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  1.  55
    Metaphysics in China and in the West: Common Origin and Later Divergence. [REVIEW]Dunhua Zhao - 2005 - Frontiers of Philosophy in China 1 (1):22-32.
    There are two tendencies in the arguments of the legitimacy of metaphysics in ancient China: the tendency to argue that there was no metaphysics in ancient China and the tendency to argue that ancient Chinese metaphysics is totally different from that of the West. In this article, the author counters these tendencies and argues that Chinese and western metaphysics both originated from a dynamic cosmology and shared objects of investigation and characteristics of thinking in terms of Becoming. However, in their (...)
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  2. Ren Xue Li Lun Yu Li Shi.Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.) - 2004 - Beijing Chu Ban She.
    国家“十五”规划重点图书北京市“十五”规划重点图书北京市哲学社会科学“九五”规划重点项目北京市社会科学理论著作出版基金重点资助项目.
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  3. Ren Xing He Lun Li de Kua Wen Hua Yan Jiu.Dunhua Zhao - 2004 - Heilongjiang Ren Min Chu Ban She.
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  4. Zhao Dunhua Jiang Bopu'er.Dunhua Zhao - 2006 - Beijing da Xue Chu Ban She.
    本书的重点是谈作者对波普尔的看法,主要包括对波普尔思想的理解和对波普尔思想的评论和批评两部分。.
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  5.  61
    A Defense of Universalism: With a Critique of Particularism in Chinese Culture. [REVIEW]Dunhua Zhao - 2009 - Frontiers of Philosophy in China 4 (1):116-129.
    Universalism can be defined as the belief in the universal application of certain knowledge, world-views and value-views. Universalism has often been confused with Occident-centrism, due to the fact that the latter was used to justify the former, which confused the content of a thought with the social condition that gave rise to the thought. For many years, clarifications of this confusion have been made in sociology of knowledge, relativism and skepticism. Yet, the particularistic conclusion thus reached has led to more (...)
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  6.  14
    BERICHT: Über die aktuelle Situation der Philosophie in China Entwicklungen und Probleme.Dunhua Zhao - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):127-138.
    Der Beitrag gibt einen Überblick über Tendenzen der Philosophie im heutigen China. Neben der Auseinandersetzung mit dem Erbe des Marxismus stehen die Entdeckung der westlichen Philosophie und eine Rückbesinnung auf das traditionelle chinesische Denken. Der virulenten Gefahr eines kulturellen Partikularismus setzt der Autor die Vision einer kulturübergreifenden „Weltphilosophie“ entgegen.
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  7.  36
    On Thomas Aquinas' Doctrine of Materia Signata.Dezhi Duan & Dunhua Zhao - 2009 - Frontiers of Philosophy in China 4 (4):552-562.
    Aquinas’ doctrine of materia signata or “designated matter” is an important deviation from the traditional doctrines on matter. Through in-depth typological and genetic analyses of the related concepts, this essay explores materia signata’s ontological qualities, generative mechanism and function, as well as its academic significance in the history of both Christian theology and Western philosophy.
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  8.  22
    Axiological Rules and Chinese Political Philosophy.Dunhua Zhao - 2007 - Journal of Chinese Philosophy 34 (2):161-178.