Results for 'Du��ko Prelevi��'

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  1.  23
    On the structure of paradoxes.Du?ko Pavlovi? - 1992 - Archive for Mathematical Logic 31 (6):397-406.
    Paradox is a logical phenomenon. Usually, it is produced in type theory, on a type Ω of “truth values”. A formula Ψ (i.e., a term of type Ω) is presented, such that Ψ↔¬Ψ (with negation as a term¬∶Ω→Ω)-whereupon everything can be proved: In Sect. 1 we describe a general pattern which many constructions of the formula Ψ follow: for example, the well known arguments of Cantor, Russell, and Gödel. The structure uncovered behind these paradoxes is generalized in Sect. 2. This (...)
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  2. Du "vouloir dire" au "voir" : Barthes lecteur du haïku et du kōan zen.Kenji Hosogai - 2019 - In Pierre Bonneels & Baudouin Decharneux (eds.), Philosophie de la religion et spiritualité japonaise. Classiques Garnier.
     
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  3. L'exil est la patrie de la pensée.Kōstas Axelos, Servanne Jollivet & Katherina Daskalaki (eds.) - 2014 - Paris: Presses de l'École de normale supérieure.
    L'Exil est la patrie de la pensée regroupe un ensemble de textes inédits ou introuvables de Kostas Axelos. Prolongeant ses derniers livres (Réponses énigmatiques, Minuit, 2005 ; En quête de l'impensé, Encre marine, 2012, posthume), il questionne la philosophie du XXe siècle et relit sous le signe de l'exil la vie et l'oeuvre du philosophe, éclairant d'un jour nouveau une pensée singulière. On trouvera également dans ce recueil des contributions philosophiques majeures sur Axelos (P. Fougeyrollas, F. Dastur, S. Jollivet, L. (...)
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  4. Miwan Ŭi Kwihyang Kwa Kŭ Ihu.Du-Yul Song - 2007 - Humanitʻasŭ.
     
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  5. Pul t'anŭn ŏrŭm: kyŏnggyein Song Tu-yul ŭi chajŏnjŏk esei.Du-Yul Song - 2017 - Sŏul: Humanit'asŭ.
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  6. Hanʼguk Kŭnhyŏndae Yulli Sasang.Yŏng du Hong - 2008 - Hyŏnsil Kwa Kwahak.
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  7. Hagok Chŏng Che-Du.Kyo-bin Kim (ed.) - 2005 - Yemun Sŏwŏn.
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  8. Love machine: der Ursprung des Kunstwerks.Alexander García Düttmann - 2018 - [Konstanz]: Konstanz University Press.
    Von welchen Annahmen muss eine Ästhetik ausgehen, die nicht hinter der Komplexität der Kunst zurückbleiben will? Einerseits davon, dass Künstler erst wird, wem es gelingt, die ungewöhnliche Kraft aufzubringen oder die eigentümliche Fähigkeit zu entwickeln, alles zu bejahen, was ihn trifft und berührt, was er erleidet, was ihn schmerzt, reizt und verwundet. Es gibt nichts, was der Künstler von seiner Liebe ausschliessen könnte, wenn sich in seiner uneingeschränkten Bejahung eines Aussen eine aktive Zuwendung, Teilnahme und Sorge ausdrückt, die man Liebe (...)
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  9.  15
    Héraklès : encore et toujours le problème du heros-theos.Emma Stafford - 2005 - Kernos 18:391-406.
    La recherche récente autour du culte d’Héraclès tend à rejeter l’idée que les ambiguïtés mythiques du personnage se reflétaient dans le rituel. Cet article reprend la question, à la lumière d’études plus larges sur la prétendue opposition « ouranien/chthonien » dans la pratique religieuse des Grecs. Des éléments inhabituels apparaissent à coup sûr dans certains rituels pour Héraklès. En particulier, certains cas de sacrifices mixtes, impliquant la destruction partielle d’une victime, ou l’holocauste de petites victimes à côté d’un sacrifice régulier (...)
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  10. Hagok Chŏng Che-du Ŭi Sasang.Yŏn-su Pak - 2007 - HanʼGuk Haksul Chŏngbo.
     
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  11. Ham Sŏk-hŏn kwa minbon anak'isŭt'ŭ, kŭdŭl ŭi yŏksajŏk kiŏk.Yun-sik Hwangbo - 2019 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  12. Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  13. Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2011 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  14. Yangmyŏng Upʻa Wa Chŏng Che-du Ŭi Yangmyŏnghak.Sang-ho Yi - 2008 - Hyean.
     
