124 found
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  1.  64
    Deductive Justification.Catherine M. Canary & Douglas Odegard - 1989 - Dialogue 28 (2):305-.
  2.  64
    The Body Identical With the Human Mind: A Problem in Spinoza’s Philosophy.Douglas Odegard - 1971 - The Monist 55 (4):579-601.
    The question ‘For Spinoza, what body is identical with the human mind?’ deserves more attention than it has received. On first view it looks plausible enough simply to answer ‘the human body’, using the latter expression in its ordinary sense. Yet a second look, prompted by the question What then are we to make of the human brain?’, can easily create dissatisfaction and send us searching for firmer guidelines in Spinoza’s philosophy. I want to unearth such guidelines here. My investigation (...)
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  3.  62
    Miracles and Good Evidence.Douglas Odegard - 1982 - Religious Studies 18 (1):37-46.
    EVEN IF ’MIRACLE’ MEANS A VIOLATION OF A LAW OF NATURE, A CASE CAN BE MADE FOR THINKING THAT MIRACLES ARE POSSIBLE, DETECTABLE, AND COMPATIBLE WITH SCIENCE. THE CASE WORKS BY DEFINING A LAW-VIOLATION AS AN EVENT OF A KIND THAT IS EPISTEMICALLY IMPOSSIBLE UNLESS THERE IS GOOD EVIDENCE OF A GOD’S PRODUCING AN INSTANCE. HUMAN AND NON-HUMAN OBJECTIONS ARE CONSIDERED AND ANSWERED.
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  4.  68
    On A Priori Contingency.Douglas Odegard - 1976 - Analysis 36 (4):201 - 203.
  5.  47
    Resolving Epistemic Dilemmas.Douglas Odegard - 1993 - Australasian Journal of Philosophy 71 (2):161 – 168.
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  6.  10
    Models and Metaphors: Studies in Language and Philosophy.Douglas Odegard - 1964 - Philosophy 39 (150):349-356.
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  7.  46
    Locke and the Unreality of Relations.Douglas Odegard - 1969 - Theoria 35 (2):147-152.
  8.  61
    Ayer Versus Non-Starters.Douglas Odegard - 1966 - Analysis 26 (5):172 - 176.
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  9.  23
    Volition and Action.Douglas Odegard - 1988 - American Philosophical Quarterly 25 (2):141 - 151.
  10.  57
    Unique Reference and Entailment.Douglas Odegard - 1963 - Analysis 23 (4):73 - 79.
  11.  58
    Escaping the Cartesian Circle.Douglas Odegard - 1984 - American Philosophical Quarterly 21 (2):167 - 173.
    Descartes' attempt to avoid the charge of circularity is unconvincing, And more recent efforts by scholars such as frankfurt and kenny to defend him on this point have not been entirely successful. The only way to remove the circle is to replace the search for perfect knowledge by a search for knowledge that is less than perfect, Yet not obviously attainable. Philosophers can then defend knowledge claims against metaphysical doubts without fear of having to beg the question, Indeed can even (...)
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  12.  42
    Locke's Unnatural Kinds.Douglas Odegard - 1975 - Analysis 35 (6):208 -.
  13.  45
    Conclusive Reasons and Knowledge.Douglas Odegard - 1976 - Mind 85 (338):239-241.
  14.  50
    Alston and Self-Warrant.Douglas Odegard - 1979 - Analysis 39 (1):42 - 44.
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  15.  42
    Excluding the Middle From Loose Concepts.Douglas Odegard - 1965 - Theoria 31 (2):138-144.
  16.  47
    On Closing the Truth-Value Gap.Douglas Odegard - 1964 - Analysis 25 (1):10 - 12.
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  17. Phenomenal Time.Douglas Odegard - 1978 - Ratio (Misc.) 20 (December):116-122.
     
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  18. On "a priori" contingency.Douglas Odegard - 1976 - Analysis 36 (4):201.
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  19.  74
    Anscombe, Sensation and Intentional Objects.Douglas Odegard - 1972 - Dialogue 11 (1):69-77.
  20.  24
    Locke as a Fallibilist.Douglas Odegard - 1996 - Dialogue 35 (3):473-484.
    Could John Locke defend his view that the knowledge we acquire in intuition and demonstration is infallible, and should he try to defend it? Peter Schouls thinks the project is unviable, and I think Schouls is right. But I also think Locke should not even bother trying. I shall elaborate on the argument that he could not defend the view, indicate why I think he should abandon infallibility, given his other views, and then investigate what he might usefully say about (...)
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  21.  9
    Warrant and Responsibility.Douglas Odegard - 1992 - American Philosophical Quarterly 29 (3):253 - 265.
  22.  39
    Can a Justified Belief Be False?Douglas Odegard - 1976 - Canadian Journal of Philosophy 6 (3):561 - 568.
    Robert richman tries to defend a justified-True-Belief analysis of knowledge by attacking the assumption that a justified belief can be false. But, Although 'p is justified but false' is incoherent if asserted about the way things actually are, It is not incoherent if asserted about a supposed situation. And critics of a justified-True-Belief analysis need only do the latter.
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  23. Knowledge and Scepticism.Douglas Odegard - 1982 - Rowman & Littlefield.
     
