Results for 'Dualism'

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  1. Of science and society.Dualism To Materialist - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/body/knowledge: feminist reconstructions of being and knowing. New Brunswick, N.J.: Rutgers University Press.
     
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  2. Keith E. Yandell.A. Defense Of Dualism - 2002 - In William Lane Craig (ed.), Philosophy of religion: a reader and guide. New Brunswick, N.J.: Rutgers University Press.
     
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  3. Paul Churchland.A. Refutation Of Dualism - 2002 - In William Lane Craig (ed.), Philosophy of religion: a reader and guide. New Brunswick, N.J.: Rutgers University Press.
     
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  4. 6 Why My Body is Not Me.Self-Body Dualism - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in science and philosophy. New York: Routledge. pp. 6--127.
     
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  5. John Foster.A. Defense Of Dualism - 2002 - In William Lane Craig (ed.), Philosophy of religion: a reader and guide. New Brunswick, N.J.: Rutgers University Press.
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  6.  40
    Philosophy of Mind.I. Mind-Body Dualism - 1996 - In Nicholas Bunnin & Eric Tsui-James (eds.), The Blackwell Companion to Philosophy. Malden, MA: Wiley-Blackwell. pp. 173.
  7. Beermann, Wilhelm (2000) Die Radikalisierung der Sprachspiel-Philosophie: Wittgensteins These in 'Über Gewißheit'und ihre aktuele Bedeutung. Würzburg, Germany: Königs-hausen & Newmann, 194 pp. Bodeus, Richard (2000) Aristotle and the Theology of the Living Immortals. Trans. Jan Edward Garrett. New York: State University of New York Press, $19.95, 375 pp. [REVIEW]Monism-Dualism Debate - 2001 - International Journal for Philosophy of Religion 49:129-132.
     
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  8. Gavin Flood.Can We Attain Wisdom & A. Non-Dualist - 2006 - Journal of Chinese Philosophy 33 (3-4):409.
     
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  9. Think pieces T 0 Gregory R. Peterson religion as orienting worldview.Ursuia Goodenough Vertical, Joseph A. Bracken Supervenience, Dennis Bielfeldt Can Western Monotheism Avoid & Substance Dualism - 2001 - Zygon 36:192.
  10. Why I am not a property dualist.John R. Searle - 2002 - Journal of Consciousness Studies 9 (12):57-64.
    I have argued in a number of writings[1] that the philosophical part (though not the neurobiological part) of the traditional mind-body problem has a fairly simple and obvious solution: All of our mental phenomena are caused by lower level neuronal processes in the brain and are themselves realized in the brain as higher level, or system, features. The form of causation is.
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  11. 'Need a Christian Be a Mind/Body Dualist' ?Lynne Rudder Baker - 1995 - Faith and Philosophy 12 (4):489-504.
    Although prominent Christian theologians and philosophers have assumed the truth of mind/body dualism, I want to raise the question of whether the Christian ought to be a mind/body dualist. First, I sketch a picture of mind, and of human persons, that is not a form of mind/body dualism. Then, I argue that the nondualistic picture is compatible with a major traditional Christian doctrine, the doctrine of the resurrection of the dead. Finally, I suggest that if a Christian need (...)
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  12. Naturalism and dualism in the study of language and mind.Noam Chomsky - 1994 - International Journal of Philosophical Studies 2 (2):181 – 209.
  13. Belief and Credence: A Defense of Dualism.Elizabeth Jackson - 2019 - Dissertation, University of Notre Dame
    Belief is a familiar attitude: taking something to be the case or regarding it as true. But we are more confident in some of our beliefs than in others. For this reason, many epistemologists appeal to a second attitude, called credence, similar to a degree of confidence. This raises the question: how do belief and credence relate to each other? On a belief-first view, beliefs are more fundamental and credences are a species of beliefs, e.g. beliefs about probabilities. On a (...)
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  14. Dualist Mental Causation and the Exclusion Problem.Thomas Kroedel - 2015 - Noûs 49 (2):357-375.
    The paper argues that dualism can explain mental causation and solve the exclusion problem. If dualism is combined with the assumption that the psychophysical laws have a special status, it follows that some physical events counterfactually depend on, and are therefore caused by, mental events. Proponents of this account of mental causation can solve the exclusion problem in either of two ways: they can deny that it follows that the physical effect of a mental event is overdetermined by (...)
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  15.  26
    Pain and the Mind-Body Dualism: A Sociological Approach.Gillian Bendelow & Simon Williams - 1995 - Body and Society 1 (2):83-103.
  16. A Quantum-Mechanical Argument for Mind–Body Dualism.Jeffrey A. Barrett - 2006 - Erkenntnis 65 (1):97-115.
    I argue that a strong mind–body dualism is required of any formulation of quantum mechanics that satisfies a relatively weak set of explanatory constraints. Dropping one or more of these constraints may allow one to avoid the commitment to a mind–body dualism but may also require a commitment to a physical–physical dualism that is at least as objectionable. Ultimately, it is the preferred basis problem that pushes both collapse and no-collapse theories in the direction of a strong (...)
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  17.  48
    The Immaterial Self: A Defence of the Cartesian Dualist Conception of the Mind.D. M. Armstrong - 1993 - Philosophical Review 102 (2):272.
  18. Christians should reject mind-body dualism.Lynne Rudder Baker - 2003 - In Michael L. Peterson (ed.), Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell.
  19. From mental/physical identity to substance dualism.Richard Swinburne - 1989 - In . Cambridge University Press.
  20.  39
    Pain and the Mind-Body Dualism: A Sociological Approach.Gillian Bendelow & Simon Williams - 1995 - Body and Society 1 (2):83-103.
  21. A new objection to A Priori arguments for dualism.Trenton Merricks - 1994 - American Philosophical Quarterly 31 (1):81-85.
  22.  12
    At two with nature: agency and the development of self-world dualism.James Russell - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.), The Body and the Self. MIT Press. pp. 127--151.
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  23. Some critical considerations on the Gilles Olivo's article on Descartes and his critique of Cartesian dualism.G. Cantelli - 1999 - Rivista di Storia Della Filosofia 54 (1):5-28.
     
