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Dwayne A. Tunstall [20]Dwayne Alexander Tunstall [2]
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Dwayne Tunstall
Grand Valley State University
  1. Josiah Royce in Focus, Reviewed By.Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
  2.  15
    Subjects of Vulnerability.Tommy Curry, Anthony Neal & Dwayne A. Tunstall - 2018 - The Acorn 18 (1):51-75.
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  3.  10
    Evolutions of Consciousness in Thurman and Newton.Anthony Sean Neal, Dwayne A. Tunstall & Felipe Hinojosa - 2017 - The Acorn 17 (1):61-77.
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  4.  10
    Gabriel Marcel and American Philosophy: The Religious Dimension of Experience by David W. Rodick.Dwayne A. Tunstall - 2019 - American Journal of Theology and Philosophy 40 (1):75-79.
    In Gabriel Marcel and American Philosophy, David W. Rodick investigates Gabriel Marcel's relationship to classical American philosophy—more specifically, to Josiah Royce's idealism, William James's radical empiricism, William Ernest Hocking's empiricism, and Henry G. Bugbee's experiential naturalism—to provide Marcel scholars and scholars of classical American philosophy with a fruitful perspective for understanding Marcel's thought. He also seeks to capture Marcel's dynamic and concrete approach to philosophizing along with examining its "relevance to the contemporary world—a world in which philosophy, confined to the (...)
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  5.  33
    Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. Tunstall - 2009 - The Pluralist 4 (3):39 - 45.
  6.  14
    Yes, but Not Quite: Encountering Josiah Royce's Ethico-Religious Insight.Dwayne A. Tunstall - 2009 - Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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  7.  57
    Gabriel Marcel, La Métaphysique de Royce, Avec Un Appendice de Texts, Publiée Et Préfacée Par Miklos Vetö. [REVIEW]Dwayne Alexander Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (4):582-585.
  8.  19
    Struggling Against the Specter of Dehumanization: The Experiential Origins of Marcel’s Reflective Method.Dwayne A. Tunstall - 2009 - Philosophy Today 53 (2):148-161.
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  9.  4
    African American Contributions to the Americas' Cultures: A Critical Edition of Lectures by Alain Locke by Jacoby Adeshei Carter.Dwayne A. Tunstall - 2019 - The Pluralist 14 (2):117-121.
    Jacoby Adeshei Carter has done an invaluable service in editing this critical edition of Alain Leroy Locke’s series of six lectures in Haiti delivered “from April 9 to July 10, 1943, when he was the Inter-American Exchange Professor to Haiti under the joint auspices of the American Committee for Inter-American Artistic and Intellectual Relations and the Haitian Ministry of Education”. African American Contributions to the Americas’ Cultures consists of two parts. The first part is Locke’s series of six lectures entitled (...)
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  10.  1
    1. Front Matter Front Matter (Pp. I-Iii).Lewis V. Baldwin, Dwayne A. Tunstall & Rufus Burrow Jr - 2011 - The Pluralist 6 (1):30.
  11.  10
    Oppenheim's Legacy.Dwayne A. Tunstall - 2018 - The Pluralist 13 (3):109.
    When thinking about Frank M. Oppenheim’s legacy, one cannot help but think, first and foremost, about his many contributions to Royce scholarship. Yet I personally have had some difficulty imagining how to characterize Oppenheim’s contributions to Royce scholarship until late 2013. Prior to that time, the more I thought about how to characterize his contributions to Royce scholarship, the less I became able to imagine an appropriate characterization of them. Then, on an autumn afternoon in 2013, I stumbled across a (...)
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  12.  23
    Transcendental Pragmatisms: Pihlström’s Naturalism or Royce’s Religious Existentialism?Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  13.  35
    8. Why Violence Can Be Viewed as a Legitimate Means of Combating White Supremacy for Some African Americans.Dwayne A. Tunstall - 2007 - Radical Philosophy Today 2007:159-173.
    Philosophers often entertain positions that they themselves do not hold. This article is an example of this. While I do not advocate localized acts of violence to combat white supremacy, I think that it is worthwhile to explore why it might be theoretically justifiable for some African Americans to commit such acts of violence. I contend that acts of localized violence are at least theoretical justifiable for some African Americans from the vantage point of racial realism. Yet, I also contend (...)
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  14.  16
    The Many Facets of Love: Philosophical Explorations. [REVIEW]Dwayne A. Tunstall - 2008 - Process Studies 37 (1):208-209.
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  15.  17
    Thomas O. Buford and Harold H. Oliver, Eds, Personalism Revisited: Its Proponents and Critics. [REVIEW]Dwayne Alexander Tunstall - 2005 - Transactions of the Charles S. Peirce Society 41 (2):460-466.
  16.  17
    Review of “We Who Are Dark: The Philosophical Foundations of Black Solidarity”. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):2.
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  17.  8
    Dewoycean Idealism.Dwayne A. Tunstall - 2016 - The Pluralist 11 (3):62.
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  18.  11
    G. Scott Davis , Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics . Reviewed By.Dwayne A. Tunstall - 2014 - Philosophy in Review 34 (3-4):189-191.
  19.  12
    Cornel West, John Dewey, and the Tragicomic Undercurrents of Deweyan Creative Democracy.Dwayne A. Tunstall - 2008 - Contemporary Pragmatism 5 (2):109-129.
    Despite differences between Cornel West's prophetic pragmatism and Dewey's pragmatism, they both conceive of “creative democracy” as an ethico-religious ideal. Accordingly, this article examines how Deweyan creative democracy is an ethico-religious ideal, in the sense of being a religious humanist ideal. This article concludes with an explanation of how a contemporary Deweyan democrat living in the United States cannot help but recognize the tragicomic undercurrents of creative democracy.
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  20.  8
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Mbacke Gueye (ed.), Ethical Personalism. Frankfurt, Germany: De Gruyter. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas associated with (...)
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  21.  5
    American Philosophy: From Wounded Knee to the Present, by Erin McKenna and Scott L. Pratt. [REVIEW]Dwayne A. Tunstall - 2016 - Teaching Philosophy 39 (2):259-262.
  22.  17
    Doing Philosophy Personally: Thinking About Metaphysics, Theism, and Antiblack Racism.Dwayne A. Tunstall - 2013 - Fordham University Press.
    Gabriel Marcel’s reflective method is animated by his extraphilosophical commitment to battle the ever-present threat of dehumanization in late Western modernity. Unfortunately, Marcel neglected to examine what is perhaps the most prevalent threat of dehumanization in Western modernity: antiblack racism. Without such an account, Marcel’s reflective method is weakened because it cannot live up to its extraphilosophical commitment. Tunstall remedies this shortcoming in his eloquent new volume.
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