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Douglas J. Den Uyl [40]Douglas Den Uyl [24]Douglas T. Den Uyl [1]Douglas John Den Uyl [1]
  1.  3
    Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics.Douglas B. Rasmussen & Douglas J. Den Uyl - 2005 - Pennsylvania State University Press.
    How can we establish a political/legal order that in principle does not require the human flourishing of any person or group to be given structured preference over that of any other? Addressing this question as the central problem of political philosophy,_ Norms of Liberty_ offers a new conceptual foundation for political liberalism that takes protecting liberty, understood in terms of individual negative rights, as the primary aim of the political/legal order. Rasmussen and Den Uyl argue for construing individual rights as (...)
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  2.  2
    Liberty and Nature an Aristotelian Defense of Liberal Order.Douglas B. Rasmussen & Douglas J. Den Uyl - 1991 - Open Court.
    Aristotle's way of thinking has normally been understood as hostile to any liberal, pluralistic, or commercial society. In Liberal Nature, Rasmussen and Den Uyl set out to show that the Aristotelian approach to ethics supports the natural rights which form the most secure basis for liberal principles. The authors lay the foundations for their thesis by rebutting the most prominent arguments against the Aristotelian approach; they then offer a new interpretation for Aristotelian ethics as a natural-end ethics in which human (...)
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  3.  21
    Adam Smith on Friendship and Love.Douglas J. Den Uyl & Charles L. Griswold Jr - 1996 - Review of Metaphysics 49 (3):609 - 637.
  4.  7
    Recent Work in Business Ethics: A Survey and Critique.Tibor R. Machan & Douglas J. Den Uyl - 1987 - American Philosophical Quarterly 24 (2):107-124.
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  5. Power, State and Freedom. An Interpretation of Spinoza's Political Philosophy.Douglas T. Den Uyl - 1984 - Tijdschrift Voor Filosofie 46 (4):690-691.
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  6. Liberalism and Hobbes and Spinoza.Douglas Den Uyl & Stuart D. Warner - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:261-318.
  7.  38
    Recent Work on the Concept of Happiness.Douglas Den Uyl & Tibor R. Machan - 1983 - American Philosophical Quarterly 20 (2):115-134.
    The first part of this project deals with the more recent historical discussions of the topic, Most of which focus on the views of aristotle and j s mill. These two authors turn out to be the focus of attention of most writers who wish to consider the major historical reflections on happiness, Ones that have shaped our thinking on the topic. The second part of this project deals with contemporary original thinking about happiness. Yet here, Too, The major themes (...)
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  8. The Fountainhead an American Novel.Douglas J. Den Uyl - 1999 - Macmillan Reference Usa.
    Ayn Rand's 1943 masterpiece, The Fountainhead is the story of Howard Roark, an architect of enormous talent who turns down one lucrative commission after another because they would force him to modify his designs and compromise his integrity, but in spite of his refusals, or perhaps because of them, he goes on to triumph over many obstacles and establish himself as a master. Douglas Den Uyl's new study, The Fountainhead: An American Novel, is the first volume to exclusively explore Rand's (...)
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  9. Adam Smith on Economic Happiness.Douglas Den Uyl & Douglas Rasmussen - 2010 - Reason Papers 32:29-40.
     
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  10. The Perfectionist Turn: From Metanorms to Metaethics.Douglas Den Uyl & Douglas Rasmussen - 2016 - Edinburgh University Press.
    Contemporary political philosophy - especially in the works of Martha Nussbaum, John Rawls and Amartya Sen - has assumed that it can separate itself off from other philosophical positions and frameworks. In this book, Den Uyl and Rasmussen challenge this trend by moving from the liberalism they advocate in their earlier work to what they call 'individualistic perfectionism' in ethics. They continue to challenge the assumption that a neo-Aristotelian ethical framework cannot support a liberal, non-perfectionist political theory by filling in (...)
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  11.  76
    Shaftesbury and the Modern Problem of Virtue.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  12. Norms of Liberty : Challenges and Prospects.Douglas B. Rasmussen & Douglas J. Den Uyl - 2008 - In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books.
  13. Nozick on the Randian Argument.Douglas Den Uyl - 1978 - Pacific Philosophical Quarterly 59 (2):184.
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  14. The New Crusaders: The Corporate Social Responsibility Debate.Douglas J. Den Uyl - 1985 - Journal of Business Ethics 4 (5):384-424.
     
