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Douglas J. Den Uyl [37]Douglas John Den Uyl [1]
  1. Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics.Douglas B. Rasmussen & Douglas J. Den Uyl - 2005 - Pennsylvania State University Press.
    How can we establish a political/legal order that in principle does not require the human flourishing of any person or group to be given structured preference over that of any other? Addressing this question as the central problem of political philosophy,_ Norms of Liberty_ offers a new conceptual foundation for political liberalism that takes protecting liberty, understood in terms of individual negative rights, as the primary aim of the political/legal order. Rasmussen and Den Uyl argue for construing individual rights as (...)
     
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  2.  4
    Recent Work in Business Ethics: A Survey and Critique.R. Machan Tibor & J. Den Uyl Douglas - 1987 - American Philosophical Quarterly 24 (2):107-124.
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  3. The Chief Inducement? The Idea of Marriage as Friendship.Ruth Abbey & Douglas J. Den Uyl - 2001 - Journal of Applied Philosophy 18 (1):37–52.
    A combination of social forces has thrown marriage into question in westernised societies at the end of the millennium. This uncertainty creates space for new ways of thinking about marriage. In this context, we examine the idea of marriage as friendship. We trace its genealogy in the work of Mary Wollstonecraft, John Stuart Mill and Harriet Taylor and then subject it to critical scrutiny using some of Michel de Montaigne’s ideas. We ask how applic- able the ideal of higher friendship (...)
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  4. The Fountainhead an American Novel.Douglas J. Den Uyl - 1999
     
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  5.  25
    The Perfectionist Turn.Douglas J. Den Uyl & Douglas B. Rasmussen - 2013 - Social Philosophy and Policy 30 (1-2):69-94.
    This essay asks whether what is good for someone is distinct from her self-perfection, and whether it makes sense to understand either her good or her self-perfection in terms of the other. The essay adopts a traditional naturalistic understanding of perfection. It argues, however, that the conception of human nature that underlies the perfectionist view must be more individualistic than it is often taken to be. It goes on to distinguish individuative from generic features of human nature; because the account (...)
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  6.  37
    Teleology and Agent-Centeredness.Douglas J. den Uyl - 1992 - The Monist 75 (1):14-33.
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  7.  32
    Science and Justice in Leibniz's Political Thought.Douglas J. den Uyl - 1978 - New Scholasticism 52 (3):317-342.
  8.  36
    Ethical Individualism, Natural Law, and the Primacy of Natural Rights.Douglas J. den Uyl & Douglas B. Rasmussen - 2001 - Social Philosophy and Policy 18 (1):34-69.
    Whether or not Strauss's observation is historically accurate, it does suggest two sets of questions for philosophical examination. (1) Is Strauss correct to view natural duties and natural rights as the same type of ethical concept? Do they serve the same function? Do they work on the same level, and are they necessarily in competition with each other? (2) Does saying that the individual human being is the center of the moral world require that one reject the idea of a (...)
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  9.  39
    Passion, State, and Progress: Spinoza and Mandeville on the Nature of Human Association.Douglas J. Den Uyl - 1987 - Journal of the History of Philosophy 25 (3):369-395.
  10.  32
    Shaftesbury and the Modern Problem of Virtue.Douglas J. den Uyl - 1998 - Social Philosophy and Policy 15 (1):275.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  11.  8
    Between Universalism and Skepticism.Douglas J. den Uyl - 1995 - Review of Metaphysics 49 (1):150-151.
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  12.  27
    Friendship and Transcendence.J. Den Uyl Douglas - 1997 - International Journal for Philosophy of Religion 41 (2):105-122.
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  13.  28
    The Aristocratic Principle in the Political Philosophy of Leibniz.Douglas J. Den Uyl - 1977 - Journal of the History of Philosophy 15 (3):281-292.
  14.  19
    Commentary on Sterba.Douglas B. Rasmussen & Douglas J. den Uyl - 2011 - Journal of Social Philosophy 42 (4):416-427.
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  15.  9
    Reply to Peter E. Vedder," Self-Directedness and the Human Good"(Fall 2007): Defending Norms of Liberty.Douglas J. Den Uyl & Douglas B. Rasmussen - forthcoming - Journal of Ayn Rand Studies.
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  16.  15
    Pluralism.Douglas J. den Uyl - 1995 - Review of Metaphysics 48 (4):926-928.
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  17.  9
    Volume Lxii.George Allan, Antoon Braeckman, Douglas J. Den Uyl, Douglas B. Rasmussen, Jason T. Eberl, Terry F. Godlove Jr, Eric Goodfield & Lenn E. Goodman - 2009 - Review of Metaphysics 62:1009-1010.
  18.  2
    The Perfectionist Turn*: Douglas J. Den Uyl and Douglas B. Rasmussen.Douglas J. Den Uyl & Douglas B. Rasmussen - 2014 - Social Philosophy and Policy 30 (1-2):69-94.
    This essay asks whether what is good for someone is distinct from her self-perfection, and whether it makes sense to understand either her good or her self-perfection in terms of the other. The essay adopts a traditional naturalistic understanding of perfection. It argues, however, that the conception of human nature that underlies the perfectionist view must be more individualistic than it is often taken to be. It goes on to distinguish individuative from generic features of human nature; because the account (...)
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  19.  8
    Perfectionism, Immanence, and Transcendence.Douglas B. Rasmussen & Douglas J. Den Uyl - 2012 - In Jonathan Jacobs (ed.), Reason, Religion, and Natural Law: From Plato to Spinoza. Oxford University Press.
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  20.  3
    The Right to Welfare and the Virtue of Charity*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1993 - Social Philosophy and Policy 10 (1):192-224.
    As each individual abandons himself to the solicitous aid of the State, so, and still more, he abandons to it the fate of his fellow-citizens. Wilhelm Von Humboldt, On the Limits of State Action.
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  21.  3
    Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. [REVIEW]J. Den Uyl Douglas - 1998 - Review of Metaphysics 51 (3):728-730.
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  22.  1
    Shaftesbury and the Modern Problem of Virtue*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275-316.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  23.  1
    The Perfectionist Turn.Douglas B. Rasmussen & Douglas J. Den Uyl - 2014 - Social Philosophy and Policy 30 (1-2):69-94.
    This essay asks whether what is good for someone is distinct from her self-perfection, and whether it makes sense to understand either her good or her self-perfection in terms of the other. The essay adopts a traditional naturalistic understanding of perfection. It argues, however, that the conception of human nature that underlies the perfectionist view must be more individualistic than it is often taken to be. It goes on to distinguish individuative from generic features of human nature; because the account (...)
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  24.  1
    John Wisdom on Philosophy and Metaphysics.Douglas J. Den Uyl - 1976 - Man and World 9 (4):342-361.
  25. BLACKWELL: "The Spinozistic Ethics of B. Russell". [REVIEW]Douglas J. Den Uyl - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:434.
     
