Results for 'Dwayne Alexander Tunstall'

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Dwayne Tunstall
Grand Valley State University
  1.  63
    Gabriel Marcel, La Métaphysique de Royce, Avec Un Appendice de Texts, Publiée Et Préfacée Par Miklos Vetö. [REVIEW]Dwayne Alexander Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (4):582-585.
  2.  27
    Thomas O. Buford and Harold H. Oliver, Eds, Personalism Revisited: Its Proponents and Critics. [REVIEW]Dwayne Alexander Tunstall - 2005 - Transactions of the Charles S. Peirce Society 41 (2):460-466.
  3.  21
    Doing Philosophy Personally: Thinking About Metaphysics, Theism, and Antiblack Racism.Dwayne A. Tunstall - 2013 - Fordham University Press.
    Gabriel Marcel’s reflective method is animated by his extraphilosophical commitment to battle the ever-present threat of dehumanization in late Western modernity. Unfortunately, Marcel neglected to examine what is perhaps the most prevalent threat of dehumanization in Western modernity: antiblack racism. Without such an account, Marcel’s reflective method is weakened because it cannot live up to its extraphilosophical commitment. Tunstall remedies this shortcoming in his eloquent new volume.
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  4. Josiah Royce in Focus, Reviewed By.Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
  5.  10
    Evolutions of Consciousness in Thurman and Newton.Anthony Sean Neal, Dwayne A. Tunstall & Felipe Hinojosa - 2017 - The Acorn 17 (1):61-77.
    In Common Ground, Anthony Neal examines the role that the ideas of consciousness and consciousness-raising play in the writings of Howard Thurman and Huey Newton. He examines these ideas from a broadly Afrocentric framework in which the concerns, interests, and perspectives of Africans--whether they reside on the continent or live in the African diaspora--are the legitimate and central subjects of scholarly study. This approach warrants Neal’s interpretation of Thurman’s and Newton’s writings as fitting within the “African Freedom Aesthetic,” in which (...)
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  6.  26
    Subjects of Vulnerability.Tommy Curry, Anthony Neal & Dwayne A. Tunstall - 2018 - The Acorn 18 (1):51-75.
    Since the publication of The Man-Not in July of 2017, the wealth of empirical information challenging the conclusions of intersectionality and Black masculinity studies has gained the public’s attention. The Man-Not argues that in western patriarchal societies Black males and other racialized men and boys are targeted for extermination and social ostracization. Following the work of social dominance theorists and Global South Masculinities, Black Male Studies argues that patriarchy places outgroup-racialized men at the bottom of the social hierarchy.
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  7.  38
    Josiah Royce's "Enlightened" Antiblack Racism?Dwayne A. Tunstall - 2009 - The Pluralist 4 (3):39 - 45.
  8.  15
    Yes, but Not Quite: Encountering Josiah Royce's Ethico-Religious Insight.Dwayne A. Tunstall - 2009 - Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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  9.  76
    Concerning the God That is Only a Concept: A Marcellian Critique of Royce's God.Dwayne Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (3):394-416.
    This paper aims to sever the tie between Josiah Royce's ethico-religious insight and his idiosyncratic absolutistic idealism. The first section of this paper sets the stage for this severance by explaining what it is that Royce's ethico-religious insight needs to be separated from: his absolutistic idealism and its conception of God. This explanation will consist mainly of a concise description of Royce's phenomenology of concept formation in chapter nine of his Religious Aspect of Philosophy and a critical exegesis of his (...)
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  10.  15
    Gabriel Marcel and American Philosophy: The Religious Dimension of Experience by David W. Rodick.Dwayne A. Tunstall - 2019 - American Journal of Theology and Philosophy 40 (1):75-79.
