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Douglas Mcdermid [47]Douglas James McDermid [6]Douglas J. McDermid [1]
  1.  45
    Thomas Reid on Moral Liberty and Common Sense.Douglas McDermid - 1999 - British Journal for the History of Philosophy 7 (2):275 – 303.
  2.  26
    Pragmatism and Truth: The Comparison Objection to Correspondence.Douglas McDermid - 1998 - Review of Metaphysics 51 (4):775 - 811.
  3. What is Direct Perceptual Knowledge? A Fivefold Confusion.Douglas J. McDermid - 2001 - Grazer Philosophische Studien 62 (1):1-16.
    When philosophers speak of direct perceptual knowledge, they obviously mean to suggest that such knowledge is unmediated ? but unmediated by what? This is where we find evidence of violent disagreement. To clarify matters, I want to identify and briefly describe several important senses of "direct" that have helped shape our understanding of perceptual knowledge. They are (1) "Direct" as Non-Inferential Perception; (2) "Direct" as Unmediating by Objects of Perception; (3) "Direct" as Conceptually Unmediated Perception; (4) "Direct" as Independent Verification (...)
     
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  4.  14
    Pragmatism and Truth: The Comparison Objection to Correspondence.Douglas McDermid - 1998 - Review of Metaphysics 51 (4):775-811.
  5.  21
    Pragmatism and Truth: Correspondence and the Comparison Objection.Douglas McDermid - 1998 - Review of Metaphysics 51 (4):775-811.
  6. Pragmatism.Douglas McDermid - 2006 - Internet Encyclopedia of Philosophy.
  7.  31
    The Gospel of Uncertainty: Popper’s Radical Fallibilism Re-Examined.Douglas Mcdermid - 2012 - Grazer Philosophische Studien 86 (1):117-136.
  8.  25
    Ferrier and the Myth of Scottish Common Sense Realism.Douglas McDermid - 2013 - Journal of Scottish Philosophy 11 (1):87-107.
    Once a name to conjure with, Scottish idealist James Frederick Ferrier (1808–1864) is now a largely forgotten figure, notwithstanding the fact that he penned a work of remarkable power and originality: the Institutes of Metaphysic (1854). In ‘Reid and the Philosophy and Common Sense,’ an essay of 1847 which anticipates some of the central themes of the Institutes of Metaphysic, Ferrier presents an excoriating critique of Thomas Reid's brand of common sense realism. Understanding Ferrier's critique of Reid – its content, (...)
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  9.  23
    Putnam on Kant on Truth: Correspondence or Coherence?Douglas McDermid - 1998 - Idealistic Studies 28 (1/2):17-34.
    If truth were a matter of correspondence with the facts, then S could justify her empirical beliefs only by directly comparing them with a denuded and unconceptualized reality and confirming that the relation of correspondence obtains.
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  10.  84
    The World as Representation: Schopenhauer's Arguments for Transcendental Idealism.Douglas James McDermid - 2003 - British Journal for the History of Philosophy 11 (1):57 – 87.
  11.  17
    Beyond "Justification": Dimensions of Epistemic Evaluation - by William P. Alston.Douglas Mcdermid - 2007 - Philosophical Books 48 (2):175-177.
  12. A Brief History of the Verb To Be. [REVIEW]Douglas McDermid - 2018 - Review of Metaphysics 72 (2).
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  13.  22
    Anselm on Immortality and Love: Reading Monologion 68—70.Douglas McDermid - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):136-156.
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  14.  6
    Absence of Mind: The Dispelling of Inwardness From the Modern Myth of the Self by Marilynne Robinson.Douglas Mcdermid - 2011 - New Blackfriars 92 (1041):639-641.
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  15. Brazil Through the Eyes of William James: Diaries, Letters, and Drawings, 1865-1866. Bilingual Edition / Edição Bilíngüe. Edited by Maria Helena P.T. Machado. Translated by John M. Monteiro. Cambridge, MA and London: Harvard University Press, 2006. Pp. 230. $29.95. [REVIEW]Douglas Mcdermid - 2008 - William James Studies 3.
     
