41 found
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  1. Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy.Douglas Hedley & Sarah Hutton (eds.) - 2008 - Springer.
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa : Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls ; Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord Herbert and the Cambridge Platonists, D. (...)
     
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  2.  21
    Gods and Giants: Cudworth’s Platonic Metaphysics and His Ancient Theology.Douglas Hedley - 2017 - British Journal for the History of Philosophy 25 (5):932-953.
    The Cambridge Platonists are modern thinkers and the context of seventeenth-century Cambridge science is an inalienable and decisive part of their thought. Cudworth’s interest in ancient theology, however, seems to conflict with the progressive aspect of his philosophy. The problem of the nature, however, of this ‘Platonism’ is unavoidable. Even in his complex and recondite ancient theology Cudworth is motivated by philosophical considerations, and his legacy among philosophers in the eighteenth and nineteenth centuries should not be overlooked. In particular we (...)
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  3. Sacrifice Imagined: Violence, Atonement, and the Sacred.Douglas Hedley - 2011 - Continuum International Publishing Group.
    ’Sacrifice Imagined’ is an original exploration of the idea of sacrifice by one of the world’s pre-eminent philosophers of religion. Despisers of religion have poured scorn upon the idea of sacrifice as an index of the irrational and wicked in religious practice. Nor does its secularised form seem much more appealing. One need only think of the appalling cult of sacrifice in numerous totalitarian regimes of the twentieth century. Yet, sacrifice remains a part of our cultural and intellectual ’imaginary’. Hedley (...)
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  4.  30
    Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit.Douglas Hedley - 2000 - Cambridge University Press.
    Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German Idealism. Moreover, the principal impulse (...)
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  5.  55
    Coleridge's Intellectual Intuition, the Vision of God, and the Walled Garden of "Kubla Khan".Douglas Hedley - 1998 - Journal of the History of Ideas 59 (1):115-134.
  6.  32
    The Trinity in German Thought. [REVIEW]Douglas Hedley - 2001 - Religious Studies 37 (3):359-367.
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  7.  19
    The First German Philosopher: The Mysticism of Jakob Böhme as Interpreted by Hegel by Cecilia Muratori.Douglas Hedley - 2018 - Journal of the History of Philosophy 56 (2):369-370.
    Cecilia Muratori’s book is a major contribution to scholarship on the Romantic Age and idealistic philosophy. Jakob Böhme is a thinker of great importance within the German tradition, but is so dense and difficult that he is very hard to study without proper and expert guidance. Muratori has exceeded expectations in her lucid, imaginative, and brilliant exposition of Böhme’s thought in relation to Hegel and, indeed, the modern age. Hegel not only regarded Böhme as a writer of philosophical genius, but (...)
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  8.  21
    Il Cielo in Terra: La Grazia Fra Teologia Ed Estetica. [REVIEW]Douglas Hedley - 2012 - Speculum 87 (2):604-605.
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  9.  16
    Bild, Bildung and the ‘Romance of the Soul’: Reflections Upon the Image of Meister Eckhart.Douglas Hedley - 2018 - Educational Philosophy and Theory 50 (6-7):614-620.
    In this article, the Bild or image of the sculptor used by Plotinus and adapted by his Christian follower Meister Eckhart forms the basis of a reflection on the religious or otherworldly dimension in ethics and on the relationship of esthetics, morality, and religion. The image of the sculptor who chips away at his sculpture exemplifies the relationship of the individual to its divine archetype. Such knowledge involves transformation of the knower, a turning back of the image to the archetype, (...)
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  10.  1
    Introduction.Douglas Hedley & David Leech - 2019 - In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 1-11.
    The Cambridge Platonists mark an important juncture in Western intellectual history. Benjamin Whichcote, Ralph Cudworth, Henry More and John Smith helped shape the modern idea of selfhood and the contemporary culture of autonomy, toleration, and rights. Not only do they represent one of the great phases of the Platonic tradition, but also this group of Cambridge thinkers arguably represent a ‘Copernican revolution’ in Western moral philosophy. Attention has also been drawn to their impact on women thinkers such as Anne Conway, (...)
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  11.  37
    Forms of Reflection, Imagination, and the Love of Wisdom.Douglas Hedley - 2012 - Metaphilosophy 43 (1-2):112-124.
    This article reflects upon the relationship between philosophy and theology. It further considers the persisting relevance of the specifically Hellenic inheritance of philosophy as contemplation and the Delphic exhortation, “Know thyself!” It concludes with reflections upon the role of imagination in relation to the philosophical idea of God as the supreme and transcendent causal principle of the physical cosmos.
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  12.  37
    “The Monstrous Centaur”? Joseph de Maistre on Reason, Passion and Violence.Douglas Hedley - 2011 - Faith and Philosophy 28 (1):71-81.
