Results for 'Dulcimarta Lemos Lino'

421 found
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  1.  4
    Estar À Escuta: Música E Docência Na Educação Infantil.Sandra Regina Richter & Dulcimarta Lemos Lino - 2019 - Childhood and Philosophy 15:1-24.
    This paper brings studies around the poetic dimension of language to approach the relationship between teaching in preschool education and the experience of being open and listening as an aesthesic way of coexisting in the world. The approximation of philosophy, arts and preschool education from the reunion between music and education highlights that listening refers to the sound of meaning, and not to the meaning of the sound to be interpreted. The dialog with the thinking of Jean-Luc Nancy, stating that (...)
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  2.  26
    Ramon M. Lemos, 1927-2006.Risto Hilpinen, Leonard Carrier, Howard Pospesel & Noah Lemos - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):129 - 130.
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  3.  56
    Intrinsic Value: Concept and Warrant.Noah M. Lemos - 1994 - Cambridge University Press.
    This book addresses some basic questions about intrinsic value: What is it? What has it? What justifies our beliefs about it? In the first six chapters the author defends the existence of a plurality of intrinsic goods, the thesis of organic unities, the view that some goods are 'higher' than others, and the view that intrinsic value can be explicated in terms of 'fitting' emotional attitudes. The final three chapters explore the justification of our beliefs about intrinsic value, including coherence (...)
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  4.  76
    Common Sense: A Contemporary Defense.Noah Lemos - 2004 - Cambridge University Press.
    In this 2004 book, Noah Lemos presents a strong defense of the common sense tradition, the view that we may take as data for philosophical inquiry many of the things we ordinarily think we know. He discusses the main features of that tradition as expounded by Thomas Reid, G. E. Moore and Roderick Chisholm. For a long time common sense philosophers have been subject to two main objections: that they fail to give any non-circular argument for the reliability of (...)
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  5. Freedom, Responsibility, and Determinism: A Philosophical Dialogue.John Lemos - 2013 - Hackett Publishing Company.
    John Lemos' _Freedom, Responsibility, and Determinism_ offers an up-to-date introduction to free will debates in an engaging, dialogic format that recommends it for use by beginning students in philosophy as well as by undergraduates in intermediate courses in metaphysics, philosophy of mind, and action theory.
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  6.  15
    Epistemology and Ethics.Noah Lemos - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 479--512.
    In ”Epistemology and Ethics,” Noah Lemos suggests that moral epistemology is mainly concerned with “whether and how we can have knowledge or justified belief” about moral issues. After addressing skeptical arguments, he considers how the moral epistemologist and moral philosopher should begin their account of moral knowledge. Lemos favors a particularist approach whereby we begin with instances of moral knowledge and use these to formulate and evaluate criteria for moral knowledge. After relating his approach to concerns about the (...)
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  7.  36
    A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung.Luiz Henrique Lemos - 2014 - Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  8.  7
    A Neomedieval Essay in Philosophical Theology.Ramon M. Lemos - 2001 - Lexington Books.
    This extended essay presents the meditations of an eminent scholar on medieval philosophical theology. Beginning with a discussion of faith and reason, Ramon M. Lemos argues that we can be practically justified in accepting certain religions even though we may not know that their central claims are true. Lemos moves on to his operational definition of God, based on St. Anselm's concept of God as a being that which no greater can be conceived. From this ground, he considers (...)
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  9.  61
    Kane’s Libertarian Theory and Luck: A Reply to Griffith.John Lemos - 2011 - Philosophia 39 (2):357-367.
    In a recent article, Meghan Griffith (American Philosophical Quarterly 47:43–56, 2010) argues that agent-causal libertarian theories are immune to the problem of luck but that event-causal theories succumb to this problem. In making her case against the event-causal theories, she focuses on Robert Kane’s event-causal theory. I provide a brief account of the central elements of Kane’s theory and I explain Griffith’s critique of it. I argue that Griffith’s criticisms fail. In doing so, I note some important respects in which (...)
