Results for 'Dwayne Hudson Mulder'

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  1.  53
    The existential assumptions of traditional logic.Dwayne Hudson Mulder - 1996 - History and Philosophy of Logic 17 (1-2):141-154.
    There have been and continue to be disagreements about how to consider the traditional square of opposition and the traditional inferences of obversion, conversion, contraposition and inversion from the perspective of contemporary quantificational logic. Philosophers have made many different attempts to save traditional inferences that are invalid when they involve empty classes. I survey some of these attempts and argue that the only satisfactory way of saving all the traditional inferences is to make the existential assumption that both the subject (...)
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  2. Objectivity.Dwayne H. Mulder - 2004 - Internet Encyclopedia of Philosophy.
     
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  3. Explanation, Understanding, and Subjectivity.Dwayne H. Mulder - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 45:190-195.
    Many theorists of explanation from Hempel onward have worked with the explicit or implicit assumption that considerations of the subjective sense of understanding should be kept out of the formulation of a proper theory of explanation. They claim that genuine understanding of an event comes only from being in an appropriate cognitive relation to the true explanation of that event. I argue that considerations of the subjective sense of understanding cannot be completely removed from the process of formulating and justifying (...)
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  4.  10
    The Theory of Knowledge: A Thematic Introduction.Paul K. Moser, Dwayne H. Mulder & J. D. Trout (eds.) - 1997 - Oxford University Press USA.
    The Theory of Knowledge: A Thematic Introduction explains the main ideas and problems of contemporary epistemology while avoiding technical detail. Comprehensive and rich in illustrations and examples, it highlights contemporary debates over the definition, sources, and limits of human knowledge, and covers major topics including the nature of belief, theories of truth, epistemic justification, the Gettier problem, skepticism, and epistemic rationality. Its discussions identify important connections between traditional epistemological questions and cognitive science, the history of science, the sociology of knowledge, (...)
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  5. Contemporary Approaches to Philosophy.Paul K. Moser & Dwayne Mulder - 1994 - Prentice-Hall.
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  6.  37
    Probability in rational decision-making.Paul K. Moser & D. Hudson Mulder - 1994 - Philosophical Papers 23 (2):109-128.
  7.  5
    Warrant: The Current Debate.Paul K. Moser & Dwayne H. Mulder - 1996 - Philosophical Books 37 (1):21-29.
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  8.  21
    Response: No need to match: a comment on Bach, Nicholson, and Hudson's “Affordance-Matching Hypothesis”.Patric Bach, Toby Nicholson & Matthew Hudson - 2015 - Frontiers in Human Neuroscience 9.
  9.  19
    Response to Chrzan’s “Hudson on ‘Too Much’ Evil”.Yeager Hudson - 1987 - International Philosophical Quarterly 27 (2):207-210.
  10.  26
    Dwayne A. Banks, Ph. D., is Assistant Professor in the Graduate School of Public Policy, University of California at Berkeley and currently an Atlantic Fellow in Public Policy at the London School of Economics and the King's Fund Policy Insti-tute, London. [REVIEW]J. Mark - 1996 - Cambridge Quarterly of Healthcare Ethics 5:482-483.
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  11.  50
    An Empirical Study of Future Professionals' Intentions to Engage in Unethical Business Practices.Dwayne Devonish, Philmore A. Alleyne, Cheryl Cadogan-McClean & Dion Greenidge - 2009 - Journal of Academic Ethics 7 (3):159-173.
    This paper sought to test whether student demographics (gender, age, religion, type of degree and number of courses done containing ethics) influenced the likelihood of engaging in unethical business practices. The study involved the use of a questionnaire being administered to a sample of 231 undergraduate students in Barbados. It was found that gender, religiousness, type of degree and number of courses taken containing ethics significantly impacted on the intentions to engage in unethical behaviour. It was also found that the (...)
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  12.  4
    Josiah Royce in Focus.Dwayne A. Tunstall - 2009 - The Pluralist 4 (2):127-134.
  13. Hudson on Location. [REVIEW]Josh Parsons - 2008 - Philosophy and Phenomenological Research 76 (2):427 - 435.
    Paper begins: Chapter 4 of Hud Hudson’s stimulating book The metaphysics of hyperspace contains an discussion of the notion of location in a container spacetime. Hudson uses this idea to define a number of what we might call modes of extension or ways of being extended. A pertended object is what most people think of as a typical extended object — it is made up of spatial parts, one part for each region the object pervades. An entended object (...)
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  14.  9
    Progress and Civilization in Whitehead.Dwayne Schulz - 2020 - Process Studies 49 (2):188-208.