    In Gabriel Marcel and American Philosophy, David W. Rodick investigates Gabriel Marcel's relationship to classical American philosophy—more specifically, to Josiah Royce's idealism, William James's radical empiricism, William Ernest Hocking's empiricism, and Henry G. Bugbee's experiential naturalism—to provide Marcel scholars and scholars of classical American philosophy with a fruitful perspective for understanding Marcel's thought. He also seeks to capture Marcel's dynamic and concrete approach to philosophizing along with examining its "relevance to the contemporary world—a world in which philosophy, confined to the (...)
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  11.  21
    Struggling Against the Specter of Dehumanization: The Experiential Origins of Marcel’s Reflective Method.Dwayne A. Tunstall - 2009 - Philosophy Today 53 (2):148-161.
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  12.  2
    1. Front Matter Front Matter (Pp. I-Iii).Lewis V. Baldwin, Dwayne A. Tunstall & Rufus Burrow Jr - 2011 - The Pluralist 6 (1):30.
  13.  10
    African American Contributions to the Americas' Cultures: A Critical Edition of Lectures by Alain Locke by Jacoby Adeshei Carter.Dwayne A. Tunstall - 2019 - The Pluralist 14 (2):117-121.
    Jacoby Adeshei Carter has done an invaluable service in editing this critical edition of Alain Leroy Locke’s series of six lectures in Haiti delivered “from April 9 to July 10, 1943, when he was the Inter-American Exchange Professor to Haiti under the joint auspices of the American Committee for Inter-American Artistic and Intellectual Relations and the Haitian Ministry of Education”. African American Contributions to the Americas’ Cultures consists of two parts. The first part is Locke’s series of six lectures entitled (...)
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  14. Review Essay: An Odd Black Solidarity, Indeed: Tommie Shelby, We Who Are Dark: The Philosophical Foundations of Black Solidarity (Cambridge, Ma: Harvard University Press, 2005).Dwayne Tunstall - 2010 - Philosophy and Social Criticism 36 (1):111-122.
  15.  3
    Josiah Royce in Focus.Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
  16.  29
    Transcendental Pragmatisms: Pihlström’s Naturalism or Royce’s Religious Existentialism?Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  17.  41
    8. Why Violence Can Be Viewed as a Legitimate Means of Combating White Supremacy for Some African Americans.Dwayne A. Tunstall - 2007 - Radical Philosophy Today 2007:159-173.
    Philosophers often entertain positions that they themselves do not hold. This article is an example of this. While I do not advocate localized acts of violence to combat white supremacy, I think that it is worthwhile to explore why it might be theoretically justifiable for some African Americans to commit such acts of violence. I contend that acts of localized violence are at least theoretical justifiable for some African Americans from the vantage point of racial realism. Yet, I also contend (...)
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  18.  12
    Oppenheim's Legacy.Dwayne A. Tunstall - 2018 - The Pluralist 13 (3):109.
    When thinking about Frank M. Oppenheim’s legacy, one cannot help but think, first and foremost, about his many contributions to Royce scholarship. Yet I personally have had some difficulty imagining how to characterize Oppenheim’s contributions to Royce scholarship until late 2013. Prior to that time, the more I thought about how to characterize his contributions to Royce scholarship, the less I became able to imagine an appropriate characterization of them. Then, on an autumn afternoon in 2013, I stumbled across a (...)
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  19.  16
    The Many Facets of Love: Philosophical Explorations. [REVIEW]Dwayne A. Tunstall - 2008 - Process Studies 37 (1):208-209.
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  20.  26
    Learning Metaphysical Humility with Lewis Gordons Teleological Suspension of Philosophy.Dwayne Tunstall - 2008 - Clr James Journal 14 (1):157-168.
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  21.  23
    Review of “We Who Are Dark: The Philosophical Foundations of Black Solidarity”. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):2.
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  22.  23
    Contemporary Pragmatism, Vol. 4.Dwayne Tunstall - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):43-45.
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  23.  10
    American Philosophy: From Wounded Knee to the Present, by Erin McKenna and Scott L. Pratt. [REVIEW]Dwayne A. Tunstall - 2016 - Teaching Philosophy 39 (2):259-262.