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  10. An Introduction to the Theory of Knowledge.Noah Lemos - 2007 - Cambridge University Press.
    Epistemology or the theory of knowledge is one of the cornerstones of analytic philosophy, and this book provides a clear and accessible introduction to the subject. It discusses some of the main theories of justification, including foundationalism, coherentism, reliabilism, and virtue epistemology. Other topics include the Gettier problem, internalism and externalism, skepticism, the problem of epistemic circularity, the problem of the criterion, a priori knowledge, and naturalized epistemology. Intended primarily for students taking a first class in epistemology, this lucid and (...)
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  11.  5
    The Nature of Intrinsic Value.N. Lemos - 2003 - Mind 112 (447):587-590.
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  12.  20
    Obliterating Thingness: An Introduction to the “What” and the “So What” of Quantum Physics.Kathryn Schaffer & Gabriela Barreto Lemos - forthcoming - Foundations of Science:1-20.
    This essay provides a short introduction to the ideas and potential implications of quantum physics for scholars in the arts, humanities, and social sciences. Quantum-inspired ideas pepper current discourse in all of these fields, in ways that range from playful metaphors to sweeping ontological claims. We explain several of the most important concepts at the core of quantum theory, carefully delineating the scope and bounds of currently established science, in order to aid the evaluation of such claims. In particular, we (...)
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  13.  60
    Summation, Variety, and Indeterminate Value.Noah Lemos - 2010 - Ethical Theory and Moral Practice 13 (1):33-44.
    In this paper, I consider two sorts of objections to summative theories of value. The first objection concerns “indeterminate” value. The second concerns the importance of variety. I argue that both objections pose serious problems for the summative approach. I also argue that if we accept certain plausible views about the value of variety, we should reject certain forms of argument concerning what sorts of states have intrinsic value.
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  14.  15
    Moral Concerns About Responsibility Denial and the Quarantine of Violent Criminals.John Lemos - 2016 - Law and Philosophy 35 (5):461-483.
    Some contemporary philosophers maintain we lack the kind of free will that makes us morally responsible for our actions. Some of these philosophers, such as Derk Pereboom, Gregg Caruso, and Bruce Waller, also argue that such a view supports the case for significant reform of the penal system. Pereboom and Caruso explicitly endorse a quarantine model for dealing with dangerous criminals, arguing that while not responsible for their crimes such criminals should be detained in non-harsh conditions and offered the opportunity (...)
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  15.  10
    Hard-Heartedness and Libertarianism.John Lemos - 2013 - Philo 16 (2):180-195.
    Richard Double argues that libertarians believe we should hold people morally responsible for their actions and we must possess libertarian free will to be morally responsible for our actions; most libertarians believe there is scant epistemic justification for the belief that any of us possess LFW; and morally conscientious persons hold people responsible for their actions only if they have epistemic justification for their guilt. Thus, he concludes most libertarians are not being morally conscientious when they hold people responsible for (...)
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  16. Hobbes and Locke: Power and Consent.Ramon M. Lemos - 1978 - International Journal for Philosophy of Religion 12 (3):189-189.
  17.  11
    Hard-Heartedness and Libertarianism Again.John Lemos - 2017 - Journal of Philosophical Research 42:319-323.
    In a recent article, I defended libertarian views of free will against Richard Double’s argument that such views are hard-hearted. In supporting my main argument against Double, I invoked what I call “the Puppetmaster” argument. Double has recently countered that this argument fails. In this essay, I provide a response to this negative assessment of the Puppetmaster argument.
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  18. Common Sense: A Contemporary Defense.Noah Lemos - 2006 - Philosophy 81 (315):165-170.
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  19.  29
    The Existence of the World: An Introduction to Ontology.Ramon M. Lemos - 1995 - Philosophy and Phenomenological Research 55 (2):481-484.
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  20.  47
    A Libertarian Response to Dennett and Harris on Free Will.John Lemos - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):231-246.
