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Dwayne A. Tunstall [27]Dwayne Alexander Tunstall [2]
  1.  64
    Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. Tunstall - 2009 - The Pluralist 4 (3):39 - 45.
    In lieu of an abstract, here is a brief excerpt of the content:Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. TunstallThis article has not been written by some ideal Roycean mediator whose interpretive acts can help heal the deep-seated racial and ethnic divisions of contemporary American society. Nor has it been written by an impartial judge adjudicating a dispute. Rather this article has been written by a Roycean scholar and a philosopher of race who feels compelled to examine Royce's social philosophy in (...)
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  2.  29
    The Good Royce and the Bad Royce, Or, Is Saving Royce from Himself Worth It?Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):22-29.
    Tommy J. Curry’s Another white Man’s Burden is an excellent study of Josiah Royce’s philosophy, particularly his social philosophy, within its historical milieu. I think that Curry is right with respect to his criticism of Royce’s social philosophy. As I read Another white Man’s Burden, I found myself distinguishing between the “good Royce” and the “bad Royce,” along the lines of the simplistic yet fruitful good-bad dichotomy Richard Rorty used to characterize philosophers such as John Dewey. By the “good Royce,” (...)
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  3.  36
    African American Contributions to the Americas' Cultures: A Critical Edition of Lectures by Alain Locke by Jacoby Adeshei Carter.Dwayne A. Tunstall - 2019 - The Pluralist 14 (2):117-121.
    Jacoby Adeshei Carter has done an invaluable service in editing this critical edition of Alain Leroy Locke’s series of six lectures in Haiti delivered “from April 9 to July 10, 1943, when he was the Inter-American Exchange Professor to Haiti under the joint auspices of the American Committee for Inter-American Artistic and Intellectual Relations and the Haitian Ministry of Education”. African American Contributions to the Americas’ Cultures consists of two parts. The first part is Locke’s series of six lectures entitled (...)
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  4.  34
    Yes, but not quite: encountering Josiah Royce's ethico-religious insight.Dwayne A. Tunstall - 2009 - New York: Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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  5.  11
    4 Martin Delany and José Martí: Two Thinkers, Two Cubas.Dwayne A. Tunstall - 2024 - In Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.), Philosophizing the Americas. New York: Fordham University Press. pp. 68-90.
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  6.  42
    evolutions of Consciousness in Thurman and Newton.Anthony Sean Neal, Dwayne A. Tunstall & Felipe Hinojosa - 2017 - The Acorn 17 (1):61-77.
    In Common Ground, Anthony Neal examines the role that the ideas of consciousness and consciousness-raising play in the writings of Howard Thurman and Huey Newton. He examines these ideas from a broadly Afrocentric framework in which the concerns, interests, and perspectives of Africans--whether they reside on the continent or live in the African diaspora--are the legitimate and central subjects of scholarly study. This approach warrants Neal’s interpretation of Thurman’s and Newton’s writings as fitting within the “African Freedom Aesthetic,” in which (...)
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  7.  19
    Dewoycean Idealism.Dwayne A. Tunstall - 2016 - The Pluralist 11 (3):62-71.
  8.  93
    Subjects of Vulnerability.Tommy Curry, Anthony Neal & Dwayne A. Tunstall - 2018 - The Acorn 18 (1):51-75.
    Since the publication of The Man-Not in July of 2017, the wealth of empirical information challenging the conclusions of intersectionality and Black masculinity studies has gained the public’s attention. The Man-Not argues that in western patriarchal societies Black males and other racialized men and boys are targeted for extermination and social ostracization. Following the work of social dominance theorists and Global South Masculinities, Black Male Studies argues that patriarchy places outgroup-racialized men at the bottom of the social hierarchy.
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  9.  58
    Doing Philosophy Personally: Thinking about Metaphysics, Theism, and Antiblack Racism.Dwayne A. Tunstall - 2013 - New York: Fordham University Press.