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  24.  50
    Berkeleian Idealism and the Dream Argument.Douglas Odegard - 1981 - Idealistic Studies 11 (2):93-99.
    1. Introduction. Can Berkeleian idealism draw any support from the following argument?
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  25.  58
    The Correct Use of a Sentence.Douglas Odegard - 1964 - Analysis 24 (3):63 - 67.
  26.  31
    Deep Moral Dilemmas.Douglas Odegard - 1987 - Theoria 53 (2-3):73-86.
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  27.  44
    Locke and Mind-Body Dualism.Douglas Odegard - 1970 - Philosophy 45 (172):87 - 105.
    The word ‘dualism’ can be used to pick out at least four different theories concerning the relationship between mind and body. A mind and a body are two different entities and each is “had” by a man. A man is thus a composite being with two components, one “inner”, the other “outer”. You, for example, are a man and your mind is “inner” in the sense that you alone can reflectively experience yourself thinking, or feeling pain, or seeing colours . (...)
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  28. Knowledge and Scepticism.Douglas Odegard - 1982 - Philosophy 59 (227):133-135.
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  29.  64
    The Sense of Mental Events-Corporeal Events.Douglas Odegard - 1971 - Synthese 22 (May):360-368.
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  30.  62
    Disembodied Existence and Central State Materialism.Douglas Odegard - 1970 - Australasian Journal of Philosophy 48 (2):256-60.
  31.  22
    On Two Arguments Against Moral Certainty.Douglas Odegard - 1981 - Mind 90 (357):79-90.
    Some moral philosophers, Such as ross and moore, Think that, Whereas we can be sure of limited judgments concerning "prima facie" duties and intrinsic values, We cannot be sure of judgments of rightness or wrongness. Two arguments for this type of scepticism are examined. The first works only if we assume, With ross, That '"prima facie" duty' is a moral notion, Not an epistemic notion. The second works only if we assume that there is no difference between uncertainty about a (...)
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  32. John J. Jenkins, Understanding Locke Reviewed By.Douglas Odegard - 1984 - Philosophy in Review 4 (4):152-153.
     
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  33.  29
    Absurdity and Types.Douglas Odegard - 1966 - Mind 75 (297):97-113.
  34.  48
    Descartes and the Dream Argument.Douglas Odegard - 1995 - History of Philosophy Quarterly 12 (2):155 - 164.
  35.  32
    Identity Through Time.Douglas Odegard - 1972 - American Philosophical Quarterly 9 (1):29 - 38.
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  36.  22
    Indiscernibles.Douglas Odegard - 1964 - Philosophical Quarterly 14 (56):204-213.
  37.  51
    The Indiscernibility of Identicals and the Relativity of Identity.Douglas Odegard - 1978 - Philosophical Studies 33 (3):313 - 317.
  38.  31
    Arthur Pap and the Paradox of Analysis.Douglas Odegard - 1967 - Theoria 33 (3):230-245.
  39. John Yolton, John Locke: An Introduction Reviewed By.Douglas Odegard - 1986 - Philosophy in Review 6 (2):91-92.
     
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  40.  38
    Moral Responsibility and Alternatives.Douglas Odegard - 1985 - Theoria 51 (3):125-136.
  41.  46
    Neorationalist Epistemology.Douglas Odegard - 1997 - Philosophy and Phenomenological Research 57 (3):567-584.
    Whether any beliefs are justified nonempirically is important in a debate with sceptics who deny empirical justification, if the parties involved in the debate claim that their position is justified. Sceptics must assume that their premises are justified nonempirically, to avoid begging the question. The main problem with advocating nonempirical justification is that accounts tend to be either too niggardly or too generous, implying either that nonempirical justification is impossible or that peer adversaries must be equally justified. The way to (...)
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  42.  31
    Belief, Justification, and Knowledge.Douglas Odegard - 1988 - Teaching Philosophy 11 (3):259-261.
  43.  38
    Knowing That There is No Demon.Douglas Odegard - 1994 - Theoria 60 (2):81-98.
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  44.  18
    Perception.Douglas Odegard - 1978 - Dialogue 17 (1):72-91.
  45.  17
    Two Types of Scepticism.Douglas Odegard - 1979 - Philosophy 54 (210):459 - 472.
    Suppose that a jury in a murder trial brings in a verdict of guilty and one of the jurors still wonders whether the verdict is a good one, although he is not inclined to try to have it reversed. Is his attitude coherent?
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  46.  42
    Personal and Bodily Identity.Douglas Odegard - 1969 - Philosophical Quarterly 19 (January):69-71.
  47.  32
    Locke, Geach, and Individual Essences.Douglas Odegard - 1971 - Philosophical Studies 22 (5-6):70 - 73.
  48.  40
    Error and Doubt.Douglas Odegard - 1993 - Philosophia 22 (3-4):341-359.
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  49.  21
    On Weakening the Law of Excluded Middle.Douglas Odegard - 1966 - Dialogue 5 (2):232-236.
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  50.  20
    Persons and Bodies.Douglas Odegard - 1970 - Philosophy and Phenomenological Research 31 (2):225-242.
1 — 50 / 124