Order:
Disambiguations
Douglas R. Anderson [48]Douglas Anderson [30]Douglas D. Anderson [2]
  1.  86
    Creativity and the Philosophy of C.S. Peirce.Douglas R. Anderson - 1987 - Kluwer Academic Publishers.
    Chapter INTRODUCTION Charles Sanders Peirce is quickly becoming the dominant figure in the history of American philosophy. The breadth and depth of his work ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   25 citations  
  2.  63
    The Evolution of Peirce's Concept of Abduction.Douglas R. Anderson - 1986 - Transactions of the Charles S. Peirce Society 22 (2):145 - 164.
  3. Pragmatist Epistemologies.Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier - 2011 - Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
    Export citation  
     
    Bookmark   5 citations  
  4.  16
    The Esthetic Attitude of Abduction.Douglas R. Anderson - 2005 - Semiotica 2005 (153 - 1/4):9-22.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  5.  40
    Philosophy Americana: Making Philosophy at Home in American Culture.Douglas R. Anderson - 2006 - Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find places (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  6.  13
    Antony van Leeuwenhoek's Microscopes and Other Scientific Instruments: New Information From the Delft Archives.Huib J. Zuidervaart & Douglas Anderson - 2016 - Annals of Science 73 (3):257-288.
    SUMMARYThis paper discusses the scientific instruments made and used by the microscopist Antony van Leeuwenhoek. The immediate cause of our study was the discovery of an overlooked document from the Delft archive: an inventory of the possessions that were left in 1745 after the death of Leeuwenhoek's daughter Maria. This list sums up which tools and scientific instruments Leeuwenhoek possessed at the end of his life, including his famous microscopes. This information, combined with the results of earlier historical research, gives (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  6
    Peirce and Heidegger.Douglas R. Anderson - 1986 - Philosophy Today 30 (2):119-125.
  8.  34
    Peirce on Metaphor.Douglas Anderson - 1984 - Transactions of the Charles S. Peirce Society 20 (4):453 - 468.
    This article examines peirce's technical use of metaphor. in doing so it looks at certain aspects of his semiotics and, in particular, his division of signs into icons, indexes, and symbols. the upshoot is that, for peirce, metaphor plays a central role in artistic thought while analogy is central to scientific thought.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  9.  78
    Old Pragmatisms, New Histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  4
    7 Peirce's Common Sense Marriage of Religion and Science.Douglas Anderson - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 175--92.
  11.  5
    Strands of System: The Philosophy of Charles Peirce.Christopher Hookway & Douglas R. Anderson - 1997 - Philosophical Review 106 (2):286.
    Each volume in the Purdue University Press Series in the History of Philosophy examines the fundamental ideas of a single philosopher, presenting one basic text by the thinker in question, and supplementing this by “a very thorough and up-to-date commentary.” The format is most successful when a reasonably short classic work containing the subject’s most important claims can be found. We might expect it to work much less well with a thinker like Peirce, serious study of whose work cannot avoid (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12.  47
    Realism and Idealism in Peirce’s Cosmogony.Douglas R. Anderson - 1992 - International Philosophical Quarterly 32 (2):185-192.
    Peirce's cosmogony involves an apparent tension concerning the statusof initial ideas. They appear both dependent and independent. Peirce appears to resolve this tension, maintaining elements of both his realism and his idealism in his cosmogony, by asserting that God serves as a necessary condition for the reality of the initial ideas and by holding, through his agapasticism, that the ideas, as firsts, retain an element of spontaneity or freedom. From another angle, it is plausible to suggest that for Peirce God (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  34
    Who's a Pragmatist: Royce and Peirce at the Turn of the Century.Douglas R. Anderson - 2005 - Transactions of the Charles S. Peirce Society 41 (3):467 - 481.
  14.  95
    The Role of Aesthetic Emotion in R. G. Collingwood's Conception of Creative Activity.Douglas R. Anderson & Carl R. Hausman - 1992 - Journal of Aesthetics and Art Criticism 50 (4):299-305.
  15.  47
    Wildness as Political Act.Douglas R. Anderson - 1998 - The Personalist Forum 14 (1):65-72.
  16.  68
    Three Appeals in Peirce's Neglected Argument.Douglas R. Anderson - 1990 - Transactions of the Charles S. Peirce Society 26 (3):349 - 362.
  17.  16
    The Neglected Analogy.Douglas Anderson - 1983 - Southern Journal of Philosophy 21 (4):481-488.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  12
    Peirce.Douglas R. Anderson - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):11-13.
  19.  11
