Results for 'Du��an Do��udi��'

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  1.  36
    The Heterogeneity of Board-Level Sustainability Committees and Corporate Social Performance.Udi Hoitash, Rani Hoitash & Jenna Burke - 2019 - Journal of Business Ethics 154 (4):1161-1186.
    This paper explores an increasingly prevalent element of board-level commitment to sustainability. We propose a theoretical framework under which the existence and associated actions of board-level sustainability committees are motivated by shared value creation, where the interests of a diverse group of stakeholders are satisfied and sufficient profit is achieved. Using hand-collected data, we find that sustainability committees are heterogeneous in focus and vary in their effectiveness. Specifically, we disaggregate the sustainability committee construct based on stakeholder group focus and find (...)
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  2. Emilie du Chatelet's Metaphysics of Substance.Marius Stan - 2018 - Journal of the History of Philosophy 56 (3):477-496.
    much early modern metaphysics grew with an eye to the new science of its time, but few figures took it as seriously as Emilie du Châtelet. Happily, her oeuvre is now attracting close, renewed attention, and so the time is ripe for looking into her metaphysical foundation for empirical theory. Accordingly, I move here to do just that. I establish two conclusions. First, du Châtelet's basic metaphysics is a robust realism. Idealist strands, while they exist, are confined to non-basic regimes. (...)
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  3. “Race” as an Interaction Order Phenomenon: W.E.B. Du Bois's “Double Consciousness” Thesis Revisited.Anne Warfield Rawls - 2000 - Sociological Theory 18 (2):241-274.
    This article reports on a study of interaction between Americans who self-identify as Black and White that reveals underlying expectations with regard to conversation that differ between the two groups. These differences seem not to have much to do with class or gender, but rather vary largely according to self-identification by "race." The argument of this paper will be that the social phenomena of "race" are constructed at the level of interaction whenever Americans self-identified as Black and White speak to (...)
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  4.  78
    What Race Terms Do: Du Bois, Biology, and Psychology on the Meanings of "Race".Glenn Trujillo - 2018 - Southwest Philosophy Review 34 (1):235-247.
    This paper does two things. First, it interprets the work of W. E. B. Du Bois to reveal that the meanings of race terms are grounded by both a historical and an aspirational component. Race terms refer to a backward-looking component that traces the history of the group to its present time, as well as a forward-looking component that sets out values and goals for the group. Race terms thus refer to a complex cluster of concepts that involve biological, sociological, (...)
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  5. Les Limites du Vivant Sont-Elles Riches D’Une Leçon? Contribution À L’Étude du Déterminisme Morphique.Philippe Gagnon - 2009 - Eikasia. Revista de Filosofía 27:155-186.
    Freedom is first apprehended as the pursuit of an activity which implies the choice to defend a thesis among other possible ones. This translation of the problem of freedom in an articulate language presupposes a complex nervous system and sensory apparatuses which we take for granted. In this study, I try to explore the undergrounds of the problem of freedom along with the suggestion that the notion of coding could enable one to bridge nature and the mind. When organisms invent, (...)
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  6.  39
    Implications for Models in Monetary Policy.Stan du Plessis - 2010 - Journal of Economic Methodology 17 (4):429-444.
    Monetary authorities have been implicated in the financial crisis of 2007?2008. John Muellbauer, for example, has blamed what he thought was initially inadequate policy responses by central banks to the crisis on their models, which are, in his words, ?overdue for the scrap heap?. This paper investigates the role of monetary policy models in the crisis and finds that (i) it is likely that monetary policy contributed to the financial crisis; and (ii) that an inappropriately narrow suite of models made (...)
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  7.  25
    École du parti et formation des élites dirigeantes en Chine.Émilie Tran - 2007 - Cahiers Internationaux de Sociologie 122 (1):123.