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  15. Kanghwa ŭi chisŏng Hagok Chŏng Che-du ŭi Yangmyŏnghak.Chae-mok Ch'oe - 2017 - Sŏul-si: Chisik kwa Kyoyang.
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  16.  27
    Oïkos?Christiane Vollaire - 2015 - Symposium 19 (2):72-82.
    Le mot grec oı̈kos suppose d’abord qu’il y ait du commun concrètement institué entre les hommes, un espace collectif à gérer, quelque chose qui puisse faire l’objet d’une entreprise commune. Et ce que les hommes ont en commun relève moins d’une supposée bienfaisance de la nature, que d’un effet de culture, s’il est vrai comme l’affirme Aristote que ce qui définit la nature en l’homme est précisément ce qui le constitue comme être social. Qu’il s’agisse d’éco-nomie ou d’éco-logie, la loi (...)
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  17. The locked-in syndrome : what is it like to be conscious but paralyzed and voiceless?Serge Goldman - unknown
    1Neurology Department and Cyclotron Research Center, University of Lie`ge, Sart Tilman B30, 4000 Liege, Belgium 2Neurorehabilitation Medicine, Hoˆpital Caremeau, CHU Nıˆmes, 30029 Nıˆmes Cedex, France 3Department of Speech Therapy, Hospital Pitie´ Salpe´trie`re, Paris and French Association Locked in Syndrome (ALIS), 225 Bd Jean-Jaures, MBE 182, 92100 Boulogne-Billancourt, France 4Neurosciences et Syste`mes Sensoriels Unite´ Mixte de Recherche 5020, Universite´ Claude Bernard Lyon 1 – CNRS, 69007 Lyon, France 5Intensive Care Medicine, Hoˆpital Erasme, Universite´ Libre de Bruxelles, Route de Lennik 808, 1070 (...)
     
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  18.  52
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  19.  5
    Batı’da Bir Yunus Emre Yorumcusu: Schimmel’e Göre Sûfî Düşüncenin Kurucusu Olarak Yunus Emre ve Anadolu’da Tasavvuf Kültürü.Abdullah KUŞLU - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1521-1545.
    Annemarie Schimmel, dünya dinleri, felsefe, biyografi, edebiyat gibi ko-nularda kaleme aldığı eserlerle Doğu’da ve Batı’da isminden söz ettiren velûd bir akademisyendir. Diğer yandan onun özellikle tasavvuf alanında ortaya koyduğu çalışmalar, tasavvuf düşünce geleneğinin Batılı araştırmacılar tarafından objektif bir perspektiften okunmasına ve yeniden ilgi odağı olarak değerlendirilmesine sebep olmuştur. Tasavvuf tarihi olarak değerlendirebileceğimiz Mystische Dimension des Islam, Mevlânâ Celâleddin Rûmî’nin tasavvufî görüşlerini irdelediği Ich bin Wind du bist Feuer, tasavvufa giriş niteliğinde olan Sufismus: Eine Einführung in die islamische Mystik ve Hallac-ı (...)
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  20.  3
    Introducing the Ko Corpus of Korean Mother–Child Interaction.Eon-Suk Ko, Jinyoung Jo, Kyung-Woon On & Byoung-Tak Zhang - 2020 - Frontiers in Psychology 11.
    We describe a corpus of speech taking place between 30 Korean mother–child pairs, divided in three groups of Prelexical, Early-Lexical, and Advanced-Lexical. In addition to the child-directed speech, this corpus includes two different formalities of adult-directed speech, i.e., family-directed ADS and experimenter-directed ADS. Our analysis of the MLU in CDS, family-, and experimenter-directed ADS found significant differences between CDS and ADS_Fam, and between ADS_Fam and ADS_Exp, but not between CDS and ADS_Exp. Our finding suggests that researchers should pay more attention (...)
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  21. Matthias Koßler, Substantielles Wissen und subjektives Handeln. Dargestellt in einem Vergleich von Hegel und Schopenhauer. [REVIEW]Matthias Koßler - 1992 - Schopenhauer Jahrbuch:167-172.
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  22.  11
    W.E.B. Du Bois.W. E. B. Du Bois - 2010 - Routledge.
    Housed in one volume for the first time are several of the seminal essays on Du Bois's contributions to sociology and critical social theory: from DuBois as inventor of the sociology of race to Du Bois as the first sociologist of American religion; from Du Bois as a pioneer of urban and rural sociology to Du Bois as innovator of the sociology of gender and culture; and finally from Du Bois as groundbreaking sociologist of education and cultural criminologist to Du (...)
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  23. Cahiers du Cinéma.Jim Cahiers du cinéma, Nick Hillier, David Browne, Wilson & British Film Institute - 1985
     