    Peirce's God of Theory and Practice.Douglas R. Anderson - 1995 - Revista Portuguesa de Filosofia 51 (1):167 - 178.
    In his "A Neglected Argument for the Reality of Goc" (1908), Charles Peirce argued for two dimensions of belief in God's reality. On the one side, he maintained that this belief would be useful for guiding the conduct of life; on the other side, he maintained that the belief could function as the first stage in a scientific inquiry. My suggestion in this paper is that we examine the last of Peirce's 1903 lectures on pragmatism at Harvard to see how (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  9
    American Loss in Cavell's Emerson.Douglas R. Anderson - 1993 - Transactions of the Charles S. Peirce Society 29 (1):69 - 89.
  21.  2
    Peirce and Heidegger: A Shared Concern.Douglas R. Anderson - 1986 - Philosophy Today 30 (2):119-125.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  73
    An American Argument for Belief in the Reality of God.Douglas R. Anderson - 1989 - International Journal for Philosophy of Religion 26 (2):109 - 118.
    This article borrows from the american tradition of emerson, james, and peirce to argue that religious belief may properly originate in feeling, willing, or reasoning. i also maintain that such belief is not consummated until all three aspects of one's being--feeling, willing, and thinking--have been addressed. this approach both democratizes the possibility of religious belief and requires of full belief that it be applicable to all aspects of one's life.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  23.  40
    Artistic Control in Collingwood's Theory of Art.Douglas R. Anderson - 1990 - Journal of Aesthetics and Art Criticism 48 (1):53-59.
  24.  35
    A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty.Douglas R. Anderson - 1997 - Revista Portuguesa de Filosofia 53 (4):501 - 514.
  25. A Political Dimension of Fixing Belief.Douglas R. Anderson - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 223-240.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  26.  24
    Bowne and Peirce on the Logic of Religious Belief.Douglas R. Anderson - 1990 - The Personalist Forum 6 (2):107-121.
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  33
    Bowne’s Redefinition of “Telos”.Douglas R. Anderson - 1988 - Idealistic Studies 18 (3):239-246.
    Under the influence of rationalism and various forms of absolute idealism in the nineteenth century, teleology took on the nature of fixity; the universe was held to be fulfilling a definite telos. Such teleology defined a closed universe. In the latter half of the same century the American pragmatists, under the influence of Bergson and Renouvier, began to develop their notion of an open universe: one whose possibilities were not predetermined but were evolving creatively. This necessarily involved a change in (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  28.  7
    Bryan W. Van Norden.Douglas R. Anderson - 1992 - Journal of Philosophy 89 (4).
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  6
    Conversations on Peirce: Reals and Ideals.Douglas R. Anderson - 2012 - Fordham University Press.
    The essays in this book have grown out of conversations between the authors and their colleagues and students over the last decade and a half.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30.  1
    Charles Peirce and the Origins of North American Pragmatism.Douglas Anderson - 2020 - Cognitio: Revista de Filosofia 20 (2):230-243.
    Os primeiros pragmatistas americanos são, muitas vezes, abordados separadamente com foco em suas diferenças. Este ensaio introdutório destina-se simplesmente a lembrar o quanto eles tinham em estima os trabalhos uns dos outros e compartilhavam entre si uma variedade de perspectivas em suas respectivas visões de mundo. Sobretudo, eles acreditavam que estamos sempre em busca de novos conhecimentos por meio da experiência, do pensamento e do experimento. Eles consideravam suas próprias visões de mundo serem hipóteses sobre as realidades do mundo que (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  34
    Cosmic Religion.Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
  32.  2
    Cosmic Religion: An Autobiography of the Universe. [REVIEW]Douglas R. Anderson - 1989 - Newsletter of the Society for the Advancement of American Philosophy 17 (53):8-9.
  33. Charles S. Peirce.Douglas Anderson - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--221.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  34.  21
    Editor’s Note.Douglas R. Anderson - 1998 - The Personalist Forum 14 (1):1-1.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. El pragmatismo norteamericano.Douglas Anderson, Ricardo Restrepo, Victor Hugo Chica & Diana Patricia Carmona (eds.) - 2013 - IAEN.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. Emerson’s Schellingean Natures: Origins of and Possibilities for American Environmental Thought: As Naturezas Schellinguianas de Emerson: Origens E Possibilidades Do Pensamento Ambientalista Dos Estados Unidos.Douglas Anderson - 2007 - Cognitio 8 (1).
     