    Dans un régime comme celui de la République populaire de Chine, où prévaut la suprématie d’un Parti-État unique, la politique et le politique constituent, a fortiori plus qu’ailleurs, la chasse gardée de l’élite dirigeante du pays, à savoir les cadres du Parti communiste. Cet article tente de saisir qui sont les élites politiques aux commandes de la Chine d’aujourd’hui à travers l’analyse du modus operandi de l’École des cadres du Parti de Shanghai. L’étude de cette institution, qui participe à la (...)
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  8.  5
    Relatividade Do Real No Pensamento de Shankara.José Miguel Dias Costa - 1992 - Revista Portuguesa de Filosofia 48 (3):485 - 495.
    Considerado o maior filósofo do Hinduismo, Shankara apresenta-nos uma concepção da realidade estratificada em diversos niveis. Os objectos podem ser considerados mais ou menos reais e verdadeiros consoante o piano em que se coloca o sujeito. No último nivel, o do Real absoluto, já não se dá qualquer oposição sujeito-objecto. O mundo das distinções mentais, das medidas, das regras e convençõs é mãyã relativo, tal como as dimensões do espaço e tempo. Partindo do que opõe Shankara ao Budismo, procuramos neste (...)
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  9.  20
    Le partage du monde: Husserl et la constitution des animaux comme « autres moi ».Christiane Bailey - 2013 - Chiasmi International 15:219-250.
    While phenomenologists claim to have overcome solipsism, most have not pushed beyond the boundaries of individual human intersubjectivity to that of individuals of other species. Yet Husserl recognizes the existence of an interspecific intersubjectivity, an intersubjectivity beyond the limits of the species. He even goes so far as to say that we sometimes understand a companion animal better than a foreign human. However, even if he admits that many animals are capable of a life of subjective consciousness and live in (...)
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  10.  29
    Peter Winch on Norms and Conventions.Michel Le Du - 2012 - Philosophical Investigations 35 (3-4):303-316.
    In one of his finest papers, Peter Winch establishes a distinction between norms and conventions and suggests that the latter is unable to account for many human institutions and practices. He argues that an empirical alternative must be conceivable in order for a norm to be considered as a convention and adds that many of the most central norms in different meaningful ways of life do not fulfil this condition. The aim of this article is to examine some of the (...)
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  11.  14
    Neither an Accident nor a Mistake.Philippe Lacoue-Labarthe & Paula Wissing - 1989 - Critical Inquiry 15 (2):481-484.
    Something … happened … in the first half of this century, and the second half, hovering between nightmare and parody, is only its shadow. Even so we must take its measure. Not on a small scale, based on the last three or four centuries…. But since philosophy, even in its possibility, is at stake, the true assessment, incalculable as it is, of the entire history of the West is needed. And that is another matter altogether.We know that this other matter (...)
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  12.  1
    On the Issue of Conscious Activity.Du Renzhi - 1982 - Contemporary Chinese Thought 14 (1):3-24.
    The issue of conscious activity has figured in our discussion both academically and politically since the founding of the People's Republic. However, up to now there are still people who are unclear about the issue and entertain many mistaken ideas about conscious activity. One case is mistaking conscious activity as voluntarism in which one can "do whatever one likes"; their blind and reckless action has in practice caused losses and damages to varying degrees. In another case conscious activity is confused (...)
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  13.  6
    Rôle du Dialogue Et de la Co-Construction du Discours Dans L’Acquisition de la Morphosyntaxe: Un Processus Interactionnel Et Dialogique.Tiphanie Bertin & Caroline Masson - 2021 - Bakhtiniana 16 (1):88-113.
    RÉSUMÉ Cet article a pour objectif d’illustrer les apports, pour la description de l’acquisition des aspects morphosyntaxiques, d’une approche croisant une perspective “linguistique de l’acquisition” avec la perspective dialogique élaborée à partir des travaux de Bakhtine. La première approche décrit l’interaction comme étant le principal vecteur des processus d’acquisition de la structuration syntaxique, avec une attention particulière portée aux phénomènes d’adaptation de l’adulte aux essais de l’enfant, et aux reprises faites par celui-ci. En parallèle, une approche dialogique de l’acquisition se (...)