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  24.  2
    Anne-Marie du Boccage: La Colombiade (1756) – Die Columbiade (1762): Édition Bilingue, Établie Et Présentée Par Ina Schabert – Zweisprachige Kritische Edition, Herausgegeben von Ina Schabert. [REVIEW]Anne-Marie du Boccage - 2021 - Springer Berlin Heidelberg.
    La Colombiade war bis zur französischen Revolution ein in Frankreich und in den westeuropäischen Ländern vielbeachtetes Epos. Aus heutiger Sicht ist das gut lesbare Gedicht erneut von Interesse: es wägt Segnungen und Schäden der Kolonialisierung gegeneinander ab, propagiert die Idee eines auf wissenschaftlichem und humanistischem Ethos gegründeten Europas, und artikuliert das aufklärerische Selbstbewusstsein einer schreibenden Frau. Die Einführung der Herausgeberin stellt das Gedicht in den Wissenshorizont der Entstehungszeit und skizziert die Rezeption. Der Anhang informiert über Textvarianten, bringt erläuternde Anmerkungen und (...)
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  25. Description du module.Positionnement du Module Dans le Cursus - forthcoming - Comprendre.
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  26. Tetsugaku shigen to shite no Chūgoku shisō: Yoshida Kōhei Kyōju taikyū kinen ronshū.Kōhei Yoshida (ed.) - 2013 - Tōkyō-to Chiyoda-ku: Kenbun Shuppan.
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  27. Du plaisir d'une servante.Isaac du Ryer - 2011 - Philosophical Forum 42 (4):420-420.
     
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  28. Chapter Four Divine Paradox and Harmony: Whitehead and Jung on the Love of God Young Woon Ko.Young Woon Ko - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press.
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  29. Ŏttŏk'e sal kŏt in'ga: sŏngjang hago ch'iyu hanŭn sam ŭl wihan kŭnwŏnjŏk chilmun.Ŭn Ko (ed.) - 2016 - Kyŏnggi-do P'aju-si: 21-segi Puksŭ.
    삶은 상처이자 치유의 과정이다! 일상으로 소환한 인문학에서 찾은 삶과 행복의 기본과 원칙 ◎ 도서 소개 인문학의 두 번째 질문, “어떻게 살 것인가?” 고은, 용타, 김상근, 최인철, 차드 멩 탄… 최고의 지성 12인의 상처를 극복하고 공생하는 방법! 존재의 본질에 대한 논의를 잇는 근원적 물음, 어떻게 살 것인가. 삶의 황폐화와 사회 가치의 퇴색, 현실 문제에 대한 근원적인 해결책의 부재로 현대인들은 인간과 삶, 죽음에 대한 근원적인 물음을 품기 시작했다. 그 물음 끝에 탄생한 『어떻게 살 것인가』는 2014년 가을 플라톤 아카데미가 주최한 동명의 대중강연을 엮은 (...)
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  30. Akyĭkat du̇ĭnȯ taanym zhana koom: (uluttuk filosofii︠a︡).Du̇ĭsheke Uulu Ȯmu̇rkul - 2013 - Bishkek: Biĭiktik.
     