  24.  17
    Cornel West, John Dewey, and the Tragicomic Undercurrents of Deweyan Creative Democracy.Dwayne A. Tunstall - 2008 - Contemporary Pragmatism 5 (2):109-129.
    Despite differences between Cornel West's prophetic pragmatism and Dewey's pragmatism, they both conceive of “creative democracy” as an ethico-religious ideal. Accordingly, this article examines how Deweyan creative democracy is an ethico-religious ideal, in the sense of being a religious humanist ideal. This article concludes with an explanation of how a contemporary Deweyan democrat living in the United States cannot help but recognize the tragicomic undercurrents of creative democracy.
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  25.  8
    Dewoycean Idealism.Dwayne A. Tunstall - 2016 - The Pluralist 11 (3):62.
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  26.  11
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Mbacke Gueye (ed.), Ethical Personalism. Frankfurt, Germany: De Gruyter. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas associated with (...)
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  27.  11
    G. Scott Davis , Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics . Reviewed By.Dwayne A. Tunstall - 2014 - Philosophy in Review 34 (3-4):189-191.
  28. The Resurrection of the Body: The Essential Writings of F. Matthias Alexander.F. Matthias Alexander - 1974 - Distributed in the U.S. By Random House.
     
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  29. Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984.David Gorman & F. Matthias Alexander - 2000
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  30. Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984.David Gorman & F. Matthias Alexander - 2000
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  31. Review of We Who Are Dark: The Philosophical Foundations of Black Solidarity, by Tommie Shelby. [REVIEW]Dwayne A. Tunstall - 2008 - Essays in Philosophy 9 (2):248-253.
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  32.  84
    Introduction to Issues 2 and 3: Symposium on Consent in Sexual Relations: Larry Alexander.Larry Alexander - 1996 - Legal Theory 2 (2):87-88.
    Legal and social norms regarding gender relations have undergone dramatic changes in the past 25 years. The changes have come about largely because of the confluence of changing economic and technological realities, the unfolding of the norm dictating equal treatment of individuals, the sexual revolution and its corollaries of improved contraception and legal abortion, the rise of women as a self-conscious group and a presence in the academy, and the interrelations of all of these factors. As men and women have (...)
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  33.  74
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  34.  45
    Inferences About Seeing1: Peter Alexander.Peter Alexander - 1969 - Royal Institute of Philosophy Supplement 3:73-90.
    In his book Attention, Professor Alan White says ‘When you see X, it follows that if X is Y, you see Y whether you realise it or not.’ If, in passing through Paris, I saw a tall complex iron structure and that structure is the Eiffel Tower, then I saw the Eiffel Tower whether I realised it or not. I accept this, but because recent philosophical writings and discussions have cast doubt on the validity of the inference-pattern I saw x (...)
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  35. Symposium on J.-L. Dessalles’s Why We Talk : Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW]Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander - 2010 - Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  36.  63
    The Life and Work of Hartley Burr Alexander.Thomas M. Alexander - 2008 - The Pluralist 3 (1):1 - 10.
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  37.  70
    Hartley Burr Alexander: Humanistic Personalism and Pluralism.Thomas M. Alexander - 2008 - The Pluralist 3 (1):89 - 127.
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  38. On Liberty – Ed. Alexander.Edward Alexander (ed.) - 1999 - Broadview Press.
    Mill predicted that “[t]he Liberty is likely to survive longer than anything else that I have written … because the conjunction of [Harriet Taylor’s] mind with mine has rendered it a kind of philosophic text-book of a single truth, which the changes progressively taking place in modern society tend to bring out in ever greater relief.” Indeed, _On Liberty_ is one of the most influential books ever written, and remains a foundational document for the understanding of vital political, philosophical and (...)
     
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  39.  18
    Symposium on J.-L. Dessalles’s Why We Talk : Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles.Jean-Louis Dessalles, Edouard Machery, Fiona Cowie & Jason Mckenzie Alexander - 2010 - Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk.