    This article is an attempt to analyze and criticize, both positively and negatively. Whitehead's concept of progress. Whitehead's progressive cosmology is critically examined, as is the relationship between technology and moral progress. The fragility of progress is emphasized.
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  15. How can there be evil in hyrule?Dwayne Collins - 2009 - In Luke Cuddy (ed.), The Legend of Zelda and Philosophy: I Link Thereforei Am. Open Court.
     
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  16.  40
    The Economic Attributes of Medical Care: Implications for Rationing Choices in the United States and United Kingdom.Dwayne A. Banks - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (4):546.
    The healthcare systems of the United States and United Kingdom are vastly different. The former relies primarily on private sector incentives and market forces to allocate medical care services, while the latter is a centrally planned system funded almost entirely by the public sector. Therefore, each nation represents divergent views on the relative efficacy of the market or government in achieving social objectives in the area of medical care policy. Since its inception in 1948, the National Health Services of the (...)
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  17.  58
    Born to adapt, but not in your dreams.Theo Mulder, Jacqueline Hochstenbach, Pieter U. Dijkstra & Jan H. B. Geertzen - 2008 - Consciousness and Cognition 17 (4):1266-1271.
    The brain adapts to changes that take place in the body. Deprivation of input results in size reduction of cortical representations, whereas an increase in input results in an increase of representational space. Amputation forms one of the most dramatic disturbances of the integrity of the body. The brain adapts in many ways to this breakdown of the afferent–efferent equilibrium. However, almost all studies focus on the sensorimotor consequences. It is not known whether adaptation takes place also at other “levels” (...)
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  18.  62
    Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic.Dwayne Raymond - 2010 - History and Philosophy of Logic 31 (3):193-218.
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  19. Conservation: Linking Ecology, Economics, and Culture.Monique Borgerhoff Mulder & Peter Coppolillo - 2005 - Princeton University Press.
    Nearly 90 percent of the earth's land surface is directly affected by human infrastructure and activities, yet less than 5 percent is legally "protected" for biodiversity conservation--and even most large protected areas have people living inside their boundaries. In all but a small fraction of the earth's land area, then, conservation and people must coexist. Conservation is a resource for all those who aim to reconcile biodiversity with human livelihoods. It traces the historical roots of modern conservation thought and practice, (...)
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  20.  81
    Theology and the Intellectual Endeavour of Mankind: W. D. HUDSON.W. D. Hudson - 1985 - Religious Studies 21 (1):21-37.
    At the beginning of his book, Principles of Christian Theology, John Macquarrie says that theology ‘implicitly claims to have its place in the total intellectual endeavour of mankind’. The question I want to discuss is this: in what terms, if any, can that claim be justified?
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  21.  66
    Re-radicalizing Kierkegaard: An alternative to Religiousness C in light of an investigation into the teleological suspension of the ethical. [REVIEW]Jack Mulder - 2002 - Continental Philosophy Review 35 (3):303-324.
    In this paper I defend the view that not only does Fear and Trembling espouse the teleological suspension of the ethical as a radical suspension and even possible violation of otherwise ethical duties, but also that Kierkegaard himself espouses it and carries the belief through his entire authorship. A brief analysis of Religiousness A suggests that Climacus made a dialectical error in Concluding Unscientific Postscript. This error is corrected by Anti-Climacus and Kierkegaard's own journals, and the correction makes possible a (...)
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  22.  36
    H. C. Baldry: Ancient Greek Literature in its Living Context. Pp. 144; 28 colour pls., 96 black and white ills. London: Thames and Hudson, 1968. Cloth, 30s. [REVIEW]H. Ll Hudson-Williams - 1970 - The Classical Review 20 (1):105-105.
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  23.  36
    I. Fact and Value: W. D. HUDSON.W. D. Hudson - 1969 - Religious Studies 5 (2):129-139.
    What connexion is there between factual statements concerning God or man and moral judgments? That is the question which occasions this paper. Not long ago moral philosophers were wont to say that there is a logical gap between the two sorts of utterance to which I have just referred: that nothing follows in terms of moral value from a statement of fact, no ‘ought’ from any ‘is’. They recognised only one restriction on what may be said in terms of ‘ought’ (...)
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  24.  32
    A Reply to Mr Helm: W. D. HUDSON.W. D. Hudson - 1969 - Religious Studies 5 (2):145-146.
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  25.  8
    Letters to the Editor.Dwayne A. Day - 2011 - Isis 102 (2):343-344.
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  26.  61
    What Makes Religious Beliefs Religious?: W. D. HUDSON.W. D. Hudson - 1977 - Religious Studies 13 (2):221-242.