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  14.  27
    Du Châtelet, Voltaire, and the Transformation of Mandeville's Fable.Felicia Gottmann - 2012 - History of European Ideas 38 (2):218-232.
    Summary In about 1735, Emilie Du Châtelet began to translate Mandeville's Fable of the Bees. Her work, which is largely ignored by scholars, did, as this article demonstrates, turn out to be one of transformation rather than of translation and came at a crucial moment in the emerging French luxury debate. So far commercial society and luxury had been defended in purely economic terms, for instance in Melon's Essai politique, or as an aspect of divine providence for fallen man, by (...)
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  15.  20
    An Ethics of Intimacy: Race and Moral Obligation.Charles Verharen - 1998 - Radical Philosophy Review 1 (2):89-97.
    The author criticizes efforts to resuscitate W. E. B. Du Bois’s claim that people of African descent have a special obligation to each other premised on race. He concludes that Africana philosophers such as Du Bois, Alain Locke, and Lucius Outlaw do not claim to possess essential knowledge of the human condition but instead propose a story human beings can tell about what they’re doing with their lives. Their story exerts imperative force only when they can convince themselves that it (...)
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  16.  1
    Esthétique du ≪Signe Pur≫. Adorno, Merleau-Ponty Et L’Art Comme Réinvention Infinie du Réel.Blaise Bachofen - 2011 - Danish Yearbook of Philosophy 46 (1):7-24.
    AESTHETICS OF “PURE SIGN” ADORNO, MERLEAU-PONTY AND ART AS AN ENDLESS REINVENTION OF REALITY Contemporary painting has often dealt with signs, graffiti, calligraphy, and more precisely with aesthetic objects that take the form and appearance of signs, but which do not belong to any existing alphabet. These are forms that imitate signs but are what we might call “pure signs”, i.e. signifiers without a signified. This form of artistic experimentation has elicited parallel and convergent analyses by Merleau-Ponty and Adorno. These (...)
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  17. Bibliographie Methodique du Pragmatisme Americain, Anglais Et Italien.Emmanuel Leroux - 1968 - Burt Franklin.
    Excerpt from Bibliographie Méthodique du Pragmatisme Américain, Anglais Et Italien Nous ne pensons pas avoir besoin d'argumenter lon guement pour établir l'utilité d'un travail comme celui que nous présentons ici. Notre propre étude sur le Prag melisma américain et anglais eût été singulièrement faci litée si nous avions rencontré cette bibliographie toute faite, au lieu d'ètre obligé de la dresser patiemment. Sans doute les oeuvres de James et celles de M. Schiller sont assez faciles à trouver. Et ces deux écrivains (...)
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  18. L'esthétique du Mouvement.Paul Souriau - 1889 - Germer-Baillière Felix Alcan.
    Excerpt from L'Esthétique du Mouvement Nous nous bornerons, dans cet essai, à l'étude esthétique du mouve ment. Nous le considérerons successivement dans son déterminisme, dans sa beauté mécanique, dans son expression et dans sa perception. Ce plan a l'avantage de porter d'abord notre attention sur ce qu'il y a le vraiment objectif dans nos jugements de goût. Dans les recherches scientifiques. Le meilleur moveu d'ar river rapidement au but, c'est de ne pas tmp se hâter. Long temps les esthéticiens se (...)
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  19.  10
    Les journaux de mathématiques dans la première moitié du xixe siècle en Europe1.Norbert Verdier - 2009 - Philosophia Scientiae 13 (2):97-126.
    In 1826, Joseph Diez Gergonne, who founded the Annales de mathématiques pures et appliquées in 1810 in Nîmes , wrote to W.H. Talbot. In his letters, he spoke about the others journals of mathematics. We will study these journals of mathematics in the first part of the nineteenth century in Europe. We will study their dynamic of transmission, their public, the leading role of the first editors of mathematics: Gergonne, Garnier and Quetelet, Crelle, Liouville, Robert Leslie Ellis and Thomson, etc. (...)