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  16.  7
    Daniels, Paul Raimond. Nietzsche and “The Birth of Tragedy”. [REVIEW]Douglas McDermid - 2014 - Review of Metaphysics 68 (2):422-425.
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  17.  3
    God and Evil in the Theology of St Thomas Aquinas. By Herbert McCabe. Edited and Introduced by Brian Davies. Pp. Xviii, 205, London/NY, Continuum, 2010, $26.55. [REVIEW]Douglas McDermid - 2016 - Heythrop Journal 57 (2):428-429.
  18.  8
    God and Evil in the Theology of St Thomas Aquinas. By Herbert McCabe. Edited and Introduced by Brian Davies. Pp. Xviii, 205, London/NY, Continuum, 2010, £19.99. [REVIEW]Douglas McDermid - 2019 - Heythrop Journal 60 (5):814-815.
  19.  5
    G.K. Chesterton: A Biography by Ian Ker.Douglas Mcdermid - 2013 - New Blackfriars 94 (1049):117-118.
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  20.  5
    God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness. By James E. Dolezal. Pp. Xxii, 240, Eugene, Oregon, Wipf and Stock, 2011, $24.15. [REVIEW]Douglas McDermid - 2016 - Heythrop Journal 57 (6):1039-1040.
  21.  40
    God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness. By James E. Dolezal. Pp. Xxii, 240, Eugene, OR, Wipf and Stock, 2011, $23.53. [REVIEW]Douglas McDermid - 2013 - Heythrop Journal 54 (2):319-320.
  22. Julian Young: Schopenhauer. [REVIEW]Douglas Mcdermid - 2008 - Schopenhauer Jahrbuch:329-334.
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  23.  5
    Knud Haakonssen and Paul Wood (Eds.), Thomas Reid on Society and Politics: Papers and Lectures.Douglas McDermid - 2016 - Journal of Scottish Philosophy 14 (2):174-178.
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  24.  33
    Keeping the World In Mind: Schopenhauer’s Misunderstood Reductio of Realism.Douglas McDermid - 2004 - Idealistic Studies 34 (3):263-284.
    In this essay, I focus exclusively on an ill-understood Schopenhauerian objection to realism, which I call the Inconceivability Argument. The received scholarly view of Schopenhauer’s supposedly conclusive disproof of realism is that it is nothing but a simple and familiar fallacy. I disagree; and in this paper I develop three ways of understanding the Inconceivability Argument, according to which Schopenhauer’s reductio is not an insubstantial and worthless sophism but a solid construction in which some valuable philosophical insights are embedded.
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  25. La poesía como un preludio a la filosofía: algunas reflexiones sobre un poema tardío de Borges [Poetry as a Prelude to Philosophy: Some Reflections on a Late Poem of Borges].Douglas Mcdermid - 2005 - Dianoia 50 (54):123-140.
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  26. Los sueños de la razón: sobre Sosa, esceptisismo e inseguridad.Douglas Mcdermid - 2005 - Dianoia 50 (55):145-151.
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  27.  20
    Miracles at the Jesus Oak: Histories of the Supernatural in Reformation Europe. By Craig Harline. Pp. Vii, 324, New Haven/London, Yale University Press, 2011, $22.00. [REVIEW]Douglas McDermid - 2013 - Heythrop Journal 54 (6):1061-1062.
  28.  11
    The New Pragmatism Alan Malachowski Montreal and Kingston: McGill-Queen’s University Press, 2010, Xiv + 161 Pp., $95.00 , $27.95. [REVIEW]Douglas McDermid - 2010 - Dialogue 49 (4):650-652.
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  29.  1
    No Title Available: Dialogue.Douglas Mcdermid - 2010 - Dialogue 49 (4):650-652.
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  30.  71
    Of Counterfeits and Delusions: Revisiting Ryle on Skepticism and the Impossibility of Global Deceit.Douglas McDermid - 2004 - Disputatio 1 (17):1 - 23.
    Consider the following proposition: It is possible that all of our perceptual experiences are ‘delusive.’ According to Gilbert Ryle, is demonstrably absurd. In this paper I address four questions: What is Ryle’s argument against?; How persuasive is it?; What positions are ruled out if is absurd?; and How does Ryle’s position compare with contemporary work on skepticism?
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  31.  16
    Philosophy and Its Epistemic Neuroses.Douglas McDermid - 2003 - Philosophy and Phenomenological Research 67 (1):239-242.
    Drawing inspiration from Wittgenstein’s dictum that “[t]he philosopher’s treatment of a question is like the treatment of an illness”, a number of prominent contemporary philosophers have stopped trying to refute skepticism and have instead sought to cure us of it. A similar passion for Wittgensteinian therapy animates Michael Hymers’ ambitious Philosophy and its Epistemic Neuroses. The book falls into three parts: the first aspires to debunk skepticism; the second dissects relativism; and the third is devoted to the topic of self-knowledge.
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  32.  16
    Platonists, Poets, and the God's-Eye View: Reading Santayana's "On the Death of a Metaphysician".Douglas Mcdermid - 2008 - The Pluralist 3 (3):132 - 153.
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  33. Review. [REVIEW]Douglas Mcdermid - 2004 - Critica 36 (106):105-114.
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  34.  14
    Review: America and the Political Philosophy of Common Sense. [REVIEW]Douglas McDermid - 2011 - Journal of Scottish Philosophy 9 (2):239-244.
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  35.  6
    Richard Rorty, Philosophy as Cultural Politics: Philosophical Papers, Volume 4. Cambridge: Cambridge University Press, 2007. Xii + 206 Pp. Cloth ISBN 0-521-87544-8. Paper ISBN 0-521-69835-1. [REVIEW]Douglas McDermid - 2007 - Contemporary Pragmatism 4 (2):117-119.
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  36. Second Look at Reid's First Argument for Moral Liberty.Douglas McDermid - 2009 - In Sabine Roeser (ed.), Reid on Ethics. Palgrave-Macmillan.
     
