124 found
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  1.  67
    Miracles and Good Evidence.Douglas Odegard - 1982 - Religious Studies 18 (1):37-46.
    EVEN IF ’MIRACLE’ MEANS A VIOLATION OF A LAW OF NATURE, A CASE CAN BE MADE FOR THINKING THAT MIRACLES ARE POSSIBLE, DETECTABLE, AND COMPATIBLE WITH SCIENCE. THE CASE WORKS BY DEFINING A LAW-VIOLATION AS AN EVENT OF A KIND THAT IS EPISTEMICALLY IMPOSSIBLE UNLESS THERE IS GOOD EVIDENCE OF A GOD’S PRODUCING AN INSTANCE. HUMAN AND NON-HUMAN OBJECTIONS ARE CONSIDERED AND ANSWERED.
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  2.  66
    Deductive Justification.Catherine M. Canary & Douglas Odegard - 1989 - Dialogue 28 (2):305-.
  3.  12
    Models and Metaphors: Studies in Language and Philosophy.Douglas Odegard - 1964 - Philosophy 39 (150):349-356.
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  4.  47
    Locke and the Unreality of Relations.Douglas Odegard - 1969 - Theoria 35 (2):147-152.
  5.  73
    On A Priori Contingency.Douglas Odegard - 1976 - Analysis 36 (4):201 - 203.
  6.  55
    Resolving Epistemic Dilemmas.Douglas Odegard - 1993 - Australasian Journal of Philosophy 71 (2):161 – 168.
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  7.  69
    The Body Identical With the Human Mind: A Problem in Spinoza’s Philosophy.Douglas Odegard - 1971 - The Monist 55 (4):579-601.
    The question ‘For Spinoza, what body is identical with the human mind?’ deserves more attention than it has received. On first view it looks plausible enough simply to answer ‘the human body’, using the latter expression in its ordinary sense. Yet a second look, prompted by the question What then are we to make of the human brain?’, can easily create dissatisfaction and send us searching for firmer guidelines in Spinoza’s philosophy. I want to unearth such guidelines here. My investigation (...)
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  8.  24
    Volition and Action.Douglas Odegard - 1988 - American Philosophical Quarterly 25 (2):141 - 151.
  9. Knowledge and Scepticism.Douglas Odegard - 1982 - Rowman & Littlefield.
     
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  10.  43
    Excluding the Middle From Loose Concepts.Douglas Odegard - 1965 - Theoria 31 (2):138-144.
  11.  46
    Conclusive Reasons and Knowledge.Douglas Odegard - 1976 - Mind 85 (338):239-241.
  12. On "a priori" contingency.Douglas Odegard - 1976 - Analysis 36 (4):201.
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  13. Phenomenal Time.Douglas Odegard - 1978 - Ratio (Misc.) 20 (December):116-122.
     
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  14.  31
    Absurdity and Types.Douglas Odegard - 1966 - Mind 75 (297):97-113.
  15.  24
    Indiscernibles.Douglas Odegard - 1964 - Philosophical Quarterly 14 (56):204-213.
  16.  10
    Warrant and Responsibility.Douglas Odegard - 1992 - American Philosophical Quarterly 29 (3):253 - 265.
  17.  71
    Escaping the Cartesian Circle.Douglas Odegard - 1984 - American Philosophical Quarterly 21 (2):167 - 173.
    Descartes' attempt to avoid the charge of circularity is unconvincing, And more recent efforts by scholars such as frankfurt and kenny to defend him on this point have not been entirely successful. The only way to remove the circle is to replace the search for perfect knowledge by a search for knowledge that is less than perfect, Yet not obviously attainable. Philosophers can then defend knowledge claims against metaphysical doubts without fear of having to beg the question, Indeed can even (...)
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  18.  45
    Can a Justified Belief Be False?Douglas Odegard - 1976 - Canadian Journal of Philosophy 6 (3):561 - 568.
    Robert richman tries to defend a justified-True-Belief analysis of knowledge by attacking the assumption that a justified belief can be false. But, Although 'p is justified but false' is incoherent if asserted about the way things actually are, It is not incoherent if asserted about a supposed situation. And critics of a justified-True-Belief analysis need only do the latter.
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  19.  50
    Locke and Mind-Body Dualism.Douglas Odegard - 1970 - Philosophy 45 (172):87 - 105.
    The word ‘dualism’ can be used to pick out at least four different theories concerning the relationship between mind and body. A mind and a body are two different entities and each is “had” by a man. A man is thus a composite being with two components, one “inner”, the other “outer”. You, for example, are a man and your mind is “inner” in the sense that you alone can reflectively experience yourself thinking, or feeling pain, or seeing colours . (...)
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  20.  34
    Identity Through Time.Douglas Odegard - 1972 - American Philosophical Quarterly 9 (1):29 - 38.
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  21.  23
    On Two Arguments Against Moral Certainty.Douglas Odegard - 1981 - Mind 90 (357):79-90.
    Some moral philosophers, Such as ross and moore, Think that, Whereas we can be sure of limited judgments concerning "prima facie" duties and intrinsic values, We cannot be sure of judgments of rightness or wrongness. Two arguments for this type of scepticism are examined. The first works only if we assume, With ross, That '"prima facie" duty' is a moral notion, Not an epistemic notion. The second works only if we assume that there is no difference between uncertainty about a (...)
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  22.  32
    Arthur Pap and the Paradox of Analysis.Douglas Odegard - 1967 - Theoria 33 (3):230-245.
  23.  19
    Perception.Douglas Odegard - 1978 - Dialogue 17 (1):72-91.
  24.  11
    Locke's Epistemology and the Value of Experience.Douglas Odegard - 1965 - Journal of the History of Ideas 26 (3):417.
  25.  19
    Two Types of Scepticism.Douglas Odegard - 1979 - Philosophy 54 (210):459 - 472.
    Suppose that a jury in a murder trial brings in a verdict of guilty and one of the jurors still wonders whether the verdict is a good one, although he is not inclined to try to have it reversed. Is his attitude coherent?
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  26.  20
    Persons and Bodies.Douglas Odegard - 1970 - Philosophy and Phenomenological Research 31 (2):225-242.
  27.  6
    Models and Metaphors. [REVIEW]Douglas Odegard - 1964 - Philosophy 39 (150):349 - 356.
    Like his earlier Language and Philosophy . and Problems of Analysis , Models and Metaphors is a collection of Black's papers unified by the belief that linguistic considerations can play an important part in framing and solving philosophical problems. Broadly speaking, the linguistic approach takes two forms: examining the uses of a word, or of a set of related words, frequently occurring in philosophical inquiries, either for the general purposes of clarification or as a useful aid to the solution, or (...)
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  28.  10
    Locke as an Empiricist.Douglas Odegard - 1965 - Philosophy 40 (153):185 - 196.
    John Loke is often referred to as the first of a triumvirate of major British Empiricists, and sometimes even as the father of British Empiricism. In many cases the reference is extremely guarded, and at times the word ‘empiricist’ is being used merely as a convenient label for organising university courses, amounting to little more than a synonym for ‘Locke, Berkeley, and Hume, and to some extent Bacon, Hobbes, Reid, and Mill’. Given that ‘empiricist’ is being used in a philosophically (...)
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  29.  53
    Alston and Self-Warrant.Douglas Odegard - 1979 - Analysis 39 (1):42 - 44.
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  30.  7
    Analytical Approaches to Determinism.Douglas Odegard - 1984 - Dialogue 23 (2):271-280.
  31.  20
    A Knower's Evidence.Douglas Odegard - 1978 - American Philosophical Quarterly 15 (2):123 - 128.
  32. Alan Miller, Reasons and Experience Reviewed By.Douglas Odegard - 1991 - Philosophy in Review 11 (6):403-405.
     
