30 found
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  1. ha-Rambam be-nivkhe ha-sod: meḥeṿah le-Mosheh Ḥalamish: ḳovets meyuḥad le-yovel ha-sheloshim shel "Daʻat".Mosheh Ḥalamish, A. Elqayam & Dov Schwartz (eds.) - 2009 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  2. Brill Online Books and Journals.James A. Diamond, Pinchas Giller, Dov Schwartz, Zachary Braiterman & Gershon Greenberg - 1998 - Journal of Jewish Thought and Philosophy 7 (1).
     
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  3. Brill Online Books and Journals.Isaac B. Gottlieb, Brayton Polka, Gedaliahu G. Stroumsa, Yudit Kornberg Greenberg, Steven Kepnes, Dov Schwartz & Reuven Kimelman - 1993 - Journal of Jewish Thought and Philosophy 2 (1).
     
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  4.  3
    Jewish philosophy: perspectives and retrospectives.Raphael Jospe & Dov Schwartz (eds.) - 2012 - Boston: Academic Studies Press.
  5.  1
    Ruaḥ ḥadashah ba-armon ha-Torah: sefer yovel li-khevod Prof. Tamar Ros ʻim hagiʻah li-gevurot = A new spirit in the palace of Torah: jubilee volume in honor of Professor Tamar Ross on the occasion of her eightieth birthday.Tamar Ross, Ronit ʻIr-Shai & Dov Schwartz (eds.) - 2018 - Ramat-Gan: Universiṭat Bar-Ilan.
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  6.  2
    Faith: Jewish perspectives.Abraham Sagi, Dov Schwartz & Yaḳir Englander (eds.) - 2013 - Boston: Academic Studies Press.
    Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or (...)
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  7. Beriʼah, Torah, tsadiḳut, geʼulah: meḳorot ṿe-hashpaʻot ba-Ḥasidut = Creation, Torah, tsaddikut, redemption: sources and influences in Hasidism.Dov Schwartz - 2019 - Tel Aviv: Hotsaʼat Idra.
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  8.  14
    Changing Fronts in the Controversies over Philosophy in Medieval Spain and Provence.Dov Schwartz - 1998 - Journal of Jewish Thought and Philosophy 7 (1):61-82.
  9.  1
    Dilug el ha-or: muśge yesod be-hagut Ḥabad = Leap into the light: basic concepts in Habad thought.Dov Schwartz - 2016 - Alon Shevut: Mikhlelet Hertsog - Tevunot.
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  10.  20
    Divine Immanence in Medieval Jewish Philosophy.Dov Schwartz - 1994 - Journal of Jewish Thought and Philosophy 3 (2):249-278.
  11. Emunah u-tevunah: darkhe ha-ṿikuaḥ be-hagut ha-Yehudit bi-Yeme-ha-Benayim.Dov Schwartz - 2001 - [Tel Aviv]: Miśrad ha-biṭaḥon.
     
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  12.  2
    From phenomenology to existentialism: the philosophy of Rabbi Joseph B. Soloveitchik.Dov Schwartz - 2013 - Leiden: Brill. Edited by Batya Stein.
    -- volume 2. The philosophy of Rabbi Joseph B. Soloveitchik.
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  13. ha-Raʻayon ha-meshiḥi be-hagut ha-Yehudit bi-Yeme ha-Benayim.Dov Schwartz - 1997 - Ramat-Gan: Universiṭat Bar-Ilan.
     
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  14.  1
    Haguto ha-filosofit shel ha-Rav Solovets'iḳ.Dov Schwartz - 2003 - Ramat Gan: Universiṭat Bar-Ilan.
    1. Ish ha-halakhah : dat o halakhah? -- Me-ḥeḳer ha-todaʻah le-teʼur ishiyot ha-ḳiyum.
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  15.  1
    הגותו הפילוסופית של הרב סולובייצ׳יק.Dov Schwartz - 2003 - Alon Shevut: Tevunot.
    בספר זה מנתח פרופ' דב שוורץ את כתבי הרב יוסף דוב סולובייצ'יק. הוגה חשוב זה, שנמנה עם מעצבי ההגות היהודית בדורנו, התמודד עם מקורות פילוסופיים יהודיים וכלליים ונקט סגנונות כתיבה שונים ומגוונים. הניתוח רחב היריעה הכולל שני כרכים חושף את רעיונות העומק של הרב סולובייצ'יק כפי שהשתקפו בחיבוריו החל בעבודת הדוקטור שכתב על הרמן כהן וכלה בכתביו המאוחרים. במוקד הדיון בכרך זה קריאה שיטתית ומדוקדקת של המסה 'איש ההלכה'. קריאה זו כוללת שלושה רבדים עיקריים: ניתוח של סגנון הכתיבה המורכב של (...)
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  16.  1
    Hogim ḳorʼim: hogim Yehudim ba-meʼah ha-ʻeśrim mitmodedim ʻim ha-masoret.Dov Schwartz - 2016 - Yerushalayim: Karmel.
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  17. Maḥshevet Ḥabad: me-reshit ʻad aḥarit.Dov Schwartz - 2010 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
     