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  20.  4
    Du héros à l’antihéros.Lorena Lopes da Costa - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03002.
    En 1919, la même année où Jean Giraudoux fait son « Adieu à la guerre », il écrit « Les morts d’Elpénor ». En 1926, à côté de trois autres histoires, ce texte intégrera le corps d’Elpénor, déterminant l’ensemble, une collection de quatre textes écrits pendant dix-huit ans, le premier étant « Cyclope », écrit en 1908 ; le deuxième, « Sirènes », en 1912 ; le troisième en 1919 ; et le dernier en 1926, « Les nouvelles morts d’Elpénor (...)
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  21.  18
    Heidegger: L'Introduction du Nazisme Dans la Philosophie. Autour des Séminaires Inédits de 1933-1935. [REVIEW]Richard Detsch - 2006 - Journal of the History of Philosophy 44 (4):673-675.
    Richard Detsch - Heidegger: L'Introduction du nazisme dans la philosophie. Autour des séminaires inédits de 1933-1935 - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 673-675 Muse Search Journals This Journal Contents Reviewed by Richard Detsch University of Nebraska at Kearney Emmanuel Faye, Heidegger: L'Introduction du nazisme dans la philosophie. Autour des séminaires inédits de 1933–1935. Paris: Albin Michel, 2005. Pp. 567. Paper, e29.00. Faye, who is a lecturer at the University of Paris X–Nanterre (...)
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  22. Foucault E a Insurreição Iraniana Como Acontecimento: O Si E Os Outros, Do Assujeitamento À Subjetivação/Foucault and the Iranian Insurrection as Event: The Self and Others, From Subjection to Subjectivation.Gabriela Menezes Jaquet - 2017 - Pensando - Revista de Filosofia 7 (14):306.
    O objetivo deste artigo é, de forma geral, discutir a noção de acontecimento enquanto uma das principais categorias para a leitura da obra de Michel Foucault, o que nos permite, a partir de uma determinada operacionalização, compreender todo seu projeto como uma acontecimentalização da história. A fim de especificar este processo, estabelecemos o diagnóstico foucaultiano da Insurreição Iraniana como mote de nossa verificação do acontecimento, em que atentaremos para dois aspectos que convergem no nexo principal do événement: o “poder pastoral” (...)
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  23.  23
    „Du wirst nicht töten“. Lévinas’ Ethik der Verantwortung als erste Philosophie.Eva Buddeberg - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):705-724.
    This paper outlines Lévinas’ conception of responsibility as non-intentional relatedness to the Other, a conception he regards as constitutive of human subjectivity. In doing so, it uncovers parallels between Lévinas’ interpretation of Judaism and his philosophical works. In the latter, he develops his account of ethics as a critique of the philosophical tradition which risks, according to Lévinas, missing the fundamental ethical dimension of the human’s being. Finally, the paper explores the question of whether it is possible to draw on (...)
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  24. Les Élections Législatives du 24 Novembre 1991 : Analyse des Résultats.William Fraeys - 1992 - Res Publica 34 (2):131-153.
    Organized after an almost complete term of office, but the end of which was marked by the resurgence of the community-linked problems and by the departure of the Ministers of the Volksunie, the parliamentary elections of 24th November 1991 will remain characterized by the punishment inflicted by apart of the voters, not only on the majority's parties, but also on the traditional parties as a whole.The opposition of the dissatisfied voters did not show itself either in a reduced participation to (...)
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  25.  15
    L'échec du Livre Électronique Cybook : Une Innovation En Mal de Traduction.Dominique Nauroy - 2006 - Hermes 45:183.
    Cet article est consacré à l'analyse du destin d'une innovation portée par la société française Cytale, conceptrice du livre électronique Cybook commercialisé en 2001 et 2002. Il s'agit d'expliquer la raison qui amène Cytale à faire une proposition de lecture sur support électronique et numérique, puis de comprendre la nature et les causes de l'échec de cette innovation. Pour ce faire, l'article se focalise sur la construction de l'objet et de ses publics, ainsi que des réseaux que tenta de constituer (...)