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  37.  31
    Santayana or Descartes?: Meditations on Scepticism and Animal Faith.Douglas McDermid - 2009 - Overheard in Seville 27 (27):1-8.
  38.  4
    The New Pragmatism Alan Malachowski Montreal and Kingston: McGill-Queen's University Press, 2010, Xiv + 161 Pp., $95.00 (Hardcover), $27.95 (Paperback). [REVIEW]Douglas McDermid - 2010 - Dialogue 49 (4):650-652.
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  39.  8
    The Power of God. By Thomas Aquinas. Translated and Abridged by Richard J. Regan. Pp. Xxiv, 323, Oxford/NY, Oxford University Press, 2012, $36.95. [REVIEW]Douglas McDermid - 2016 - Heythrop Journal 57 (2):425-426.
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  40. The Rise and Fall of Scottish Common Sense Realism.Douglas McDermid - 2018 - Oxford University Press.
    Douglas McDermid presents a study of the remarkable flourishing of Scottish philosophy from the 18th to the mid-19th century. He examines how Kames, Reid, Stewart, Hamilton, and Ferrier gave illuminating treatments of the central philosophical problem of the existence of a material world independently of perception and thought.
     
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  41.  23
    The Real World Regained? Searle's External Realism Examined.Douglas McDermid - 2004 - Kriterion - Journal of Philosophy 18 (1):1-9.
    In Mind, Language, and Society: Philosophy in the Real World, John Searle presents an uncompromising apologia for realism which is distinguished both by its lucidity and by its vigour. His basic strategy is to show that realists have at their disposal the resources needed to refute skeptics who allege that a mind-independent world is unknowable. In this paper, I reconstruct Searle´s principal pro-realist argument , then argue that it is vitiated by its reliance on two unwarranted assumptions . First, however, (...)
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  42. The Sensation/Perception Distinction in Reid and Schopenhauer.Douglas McDermid - 2001 - Reid Studies 4 (2):3-17.
     
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  43.  18
    The Sensation/Perception Distinction in Reid and Schopenhauer.Douglas McDermid - 2018 - Journal of Scottish Philosophy 16 (2):147-161.
    What could Arthur Schopenhauer, the German pessimist and speculative metaphysician of the irrational will, possibly have in common with Thomas Reid, the staid and pious apostle of common sense? Unlike their contemporaries, both philosophers distinguished carefully between sensation and perception. In this essay I examine their respective formulations of the sensation / perception distinction, and I attempt to explain where they agree and where they diverge. Such an examination seems long overdue, for no-one – to the best of my knowledge (...)
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  44.  44
    Thinking Through Feeling: God, Emotion and Passibility. By Anastasia Philippa Scrutton. Pp. 227, London/NY, Continuum, 2011, $89.72. [REVIEW]Douglas McDermid - 2013 - Heythrop Journal 54 (2):324-325.
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  45. The Varieties of Pragmatism.Douglas McDermid - 2006 - Continuum.
    In this important new book, Douglas McDermid argues persuasively for two key claims: first, that the so-called "Neo-Pragmatist" critique of traditional epistemology is thoroughly unconvincing; second, that Rorty is guilty of taking the name of Pragmatism in vain, since there are crucial and far-reaching differences between Neo-Pragmatism and the Classical Pragmatism of James and Dewey. The Varieties of Pragmatism will take its place in the forefront of the literature on this most vital part of the American philosophical legacy.
     
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  46.  8
    William James.Douglas McDermid - 2008 - Process Studies 37 (1):199-202.
  47.  4
    William James: In the Maelstrom of American Modernism. [REVIEW]Douglas McDermid - 2008 - Process Studies 37 (1):199-202.
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  48. Beattie, James.Douglas McDermid - 2007 - Internet Encyclopedia of Philosophy.