    Gabriel Marcel’s reflective method is animated by his extraphilosophical commitment to battle the ever-present threat of dehumanization in late Western modernity. Unfortunately, Marcel neglected to examine what is perhaps the most prevalent threat of dehumanization in Western modernity: antiblack racism. Without such an account, Marcel’s reflective method is weakened because it cannot live up to its extraphilosophical commitment. Tunstall remedies this shortcoming in his eloquent new volume.
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  10.  57
    Gabriel Marcel and American Philosophy: The Religious Dimension of Experience by David W. Rodick.Dwayne A. Tunstall - 2019 - American Journal of Theology and Philosophy 40 (1):75-79.
    In Gabriel Marcel and American Philosophy, David W. Rodick investigates Gabriel Marcel's relationship to classical American philosophy—more specifically, to Josiah Royce's idealism, William James's radical empiricism, William Ernest Hocking's empiricism, and Henry G. Bugbee's experiential naturalism—to provide Marcel scholars and scholars of classical American philosophy with a fruitful perspective for understanding Marcel's thought. He also seeks to capture Marcel's dynamic and concrete approach to philosophizing along with examining its "relevance to the contemporary world—a world in which philosophy, confined to the (...)
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  11.  14
    (1 other version)Josiah Royce in Focus (review).Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Josiah Royce in FocusDwayne A. TunstallJosiah Royce in Focus Jacquelyn Ann K. Kegley. Bloomington, IN: Indiana University Press, 2008.Josiah Royce in Focus reads like a sequel to Jacquelyn Ann K. Kegley’s earlier book on Royce’s public philosophy, Genuine Individuals and Genuine Communities. As she did in Genuine Individuals and Genuine Communities, Kegley does a remarkable job of interpreting Royce’s philosophy such that it has [End Page 127] contemporary (...)
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  12.  24
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Guèye (ed.), Ethical Personalism. Ontos Verlag. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas associated with (...)
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  13.  36
    Cornel West, John Dewey, and the Tragicomic Undercurrents of Deweyan Creative Democracy.Dwayne A. Tunstall - 2008 - Contemporary Pragmatism 5 (2):109-129.
    Despite differences between Cornel West's prophetic pragmatism and Dewey's pragmatism, they both conceive of “creative democracy” as an ethico-religious ideal. Accordingly, this article examines how Deweyan creative democracy is an ethico-religious ideal, in the sense of being a religious humanist ideal. This article concludes with an explanation of how a contemporary Deweyan democrat living in the United States cannot help but recognize the tragicomic undercurrents of creative democracy.
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  14.  33
    Oppenheim’s Legacy.Dwayne A. Tunstall - 2018 - The Pluralist 13 (3):109-128.
    When thinking about Frank M. Oppenheim’s legacy, one cannot help but think, first and foremost, about his many contributions to Royce scholarship. Yet I personally have had some difficulty imagining how to characterize Oppenheim’s contributions to Royce scholarship until late 2013. Prior to that time, the more I thought about how to characterize his contributions to Royce scholarship, the less I became able to imagine an appropriate characterization of them. Then, on an autumn afternoon in 2013, I stumbled across a (...)
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  15.  27
    Prophetic Ethics: Rufus Burrow, Jr.’s, Personalist Contribution to Religious Ethics.Dwayne A. Tunstall - 2011 - The Pluralist 6 (1):14-29.
    Religious ethicists use a variety of conceptual tools from many disciplines—for example, psychology, sociology, anthropology, theology, philosophy, political science, cognitive science, and neuroscience—to study various religious traditions. They use these interdisciplinary tools to study how these traditions influence and are influenced by the cultural mores and societal norms of the societies in which these traditions are practiced. If William Schweiker's depiction of religious ethics in The Blackwell Companion to Religious Ethics is representative of the field's emerging self-conception, then religious ethics (...)