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  18.  3
    Maʼavaḳ ha-paradigmot: ben teʼologyah le-filosofyah ba-hagut ha-Yehudit bi-Yeme ha-Benayim = The clash of paradigms: medieval science and Jewish theology.Dov Schwartz - 2018 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
    מאבק הפרדיגמות מציג פרשנות עקיבה להגות היהודית בימי הביניים על פי תפיסת המדע. הוא משתמש במושג "פרדיגמה" כדי לעקוב אחר ההתפתחות הרעיונית של ההגות היהודית בת הזמן. החיבור פורש לפני הקורא שלוש פרדיגמות: הכלאם, האריסטוטליות (עם או בלי לבושה הנאו-אפלטוני) והניסיוניות (הכוללת תופעות שלא היה להן הסבר בפרדיגמה הקודמת, כמו אסטרולוגיה, מאגיה ואלכימיה). הטענה המרכזית בספר היא שעד לשלהי המאה השתים-עשרה התעמתו שתי הפרדיגמות הראשונות, כלאם ואריסטוטליות, ולאחריה - שתי האחרונות, האריסטוטליות והניסיוניות. החיבור מאיר באור חדש את הגותם של רב (...)
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  19. Mishnato ha-filosofit-datit shel R. Shemuʼel Ibn Tsartsah.Dov Schwartz - 1989 - [Israel: Ḥ. Mo. L..
     
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  20.  1
    Messianism in medieval Jewish thought.Dov Schwartz - 2017 - Boston: Academic Studies Press. Edited by Batya Stein.
    How did medieval Jewish scholars, from Saadia Gaon to Yitzhak Abravanel, imagine a world that has experienced salvation? What is the nature of reality in the days of the Messiah? This work explores reactions to the seductive promises of apocalyptic teachings, tracing their fluctuations between intellect and imagination. The volume extensively surveys the tension between naturalistic and apocalyptic approaches to the history of the messianic idea so fundamental to the history of Jewish philosophy in the Middle Ages and reveals the (...)
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  21.  15
    Maimonides in religious-zionist philosophy: Unity vs. duality.Dov Schwartz - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--385.
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  22.  30
    Mosaic prophecy in the writings of a fourteenth century Jewish Neoplatonist circle.Dov Schwartz - 1993 - Journal of Jewish Thought and Philosophy 2 (1):97-110.
  23. Perush la-Moreh ha-nevukhim: beʼuro shel R. Mordekhai ben Eliʻezer Komṭino le-Moreh ha-nevukhim la-Rambam.Dov Schwartz, Esther Eisenmann, Moses Maimonides & Mordecai ben Eliezer Comtino (eds.) - 2016 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
     
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  24.  28
    Religion or halakha: the philosophy of Rabbi Joseph B. Soloveitchik.Dov Schwartz - 2007 - Boston: Brill.
    The opening of Halakhic man : a covert dialogue with homo religiosus -- Homo religiosus: between religion and cognition -- The first paradigm of homo religiosus : Maimonides -- The second paradigm of homo religiosus : Kant -- Halakhic man as cognitive man -- The negation of metaphysics and of the messianic idea -- Mysticism, Kabbalah, and Hasidism -- Halakhic cognition and the norm -- Halakhic man's personality structure -- Religiosity after cognition : all-inclusive consciousness -- Myth as metaphor : (...)
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  25.  4
    Religion or halakha: the philosophy of Rabbi Joseph B. Soloveitchik.Dov Schwartz - 2007 - Boston: Brill.
    The opening of Halakhic man : a covert dialogue with homo religiosus -- Homo religiosus: between religion and cognition -- The first paradigm of homo religiosus : Maimonides -- The second paradigm of homo religiosus : Kant -- Halakhic man as cognitive man -- The negation of metaphysics and of the messianic idea -- Mysticism, Kabbalah, and Hasidism -- Halakhic cognition and the norm -- Halakhic man's personality structure -- Religiosity after cognition : all-inclusive consciousness -- Myth as metaphor : (...)
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  26.  2
    Raḥaḳ ṿe-ḳeruv: hagut Yehudit be-Bizanṭyon be-shilhe Yeme ha-Benayim = Jewish though in Byzantium in the late Middle Ages.Dov Schwartz - 2016 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
  27.  1
    Setîrā we-hastārā.Dov Schwartz - 2002 - Ramat Gan: Universiṭat Bar-Ilan.
  28. Setirah ṿe-hastarah be-hagut ha-Yehudit bi-Yeme ha-Benayim.Dov Schwartz - 2002 - Ramat Gan: Universiṭat Bar-Ilan.
  29. Brill Online Books and Journals.Michael D. Swartz, Robert Eisen, Dov Schwartz, John C. Lyden, Leon J. Goldstein & Avraham Shapira - 1994 - Journal of Jewish Thought and Philosophy 3 (2).
     
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  30.  8
    Maimonides between philosophy and halakhah: Rabbi Joseph B. Soloveitchik's lectures on the Guide of the perplexed at the Bernard Revel Graduate School (1950-51): based on the notes of Rabbi Gerald (Yaakov) Homnick.Lawrence J. Kaplan, Dov Schwartz & Yaakov Homnick (eds.) - 2016 - Brooklyn, NY: Urim Publications.
    This is a comprehensive study of the philosophy of Maimonides by the noted 20th-century rabbinic scholar and thinker, Rabbi Joseph B. Soloveitchik. Based on a complete set of notes on Rabbi Soloveitchik's lectures, it constitutes a major contribution to our knowledge of both Maimonides and Soloveitchik.
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