John S. Howe - 1987 - Journal of Business Ethics 6 (7):519 - 525.
    In this paper, we analyze some of the ethical dimensions of going private transactions (GPTs), wherein publicly traded firms are taken private. Financial theory suggests that efficiencies may be realized in these transactions such that outside shareholders are made better off. Empirical evidence supports this theory. We therefore argue that GPTs are not inherently exploitive or unethical. The issues of the fiduciary duty of corporate managers to shareholders and their obligations to non-shareholders are also explored.
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  24.  6
    How Economic Inequality is a Theological and Moral Issue.Douglas A. Hicks - 2015 - Interpretation: A Journal of Bible and Theology 69 (4):432-446.
    Income and wealth inequalities in the United States have risen sharply over the past four decades and have reached levels that are unprecedented in the postwar period. Christian theology and ethics have much to offer public debates about inequality and can prompt public action to reduce those forms of inequality that limit human well-being and capability. This article reviews trends of economic inequality and develops a framework to address these disparities.
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  25. Identity and Spirituality: Conventional and Transpersonal Perspectives.Douglas A. MacDonald - 2009 - International Journal of Transpersonal Studies 28 (1):86-106.
    Though the relation of spirituality to self has long been recognized in established spiritual and religious systems, serious scientific interest in spirituality and its relation to identity has only started to grow in the past 20 years. This paper overviews the literature on spirituality and identity. Particular attention is given to describing and critiquing conventional and transpersonal perspectives with emphasis given to empirically testable theories. Using MacDonald’s five dimensional model of spirituality, a structural model of spirituality is proposed as is (...)
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  26.  14
    The Filtering Role of the Firm in Corporate Political Involvement.Douglas A. Schuler & Kathleen Rehbein - 1997 - Business and Society 36 (2):116-139.
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  27.  59
    A Bibliography of Douglas Walton's Published Works, 1971-2007.Douglas Walton - 2007 - Informal Logic 27 (1):135-147.
    A Bibliography of Douglas Walton’s Published Works, 1971-20.
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  28.  43
    Correspondence of A.F. Losev and George L. Kline (1957-74).George L. Kline - 2001 - Russian Studies in Philosophy 40 (3):69-73.
    I know about you only from your valuable books and from the little that was communicated to me by telephone in Moscow in September. Nevertheless, we share a warm interest in Greek culture generally and philosophy in particular.
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  29. A Pragmatic Theory of Fallacy.Douglas Walton - 2003 - University Alabama Press.
    Although fallacies have been common since Aristotle, until recently little attention has been devoted to identifying and defining them. Furthermore, the concept of fallacy itself has lacked a sufficiently clear meaning to make it a useful tool for evaluating arguments. Douglas Walton takes a new analytical look at the concept of fallacy and presents an up-to-date analysis of its usefulness for argumentation studies. Walton uses case studies illustrating familiar arguments and tricky deceptions in everyday conversation where the charge of (...)
     