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  26. Les Élections Législatives du 13 Décembre 1987 : Analyse des Résultats.William Fraeys - 1988 - Res Publica 30 (1):3-24.
    Organized only two years after the previous genera! elections, the 1987 poll, characterized by a great stability of the electorale, wilt probably have a deep political impact on the country's future.If the rate of external mobility suitably gauges the extent of the citizens' shifts in votes, the 1987 elections will have ranged among the four most stable general elections out of the twenty-two that have taken place since universal suffrage has been introduced. And yet, because of the decline of the (...)
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  27. L'image du Flamand Dans la Tradition Populaire Wallonne Depuis Un Siècle.Yves Quairiaux & Jean Pirotte - 1978 - Res Publica 20 (3):391-406.
    How, according to the folk-tradition, do the Walloons see the Flemish population? An analysis of a stereotype is attempted here, considering the importance of stock-phrases and tags with regard to relations between populations. For an historian, the study of the folk-tradition sets a lot of problems concerning the research and the critical use of a complex documentation : oral tradition, French and dialect al literature, newspapers, etc. With such a documentation, we are able to describe some «patterns» of Flemings : (...)
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  28. La Crise du Système Politique Italien Par des Observateurs Socio-Politiques Nationaux.Domenico Rossetti Di Valdalbero - 1996 - Res Publica 38 (1):3-20.
    In the last five years, the Italian political system registered its most important crisis. All parties, existing since the second world war, disappeared or were greatly transformed. The main purpose of this article is to analyse the deepest causes of the first Italian republic's collapse, following some specific interpretations of ltalian political observers.L. Ricolfi bases his theory on the emergence of "Lega" and the return of laïque culture in Italy. The old christian democratic and communist parties will suffer the most (...)
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  29.  18
    La parole des évêques du Québec et du Canada dans l’espace public : Vatican II comme moment d’apprentissage.Gilles Routhier - 2015 - Laval Théologique et Philosophique 71 (3):357-372.
    Gilles Routhier | : Cet article repose sur une interprétation fondamentale de Vatican II : ce Concile, dont l’un des défis consistait à renouveler le rapport de l’Église au monde moderne, a été, pour l’Église catholique, un moment d’apprentissage d’une nouvelle forme de discours dans un monde pluraliste. La question se pose immédiatement : est-ce qu’un tel apprentissage a été assimilé par les évêques du Québec et du Canada. Leurs interventions, entre les années 1958 et 2008, sur les projets de (...)
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  30.  41
    Against Strong Cognitivism: An Argument From Caring.Hilla Jacobson - 2015 - Dialogue 54 (1):139-158.
    According to ‘strong cognitivism’, all reasons for action are rooted in normative features that the motivated subject takes objects to have independently of her attitudes towards these objects. My main concern in this paper is to argue against strong cognitivism, that is, to establish the view that conative attitudes do provide subjects with reasons for action. My central argument to this effect is a top-down one that proceeds by an analysis of the complex phenomenon of caring and derives a conclusion (...)
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  31.  6
    L’Encyclopédie « entière » ou comment mettre en relation le discours et les planches, à travers l’exemple du traitement en image et en texte d’un métier : le métier à bas.Véronique Le Ru - 2015 - Doispontos 12 (1).
    r esumo: Minha proposta é perguntar-me em que sentido a Enciclopédia é um dicionário racional das ciências, artes e ofícios. Se foram estudados, sobretudo, os dezessete volumes do texto da Enciclopédia para conhecer o estado do conhecimento no século XVIII, as ilustrações constituem um terreno de estudos muito mais abandonado e suscitam principalmente um interesse estético. Ainda, essas ilustrações tiveram um papel de primordial importância na realização da Enciclopédia. Elas tiveram um papel essencial, como tentarei mostrá-lo através do exemplo do (...)