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  16.  11
    Promoting More than Just “Diversity” at Colleges and Universities.Dwayne A. Tunstall - 2018 - In Aaron Stoller & Eli Kramer (eds.), Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education. Springer Verlag. pp. 67-77.
    The Association of American Colleges & Universities has a guiding principle that presidents, chief academic officers, deans, and faculty at its member institutions can follow to cultivate diverse, inclusive, and equitable communities at their institutions. This principle constitutes the “Making Excellence Inclusive” initiative, which is a component of the AAC&U’s Liberal Education and America’s Promise initiative. Taking the “Making Excellence Inclusive” initiative as my starting point, I challenge the way that diversity and inclusion seem to be conceived of by many (...)
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  17. Review essay: An odd Black solidarity, indeed: Tommie Shelby, we who are dark: The philosophical foundations of Black solidarity (cambridge, ma: Harvard university press, 2005).Dwayne A. Tunstall - 2010 - Philosophy and Social Criticism 36 (1):111-122.
  18.  26
    Struggling Against the Specter of Dehumanization.Dwayne A. Tunstall - 2009 - Philosophy Today 53 (2):148-161.
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  19.  37
    Transcendental Pragmatisms.Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  20.  16
    Ward’s Teleological Suspension of Philosophy in Peirce and Religion.Dwayne A. Tunstall - 2021 - The Pluralist 16 (2):114-117.
    i find roger ward’s interpretation of Charles Sanders Peirce’s logic, semiotics, and pragmaticism in Peirce and Religion to be not only plausible, but also compelling. What makes Ward’s interpretation of Peirce’s thought compelling, at least to me, is the story he tells about how Peirce’s Trinitarian faith commitments shaped Peirce’s thought from the early 1860s to his death in 1914. Ward’s story accounts for how Peirce’s Trinitarian faith commitments led Peirce to consider his study of logic and semiotics as his (...)
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  21.  73
    8. Why Violence Can Be Viewed as a Legitimate Means of Combating White Supremacy for Some African Americans.Dwayne A. Tunstall - 2007 - Radical Philosophy Today 2007:159-173.
    Philosophers often entertain positions that they themselves do not hold. This article is an example of this. While I do not advocate localized acts of violence to combat white supremacy, I think that it is worthwhile to explore why it might be theoretically justifiable for some African Americans to commit such acts of violence. I contend that acts of localized violence are at least theoretical justifiable for some African Americans from the vantage point of racial realism. Yet, I also contend (...)
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  22.  21
    G. Scott Davis , Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics . Reviewed by.Dwayne A. Tunstall - 2014 - Philosophy in Review 34 (3-4):189-191.
  23.  29
    American Philosophy: From Wounded Knee to the Present, by Erin McKenna and Scott L. Pratt. [REVIEW]Dwayne A. Tunstall - 2016 - Teaching Philosophy 39 (2):259-262.
  24.  31
    La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos Vetö (review). [REVIEW]Dwayne Alexander Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (4):582-585.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos VetöDwayne Alexander TunstallGabriel Marcel La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos Vetö Paris L'Hartmattan, 2005xix + 250 pp.Gabriel Marcel's La Métaphysique de Royce (MR) is the most influential Continental interpretation of Josiah Royce's philosophy. Moreover, Marcel's monograph-length study of Royce's metaphysics remains the only significant work on (...)
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  25.  33
    Review of “We Who Are Dark: The Philosophical Foundations of Black Solidarity”. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):2.
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  26.  19
    Review of We Who Are Dark: The Philosophical Foundations of Black Solidarity, by Tommie Shelby. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):248-253.
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  27.  14
    The Many Facets of Love. [REVIEW]Dwayne A. Tunstall - 2008 - Process Studies 37 (1):208-209.
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  28.  40
    Thomas O. Buford and Harold H. Oliver, eds, Personalism Revisited: Its Proponents and Critics. [REVIEW]Dwayne Alexander Tunstall - 2005 - Transactions of the Charles S. Peirce Society 41 (2):460-466.