    : This article critically examines central arguments made in Sam Harris’ Free Will as well as key aspects of Daniel Dennett’s compatibilist conception of free will. I argue that while Dennett makes thoughtful replies to Harris’ critique of compatibilism, his compatibilism continues to be plagued by critical points raised by Bruce Waller. Additionally, I argue that Harris’ rejection of the libertarian view of free will is ill-informed and I explain the basics of Robert Kane’s libertarian view, arguing that it can (...)
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  21.  71
    A Defense of Organic Unities.Noah Lemos - 2015 - The Journal of Ethics 19 (2):125-141.
    In this essay, I defend the Moorean position on organic unities. I will present some plausible examples of organic unites and consider some objections to them. In particular, I will consider an objection from evaluative inadequacy and an objection from Holism or Conditionalism. I will also examine one line of criticism that claims the Moorean position is incoherent.
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  22.  36
    Self-Forming Acts and the Grounds of Responsibility.John Lemos - 2015 - Philosophia 43 (1):135-146.
    Robert Kane has for many years claimed that in our underivatively free actions, what he calls “self-forming acts”, we actually try to do both of the two acts we are contemplating doing and then we ultimately end up doing only one of them. This idea of dual willings/efforts was put forward in an attempt to solve luck problems, but Randolph Clarke and Alfred Mele argue that for this to work agents must, then, freely engage in the dual efforts leading up (...)
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  23. Hedonism and the Good Life.Noah Lemos - 2007 - Philosophical Studies 136 (3):417-423.
  24.  3
    Construct Validity and Reliability of a New Spanish Empathy Questionnaire for Children and Early Adolescents.Maria C. Richaud, Viviana N. Lemos, Belen Mesurado & Laura Oros - 2017 - Frontiers in Psychology 8.
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  25.  88
    Epistemic Circularity Again.Noah Lemos - 2004 - Philosophical Issues 14 (1):254–270.
  26.  20
    Motor Imagery Modulation of Body Sway is Task-Dependent and Relies on Imagery Ability.Thiago Lemos, Nélio S. Souza, Carlos H. R. Horsczaruk, Anaelli A. Nogueira-Campos, Laura A. S. de Oliveira, Claudia D. Vargas & Erika C. Rodrigues - 2014 - Frontiers in Human Neuroscience 8.
  27. Psychological Hedonism, Evolutionary Biology, and the Experience Machine.John Lemos - 2004 - Philosophy of the Social Sciences 34 (4):506-526.
    In the second half of their recent, critically acclaimed book Unto Others: The Evolution and Psychology of Unselfish Behavior , Elliott Sober and David Sloan Wilson discuss psychological hedonism. This is the view that avoiding our own pain and increasing our own pleasure are the only ultimate motives people have. They argue that none of the traditional philosophical arguments against this view are good, and they go on to present theirownevolutionary biological argument against it. Interestingly, the first half of their (...)
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  28. Sosa on Epistemic Circularity and Reflective Knowledge.Noah Lemos - 2009 - Metaphilosophy 40 (2):187-194.
    Abstract: Ernest Sosa has done important work on epistemic circularity, epistemic virtue, and reflective knowledge. He holds that epistemic circularity need not be vicious and need not prevent us from knowing that our ways of forming beliefs are reliable. In this article, I briefly explore Sosa's defense of this view and raise some questions about what is required for reflective knowledge.
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  29.  65
    Organic Unities.Noah Lemos - 1998 - The Journal of Ethics 2 (4):321-337.
    I defend the view that there are organic unities mainly by presenting examples of organic unities. I also defend the view against two objections. The first objection appeals to the notion of an evaluatively incomplete state of affairs. The second objection holds that the intrinsic value of a state of affairs can be different in different contexts. I argue that neither objection provides a compelling reason for rejecting these examples.
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  30.  5
    The Invention of Autonomy: A History of Modern Moral Philosophy.Ramon M. Lemos - 1998 - Philosophical and Phenomenological Research 62 (2):483-487.