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  32.  7
    La révolution copernicienne responsable du «désenchantement du monde»? L'exemple des analogies solaires.Jean-François Stoffel - 2002 - Revue Belge de Philologie Et D’Histoire 80 (4):1189-1224.
    It is always tempting to associate the geocentric system with a devaluing of the sun and the heliocentric system with one in which the sun holds a more prominent position. Yet if one looks at the writings before and after Copernicus places the sun at the centre of the universe, the situation is less clear. This article explores the reality of the fact that the heliocentric system enriched the symbolic value of the sun, which was already highly prominent, by correcting (...)
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  33.  10
    Les Conférences du Havre Sur le Roman.Adrian van den Hoven - 2018 - Sartre Studies International 24 (1):1-14.
    *Full article is in FrenchEnglish abstract:The five lectures of La Lyre havraise constitute an attempt to elucidate the techniques of the modern novel. For this, Jean-Paul Sarture considers the dis - tinction between the novel and the récit introduced by Alain and Fernandez. The lectures consider Les Faux-Monnayeurs by André Gide; Point Counter Point by Aldous Huxley; Ulysses by James Joyce; The Waves, Mrs. Dalloway and Orlando by Virginia Woolf; Men of Good Will by Jules Romains; and The 42nd Parallel (...)
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  34.  6
    The Loneliness of “Adam” : An Attempt at Symbolic Interpretation.Adam Świeżyński - 2016 - Laval Théologique et Philosophique 72 (2):285-297.
    Adam Świeżyński | : The experience of loneliness is usually seen as a negative aspect of human existence and something to overcome. However, it is worth trying to break free, if only on a trial basis, from the established traditional perception of loneliness, and strive to reduce it immediately from being one of the main sources of human affliction and to rethink its importance in human life. In order to do this, we must first consider the question of the essence (...)
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  35.  4
    W.E.B. Du Bois on Freedom, Race, and American Modernity.Elvira Basevich - 2017 - Dissertation, The Graduate Center, CUNY
    My dissertation defends W.E.B. Du Bois’s philosophy of modern freedom, which he grounds in the historical reconstruction of the American civic community on the moral basis of free and equal citizenship. Rather than ascribe to him an elitist politics of racial ‘uplift’ and assimilation to Anglo- American folkways, I instead argue that he defends black moral and political autonomy for securing state power and civic equality. Additionally, he challenges both historical and the contemporary political philosophers, including John Rawls, Axel Honneth, (...)
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  36.  15
    De l’impossibilité du savoir intuitif conçu comme état purement mental et d’une difficulté que cela soulève pour l’évidentialisme1.Jimmy Plourde - 2017 - Philosophiques 44 (1):85-101.
    Jimmy Plourde | : Dans cet article, je défends la thèse qu’il ne peut pas y avoir de savoir intuitif sous la forme d’un état purement mental, car, contrairement aux états purement mentaux de connaissance, les intuitions rationnelles n’excluent pas la possibilité de la coexistence de connaissances aux contenus contradictoires. Je soutiens que cela trouve une double justification dans la non-factivité et la non-véridictivité des intuitions, et une explication dans l’idée que les intuitions sont des expériences d’« intellectual seemings ». (...)
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  37.  9
    Les emprunts du discours théologique : L'exemple du concept de complémentarité.Jacques Fantino - 2003 - Laval Théologique et Philosophique 59 (3):471-484.
    Pour exprimer la foi chrétienne, certains théologiens n’hésitent pas à reprendre des notions scientifiques comme éléments du discours théologique. L’article s’interroge sur l’apport et l’opportunité de cette pratique à partir d’un exemple, la notion de complémentarité au sens où N. Bohr l’a définie en physique. In order to get a theological discourse adapted to the cultural environment, several theologians take up scientific notions. In this paper are examined the interest and the impact of this way of doing theology considering an (...)