    This essay remarks upon a seeming paradox in the philosophical anthropology of Joseph de Maistre (1753–1821). He presents a traditional Platonic asymmetry of reason and the passions. This is put to the service of an Origenistic-universalistic theology that revolves around questions of guilt, punishment and redemption and a theory of sacrifice. Maistre is far from being the irrationalist that many political theorists observe, even if he presents an antagonistic relationship between reason and passions, the rational self and its desires. The (...)
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  13.  14
    Anerkennung Und Absolute Religion: Formierung der Gesellschaftstheorie Und Genese der Spekulativen Religionsphilosophie in Hegel's Frühschriften. [REVIEW]Douglas Hedley - 1999 - Religious Studies 35 (2):229-240.
  14.  29
    Sacrifice, Transcendence and 'Making Sacred'.Douglas Hedley - 2011 - Royal Institute of Philosophy Supplement 68:257-268.
    Despisers of religion throughout the centuries have poured scorn upon the idea of sacrifice, which they have targeted as an index of the irrational and wicked in religious practice. Lucretius saw the sacrifice of Iphigenia as an instance of the evils perpetrated by religion. But even religious reformers like Xenophanes or Empedocles rail against ‘bloody sacrifice’. What kind of God can demand sacrifice? Yet the language of sacrifice persists in a secular world. Nor does its secularised form seem much more (...)
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  15.  26
    Round Table: “Religion Vs Philosophy?”.John Brooke, Antony Flew, Douglas Hedley, Janet Radcliffe Richards & Anja Steinbauer - 2000 - Philosophy Now 26:38-41.
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  16.  25
    Metapher Und Lebenswelt Hans Blumenbergs Metaphorologie Als Lebenswelthermeneutik Und Ihr Religionsphänomenologischer Horizont.Douglas Hedley - 2005 - Faith and Philosophy 22 (2):254-255.
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  17.  8
    Chapter 2. Tillich and Participation.Douglas Hedley - 2017 - In Samuel Andrew Shearn & Russell Re Manning (eds.), Returning to Tillich: Theology and Legacy in Transition. De Gruyter. pp. 31-40.
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  18.  7
    Response to My Interlocutors.Douglas Hedley - 2017 - Modern Theology 33 (3):472-478.
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  19.  11
    God and the Habits of Language.Douglas Hedley - 2015 - Modern Theology 31 (4):593-598.
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  20.  11
    Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge by ThomasPfau , Ix + 673 Pp.Douglas Hedley - 2015 - Modern Theology 31 (3):534-536.
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  21.  19
    Pantheism, Trinitarian Theism and the Idea of Unity: Reflections on the Christian Concept of God.Douglas Hedley - 1996 - Religious Studies 32 (1):61 - 77.
    Modern analytic philosophy of religion has become increasingly interested in the dogmatic substances of Christian theology. I argue that the doctrine of the Trinity provides an instance of the importance of dogmatic formulation for an appreciation of the philosophical aspect of the Christian concept of God. The starting point of my discussion is the recent defence of pantheism by Michael Levine, and his discussion of Neoplatonist and German Idealist models of deity. Both metaphysical theism and the alleged Neoplatonic metaphysical generalogy (...)
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  22.  12
    For God's Sake: Why Sacrifice? Mediating Reflections on Peter Jonkers and John Milbank.Douglas Hedley - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (3-4):301-317.
    SUMMARYPeter Jonkers' paper ‘Justifying Sacrifice’ presents a subtle and nuanced defence of the ethical paradigm of sacrifice as offering up ‘for the sake of’ another item or principle. He employs Hegel and Levinas for this purpose. While Jonkers presents his position as in basic agreement with the position of John Milbank in his paper ‘Midwinter Sacrifice’, I claim that the two positions are, in fact, diametrically opposed. Milbank is proposing a radical critique of the ethical paradigm of sacrifice as the (...)
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  23.  21
    Coleridge's Speculative Mystricism; Reflections on Dr Perkins's 'Logic and Logos'.Douglas Hedley - 1994 - Heythrop Journal 35 (4):421–439.
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  24.  15
    Panentheism.Douglas Hedley - 2012 - Faith and Philosophy 29 (1):115-118.
  25.  9
    Göttliche Freiheit: die Trinitätslehre in Schellings Spätphilosophie – By Malte Dominik Krueger.Douglas Hedley - 2011 - Modern Theology 27 (1):193-194.
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  26.  6
    Pantheism, Trinitarian Theism and the Idea of Unity: Reflections on the Christian Concept of God: Douglas Hedley.Douglas Hedley - 1996 - Religious Studies 32 (1):61-77.
    Modern analytic philosophy of religion has become increasingly interested in the dogmatic substances of Christian theology. I argue that the doctrine of the Trinity provides an instance of the importance of dogmatic formulation for an appreciation of the philosophical aspect of the Christian concept of God. The starting point of mydiscussion is the recent defence of pantheism by Michael Levine, and his discussion of Neoplatonist and German Idealist models of deity. Both metaphysical theism and the alleged Neoplatonic metaphysical genealogy of (...)
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  27.  6
    The Meaning of Theism – Edited by John Cottingham.Douglas Hedley - 2009 - Modern Theology 25 (4):707-709.
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  28.  6
    Modernity and the Reinvention of Tradition: Backing Into the Future – By Stephen Prickett.Douglas Hedley - 2011 - Modern Theology 27 (4):692-695.
  29. Was Schleiermacher a Christian Platonist?Douglas Hedley - 1999 - Dionysius 17:149-168.
     