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  30.  5
    Determinants of Foreign Trade Mission Participation An Analysis of Corporate Political and Trade Activities.Douglas A. Schuler, Karen E. Schnietz & L. Scott Baggett - 2002 - Business and Society 41 (1):6-35.
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  31.  11
    A Study of Muscle Action Potentials During the Attempted Solution by Children of Problems of Increasing Difficulty.W. A. Shaw & L. H. Kline - 1947 - Journal of Experimental Psychology 37 (2):146.
  32.  8
    Absorption, Refraction, Reflection: An Exploration of Beginning Science Teacher Thinking.Douglas A. Roberts & Audrey M. Chastko - 1990 - Science Education 74 (2):197-224.
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  33.  44
    Roots of Revolution: A History of the Populist and Socialist Movements in Nineteenth Century Russia. Franco Venturi.George L. Kline - 1963 - Ethics 73 (2):147-148.
  34.  47
    Gender, Discrimination, and Capability: Insights From Amartya Sen.Douglas A. Hicks - 2002 - Journal of Religious Ethics 30 (1):137 - 154.
    This essay critically examines economist and philosopher Amartya Sen's writings as a potential resource in religious ethicists' efforts to analyze discrimination against girls and women and to address their well-being and agency. Delineating how Sen's discussions of "missing women" and "gender and cooperative conflict" fit within his "capability approach" to economic and human development, the article explores how Sen's methodology employs empirical analysis toward normative ends. Those ends expand the capability of girls and women to function in all aspects of (...)
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  35.  6
    M. Calidius And The Atticists.A. Douglas - 1955 - Classical Quarterly 5 (3-4):241-247.
    The object of this paper is to question the established view that the orator M. Calidius was an Atticist. I propose to argue that the term ‘Atticist’ should be reserved for the coterie centring on Calvus, which attacked Cicero, and was attacked by him in Brutus and Orator, and that our evidence for the oratory of Calidius does not warrant the inference that he was in any way associated with, or a forerunner of, that coterie.
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  36.  1
    Self-Interest, Deprivation, and Agency.Douglas A. Hicks - 2005 - Journal of the Society of Christian Ethics 25 (1):147-167.
    IN THIS ESSAY I ENGAGE THE DEBATE AMONG THEOLOGIANS, PHILOSOphers, and economists on the proper role of self-interest in the pursuit of economic well-being. Often, neither economists' use of self-interest nor critics' rejection of it is carefully specified. I consider conditions under which acting in one's self-interest is theologically and morally proper. Specifically, I argue that for socioeconomically disadvantaged persons, increased exercise of self-interest should not be regarded as sinful but as a fitting expansion of agency and well-being. Contextual factors (...)
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  37.  13
    The Two Faces of Globalization.Douglas A. Irwin - 2000 - Critical Review 14 (1):11-18.
    Fears about economic globalization overlook the fact that the growing international division of labor can be beneficial to all participants?as may be seen in the spectacular strides that have been made recently by once?impoverished developing countries. Free trade does threaten some, but the negative effects of international trade even on developed countries such as the United States have been vastly overstated. Western workers are rich because of their high productivity, not because of their insulation from competition. Ignorance of these facts, (...)
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  38.  16
    Spinoza in Soviet Philosophy.A. G. Wernham & G. L. Kline - 1955 - Philosophical Quarterly 5 (20):285.
  39.  7
    Untersuchungen Zur Antiken Demosthenesexegese.A. E. Douglas & M. J. Lossau - 1966 - Journal of Hellenic Studies 86:190-191.
  40. Informal Logic: A Handbook for Critical Argumentation.Douglas N. Walton - 1989 - Cambridge University Press.
    This is an introductory guide to the basic principles of constructing good arguments and criticizing bad ones. It is nontechnical in its approach, and is based on 150 key examples, each discussed and evaluated in clear, illustrative detail. The author explains how errors, fallacies, and other key failures of argument occur. He shows how correct uses of argument are based on sound argument strategies for reasoned persuasion and critical questions for responding. Among the many subjects covered are: techniques of posing, (...)
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  41.  20
    A New Disproof of the Compatibility of Foreknowledge and Free Choice: DOUGLAS P. LACKEY.Douglas P. Lackey - 1974 - Religious Studies 10 (3):313-318.
    Old philosophical problems never die, but they can be reinterpreted. In this paper, I offer a reinterpretation of the problem of reconciling divine omniscience and human free will. Classical discussions of this problem concentrate on the nature of God and the concept of free will. The present discussion will focus attention on the concept of knowledge, drawing on developments in epistemology that resulted from the posing of a certain problem by Edmund Gettier in 1963.
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  42. Informal Logic: A Pragmatic Approach.Douglas Walton - 2008 - Cambridge University Press.
    Second edition of the introductory guidebook to the basic principles of constructing sound arguments and criticising bad ones. Non-technical in approach, it is based on 186 examples, which Douglas Walton, a leading authority in the field of informal logic, discusses and evaluates in clear, illustrative detail. Walton explains how errors, fallacies, and other key failures of argument occur. He shows how correct uses of argument are based on sound strategies for reasoned persuasion and critical responses. This edition takes into (...)
     
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  43.  20
    Karl Popper and Economic Methodology: A New Look: Douglas W. Hands.Douglas W. Hands - 1985 - Economics and Philosophy 1 (1):83-99.
    Discussions of Karl Popper's falsificationist philosophy of science appear regularly in the recent literature on economic methodology. In this literature, there seem to be two fundamental points of agreement about Popper. First, most economists take Popper's falsificationist method of bold conjecture and severe test to be the correct characterization of scientific conduct in the physical sciences. Second, most economists admit that economic theory fails miserably when judged by these same falsificationist standards. As Latsis states, “the development of economic analysis would (...)
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  44. Tradition and Theology in the Old Testament.Ziony Zevit & Douglas A. Knight - 1979 - Journal of the American Oriental Society 99 (2):376.
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  45.  30
    Teaching and the Life History of Cultural Transmission in Fijian Villages.Michelle A. Kline, Robert Boyd & Joseph Henrich - 2013 - Human Nature 24 (4):351-374.
    Much existing literature in anthropology suggests that teaching is rare in non-Western societies, and that cultural transmission is mostly vertical (parent-to-offspring). However, applications of evolutionary theory to humans predict both teaching and non-vertical transmission of culturally learned skills, behaviors, and knowledge should be common cross-culturally. Here, we review this body of theory to derive predictions about when teaching and non-vertical transmission should be adaptive, and thus more likely to be observed empirically. Using three interviews conducted with rural Fijian populations, we (...)
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  46.  24
    How to Learn About Teaching: An Evolutionary Framework for the Study of Teaching Behavior in Humans and Other Animals.Michelle Ann Kline - 2015 - Behavioral and Brain Sciences 38:1-70.
    The human species is more reliant on cultural adaptation than any other species, but it is unclear how observational learning can give rise to the faithful transmission of cultural adaptations. One possibility is that teaching facilitates accurate social transmission by narrowing the range of inferences that learners make. However, there is wide disagreement about how to define teaching, and how to interpret the empirical evidence for teaching across cultures and species. In this article I argue that disputes about the nature (...)
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  47. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  48.  47
    The Therapy of Desire in Early Confucianism: Xunzi.T. C. Kline - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):235-246.
  49.  6
    Testing the Firm as a Filter of Corporate Political Action.Kathleen A. Rehbein & Douglas A. Schuler - 1999 - Business and Society 38 (2):144-166.
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  50. Population Size Predicts Technological Complexity in Oceania.Michelle A. Kline & Robert Boyd - unknown
    Much human adaptation depends on the gradual accumulation of culturally transmitted knowledge and technology. Recent models of this process predict that large, well-connected populations will have more diverse and complex tool kits than small, isolated populations. While several examples of the loss of technology in small populations are consistent with this prediction, it found no support in two systematic quantitative tests. Both studies were based on data from continental populations in which contact rates were not available, and therefore these studies (...)
     
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