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  1. Desert, Justice and Capital Punishment.Patrick Lenta & Douglas Farland - 2008 - Criminal Law and Philosophy 2 (3):273-290.
    Our purpose in this paper is to consider a procedural objection to the death penalty. According to this objection, even if the death penalty is deemed, substantively speaking, a morally acceptable punishment for at least some murderers, since only a small proportion of those guilty of aggravated murder are sentenced to death and executed, while the majority of murderers escape capital punishment as a result of arbitrariness and discrimination, capital punishment should be abolished. Our targets in this paper are two (...)
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  2. Howard College Campus.Lenta Patrick, Collier John & Farland Douglas - unknown
    This paper has three parts. You are to do all three parts. Read the instructions for each part carefully. Each part is worth 100 marks. The total value is 300 marks.
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  3.  36
    Let's Get Real About Moral Particularism.Douglas Farland - 1999 - Theoria 46 (93):116-133.
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  4.  19
    ‘African Intuitions’ and Moral Theory.Douglas Farland - 2007 - South African Journal of Philosophy 26 (4):356-363.
    On Metz's view, the best interpretation of ubuntu is that it enjoins agents always to promote harmony in the community. However, while I endorse the claim that intuitions play a foundational role in moral thinking, I am less sanguine about two aspects of Metz's particular employment of the intuitions he focuses on. First, I doubt the intuitions from which he begins are of the right sort to play the role he would like them to play. Second, I doubt that the (...)
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  5. Department of Philosophy University of KwaZulu Natal Private Bag X01 Scottsville.Douglas Farland - 2007 - South African Journal of Philosophy 26 (4):356.
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  6.  30
    Mackie's Error Theory and Reasons.Douglas Farland - 2005 - South African Journal of Philosophy 24 (1):1-13.
    The error theory has, for some time, served as a last resort for those who would like to take moral realism seriously but who cannot countenance the thought that moral properties might be non-natural. As soon as their attempts to ‘square' moral properties with natural properties appear to be in trouble, such philosophers resort to the line that the error theory is true. But the error theory trades mostly upon Mackie's influential argument from queerness. Here I attempt two main things. (...)
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