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  33. Alan Miller, Reasons and Experience. [REVIEW]Douglas Odegard - 1991 - Philosophy in Review 11:403-405.
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  34.  75
    Anscombe, Sensation and Intentional Objects.Douglas Odegard - 1972 - Dialogue 11 (1):69-77.
  35.  26
    A Study of Spinoza’s Ethics.Douglas Odegard - 1986 - Canadian Journal of Philosophy 16 (3):545-557.
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  36.  63
    Ayer Versus Non-Starters.Douglas Odegard - 1966 - Analysis 26 (5):172 - 176.
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  37. Ayer versus non-starters.Douglas Odegard - 1966 - Analysis 26 (5):172.
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  38.  28
    Berkeley and the Perception of Ideas.Douglas Odegard - 1971 - Canadian Journal of Philosophy 1 (2):155 - 171.
    It is important to try to understand Berkeley's exact position on what it is for someone to perceive an idea. He is frequently presented as holding that to perceive an idea is to be confronted by an object which is in some sense mind-dependent and private, and, if taken in a certain way, such a remark is not inaccurate. But the interpretation which renders it accurate needs to be specified and this is a task which awaits completion. Until it is (...)
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  39.  55
    Berkeleian Idealism and the Dream Argument.Douglas Odegard - 1981 - Idealistic Studies 11 (2):93-99.
    1. Introduction. Can Berkeleian idealism draw any support from the following argument?
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  40.  32
    Belief, Justification, and Knowledge.Douglas Odegard - 1988 - Teaching Philosophy 11 (3):259-261.
  41.  29
    Charity and Moral Imperatives.Douglas Odegard - 1989 - Theoria 55 (2):81-94.
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  42.  22
    Chisholm's Approach to Scepticism.Douglas Odegard - 1981 - Metaphilosophy 12 (1):7–12.
  43. Chisholm's Approach to Scepticism.Douglas Odegard - 1981 - Metaphilosophy 12 (1):7-12.
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  44.  34
    Complete Justification and Truth Value.Douglas Odegard - 1987 - Philosophia 17 (3):311-318.
    Almeder effectively defends his view that justification entails truth against some earlier objections and offers new arguments for the entailment. Although the arguments make clear that truth claims depend on justification claims, They still fail to establish an entailment.
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  45.  8
    Conjunctivity, Knowledge, and Probability.Douglas Odegard - 1977 - Australasian Journal of Philosophy 55 (3):206 – 208.
  46.  2
    Critical Notice. [REVIEW]Douglas Odegard - 1989 - Canadian Journal of Philosophy 19 (2):299-308.
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  47.  2
    Critical Notice.Douglas Odegard - 1986 - Canadian Journal of Philosophy 16 (3):545-557.
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  48. Classifying The Class-Membership Relation.Douglas Odegard - 1969 - Logique Et Analyse 12 (September):221-224.
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  49.  50
    Descartes and the Dream Argument.Douglas Odegard - 1995 - History of Philosophy Quarterly 12 (2):155 - 164.
  50.  66
    Disembodied Existence and Central State Materialism.Douglas Odegard - 1970 - Australasian Journal of Philosophy 48 (2):256-60.
1 — 50 / 124