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  31.  53
    Higher Goods and the Myth of Tithonus.Noah M. Lemos - 1993 - Journal of Philosophy 90 (9):482.
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  32.  25
    M. Amandry, H. Cassimatis, A. Caubet, A. Hermary : Mélanges Olivier Masson. Pp. vi + 172, 41 pls. Paris: De Boccard, 1998. Paper. ISBN: 2-7018-0116-8. [REVIEW]Irene S. Lemos - 2001 - The Classical Review 51 (2):443-444.
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  33.  89
    Wanting, Willing, Trying and Kane's Theory of Free Will.John Lemos - 2011 - Dialectica 65 (1):31-48.
    Robert Kane's event-causal libertarian theory of free will has been subjected to a variety of criticisms. In response to the luck objection, he has provided an ambiguous answer which results in additional criticisms that are avoidable. I explain Kane's theory, the luck objection and Kane's reply to the problem of luck. I note that in some places he suggests that the dual wantings of agents engaged in self-forming actions (SFAs) provides the key to answering the luck objection, whereas in other (...)
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  34.  12
    Kane, Pereboom, and Event-Causal Libertarianism.John Lemos - forthcoming - Philosophia:1-17.
    This paper provides a brief review of some of the central elements of Robert Kane’s event-causal libertarian theory of free will. It then goes on to consider four of the central criticisms Derk Pereboom has made of Kane’s view and it shows how each of these criticisms can be reasonably answered. These criticisms are the no further power/control objection, the disappearing agent/luck objection, the randomizing manipulator objection, and the problem of responsibility for efforts of will.
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  35.  76
    Intrinsic Value and the Partiality Problem.Noah Lemos - 2011 - Philosophy and Phenomenological Research 82 (3):697-716.
  36.  11
    Morality and Action.Noah Lemos - 1993 - Philosophy and Phenomenological Research 57 (3):729-732.
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  37.  20
    A Defense of Naturalistic Naturalized Epistemology.John Lemos - 2003 - Critica 35 (105):49-63.
    Naturalistic naturalized epistemology combines ontological naturalism with naturalized epistemology. Ontological naturalism is the view that nothing exists other than spatio-temporal beings embedded within a space-time framework. Naturalized epistemology is a view about the nature of knowledge characterized by its commitment to externalism and the idea that knowledge consists in beliefs reliably generated by cognitive mechanisms operating in a suitable environment. Alvin Plantinga has provided a much discussed evolutionary biological argument against naturalistic naturalized epistemology. In this article I defend naturalistic naturalized (...)
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  38. Foot and Aristotle on Virtues and Flourishing.John Lemos - 2007 - Philosophia 35 (1):43-62.
    This article compares the views of Foot and Aristotle on virtues and flourishing. It is argued that the view put forward in Philippa Foot’s recent book, Natural Goodness, suffers from a certain sort of vagueness and it is open to other criticisms which the Aristotelian view can avoid. Foot’s views have been subjected to criticism in the recent literature by David Copp and David Sobel. These criticisms are given consideration in the article and it is argued that the more traditional (...)
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  39.  3
    Practical Reasoning.Noah Lemos - 1992 - Philosophy and Phenomenological Research 52 (4):998-1001.
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  40.  11
    Novalis: Filosofia E poética da medicina.Fabiano Lemos - 2019 - Kriterion: Journal of Philosophy 60 (142):65-84.
    RESUMO O artigo analisa a importância das reflexões sobre medicina, a dinâmica do corpo, da doença e da saúde, tais como desenvolvidas pelo médico John Brown no século XVIII, sobre a filosofia da natureza de Novalis, contextualizando a recepção dessas reflexões do âmbito romântico-idealista da Alemanha do começo do século XIX. ABSTRACT This paper examines the relevance for Novalis’s philosophy of nature of John Brown’s reflections upon Medicine, dynamics of body, illness and health, the way they were developed by this (...)
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  41. Theism, Evolutionary Epistemology, and Two Theories of Truth.John Lemos - 2002 - Zygon 37 (4):789-801.