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  15.  72
    The Myth of Atomism.Douglas J. Den Uyl & Douglas B. Rasmussen - 2006 - Review of Metaphysics 59 (4):841-868.
    CHARLES TAYLOR, IN TWO IMPORTANT ESSAYS, offers both a refutation of what appears to be the foundations of liberalism as well as an alternative “third way” to the liberal-communitarian debate. In this paper we are broadly interested in the role of community within a liberal framework, and for that reason the Taylor essays are a useful way to begin such an exploration. There is, we believe, much in Taylor with which to agree. If liberalism somehow fails to accommodate any meaningful (...)
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  16.  14
    Shaftesbury and the Modern Problem of Virtue*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275-316.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  17.  48
    Science and Justice in Leibniz’s Political Thought.Douglas J. Den Uyl - 1978 - New Scholasticism 52 (3):317-342.
  18.  36
    Samuel Fleishacker,On Adam Smith's Wealth of Nations: A Philosophical Companion, Princeton: University Press, 2005. 352 Pp. Paperback $19.95 / £12.95 ISBN: 0-691-12390-X. [REVIEW]Douglas Den Uyl - 2005 - Journal of Scottish Philosophy 3 (2):171-180.
  19.  14
    Two Dogmas of Egalitarianism.Douglas B. Rasmussen & Douglas J. Den Uyl - 2020 - Journal des Economistes Et des Etudes Humaines 26 (1).
    It is more than clear that in our previous works—Norms of Liberty and The Perfectionist Turn—we are opposing what is generally understood as egalitarianism in political philosophy. Our purpose here is to clarify our opposition by showing that our rejection of egalitarianism cannot be successfully accused of being inconsistent with morality itself. We believe that discussing what we call “two dogmas of egalitarianism” will go some distance in accomplishing that end. These “dogmas” can be stated as follows: The burden of (...)
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  20.  9
    Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. [REVIEW]Douglas J. Den Uyl - 1998 - Review of Metaphysics 51 (3):728-730.
  21.  33
    Friendship and Transcendence.Douglas J. Den Uyl - 1997 - International Journal for Philosophy of Religion 41 (2):105-122.
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  22.  47
    The Perfectionist Turn*: Douglas J. Den Uyl and Douglas B. Rasmussen.Douglas J. Den Uyl & Douglas B. Rasmussen - 2013 - Social Philosophy and Policy 30 (1-2):69-94.
    This essay asks whether what is good for someone is distinct from her self-perfection, and whether it makes sense to understand either her good or her self-perfection in terms of the other. The essay adopts a traditional naturalistic understanding of perfection. It argues, however, that the conception of human nature that underlies the perfectionist view must be more individualistic than it is often taken to be. It goes on to distinguish individuative from generic features of human nature; because the account (...)
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  23.  58
    Teleology and Agent-Centeredness.Douglas J. Den Uyl - 1992 - The Monist 75 (1):14-33.
    In his book, The Rejection of Consequentialism, Samuel Scheffler ends his last chapter in the following way.
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  24. BLACKWELL: "The Spinozistic Ethics of B. Russell". [REVIEW]Douglas J. Den Uyl - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:434.
     
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  25. Ethical Egoism and Gewirth's PCC.Douglas Den Uyl - 1975 - Pacific Philosophical Quarterly 56 (4):432.
     
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  26. Ethics Without Profits.Douglas Den Uyl - 2009 - Reason Papers 31:79-96.
  27. Freedom and Virtue.Douglas Den Uyl - 1979 - Reason Papers 5:1-12.
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  28. Government and the Governed.Douglas Den Uyl - 1975 - Reason Papers 2:41-64.
     
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  29. Gerard Elfstrom's Moral Issues and Multinational Corporations. [REVIEW]Douglas Den Uyl - 1992 - Reason Papers 17:187-191.
     
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  30. Moral Scepticism and Moral Knowledge. [REVIEW]Douglas Den Uyl - 1981 - Reason Papers 7:109-114.
     
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  31. On Rand as Philosopher.Douglas Den Uyl - 1998 - Reason Papers 23:70-71.
     
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  32. Sociality and Social Contract: A Spinozistic Perspective - Zusammenfassung.Douglas J. Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:50.
  33. Sociality and Social Contract: A Spinozistic Perspective - Bibliography.Douglas J. Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:48.
  34. Smith on Economic Happiness: Rejoinder to Dennis C. Rasmussen.Douglas Den Uyl & Douglas Rasmussen - 2011 - Reason Papers 33:102-106.
     