    I want to put forward a certain view of the logical foundation of religious belief. It is, in a sentence, the view that religious belief is constituted by the concept of god. This view will be discussed under three headings. First, I shall explain as clearly as I can what I mean by it. Secondly, I shall indicate what seem to me to be interesting parallels, both with regard to universes of discourse in general and to religious belief in particular, (...)
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  27.  37
    Comments on Justin Barrett’s Why would anyone believe in God?Dwayne Raymond - 2012 - Sophia 51 (2):319-321.
    This review discussion outlines Justin Barrett’s Preparedness Model. This evolutionary model for belief in God is shown to posit a maladaptive mind for infants. Questions about its implications and the supporting data are considered.
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  28.  11
    The Problem of Identity and Eternal Objects in Whitehead.Dwayne Schulz - 2017 - Process Studies 46 (1):5-24.
    This article is an exploration of the problem of identity in Whitehead. Both the Platonic and the nominalistic tendencies in Whitehead are analyzed. His theory of eternal objects is criticized and a process view of identity based on tropes is defended.
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  29.  15
    From a Particular Diagram to a Universal Result: Euclid's Elements, Book I.Dwayne Raymond - 2011 - Apeiron 44 (3):211-218.
  30.  7
    The Extensive Continuum versus the “Extensive Dis-Continuum” in Whitehead.Dwayne Schulz - 2018 - Process Studies 47 (1):5-25.
    In this article, I argue for the redundancy of Whitehead’s Platonic notion of the extensive continuum, counterposing it to his related notion of an atomic “ether of events.” I argue that Whitehead’s atomic ether is more compatible with orthodox general relativity than generally supposed and remarkably close to the contemporary idea of a discrete manifold in the causal set theory of quantum gravity. I argue that the method of extensive abstraction complements Whitehead’s atomic hypothesis by demonstrating the ultimately fictive nature (...)
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  31.  9
    From Particular to Universal: Drawing upon the Intellectual Milieu to Understand Aristotle and Euclid.Dwayne Raymond - 2014 - In Louis F. Groarke & Paolo C. Biondi (eds.), Shifting the Paradigm: Alternative Perspectives on Induction. De Gruyter. pp. 269-300.
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  32.  51
    Hudson on receptacles.Timothy Bays - 2003 - Australasian Journal of Philosophy 81 (4):569 – 572.
    This note concerns a recent paper by Hud Hudson on the nature of 'receptacles'. It simplifies the mathematics in Hudson's paper, and it eliminates almost all of the topology in Hudson's arguments.
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  33. Alfonso el Sabio y los moros: algunas precisiones legales, históricas y textuales con respecto a Siete Partidas 7.25.Dwayne E. Carpenter - 1986 - Al-Qantara 7 (1):229-252.
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  34.  47
    Serial monogamy as polygyny or polyandry?Monique Borgerhoff Mulder - 2009 - Human Nature 20 (2):130-150.
    Applications of sexual selection theory to humans lead us to expect that because of mammalian sex differences in obligate parental investment there will be gender differences in fitness variances, and males will benefit more than females from multiple mates. Recent theoretical work in behavioral ecology suggests reality is more complex. In this paper, focused on humans, predictions are derived from conventional parental investment theory regarding expected outcomes associated with serial monogamy and are tested with new data from a postreproductive cohort (...)
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  35. Der Umschlag der Negativitat: Zur Verschrankung von Phaenomenologie, Geschichtsphilosophie und Filmaesthetik in Siegfried Kracauers Metaphorik der “Oberflache”.Mulder-Bach Inka - forthcoming - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte.
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  36. Libertarian Free Will and the Physical Indeterminism Luck Objection.Dwayne Moore - 2022 - Philosophia 50 (1):159-182.
    Libertarian free will is, roughly, the view that agents cause actions to occur or not occur: Maddy’s decision to get a beer causes her to get up off her comfortable couch to get a beer, though she almost chose not to get up. Libertarian free will notoriously faces the luck objection, according to which agential states do not determine whether an action occurs or not, so it is beyond the control of the agent, hence lucky, whether an action occurs or (...)
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  37.  34
    Lemos on the Physical Indeterminism Luck Objection.Dwayne Moore - forthcoming - Philosophia:1-19.
    I recently argued that reductive physicalist versions of libertarian free will face a physical indeterminism luck objection. John Lemos claims that one potential advocate of reductive physicalist libertarianism, Robert Kane, avoids this physical indeterminism luck objection. I here show how the problem remains.
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  38.  1
    Civil Dialogue on Abortion.Bertha Alvarez Manninen & Jack Mulder Jr - 2018 - Routledge.