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  40. Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW]Patrick Proctor Alexander - 1866 - Norwood Editions.
  41. Vital Symbolism:Harley Burr Alexander's Basis For A Naturalistic Logic.Thomas Alexander - 1977 - Southwest Philosophical Studies.
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  42. Responses to Dwayne Tunstall and Lewis V. Baldwin.Rufus Burrow Jr - 2011 - The Pluralist 6 (1):30.
    This has been an excellent opportunity for me to get a sense of what scholars in fields other than my own (viz., theological social ethics) think I am trying to do, and whether there might be some sense in it. But in all honesty, I must say that the experience of reading and pondering the articles by Lewis Baldwin and Dwayne Tunstall in this issue of The Pluralist has been both enlightening and a joy, inasmuch as it has (...)
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  43. Yes, But Not Quite: Encountering Josiah Royce's Ethico-Religious Insight, Dwayne A. Tunstall[REVIEW]Mathew A. Foust - 2011 - The Pluralist 6 (2):82-85.
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  44.  32
    Yes, But Not Quite: Encountering Josiah Royce’s Ethico-Religious Insight, Dwayne A. Tunstall Yes, But Not Quite: Encountering Josiah Royce’s Ethico-Religious Insight Tunstall Dwayne A. Fordham UP, New York.Mathew A. Foust - 2011 - The Pluralist 6 (2):82-85.
  45.  3
    Review Essay: Dwayne Tunstall, Doing Philosophy Personally: Thinking About Metaphysics, Theism, and Antiblack Racism.Douglas Ficek - 2014 - Journal of French and Francophone Philosophy 22 (1):124-131.
    Review essay on Tunstall, Doing Philosophy Personally.
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  46. Architecture and the Global Ecological Crisis: From Heidegger to Christopher Alexander.Arran Gare - 2003/2004 - The Structurist 43:30-37.
    This paper argues that while Heidegger showed the importance of architecture in altering people's modes of being to avoid global ecological destruction, the work of Christopher Alexander offered a far more practical orientation to deal with this problem.
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  47. Aristotle and Alexander on Perceptual Error.Mark A. Johnstone - 2015 - Phronesis 60 (3):310-338.
    Aristotle sometimes claims that the perception of special perceptibles by their proper sense is unerring. This claim is striking, since it might seem that we quite often misperceive things like colours, sounds and smells. Aristotle also claims that the perception of common perceptibles is more prone to error than the perception of special perceptibles. This is puzzling in its own right, and also places constraints on the interpretation of. I argue that reading Alexander of Aphrodisias on perceptual error can (...)
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  48. Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables.Susanne Bobzien - 2014 - In M. Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. Oxford University Press. pp. 199-227.
    ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s (...)
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  49. LA CONOSCIBILITÀ DEL MONDO SECONDO ALEXANDER VON HUMBOLDT: L’ESPERIENZA DEL PAESAGGIO.Roberto Franzini Tibaldeo - 2015 - Rivista Geografica Italiana 122:1-14.
    The cognizability of the world according to Alexander von Humboldt: the experience of landscape. According to Alexander von Humboldt, geography ought to aim to go beyond the modern attitude of seeing knowledge as being the result of a spatial and temporal abstraction from the real world. Von Humboldt wishes to create a new theory of knowledge, one that instead of just simplifying, schematizing, and categorizing reality is able to highlight its multiple meanings, its diversity of perspectives, and its (...)
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  50. Samuel Alexander's Early Reactions to British Idealism.A. R. J. Fisher - 2017 - Collingwood and British Idealism Studies 23 (2):169-196.
    Samuel Alexander was a central figure of the new wave of realism that swept across the English-speaking world in the early twentieth century. His Space, Time, and Deity (1920a, 1920b) was taken to be the official statement of realism as a metaphysical system. But many historians of philosophy are quick to point out the idealist streak in Alexander’s thought. After all, as a student he was trained at Oxford in the late 1870s and early 1880s as British Idealism (...)
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