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  31.  11
    Les sept énigmes du monde.C. S. & du Bois-ReymondDubois-Reymond - 1882 - Revue Philosophique de la France Et de l'Etranger 13:180 - 184.
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  32. Patrice de La Tour du Pin.J. -M. du Bois - 1976 - Nova Et Vetera 51 (2):142-151.
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  33. Les modalités du retour sur soi d'après un moraliste juif du xiip siècle, rabenu yona gerondi.Siècle du Xiip - 1970 - Revue de Théologie Et de Philosophie 20:165.
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  34.  2
    The Unique and Practical Advantages of Applying A Capability Approach to Brain Computer Interface.Andrew Ko & Nancy S. Jecker - 2022 - Philosophy and Technology 35 (4):1-22.
    Intelligent neurotechnology is an emerging field that combines neurotechnologies like brain-computer interface (BCI) with artificial intelligence. This paper introduces a capability framework to assess the responsible use of intelligent BCI systems and provide practical ethical guidance. It proposes two tests, the threshold and flourishing tests, that BCI applications must meet, and illustrates them in a series of cases. After a brief introduction (Section 1), Section 2 sets forth the capability view and the two tests. It illustrates the threshold test using (...)
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  35.  3
    公共哲学: Kō to shi no shisōshi.Takeshi Sasaki & Tʻae-chʻang Kim (eds.) - 2001 - Tōkyō Daigaku Shuppankai.
    1. Kō to shi no shisōshi -- 2. Kō to shi no shakai kagaku -- 3. Nihon ni okeru kō to shi -- 4. Ō-Bei ni okeru kō to shi -- 5. Kokka to ningen to kōkyōsei -- 6. Keizai kara mita kōshi mondai -- 7. Chūkan shūdan ga hiraku kōkyōsei -- 8. Kagaku gijutsu to kōkyōsei -- 9. chikyū kankyō to kōkyōsei -- 10. 21-seiki kōkyō tetsugaku no chihei -- 14. Rīdāshippu kara kangaeru kōkyōsei.
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  36. Du Gouvernement Civil Ou l'On Traite de l'Origine des Fondemens, de la Nature, du Pouvoir, Et des Fins des Societez Politiques.John Locke, David Mazel & Du Villard & Jaquier - 1691 - Chez du Villard & Jaquier.
  37.  7
    Hôbôgirin, dictionnaire encyclopédique du Bouddhisme d'après les sources chinoises et japonaisesHobogirin, dictionnaire encyclopedique du Bouddhisme d'apres les sources chinoises et japonaises.Leon Hurvitz, L'Académie des Inscriptions du Japon & L'Academie des Inscriptions du Japon - 1983 - Journal of the American Oriental Society 103 (3):643.
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  38. P. de La Tour du Pin.du Bois Jeanne-Marie - forthcoming - Nova Et Vetera.
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  39. Hōhō to shite no kokugaku: Edo kōki, kindai, sengo.Tsuyoshi Kawakubo, Kyōko Hoshiyama & Kumiko Ishikawa (eds.) - 2016 - Tōkyō-to Meguro-ku: Hokuju Shuppan.
    日本人はグローバル化の潮流といかに向き合うべきなのか―そのヒントは「国学」にあった。先人たちが葛藤した問いのなかを私たちはいまも生きている。.
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  40.  18
    Worin könnten die Einheit und die Vielfalt der Wissenschaften bestehen?Paul Hoyningen-Huene - 2019 - In Michael Klasen & Markus Seidel (eds.), Einheit und Vielfalt in den Wissenschaften. De Gruyter.
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  41.  14
    Les liaisons dangereuses du journalisme et de la politique.Albert du Roy - 2003 - Hermes 35:131.
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  42.  8
    Le point de vue du Syndicat national de l'édition.Groupe des Éditeurs Universitaires du Sne - 2010 - Hermès: La Revue Cognition, communication, politique 57 (2):173-175.
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  43.  1
    Preuve et raisons à l'Université de Paris: logique, ontologie et théologie au XIVe siècle : actes de la table ronde internationale organisée par le Laboratoire associé au C.N.R.S. no 152, du 5 au 7 novembre 1981. [REVIEW]Zenon Kałuża, Paul Vignaux & Centre D'études des Religions du Livre - 1984
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  44. F. rognon, la foi au risque du doute 21.au Risque du Doute la Foi - 2008 - Revue D'Histoire Et de Philosophie Religieuses 88:21.
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  45.  4
    La perception du monde extérieur.L. Du Roussaux - 1914 - Revue Néo-Scolastique de Philosophie 21 (81):78-86.
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  46. Dokumente einer Freundschaft: Briefwechsel zwischen Hermann von Helmholtz und Emil du Bois-Reymond, 1846-1894.Hermann von Helmholtz, Emil Du Bois-Reymond & Christa Kirsten - 1986
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  47. Körper.Barbara Reisinger - 2015 - In Matthias Schmidt (ed.), Rücksendungen zu Jacques Derridas "Die Postkarte": ein essayistisches Glossar. Verlag Turia + Kant.
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  48. ‘OBOSEN KO KAYO’: Wika ng Kapangyarihan ni Pangulong Duterte.Joseph Reylan Viray - manuscript
    This is a preliminary essay on the rhetoric of ‘obosen’ of President Rodrigo Duterte. The essay discusses how the President employed the term ‘obosen’ to show his leadership quality characterized by strenght, firmness, patriotism and courage. He used ‘obosen’ as a way to persuade his target audience. The essay explicates how he was able to excellently manipulate and control the Philippine social consciousness. To soften the effects of Duterte’s ‘obosen’, his political rivals offered couinter-rhetorics which the essay also presented. To (...)
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  49.  1
    Kei Kō No Shisō.Hideo Baba - 2008 - Meiji Shoin.
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  50. Filmische) Körper.Thomas Ballhausen - 2015 - In Matthias Schmidt (ed.), Rücksendungen zu Jacques Derridas "Die Postkarte": ein essayistisches Glossar. Verlag Turia + Kant.
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