    Export citation  
     
    Bookmark  
  37. Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  38.  8
    Finding Peirce's World.Douglas Anderson - 2008 - Transactions of the Charles S. Peirce Society 44 (2):197-201.
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  21
    George Berkeley: Essays and Replies.Douglas R. Anderson - 1992 - Idealistic Studies 22 (3):218-219.
    This little book is an interesting collection, though one that may not appeal to those who conceive “philosophy” narrowly. The essays are drawn from a conference celebrating the 300th anniversary of Berkeley’s birth, and are both historical and philosophical in nature. Throughout the book the scholarship seems to be of high order, and the writing and argument are clear.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  40.  11
    George Berkeley: Essays and Replies. [REVIEW]Douglas R. Anderson - 1992 - Idealistic Studies 22 (3):218-219.
    This little book is an interesting collection, though one that may not appeal to those who conceive “philosophy” narrowly. The essays are drawn from a conference celebrating the 300th anniversary of Berkeley’s birth, and are both historical and philosophical in nature. Throughout the book the scholarship seems to be of high order, and the writing and argument are clear.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  8
    Idealism in American Thought.Douglas Anderson - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell. pp. 22.
  42. Joseph P. Fell , "The Philosophy of John William Miller". [REVIEW]Douglas R. Anderson - 1991 - Transactions of the Charles S. Peirce Society 27 (4):527.
     
    Export citation  
     
    Bookmark  
  43.  60
    Peirce's Agape and the Generality of Concern.Douglas R. Anderson - 1995 - International Journal for Philosophy of Religion 37 (2):103 - 112.
  44.  2
    Philosophy as Culture: Getting Rid of the Professional “of” in Philosophy as a Way of Life.Douglas Anderson - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):143-147.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  45. Peirce and Cartesian Rationalism.Douglas R. Anderson - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
     
    Export citation  
     
    Bookmark   2 citations  
  46. Peirce and Pragmatism : American Connections.Douglas Anderson - 2008 - In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  47. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  48. Peirce, l’osservazione e la disciplina dell’attesa.Douglas Anderson - 2009 - Discipline Filosofiche 19 (2).
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  29
    Peirce on Berkeley’s Nominalistic Platonism.Douglas R. Anderson & Peter S. Groff - 1998 - American Catholic Philosophical Quarterly 72 (2):165-177.
  50.  39
    Possibility of the Aesthetic Experience.Douglas R. Anderson - 1992 - Idealistic Studies 22 (3):219-220.
    Possibility of the Aesthetic Experience, edited by Michael H. Mitias, is an interesting and diverse collection of essays. It is difficult to know where to begin to evaluate such a collection; the styles move from the quasi-phenomenological of Arnold Berleant’s “Experience and Theory in Aesthetics,” to the historical and technical analyses of Carla Cordua’s “A Critique of Aesthetics” and Bohdan Dziemidok’s “Controversy About Aesthetic Attitude.” In this brief review, therefore, I shall address the book in a way that I would (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark