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Douglas J. Den Uyl [39]Douglas Den Uyl [23]Douglas John Den Uyl [1]Douglas T. Den Uyl [1]
  1. Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics.Douglas B. Rasmussen & Douglas J. Den Uyl - 2005 - Pennsylvania State University Press.
    How can we establish a political/legal order that in principle does not require the human flourishing of any person or group to be given structured preference over that of any other? Addressing this question as the central problem of political philosophy,_ Norms of Liberty_ offers a new conceptual foundation for political liberalism that takes protecting liberty, understood in terms of individual negative rights, as the primary aim of the political/legal order. Rasmussen and Den Uyl argue for construing individual rights as (...)
     
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  2.  15
    Adam Smith on Friendship and Love.Douglas J. Den Uyl & Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609 - 637.
  3.  7
    Recent Work in Business Ethics: A Survey and Critique.Tibor R. Machan & Douglas J. Den Uyl - 1987 - American Philosophical Quarterly 24 (2):107-124.
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  4.  38
    Recent Work on the Concept of Happiness.Douglas Den Uyl & Tibor R. Machan - 1983 - American Philosophical Quarterly 20 (2):115-134.
    The first part of this project deals with the more recent historical discussions of the topic, Most of which focus on the views of aristotle and j s mill. These two authors turn out to be the focus of attention of most writers who wish to consider the major historical reflections on happiness, Ones that have shaped our thinking on the topic. The second part of this project deals with contemporary original thinking about happiness. Yet here, Too, The major themes (...)
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  5. Liberalism and Hobbes and Spinoza.Douglas Den Uyl & Stuart D. Warner - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:261-318.
  6.  67
    Shaftesbury and the Modern Problem of Virtue.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  7.  13
    Shaftesbury and the Modern Problem of Virtue*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275-316.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  8.  8
    Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. [REVIEW]Douglas J. Den Uyl - 1998 - Review of Metaphysics 51 (3):728-730.
  9.  93
    Autonomous Autonomy: Spinoza on Autonomy, Perfectionism, and Politics.Douglas Den Uyl - 2003 - Social Philosophy and Policy 20 (2):30-69.
  10. The Chief Inducement? The Idea of Marriage as Friendship.Ruth Abbey & Douglas J. Den Uyl - 2001 - Journal of Applied Philosophy 18 (1):37–52.
    A combination of social forces has thrown marriage into question in westernised societies at the end of the millennium. This uncertainty creates space for new ways of thinking about marriage. In this context, we examine the idea of marriage as friendship. We trace its genealogy in the work of Mary Wollstonecraft, John Stuart Mill and Harriet Taylor and then subject it to critical scrutiny using some of Michel de Montaigne’s ideas. We ask how applic- able the ideal of higher friendship (...)
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  11. Sociality and Social Contract: A Spinozistic Perspective.Douglas Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:19-52.
  12. Power, State, and Freedom: An Interpretation of Spinoza's Political Philosophy.Douglas J. Den Uyl - 1983 - Van Gorcum.
  13.  12
    The Right to Welfare and the Virtue of Charity*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1993 - Social Philosophy and Policy 10 (1):192-224.
    As each individual abandons himself to the solicitous aid of the State, so, and still more, he abandons to it the fate of his fellow-citizens. Wilhelm Von Humboldt, On the Limits of State Action.
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  14. Adam Smith on Economic Happiness.Douglas Den Uyl & Douglas Rasmussen - 2010 - Reason Papers 32:29-40.
     
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  15. BLACKWELL: "The Spinozistic Ethics of B. Russell". [REVIEW]Douglas J. Den Uyl - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:434.
     
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  16.  9
    Between Universalism and Skepticism: Ethics as Social Artifact.Douglas J. Den Uyl - 1995 - Review of Metaphysics 49 (1):150-151.
    This book is a clearly presented and, within its frame of discourse, a well argued effort to do precisely what its descriptive title suggests. The first two chapters attack universalism in ethics in both its intuitionist and respect-for-persons forms. The teleological alternatives of rule utilitarianism and contractarianism are considered in the following chapter. There is no chapter devoted specifically to skepticism, but the author endeavors to show throughout how his theory steers clear of that alternative.
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  17. Ethical Egoism and Gewirth's PCC.Douglas Den Uyl - 1975 - Pacific Philosophical Quarterly 56 (4):432.
     
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  18.  13
    Editor’s Introduction.Douglas Den Uyl - 1990 - Philosophy and Theology 4 (3):311-314.
    In 1981, the People's Publishing House in Beijing published a collection of controversial writings on alienation and humanism entitled Man Is the Starting Point of Marxism. Edited by the philosopher and journalist Wang Ruoshui, the collection included contributions by twelve different authors, including two by an obscure associate professor of philosophy and former "bourgeois rightist" from Lanzhou University by the name of Gao Ertai. Together, in 1983, Wang and Gao were criticized by name in a Central Party Circular for having (...)
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  19.  47
    Ethical Individualism, Natural Law, and the Primacy of Natural Rights.Douglas J. Den Uyl & Douglas B. Rasmussen - 2001 - Social Philosophy and Policy 18 (1):34-69.
    Whether or not Strauss's observation is historically accurate, it does suggest two sets of questions for philosophical examination. (1) Is Strauss correct to view natural duties and natural rights as the same type of ethical concept? Do they serve the same function? Do they work on the same level, and are they necessarily in competition with each other? (2) Does saying that the individual human being is the center of the moral world require that one reject the idea of a (...)
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  20. Ethics Without Profits.Douglas Den Uyl - 2009 - Reason Papers 31:79-96.
  21.  33
    Friendship and Transcendence.Douglas J. Den Uyl - 1997 - International Journal for Philosophy of Religion 41 (2):105-122.
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  22. Freedom and Virtue.Douglas Den Uyl - 1979 - Reason Papers 5:1-12.
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  23. Government and the Governed.Douglas Den Uyl - 1975 - Reason Papers 2:41-64.
     
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  24. Gerard Elfstrom's Moral Issues and Multinational Corporations. [REVIEW]Douglas Den Uyl - 1992 - Reason Papers 17:187-191.
     
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  25.  5
    Individualist Ethics And The Welfare State. [REVIEW]Douglas Den Uyl - 2001 - Journal of Ayn Rand Studies 3 (5):109-115.
    DOUGLAS J. DEN UYL expresses agreement with David Kelley's thesis in A Life of One's Own that the welfare state is not a good thing both for moral reasons and for its practical consequences. But the relationship between the moral and the political is more ambiguous than might first be imagined. The main questions explored are twofold: Is Kelley presupposing the truth of his own position in criticizing another and does this alter the presentation from argument to rhetoric?; and secondly, (...)
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  26.  5
    John Wisdom on Philosophy and Metaphysics.Douglas J. Den Uyl - 1976 - Man and World 9 (4):342-361.
  27. Moral Scepticism and Moral Knowledge. [REVIEW]Douglas Den Uyl - 1981 - Reason Papers 7:109-114.
     
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  28. Nozick on the Randian Argument.Douglas Den Uyl - 1978 - Pacific Philosophical Quarterly 59 (2):184.
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  29. On Rand as Philosopher.Douglas Den Uyl - 1998 - Reason Papers 23:70-71.
     
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  30.  20
    Pluralism.Douglas J. Den Uyl - 1995 - Review of Metaphysics 48 (4):926-928.
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  31.  1
    Pluralism: Against the Demand for Consensus. [REVIEW]Douglas J. Den Uyl - 1995 - Review of Metaphysics 48 (4):926-927.
    It could be said that the book considers consensus in two basic ways: cognitively and socially. The latter would include ethics, value theory, political philosophy, and communication. The former considers the role of consensus in seeking and understanding the truth and would thus include epistemology and science. In all cases, consensus is a form of agreement. In the epistemological realm it emerges as some form of shared understanding, while in the social we see it as like-mindedness regarding procedures or principles. (...)
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  32.  51
    Passion, State, and Progress: Spinoza and Mandeville on the Nature of Human Association.Douglas J. Den Uyl - 1987 - Journal of the History of Philosophy 25 (3):369-395.
  33. Power, State and Freedom. An Interpretation of Spinoza's Political Philosophy.Douglas T. Den Uyl - 1984 - Tijdschrift Voor Filosofie 46 (4):690-691.
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  34.  4
    Retreat From Liberalism: Human Capabilities and Public Reasoning.Douglas J. Den Uyl & Douglas B. Rasmussen - 2009 - Journal des Economistes Et des Etudes Humaines 15 (1).
    Central to Amartya Sen's understanding and defense of political orders that promote equality is his appeal to human capabilities. However, he fails to provide a basis for their selection, weighting, and value. Moreover, the account of ethical reasoning by which he does attempt to respond to basic challenges is highly problematic. It not only conflicts with a view of human flourishing that is individualized, agent-relative, and self-directed but also offers neither justification for nor principled limitation of state imposed solutions.
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  35.  16
    Reply to Peter E. Vedder," Self-Directedness and the Human Good"(Fall 2007): Defending Norms of Liberty.Douglas J. Den Uyl & Douglas B. Rasmussen - forthcoming - Journal of Ayn Rand Studies.
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  36. Self-Love and Benevolence.Douglas Den Uyl - 1983 - Reason Papers 9:57-60.
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  37. Spinoza and Hume on Individuals.Douglas Den Uyl & Lee Rice - 1990 - Reason Papers 15:91-117.
     
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  38.  47
    Science and Justice in Leibniz’s Political Thought.Douglas J. Den Uyl - 1978 - New Scholasticism 52 (3):317-342.
  39. Sociality and Social Contract: A Spinozistic Perspective - Zusammenfassung.Douglas J. Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:50.
  40. Sociality and Social Contract: A Spinozistic Perspective - Bibliography.Douglas J. Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:48.
  41.  36
    Samuel Fleishacker,On Adam Smith's Wealth of Nations: A Philosophical Companion, Princeton: University Press, 2005. 352 Pp. Paperback $19.95 / £12.95 ISBN: 0-691-12390-X. [REVIEW]Douglas Den Uyl - 2005 - Journal of Scottish Philosophy 3 (2):171-180.
  42. Smith on Economic Happiness: Rejoinder to Dennis C. Rasmussen.Douglas Den Uyl & Douglas Rasmussen - 2011 - Reason Papers 33:102-106.
     
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  43.  5
    Samuel Pufendorf's.Douglas Den Uyl - 1991 - Modern Schoolman 68 (2):171-172.
  44.  18
    Samuel Pufendorf's "On the Natural State of Men." Translated, Annotated and Introduced by Michael Seidler.Douglas Den Uyl - 1991 - Modern Schoolman 68 (2):171-172.
  45. SPRIGGE: "The Significance of Spinoza's Determinism". [REVIEW]Douglas J. Den Uyl - 1989 - Studia Spinozana: An International and Interdisciplinary Series 5:411.
     
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  46. SPINOZA: "Tractatus Theologico-Politicus". [REVIEW]Douglas J. den Uyl - 1990 - Studia Spinozana: An International and Interdisciplinary Series 6:325.
  47.  54
    Teleology and Agent-Centeredness.Douglas J. Den Uyl - 1992 - The Monist 75 (1):14-33.
    In his book, The Rejection of Consequentialism, Samuel Scheffler ends his last chapter in the following way.
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  48.  32
    The Aristocratic Principle in the Political Philosophy of Leibniz.Douglas J. Den Uyl - 1977 - Journal of the History of Philosophy 15 (3):281-292.
  49. The Closing of the American Mind. By Allan Bloom. Simon and Schuster. 1987. [REVIEW]Douglas Den Uyl - 1988 - Reason Papers 13:224-228.
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  50. The Ethics of Advertising.Douglas J. Den Uyl - 1988 - In Tibor R. Machan (ed.), Commerce and Morality. Rowman & Littlefield.
     
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1 — 50 / 63