    Civil Dialogue on Abortion provides a cutting-edge discussion between two philosophy scholars on each side of the abortion debate. Bertha Alvarez Manninen argues for her pro-choice view, but also urges respect for the life of the fetus, while Jack Mulder argues for his pro-life view, but recognizes that for the pro-life movement to be consistent, it must urge society to care more for the vulnerable. Coming together to discuss their views, but also to seek common ground, the two authors (...)
  39.  2
    A nonreductive physicalist libertarian free will.Dwayne Moore - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Libertarian free will is, roughly, the view that the same agential states can cause different possible actions. Nonreductive physicalism is, roughly, the view that mental states cause actions to occur, while these actions also have sufficient physical causes. Though libertarian free will and nonreductive physicalism have overlapping subject matter, and while libertarian free will is currently trending at the same time as nonreductive physicalism is a dominant metaphysical posture, there are few sustained expositions of a nonreductive physicalist model of libertarian (...)
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  40.  6
    Stephennie Mulder: The Shrines of the ʿAlids in Medieval Syria: Sunnis, Shiʿis and the Architecture of Coexistence.Daphna Ephrat - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):290-295.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 290-295.
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  41.  16
    Altruistic Vaccination: Insights from Two Focus Group Studies.Steven R. Kraaijeveld & Bob C. Mulder - 2022 - Health Care Analysis 30 (3):275-295.
    Vaccination can protect vaccinated individuals and often also prevent them from spreading disease to other people. This opens up the possibility of getting vaccinated for the sake of others. In fact, altruistic vaccination has recently been conceptualized as a kind of vaccination that is undertaken primary for the benefit of others. In order to better understand the potential role of altruistic motives in people’s vaccination decisions, we conducted two focus group studies with a total of 37 participants. Study 1 included (...)
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  42.  19
    Don’t bite my finger, look in the direction I am pointing.Theo Mulder, Jacqueline Hochstenbach, J. H. B. Geertzen & P. U. Dijkstra - 2008 - Consciousness and Cognition 17 (4):1279-1280.
  43.  1
    Satori in Climacus?Jack Mulder Jr - 2005 - Kierkegaard Studies Yearbook 2005 (1):294-313.
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  44. Review of Demography and Evolutionary Ecology of Hadza Hunter-Gatherers by Nicholas Blurton Jones. [REVIEW]Monique Borgerhoff Mulder - 2017 - Human Nature 28 (1):117-127.
  45.  2
    A logic of universal causation.Hudson Turner - 1999 - Artificial Intelligence 113 (1-2):87-123.
  46.  7
    Intellectuals for our times.Alan Hudson - 2003 - Critical Review of International Social and Political Philosophy 6 (4):33-50.
    (2003). Intellectuals for our times. Critical Review of International Social and Political Philosophy: Vol. 6, The Public Role of Intellectuals, pp. 33-50. doi: 10.1080/1369823042000241258.
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  47.  25
    Ethical Aspects of BCI Technology: What Is the State of the Art?Allen Coin, Megan Mulder & Veljko Dubljević - 2020 - Philosophies 5 (31):31-0.
    Brain–Computer Interface technology is a promising research area in many domains. Brain activity can be interpreted through both invasive and non-invasive monitoring devices, allowing for novel, therapeutic solutions for individuals with disabilities and for other non-medical applications. However, a number of ethical issues have been identified from the use of BCI technology. In this paper, we review the academic discussion of the ethical implications of BCI technology in the last five years. We conclude that some emerging applications of BCI technology—including (...)
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  48.  1
    Writing and European Thought 1600-1830.Nicholas Hudson & Assistant Professor of English Nicholas Hudson - 1994 - Cambridge University Press.
    This book argues for the importance of writing to conceptions of language, technology, and civilization in the early modern era.
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  49.  3
    Pat Hudson. History by Numbers: An Introduction to Quantitative Approaches. xxii+278 pp., figs., tables, apps., index. London: Arnold; New York: Oxford University Press, 2000. $74. [REVIEW]Ronald Tobey - 2003 - Isis 94 (4):685-686.
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  50. Mental Causation, Autonomy and Action Theory.Dwayne Moore - 2022 - Erkenntnis 87 (1):53-73.
    Nonreductive physicalism states that actions have sufficient physical causes and distinct mental causes. Nonreductive physicalism has recently faced the exclusion problem, according to which the single sufficient physical cause excludes the mental causes from causal efficacy. Autonomists respond by stating that while mental-to-physical causation fails, mental-to-mental causation persists. Several recent philosophers establish this autonomy result via similar models of causation :1031–1049, 2016; Zhong, J Philos 111:341–360, 2014). In this paper I argue that both of these autonomist models fail on account (...)
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