29 found
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Douglas Greenlee [29]Douglas Arthur Greenlee [1]
  1.  79
    Peirce's concept of sign.Douglas Greenlee - 1973 - The Hague,: Mouton.
  2.  10
    Peirce’s Concept of Sign.Douglas Greenlee - 1975 - Trans/Form/Ação 2:195-198.
  3. Peirce’s Concept of Sign.Douglas Greenlee - 1973 - Transactions of the Charles S. Peirce Society 10 (3):185-189.
     
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  4.  84
    Locke and the Controversy over Innate Ideas.Douglas Greenlee - 1972 - Journal of the History of Ideas 33 (2):251.
    Evidence, For the most part from books I and iv of locke's "essay concerning human understanding", Is presented to show that the issue about innate ideas as understood by locke was not primarily psychological but methodological. Locke's philosophic ire was directed against those who used the doctrine of innate ideas to advocate a close-Minded, As opposed to an open-Minded, Method of inquiry.
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  5.  17
    Peirce's Hypostatic and Factorial Categories.Douglas Greenlee - 1968 - Transactions of the Charles S. Peirce Society 4 (1):49 - 58.
  6.  40
    Relativity without inscrutability.Douglas Greenlee - 1973 - Philosophy and Phenomenological Research 33 (4):574-578.
  7.  5
    The Incoherence of Santa y Ana's Scepticism.Douglas Greenlee - 1978 - Southern Journal of Philosophy 16 (2):51-60.
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  8.  54
    The incoherence of santa Y Ana's scepticism.Douglas Greenlee - 1978 - Southern Journal of Philosophy 16 (2):51-60.
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  9.  14
    [Critical Comments].Garry M. Brodsky, Douglas Greenlee, Beth J. Singer & Gresham Riley - 1975 - Transactions of the Charles S. Peirce Society 11 (4):230 - 257.
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  10.  8
    The Main of Light: On the Concept of Poetry.Douglas Greenlee - 1975 - Journal of Aesthetics and Art Criticism 33 (3):358-361.
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  11.  19
    Buchler and the concept of poetry.Douglas Greenlee - 1980 - British Journal of Aesthetics 20 (1):54-66.
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  12. Critical Comments.Douglas Greenlee - 1975 - Transactions of the Charles S. Peirce Society 11 (4):236.
     
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  13.  7
    No title available.Douglas Greenlee - 1975 - Trans/Form/Ação 2:195-198.
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  14.  17
    Oldenquist on moral judgments and moral principles.Douglas Greenlee - 1969 - Journal of Value Inquiry 3 (1):49-51.
    It is to misunderstand the nature of moral reasoning to suppose, As does andrew oldenquist in his "universalizability and nondescriptivism" (the journal of philosophy. Xlv, 3, Feb. 8, 1968, Pp. 57-79), That a distinction obtains between moral judgements and moral principles to the effect that a moral judgement requires supportability by reasons as a necessary condition, Whereas a moral principle is exempt from this condition. Four arguments are given against the view that there can be a sort of moral statement, (...)
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  15.  18
    On PragmatismThe Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James.Meaning and Action: A Critical History of Pragmatism.Douglas Greenlee, A. J. Ayer & H. S. Thayer - 1969 - Journal of the History of Ideas 30 (4):603.
  16.  46
    Particulars and ontological parity.Douglas Greenlee - 1974 - Metaphilosophy 5 (3):216–231.
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  17.  23
    Peirce's Concept of Sign: Further Reflections.Douglas Greenlee - 1976 - Transactions of the Charles S. Peirce Society 12 (2):135 - 147.
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  18.  2
    10. Santayana and the Ideal of Reason.Douglas Greenlee - 1980 - In Maurice Wohlgelernter (ed.), History, Religion, and Spiritual Democracy Essays in Honor of Joseph L. Blau. New York: Columbia University Press. pp. 203-230.
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  19.  4
    Sartre: presuppositions of freedom.Douglas Greenlee - 1968 - Philosophy Today 12 (3):176-183.
  20.  25
    The problem of exhibitive judgment in philosophy.Douglas Greenlee - 1976 - Southern Journal of Philosophy 14 (1):129-138.
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  21.  2
    The Problem of Exhibitive Judgment in Philosophy.Douglas Greenlee - 1976 - Southern Journal of Philosophy 14 (1):129-138.
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  22.  34
    The similarity of discernibles.Douglas Greenlee - 1968 - Journal of Philosophy 65 (23):753-763.
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  23.  15
    Unrestricted Fallibilism.Douglas Greenlee - 1971 - Transactions of the Charles S. Peirce Society 7 (2):75 - 92.
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  24.  35
    Why Language is not an Instrument.Douglas Greenlee - 1970 - Dialogue 9 (3):381-388.
    Language, said Locke, “is the great instrument and common tie of society.” “Language,” said Dewey, is “the tool of tools.” According to Wittgenstein, “Language is an instrument.” The instrumental characterization of language has had a long and respectable history, which is a curious fact, considering that as often as not philosophers and others who have affirmed it have evidenced less than full satisfaction with it. It is perhaps such dissatisfaction that urged Locke to add the qualification of “common tie” and (...)
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  25.  27
    Hume's Philosophy of Belief: A Study of His First Inquiry (review). [REVIEW]Douglas Greenlee - 1965 - Journal of the History of Philosophy 3 (1):128-131.
    In lieu of an abstract, here is a brief excerpt of the content:128 HISTORY OF PHILOSOPHY The result is that this Hellenistic-Middle Age syncretism has had a far-reaching influence upon Paracelsus's thought. Because he was in no way a systematic philosopher, his writings are full of contradictions, developments, unitarian and dualistic tendencies, theistic and pantheistic trends, Christian and pagan elements, spiritualism, and occultism. According to Pagel, the originality of Paracelsus is not to be found in detailed discoveries and theories but (...)
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  26.  4
    On Pragmatism: A. J. Ayer and H. S. Thayer. [REVIEW]Douglas Greenlee - 1969 - Journal of the History of Ideas 30 (4):603.
  27.  7
    Semiotic and Significs. [REVIEW]Douglas Greenlee - 1978 - International Studies in Philosophy 10:251-254.
  28.  20
    Semiotic and Significs. [REVIEW]Douglas Greenlee - 1978 - International Studies in Philosophy 10:251-254.
  29.  13
    Semiotic and Significs. [REVIEW]Douglas Greenlee - 1978 - International Studies in Philosophy 10:251-254.