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  30.  2
    Coleridge's Speculative Mystricism; Reflections on Dr Perkins's ‘Logic and Logos’.Douglas Hedley - 1994 - Heythrop Journal 35 (4):421-439.
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  31. Cambridge Platonism: Sources and Legacies.Douglas Hedley, Sarah Hutton & David Leech (eds.) - forthcoming
     
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  32. Censuring the Teutonic Philosopher? Henry More’s Ambivalent Appraisal of Jacob Böhme.Douglas Hedley - 2018 - Aries: Journal for the Study of Western Esotericism 18 (1):54-74.
    This essay examines Henry More’s engagement with Jacob Böhme and compares the sympathetic critique of Böhme with More’s much more negative evaluation of Spinoza. More directs his criticism of Böhme at the similarities between Spinoza and Böhme: their materialism and confusion of God and world. The present essay suggests, however, that the perception of shared Platonism informs More’s more favourable approach to the Silesian. The problem of what “Platonism” means in this context is thus also addressed. Böhme’s writings were valued (...)
     
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  33. La Perception de Dieu Et la Vision de l'Invisible Chez William Alston.Douglas Hedley - 2002 - Revue de Théologie Et de Philosophie 134 (2-3):175-185.
    L’article expose et discute l’un des plus importants livres récents dans le domaine de la philosophie de la religion : Perceiving God : The Epistemology of Religious Experience de William Alston. Parmi les principaux problèmes soulevés par la thèse de Alston – une défense «analytique» de l’expérience mystique de la perception de Dieu – la question de savoir si la notion de perception doit être prise littéralement ou comme une métaphore est fondamentale. À cet égard, l’article insiste sur l’ambiguïté de (...)
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  34. Nineteenth-Century Philosophy of Religion.Douglas Hedley, Chris Ryan, Yolanda D. Estes, Theodore Vial, Paul Redding & Michael Vater - 2013 - Acumen Publishing.
    Volume 4 covers a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the course of the century, the (...)
     
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  35.  5
    Revisioning Cambridge Platonism: Sources and Legacy.Douglas Hedley & David Leech (eds.) - 2019 - Springer Verlag.
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  36. Sacrifice.Douglas Hedley - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
     
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  37. Sacrifice Imagined: Violence, Atonement, and the Sacred.Douglas Hedley - 2011 - Continuum.
  38. The History of Evil IV: The History of Evil in the 18th and 19th Centuries.Douglas Hedley (ed.) - forthcoming - Acumen Publishing.
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  39. The History of Evil in the Eighteenth and Nineteenth Centuries 1700–1900 CE.Douglas Hedley (ed.) - 2018
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  40. Was Schleiermacher an Idealist?Douglas Hedley - 1999 - Dionysius 17:149-168.
     
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  41. Plato's Parmenides: Text, Translation & Introductory Essay.Arnold Hermann, Douglas Hedley & Sylvana Chrysakopoulou - 2010 - Parmenides Publishing.
    Plato’s "Parmenides" presents the modern reader with a puzzle. Noted for being the most difficult of Platonic dialogues, it is also one of the most influential. This new edition of the work includes the Greek text on facing pages, with an English translation by Arnold Hermann in collaboration with Sylvana Chrysakopoulou. Hermann's Introduction provides an overview and commentary aimed at scholars and first time readers alike.
     
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