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Profile: Douglas R Anderson (University of North Texas)
  1. Pragmatism and the Philosophy of Sport.John Kaag, Douglas Anderson & Richard Lally (eds.) - 2012 - Lexington Books.
    The contributors to Pragmatism and the Philosophy of Sport argue that American pragmatism is particularly well suited analyze the experience and development of sport activities. This volume will be a valuable resource in any philosophy of sport class or in a course on pragmatism; it will also be appropriate for kinesiology students. It will give readers a good sense of the themes in the American philosophical tradition as well as those in the burgeoning field of the philosophy of sport.
     
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  2. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al.Douglas Anderson - 2011 - The Pluralist 6 (2):61-64.
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  3. Pragmatist Epistemologies.Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier - 2011 - Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
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  4. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
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  5.  18
    Philosophy Americana: Making Philosophy at Home in American Culture.Douglas R. Anderson - 2006 - Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find places (...)
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  6.  71
    Creativity and the Philosophy of C.S. Peirce.Douglas R. Anderson - 1987 - Kluwer Academic Publishers.
    Chapter INTRODUCTION Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy. The breadth and depth of his work ...
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  7.  47
    The Evolution of Peirce's Concept of Abduction.Douglas R. Anderson - 1986 - Transactions of the Charles S. Peirce Society 22 (2):145 - 164.
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  8.  5
    The Esthetic Attitude of Abduction.Douglas R. Anderson - 2005 - Semiotica 2005 (153 - 1/4):9-22.
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  9. 6 Reading Water.Douglas Anderson - 2007 - In M. J. McNamee (ed.), Philosophy, Risk and Adventure Sports. London ;Routledge. pp. 71.
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  10.  36
    Wildness as Political Act.Douglas R. Anderson - 1998 - The Personalist Forum 14 (1):65-72.
  11.  2
    7 Peirce's Common Sense Marriage of Religion and Science.Douglas Anderson - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 175--92.
  12.  39
    Roads to Divinity.Douglas R. Anderson - 2014 - The Pluralist 9 (1):87-96.
    Not long before he died, Henry David Thoreau was asked by a friend where religion was to be found in his writings. Thoreau responded by saying that his religiosity pervaded his works but that no one noticed it. This result was enabled by the cultural belief that religiosity entailed formal religion, creeds, fixed rituals, and overt discussions of God or gods. Thoreau’s point—a development of Emerson’s “Divinity School Address”—was to show the mistakenness of this compartmentalization of one’s religious life. For (...)
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  13.  80
    The Role of Aesthetic Emotion in R. G. Collingwood's Conception of Creative Activity.Douglas R. Anderson & Carl R. Hausman - 1992 - Journal of Aesthetics and Art Criticism 50 (4):299-305.
  14.  29
    Cosmic Religion.Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
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  15.  28
    Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey.Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  16.  28
    The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. 8, Ed. Nathan Houser Et Al. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892 Houser Nathan Indiana UP, Bloomington. [REVIEW]Douglas Anderson - 2011 - The Pluralist 6 (2):61-64.
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  17. Classical American Pragmatism: Its Contemporary Vitality.Sandra Rosenthal, Carl R. Hausman & Douglas R. Anderson (eds.) - 1999 - University of Illinois Press.
     
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  18.  55
    The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW]Douglas R. Anderson - 2005 - Journal of Speculative Philosophy 19 (3):280-283.
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue that (...)
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  19.  66
    An American Argument for Belief in the Reality of God.Douglas R. Anderson - 1989 - International Journal for Philosophy of Religion 26 (2):109 - 118.
    This article borrows from the american tradition of emerson, james, and peirce to argue that religious belief may properly originate in feeling, willing, or reasoning. i also maintain that such belief is not consummated until all three aspects of one's being--feeling, willing, and thinking--have been addressed. this approach both democratizes the possibility of religious belief and requires of full belief that it be applicable to all aspects of one's life.
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  20.  60
    Peirce's Agape and the Generality of Concern.Douglas R. Anderson - 1995 - International Journal for Philosophy of Religion 37 (2):103 - 112.
  21.  6
    The Tensions Between Facts and Fantasy.Douglas Anderson - 2016 - Studium : Revue D’Histoire des Sciences Et des Universités 8 (4):227.
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  22.  48
    Santayana's Provocative Conception of the Philosophical Life.Douglas Anderson - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 579-595.
    I assess some of the ways in which Santayana takes philosophy to be a personal, poetic endeavor. In doing so, I also suggest that in some ways his work in the realm of spirit is more of a philosophy of the personal than much of the work of the American pragmatists.
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  23.  1
    Peirce and Heidegger.Douglas R. Anderson - 1986 - Philosophy Today 30 (2):119-125.
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  24.  14
    Editor's Note.Douglas R. Anderson - 1998 - The Personalist Forum 14 (1):1-1.
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  25.  13
    Thought and Nature.Douglas R. Anderson - 1988 - Idealistic Studies 18 (1):89-91.