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  24. Překonávání dualismu života a umění ve filosofii Johna Deweyho a A.N. Whiteheada = The overcoming of the dualism between art and life in the philosophy of John Dewey and Alfred North Whitehead.Ondřej Dadejík - 2014 - In Ondřej Dadejík & Vlastimil Zuska (eds.), Studia aesthetica. Praha: Nakladatelství Karolinum.
     
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  25. G. Baker and KJ Morris, Descartes's Dualism.D. Yandell - 1998 - British Journal for the History of Philosophy 6 (1):133-134.
     
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  26. The Two-Dimensional Argument Against Dualism.Richard Brown - manuscript
    At this point in time the two-dimensional (2D) argument against physicalism is well known (Chalmers 2009; 2010), as are the many responses to it. However there has been a recent development that has yet to be widely discussed. Some philosophers have argued that we have equally compelling reasons to think that dualism is false based on the conceivability of mere physical duplicates which enjoy conscious experience in just the way we do (Martin 1998; Sturgeon 2000; Piccinini 2006; Frankish 2007; (...)
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  27. Minds and machines: A radical dualist perspective.John Beloff - 1994 - Journal of Consciousness Studies 1 (1):32-37.
    The article begins with a discussion about what might constitute consciousness in entities other than oneself and the implications of the mind-brain debate for the possibility of a conscious machine. While referring to several other facets of the philosophy of mind, the author focuses on epiphenomenalism and interactionism and presents a critique of the former in terms of biological evolution. The interactionist argument supports the relevance of parapsychology to the problem of consciousness and the statistical technique of meta-analysis is cited (...)
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  28.  21
    Taking the Hard Problem of Consciousness Seriously: Dualism, Panpsychism and the Origin of the Combination Problem.Michael Blamauer - 2011 - In The Mental as Fundamental: New Perspectives on Panpsychism. Ontos Verlag. pp. 99-116.
  29. An Objection to Swinburne’s Argument for Dualism.Eleonore Stump & Norman Kretzmann - 1996 - Faith and Philosophy 13 (3):405-412.
  30.  12
    Aesthetics of attentional networks: Chinese harmony and greek dualism.Sandra A. Wawrytko - 2020 - Journal of Chinese Philosophy 47 (1-2):12-30.
    Journal of Chinese Philosophy, EarlyView.
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  31.  85
    The "is-ought": An unnecessary dualism.M. Zimmerman - 1962 - Mind 71 (281):53-61.
  32.  23
    The Form of Causation in Health, Disease and Intervention: Biopsychosocial Dispositionalism, Conserved Quantity Transfers and Dualist Mechanistic Chains.David W. Evans, Nicholas Lucas & Roger Kerry - 2017 - Medicine, Health Care and Philosophy: A European Journal 20 (3):353-363.
    Causation is important when considering how an organism maintains health, why disease arises in a healthy person, and how one may intervene to change the course of a disease. This paper explores the form of causative relationships in health, disease and intervention, with particular regard to the pathological and biopsychosocial models. Consistent with the philosophical view of dispositionalism, we believe that objects are the fundamental relata of causation. By accepting the broad scope of the biopsychosocial model, we argue that psychological (...)
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  33. Husserl and the Problem of Dualism.Francoise Dastur - 1983 - Analecta Husserliana 16:65.
  34. Descartes' revision of the cartesian dualism.Edward G. Ballard - 1957 - Philosophical Quarterly 7 (28):249-259.
  35.  5
    A contribution to the History of Greek dualism.Ugo Bianchi - 1992 - Enrahonar: Quaderns de Filosofía 18:37.
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  36. Reconciling anomalous monism with scheme-content dualism: a reply to Manuel de Pinedo.Dwayne Moore - 2010 - Teorema: International Journal of Philosophy 29 (1):51-62.
     