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  38.  12
    De l'Art du Parjure: Les 'Serments Ambigus' Dans les Premiers Romans Ferançais. [REVIEW]Christiane Marchello-Nizia - 1987 - Argumentation 1 (4):397-405.
    On the art of perjury: the “ambiguous oaths” in the first French Novels. Every language possesses the elements intended to assert that what one says the truth, and specifically, formulas to take an oath. But the solemn oath is an act: perjury is punished as a crime. In medieval French, the linguistic formula of the oath is now well described: it is si m'aït Dieux (/se Dieus m'aït), always linked to a second utterance: in this binary structure, the first utterance (...)
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  39.  18
    La Raison du Don.Jean-luc Marion - 2004 - Bijdragen 65 (1):5-37.
    In this contribution the phenomenology of the gift is examined. In a first section we see how a pure gift seems to contradict itself, in that it is not gratuitous. We can observe this in its three dimensions of the giver, the receiver and the given gift: at each time the gift is turned into an exchange, hence economy economizes on the gift. In a second section this observation is elaborated: economy will always give ‘sufficient reason’ for a gift, turning (...)
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  40.  30
    La Nature du Fait Dans les Sciences Humaines. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):375-375.
    The thesis of this work may be summarized in the words of its author: "... the Social Sciences, which heretofore have wavered between literature and an impossible positivism after the fashion of the Natural Sciences, could establish their own scientific statute if, aided by special techniques, they began discovering their hypotheses and interpreting their observations in the light of the partial overlapping of objective man and subjective man within the idea of Universal Man possessed by all". Parain makes use of (...)
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  41.  16
    La politique de Gilles Deleuze et le matérialisme aléatoire du dernier Althusser˚.Alain Beaulieu - 2003 - Actuel Marx 34 (2):161-174.
    The Politics of Gilles Deleuze and the Random Materialism of the Late Althusser A cursory reading of the writings of the late Althusser in which the philosopher attempts to devise a « random materialism » might lead us to regard them as the matrix from which a number of post-structuralist conceptions of politics, including that of Gilles Deleuze, have sprung. Our intention in the present article is to demonstrate the partial nature of such a filiation. To do so, the article (...)
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  42.  22
    Kirchberger Et l'Illuminisme du Dix-Huitième Siècle. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):129-129.
    One of the movements sharply critical of the Enlightenment was illuminism. Weishaupt, Saint-Martin, Eckertshausen are little more than names today yet in their time they contributed to the birth of a new and rich intellectual world, that of Romanticism. Through the life of a well-to-do citizen of Berne, Kirchberger, we see the fortunes of the illuminists, their hopes, their doubts, their ultimately marginal destiny. The book begins with a careful historical account of the papers of Kirchberger followed by a description (...)
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  43.  12
    Nature et fonction de la mémoire dans À la recherche du temps perdu.Jacques J. Zéphir - 1990 - Philosophiques 17 (2):147-168.
    Dans À la recherche du temps perdu, Proust est, en réalité, à la recherche de son identité, de son moi profond et véritable. Pour ce faire, il s'isole du présent dans le but de se retrouver dans le passé. Cependant, la « résurrection du passé », qui doit lui apporter le salut éperdument recherché, n'est pas le produit de la mémoire volontaire. Cette forme de mémoire, fonction de l'évocation objective et « quasi-dépersonnalisée », n'a pas, au dire de Proust, le (...)
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  44.  37
    L'invention du moi.Vitor Sommavilla de Souza Barros - 2012 - Kriterion: Journal of Philosophy 53 (126):613-618.
    Montaigne, no "De l'art de conferer", discute critérios que permitem distinguir os homens segundo suas capacidades (suffisances). A "maneira" de discursar ocupa o centro desta questão e entre suas qualidades se destaca a "ordem", que nos é apresentada, sobretudo, a partir dos desvios da "tolice" (sottise) e "obstinação" (opiniastreté), símbolos do dogmatismo e de uma errônea lide com os saberes que se apoiam na memória. Procura-se mostrar que a ordem se funda na assimilação e penetração do julgamento nas matérias que (...)