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  26. Power, State, and Freedom: An Interpretation of Spinoza's Political Philosophy.Douglas J. Den Uyl - 1983 - Van Gorcum.
  27. Retreat From Liberalism: Human Capabilities and Public Reasoning.Douglas J. Den Uyl & Douglas B. Rasmussen - 2009 - Journal des Economistes Et des Etudes Humaines 15 (1).
    Central to Amartya Sen's understanding and defense of political orders that promote equality is his appeal to human capabilities. However, he fails to provide a basis for their selection, weighting, and value. Moreover, the account of ethical reasoning by which he does attempt to respond to basic challenges is highly problematic. It not only conflicts with a view of human flourishing that is individualized, agent-relative, and self-directed but also offers neither justification for nor principled limitation of state imposed solutions.
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  28. Science and Justice in Leibniz’s Political Thought.Douglas J. Den Uyl - 1978 - New Scholasticism 52 (3):317-342.
  29. Sociality and Social Contract: A Spinozistic Perspective - Zusammenfassung.Douglas J. Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:50.
  30. Sociality and Social Contract: A Spinozistic Perspective - Bibliography.Douglas J. Den Uyl - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:48.
  31. SPRIGGE: "The Significance of Spinoza's Determinism". [REVIEW]Douglas J. Den Uyl - 1989 - Studia Spinozana: An International and Interdisciplinary Series 5:411.
     
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  32. SPINOZA: "Tractatus Theologico-Politicus". [REVIEW]Douglas J. den Uyl - 1990 - Studia Spinozana: An International and Interdisciplinary Series 6:325.
  33. The Ethics of Advertising.Douglas J. Den Uyl - 1988 - In Tibor R. Machan (ed.), Commerce and Morality. Rowman & Littlefield.
     
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  34. The New Crusaders: The Corporate Social Responsibility Debate.Douglas J. Den Uyl - 1985 - Journal of Business Ethics 4 (5):384-424.
     
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  35. Epilogue : Recent Work in Business Ethics, a Survey and Critique.Tibor R. Machan & Douglas J. Den Uyl - 1988 - In Commerce and Morality. Rowman & Littlefield.
     
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  36. Norms of Liberty : Challenges and Prospects.Douglas B. Rasmussen & Douglas J. Den Uyl - 2008 - In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books.
  37.  5
    Reality, Reason, and Rights: Essays in Honor of Tibor R. Machan.Douglas B. Rasmussen, Aeon J. Skoble & Douglas J. Den Uyl (eds.) - 2011 - Lexington Books.
    This collection of essays seeks to explore Tibor R. Machan’s philosophical ideas by considering some of the basic issues with which he has been concerned throughout his long and highly productive career.
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