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  37.  5
    Kripke's Argument for Mind–Body Property Dualism.Dale Jacquette - 2011-09-16 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Wiley‐Blackwell. pp. 301–303.
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  38.  60
    The decline and fall of quantum dualism.Alfred Landé - 1971 - Philosophy of Science 38 (2):221-223.
    The Bohr-Heisenberg doctrine of wave-particle duality has been attacked in the past for its methodical defects, over-complication, internal contradictions, its positivistic phenomenalism, etc. The present investigation shows that duality, the doctrine of equivalence of the particle picture and the wave picture of matter, is untenable since its wave part leads to empirically wrong results in the relativistic domain, and violates the postulate of independence of the arbitrary choice of reference system in the non-relativistic realm. Therefore, when methodical objections were never (...)
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  39.  21
    Should dualists locate the physical basis of experience in the head?Bradford Saad - 2024 - Synthese 203 (2):1-18.
    Dualism holds that experiences are non-physical states that exist alongside physical states. Dualism leads to the postulation of psychophysical laws that generate experiences by operating on certain sorts of physical states. What sorts of physical states? To the limited extent that dualists have addressed this question, they have tended to favor a brain-based approach that locates the physical basis of experience in the head. In contrast, this paper develops an argument for a form of dualism on which (...)
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  40.  77
    Can Ockham's razor cut through the mind-body problem? A critical examination of Churchland's "Raze dualism" argument for materialism.Christopher J. Anderson - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):46-60.
    Notes that the question of materialism's adequacy as a solution to the mind-body problem is important in psychology as fields supported by eliminative materialism aim to "cannibalize" psychology . A common argument for adopting a materialistic worldview, termed the "Raze Dualism argument" in reference to Ockham's razor, is based on the principle of parsimony. It states that materialism is to be considered the superior solution to the mind-body problem because it is simpler than the dualist alternative. In this paper, (...)
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  41. The conceivability argument and the intuition of dualism.Karol Polcyn - 2010 - Diametros 24:90-106.
    Kripke’s antimaterialist argument, under David Papineau’s new interpretation, is not based on assuming that the conceivability of zombies entails possibility and does not lead to the conclusion that materialism is false but rather to the conclusion that we are all in the grip of the intuitive feeling that materialism is false. Leaving it open whether or not Papineau’s interpretation of Kripke’s argument is correct, I argue here that by appealing to the intuition of dualism we can see that the (...)
     
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  42.  18
    Weber's Dilemma and a Dualist Model of Deliberative and Associational Democracy.Stephen Elstub - 2008 - Contemporary Political Theory 7 (2):169-199.
    If deliberative democracy is to be more than a critique of current practice and achieve the normative goals ascribed to it, its norms must be approximated in practice and combine its two elements, popular deliberation with democratic decision-making. In combining these, we come across a Weberian dilemma between legitimacy and effectiveness. One of the most popular methods for institutionalizing deliberative democracy, which has been suggested, is citizen associations in civil society. However, there has been a lack of precise and detailed (...)
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  43.  16
    Sex, Gender, and Class in the Poem of Parmenides: Difference without Dualism?Rose Cherubin - 2019 - American Journal of Philology 140 (1):29-66.
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  44. The Substance-attributes Relationship in Cartesian Dualism.Françoise Monnoyeur - 2018 - Journal of Philosophical Research 43:177-189.
    In their book on Descartes’s Changing Mind, Peter Machamer and J. E. McGuire argue that Descartes discarded dualism to embrace a kind of monism. Descartes famously proposed that there are two separate substances, mind and body, with distinct attributes of thought and extension. According to Machamer and McGuire, because of the limitations of our intellect, we cannot have insight into the nature of either substance. After reviewing their argument in some detail, I will argue that Descartes did not relinquish (...)
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  45. Descartes on Non-Identity and Dualism.O. Koistinen & T. Kajamies - 1999 - Acta Philosophica Fennica 64:155-170.
  46. Sartre on constitution: Gestalt theory, instrumentality and overcoming of dualism.Adrian Mirvish - 2001 - Existentia 11 (3-4):407-425.
     
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  47.  36
    Robinson's Regress Argument from Vagueness to Dualism.Dean Zimmerman - 2022 - Dialectica 999 (1).
    Howard Robinson's *From the Knowledge Argument to Mental Substance* contains two quite different arguments from the vagueness of composite objects to the conclusion that I am not a physical object at all. One of them, developed over the course of several chapters, takes the following form: All composite physical objects (and only composite physical objects are candidates to be a human being) are non-fundamental; non-fundamental things are inevitably vague in various ways; this vagueness shows that we must "make a conceptual (...)
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  48.  13
    The Remythologization of History and the Perils of Dualism.Garrett E. Paul - 2013 - International Yearbook for Tillich Research 8 (1).
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  49. David Chalmers' argument for `property dualism''.Daniel Bratcher - 1999 - Philosophy Today 43 (3):292-301.
  50.  41
    Christianity and the Doctrine of Non-Dualism, by A Monk of the West.Stratford Caldecott - 2005 - The Chesterton Review 31 (1/2):154-159.
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