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  45.  4
    Médiation Phénoménale du Corps Vécu. Embodiment Et Corporéalité En Émergence Sous L’Effet des Technologies.Isabelle Choinière - 2020 - Chiasmi International 22:333-349.
    The mediation of the performative body raises the question of the re-evaluation of the lived body in relation to phenomena of re-creation or re-composition involving the sensible and somatic body when it is affected by technology and incorporates its effects. To understand this phenomenon, this essay examines the interrelation of the notions of corporality, corporeality, and embodiment through a transdisciplinary approach and as an anchoring to a dynamic of self-eco-organization. Merleau-Ponty’s philosophy underpins the very foundations of this research and will (...)
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  46.  9
    Arqueologia foucaultiana E morte do homem.Tarcito Raidan de Sousa Silva - 2014 - Cadernos Do Pet Filosofia 5 (9):1-7.
    O presente trabalho tem um duplo propósito, a saber: primeiro, analisar a arqueologia, como procedimento metodológico, pensado por Michel Foucault para investigar a constituição dos saberes. Segundo, mostrar como, a partir dessa metodologia de pesquisa, o filósofo francês falou do fenômeno da morte do Homem. Precisamente, Foucault identificou que o Homem foi produzido recentemente, há cerca de 200 anos, como um duplo empírico-transcendental, entretanto, devido a uma mutação profunda na disposição do saber, o Homem encontra-se em vias de desaparecimento. Résumé: (...)
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  47.  11
    L’insaisissable présence du présent. La précession du présent sur soi-même comme temporalité de notre époque.Jacopo Bodini - 2014 - Chiasmi International 16:55-81.
    Merleau-Ponty’s later philosophy seems devoted to a fundamental task, knowing how to grasp what he calls a “mutation within the relations of man and Being.” Such a mutation concerns, in the first instance, Merleau-Ponty’s time, knowing the era in which he lives and writes: it is a mutation that is given in history, and thus generated by historical events. At the same time, this mutation has to do with the very essence of time, as the ontological counterpart of being itself. (...)
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  48. Academics Leave Your Ivory Tower: Form Communities of Practice.Sheryl Buckley & Adeline Du Toit - 2010 - Educational Studies 36 (5):493-503.
    Institutions of higher education , public and private, are moving through a crisis period of tapped‐out states, funding cuts, tuition increases and layoffs. It makes good sense to rise to meet these new realities with new ways of doing things, and the places that succeed will be the ones that do. A holistic approach is necessary whereby excellence in teaching and learning as well as research should be the ultimate aim. Among the various ways to achieve this, is the promotion (...)
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  49.  5
    Boole, critique d'Aristote : la logique de l'élimination du moyen terme.Marcel Nguimbi - 2010 - Philosophia Scientiae 14 (1):83-125.
    There is an actuality of aristotelian syllogistic which still lays down rules of logical argumentation in the production of scientific knowledge today. The middle term orientates here the structure and form of reasoning—this set of judgements—elaborated in such a way that the conclusion results necessarily from the premises. According to Aristotle, the discernment thus demands various procedures to be applied to reality. Yet, in doing so, Boole finds a methodological problem which has been widely neglected by logicians and some modern (...)
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  50. Um Episódio do debate contempor'neo ao redor da antropologia filosófica: Série 2 / A Contemporaneous Debate Episode About the Philosophical Anthropology.Roberto Nigro - 2011 - Kant E-Prints 6:14-31.
    In the beginning of the 20 th century, the discussion of the anthropological theme across the field of French philosophical debate. It also implies a redefinition of philosophy and politics at different levels. This is about the second episode of great anthropological questioning that took place in the 20th century, since the first had to do with the great German philosophical works which draws on the writings of Max Scheler, Martin Heidegger, Helmuth Plessner, Arnold Gehlen, and Ernst Cassirer, among others. (...)
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