  26.  19
    Bowne and Peirce on the Logic of Religious Belief.Douglas R. Anderson - 1990 - The Personalist Forum 6 (2):107-121.
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  27.  27
    Possibility of the Aesthetic Experience.Douglas R. Anderson - 1992 - Idealistic Studies 22 (3):219-220.
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  28.  35
    Review: Frank M. Oppenheim, S.J. Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. South Bend: University of Notre Dame Press, 2005. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
  29.  17
    George Berkeley.Douglas R. Anderson - 1992 - Idealistic Studies 22 (3):218-219.
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  30.  41
    Old Pragmatisms, New Histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions and (...)
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  31.  30
    Peirce on Metaphor.Douglas Anderson - 1984 - Transactions of the Charles S. Peirce Society 20 (4):453 - 468.
    This article examines peirce's technical use of metaphor. in doing so it looks at certain aspects of his semiotics and, in particular, his division of signs into icons, indexes, and symbols. the upshoot is that, for peirce, metaphor plays a central role in artistic thought while analogy is central to scientific thought.
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  32.  11
    Peirce.Douglas R. Anderson - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):11-13.
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  33.  15
    The Neglected Analogy.Douglas Anderson - 1983 - Southern Journal of Philosophy 21 (4):481-488.
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  34.  15
    Review of Eva Schaper, Pleasure, Preference and Value. [REVIEW]Douglas Anderson - 1986 - Idealistic Studies 16 (2):186-187.
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  35.  28
    Who's a Pragmatist: Royce and Peirce at the Turn of the Century.Douglas R. Anderson - 2005 - Transactions of the Charles S. Peirce Society 41 (3):467 - 481.
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  36.  34
    Artistic Control in Collingwood's Theory of Art.Douglas R. Anderson - 1990 - Journal of Aesthetics and Art Criticism 48 (1):53-59.
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  37.  26
    Three Appeals in Peirce's Neglected Argument.Douglas R. Anderson - 1990 - Transactions of the Charles S. Peirce Society 26 (3):349 - 362.
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  38.  13
    Teaching Peirce to Undergraduates.James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii & Michael L. Raposa - 2008 - Transactions of the Charles S. Peirce Society 64 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  39.  27
    Emphatics (Review). [REVIEW]Douglas R. Anderson - 2001 - Journal of Speculative Philosophy 15 (4):321-323.
    To read any book by Paul Weiss is to enter into an ongoing philosophical discussion. Emphatics is no exception. Here Weiss takes up some issues from previous work but from a new angle of vision. Much of what he says also moves beyond the content of earlier writings, which is as it should be. "A creative, systematic philosopher," Weiss says, "is somewhat like a poet rewriting a long poem, preserving some parts of earlier versions in later ones. What has been (...)
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  40.  22
    A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty.Douglas R. Anderson - 1997 - Revista Portuguesa de Filosofia 53 (4):501 - 514.
  41.  11
    Smith and Dewey on the Religious Dimension of Experience: Dealing with Dewey's Half-God.Douglas R. Anderson - 1993 - American Journal of Theology and Philosophy 14 (2):161 - 176.
  42.  13
    The Varieties of Pragmatism.Douglas Anderson - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):53-55.
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  43.  7
    Finding Peirce's World.Douglas Anderson - 2008 - Transactions of the Charles S. Peirce Society 44 (2):197-201.
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  44.  11
    The Telos of Peirce's Realism: Some Comments on Margolis's "The Passing of Peirce's Realism".Carl Hausman & Douglas R. Anderson - 1994 - Transactions of the Charles S. Peirce Society 30 (4):825 - 838.
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  45.  20
    Teaching Peirce to Undergraduates.James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  46.  10
    Bowne's Redefinition of “Telos”.Douglas R. Anderson - 1988 - Idealistic Studies 18 (3):239-246.
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  47.  18
    The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892.Douglas Anderson - 2011 - The Pluralist 6 (2):61-64.
    The central philosophical texts of this volume, the “metaphysical” or “cosmological” essays of the early 1890s published in The Monist, have long been a source of enjoyable controversy for Peirce scholars. From the reasonably straightforward arguments of “The Doctrine of Necessity Examined” to the wild and fascinating speculative suggestions in “Evolutionary Love,” Peirce marks out the transitional ideas of his mid-career. Whether one sees, as I do, a continuity among these essays and their predecessors and followers, or whether one reads (...)
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  48. Peirce and Heidegger: A Shared Concern.Douglas R. Anderson - 1986 - Philosophy Today 30 (2):119-125.
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  49.  9
    Racing the Sunset: An Athlete's Quest for Life After Sport By Scott Tinley. Published 2003 by The Lyons Press, Guilford, CT.Douglas Anderson - 2005 - Journal of the Philosophy of Sport 32 (1):116-118.
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  50.  8
    Some Addenda to Colapietro's "Fateful Shapes".Douglas Anderson - 2004 - Transactions of the Charles S. Peirce Society 40 (2):197 - 204.
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