  42.  41
    In Defense of Organizational Evolution: A Reply to Reydon and Scholz.John Lemos - 2009 - Philosophy of the Social Sciences 39 (3):463-474.
    Organizational ecology applies Darwinian principles of natural selection to understand the evolution of new forms of organizations over time. The idea here is that there are different forms of human organizations, such as different business organizations, religious organizations, political organizations, etc. The growth of new forms of organizations within each of these fields is to be understood in terms of a struggle for existence among organizations with different traits. In a recent article, Reydon and Scholz (2009) argue that this Darwinian (...)
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  43.  15
    Tokens, Types, and Nominalism.Ramon M. Lemos - 1984 - Critica 16 (46):31-45.
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  44. Sober and Wilson and Nozick and the Experience Machine.John Lemos - 2002 - Philosophia 29 (1-4):401-409.
    Years ago Robert Nozick provided the experience machine argument, which states that since many people would forgo a life of artificially stimulated tremendous pleasure provided by an "experience machine," it must be that sometimes people are motivated by things other than the pursuit of their own pleasure. This is to say that he rejected psychological hedonism. In a recent book Elliot Sober and David Wilson defend the view that Nozick's argument does not provide adequate refutation of psychological hedonism. This article (...)
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  45.  27
    The Bearers of Intrinsic Value.Noah M. Lemos - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. pp. 181--190.
  46. The Problems with Emotivism.John Lemos - 2000 - Journal of Philosophical Research 25:285-309.
    This article provides a defense of a variety of MacIntyrean arguments against emotivism. In After Virtue MacIntyre explains that emotivism might be understood either as a theory about the meaning or about the function of moral language. He also argues that emotivism is false either way. I argue that MacIntyre is right about this by explaining and then answering the recent defenses of emotivism that have appeared in the literature. I conclude by reminding the reader that according to MacIntyre his (...)
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  47. Moore and Skepticism.Noah Lemos - 2008 - In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press. pp. 330.
  48.  75
    Motivação Para Aprender: Evidência de Validade Convergente Entre Duas Medidas.Thalyta Hulsen Lemos, Adriana Rosecler Alcará, Acácia Aparecida Angeli dos Santos & Jocemara Ferrreira Mognon - 2011 - Revista Aletheia 35:36-50.
    Este trabalho teve como objetivo buscar evidência de validade convergente entre a Escala de Motivação para Aprendizagem em Universitários (EMAPRE-U) e a Escala de Avaliação da Motivação para Aprender de Alunos Universitários (EMA-U) e, também, verificar possíveis diferenças entre as variáveis sexo, ..
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  49.  11
    Desire: Its Role in Practical Reason and the Explanation of Action. [REVIEW]Ramon M. Lemos - 1996 - Review of Metaphysics 50 (2):423-423.
    One of the author's central theses in this admirable book is that in order to explain adequately the role of desire in practical reasoning and the explanation of action, it is necessary to distinguish between a broad sense of "desire," which "might be called the philosopher's sense," according to which the term applies to whatever moves a person to act, and a narrower, "more ordinary sense," according to which a person can decide to do things he has no desire to (...)
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  50.  88
    Religião, sexualidade e família: o caso em que um dos parceiros é soropositivo para o HIV (Religion, sexuality and family: the case in which one partner is HIV positive) - DOI: 10.5752/P.2175-5841.2014v12n34p568. [REVIEW]Carolina Teles Lemos & Clóvis Ecco - 2014 - Horizonte 12 (34):568-588.
    Analisa-se a relação entre religião, sexualidade e família de pessoas soropositivas para o HIV. O objetivo foi verificar a repercussão da constatação de que um dos (ou ambos) cônjuges é portador do HIV, nas representações e na configuração de suas famílias, tendo por base um possível ideário religioso subjacente às identidades de gênero masculina e feminina, bem como das formas de exercício da sexualidade que tal identidade de gênero comporta. Realizou-se uma pesquisa qualitativa. Os participantes foram mulheres e homens que (...)
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