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  35. SPRIGGE: "The Significance of Spinoza's Determinism". [REVIEW]Douglas J. Den Uyl - 1989 - Studia Spinozana: An International and Interdisciplinary Series 5:411.
     
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  36. SPINOZA: "Tractatus Theologico-Politicus". [REVIEW]Douglas J. den Uyl - 1990 - Studia Spinozana: An International and Interdisciplinary Series 6:325.
  37. The Closing of the American Mind. By Allan Bloom. Simon and Schuster. 1987. [REVIEW]Douglas Den Uyl - 1988 - Reason Papers 13:224-228.
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  38. The Ethics of Advertising.Douglas J. Den Uyl - 1988 - In Tibor R. Machan (ed.), Commerce and Morality. Rowman & Littlefield.
     
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  39. Epilogue : Recent Work in Business Ethics, a Survey and Critique.Tibor R. Machan & Douglas J. Den Uyl - 1988 - In Commerce and Morality. Rowman & Littlefield.
     
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  40.  9
    Reality, Reason, and Rights: Essays in Honor of Tibor R. Machan.Douglas B. Rasmussen, Aeon J. Skoble & Douglas J. Den Uyl (eds.) - 2011 - Lexington Books.
    This collection of essays seeks to explore Tibor R. Machan’s philosophical ideas by considering some of the basic issues with which he has been concerned throughout his long and highly productive career.
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  41. Reply to Critics.Douglas Rasmussen & Douglas Den Uyl - 1993 - Reason Papers 18:115-132.
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  42.  48
    Ethical Individualism, Natural Law, and the Primacy of Natural Rights.Douglas J. Den Uyl & Douglas B. Rasmussen - 2001 - Social Philosophy and Policy 18 (1):34-69.
    Whether or not Strauss's observation is historically accurate, it does suggest two sets of questions for philosophical examination. (1) Is Strauss correct to view natural duties and natural rights as the same type of ethical concept? Do they serve the same function? Do they work on the same level, and are they necessarily in competition with each other? (2) Does saying that the individual human being is the center of the moral world require that one reject the idea of a (...)
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  43.  52
    Passion, State, and Progress: Spinoza and Mandeville on the Nature of Human Association.Douglas J. Den Uyl - 1987 - Journal of the History of Philosophy 25 (3):369-395.
  44.  25
    Samuel Pufendorf's "On the Natural State of Men." Translated, Annotated and Introduced by Michael Seidler.Douglas Den Uyl - 1991 - Modern Schoolman 68 (2):171-172.
  45.  95
    Autonomous Autonomy: Spinoza on Autonomy, Perfectionism, and Politics.Douglas Den Uyl - 2003 - Social Philosophy and Policy 20 (2):30-69.
  46. Self-Love and Benevolence.Douglas Den Uyl - 1983 - Reason Papers 9:57-60.
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  47. The Chief Inducement? The Idea of Marriage as Friendship.Ruth Abbey & Douglas J. Den Uyl - 2001 - Journal of Applied Philosophy 18 (1):37–52.
    A combination of social forces has thrown marriage into question in westernised societies at the end of the millennium. This uncertainty creates space for new ways of thinking about marriage. In this context, we examine the idea of marriage as friendship. We trace its genealogy in the work of Mary Wollstonecraft, John Stuart Mill and Harriet Taylor and then subject it to critical scrutiny using some of Michel de Montaigne’s ideas. We ask how applic- able the ideal of higher friendship (...)
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  48.  18
    Teleology and Agent-Centeredness.Douglas J. Den Uyl - 1992 - The Monist 75 (1):14 - 33.
    In his book, The Rejection of Consequentialism, Samuel Scheffler ends his last chapter in the following way.
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  49.  27
    Commentary on Sterba.Douglas B. Rasmussen & Douglas J. Den Uyl - 2011 - Journal of Social Philosophy 42 (4):416-427.
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  50.  13
    Editor’s Introduction.Douglas Den Uyl - 1990 - Philosophy and Theology 4 (3):311-314.
    In 1981, the People's Publishing House in Beijing published a collection of controversial writings on alienation and humanism entitled Man Is the Starting Point of Marxism. Edited by the philosopher and journalist Wang Ruoshui, the collection included contributions by twelve different authors, including two by an obscure associate professor of philosophy and former "bourgeois rightist" from Lanzhou University by the name of Gao Ertai. Together, in 1983, Wang and Gao were criticized by name in a Central Party Circular for having (...)
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